{"id":1833,"date":"2023-12-17T22:59:07","date_gmt":"2023-12-17T21:59:07","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=1833"},"modified":"2023-12-18T12:57:18","modified_gmt":"2023-12-18T11:57:18","slug":"job-kapitola-32-elihu","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/kniha-job\/job-kapitola-32-elihu\/","title":{"rendered":"J\u00f3b &#8211; kapitola 32 (El\u00edh\u00fa)"},"content":{"rendered":"<p>J\u00f3b 32. kapitola<\/p>\n\n\n\n<p><strong>1 Nato ji\u017e p\u0159estali ti t\u0159i mu\u017ei J\u00f3bovi odpov\u00eddat, proto\u017ee byl ve vlastn\u00edch o\u010d\u00edch spravedliv\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p\u0159\u00e1tel\u00e9 to vzdali, J\u00f3b pro n\u011b od t\u00e9to chv\u00edle ji\u017e byl ztracen\u00fdm p\u0159\u00edpadem <\/li>\n\n\n\n<li>nepoda\u0159ilo se jim sv\u00e9ho p\u0159\u00edtele p\u0159esv\u011bd\u010dit a pochopili, \u017ee u\u017e ani nepoda\u0159\u00ed<\/li>\n\n\n\n<li>J\u00f3bovu argumentaci nep\u0159ijali, sami p\u0159esv\u011bd\u010deni t\u00e9m\u011b\u0159 jist\u011b nebyli, pouze vzdali dal\u0161\u00ed rozhovor jako bez\u00fa\u010deln\u00fd<\/li>\n\n\n\n<li>je t\u0159eba p\u0159\u00e1tel\u016fm uznat, \u017ee uva\u017eovali i argumentovali z jejich pohledu logicky a sna\u017eili se svou domn\u011blou pravdu prok\u00e1zat sofistikovan\u00fdmi a pestr\u00fdmi argumenty<\/li>\n\n\n\n<li>co jim lze vytknout je bezohlednost, kdy &#8222;pravda&#8220; jim byla d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e ohledy na ne\u0161\u0165astn\u00e9ho p\u0159\u00edtele<\/li>\n\n\n\n<li><strong>proto\u017ee byl ve vlastn\u00edch o\u010d\u00edch spravedliv\u00fd<\/strong> shrnuje podstatu jejich sporu: p\u0159\u00e1tel\u00e9 se sna\u017eili J\u00f3ba p\u0159esv\u011bd\u010dit, \u017ee spravedliv\u00fd nen\u00ed a b\u00fdt nem\u016f\u017ee; J\u00f3b si st\u00e1l na sv\u00e9m<\/li>\n\n\n\n<li>jak\u00fd n\u00e1zor m\u00e1me my, \u010dten\u00e1\u0159i? Na prvn\u00ed pohled bychom z\u0159ejm\u011b souhlasili sp\u00ed\u0161e s p\u0159\u00e1teli, ne\u017e s J\u00f3bem &#8211;   kdy\u017e se toti\u017e n\u011bkdo p\u0159\u00edli\u0161 oh\u00e1n\u00ed svou spravedlnost\u00ed, b\u00fdv\u00e1 to v\u011bt\u0161inou podez\u0159el\u00e9<\/li>\n\n\n\n<li>zde my, \u010dten\u00e1\u0159i m\u00e1me oproti El\u00edfazovi, Bildadovi, Sofarovi i proti J\u00f3bovi samotn\u00e9mu dvoj\u00ed v\u00fdhodu,  v\u00edme dv\u011b v\u011bci, kter\u00e9 oni nev\u011bd\u011bli: za prv\u00e9 v\u00edme, \u017ee <strong>katastrofy, kter\u00e9 J\u00f3ba potkaly, jsou <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">testem a nikoliv trestem<\/mark><\/strong>. Za druh\u00e9 oproti p\u0159\u00e1tel\u016fm v\u00edme, \u017ee <strong>v Bo\u017e\u00edch o\u010d\u00edch J\u00f3b spravedliv\u00fd byl.<\/strong> <\/li>\n\n\n\n<li>B\u016fh je v\u017edy t\u00edm, kdo ur\u010duje pravdu: jestli\u017ee tedy On vid\u00ed J\u00f3ba jako spravedliv\u00e9ho, spravedliv\u00fdm tak\u00e9 je. Jeho spravedlnost se st\u00e1v\u00e1 objektivn\u00ed pravdou. B\u016fh je toti\u017e  t\u00edm, kdo spravedlnost definuje<\/li>\n\n\n\n<li>a vid\u00edme, \u017ee B\u016fh spravedlnost definuje jin\u00fdm zp\u016fsobem, ne\u017e bychom \u010dekali: pokud spravedlnost ch\u00e1peme jako dodr\u017eov\u00e1n\u00ed n\u011bjak\u00e9ho Z\u00e1kona (nebo z\u00e1kona), \u017e\u00e1dn\u00fd z lid\u00ed b\u00fdt spravedliv\u00fd nen\u00ed a b\u00fdt nem\u016f\u017ee. \u010cteme o tom na mnoha m\u00edstech NZ, nap\u0159. v dopisu Galatsk\u00fdm nebo v \u0158 3,10 Nen\u00ed spravedliv\u00e9ho,&nbsp;<em>nen\u00ed<\/em>&nbsp;ani jednoho (s odkazy na \u017d 14,1.3 a Kaz 7,20). <\/li>\n\n\n\n<li>p\u0159\u00e1teli neodhalen\u00fd h\u00e1\u010dek je v tom, \u017ee <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh spravedlnost definuje zp\u016fsobem zcela odli\u0161n\u00fdm &#8211; jako z\u016fst\u00e1v\u00e1n\u00ed v otev\u0159en\u00e9m vztahu s N\u00edm. <\/mark><\/strong><\/li>\n\n\n\n<li>kdy\u017e toto zjist\u00edme, vid\u00edme, \u017ee <strong>diskuze mezi J\u00f3bem a p\u0159\u00e1teli ke shod\u011b dosp\u011bt nemohla, nebo\u0165 ka\u017ed\u00fd se &#8222;bavil o n\u011b\u010dem jin\u00e9m&#8220;, m\u00edjeli se v definici z\u00e1kladn\u00edch pojm\u016f (ob\u011b strany ch\u00e1paly spravedlnost odli\u0161n\u011b<\/strong>)<\/li>\n\n\n\n<li>je \u0161koda, \u017ee po tolika (dev\u00edti) ne\u00fasp\u011b\u0161n\u00fdch pokusech se domluvit, se p\u0159\u00e1tel\u00e9 nezamysleli a ne\u0159ekli n\u011bco ve smyslu: Poslouchej, J\u00f3be, jak ty vlastn\u011b tu svoji spravedlnost ch\u00e1pe\u0161? \u017de ty nemysl\u00ed\u0161 dokonalost v dodr\u017eov\u00e1n\u00ed Z\u00e1kona, ale vztah? A J\u00f3b by jim odpov\u011bd\u011bl: No samoz\u0159ejm\u011b! \u017de v\u00e1m to kone\u010dn\u011b do\u0161lo! J\u00e1 p\u0159ece dob\u0159e v\u00edm, \u017ee nejsem dokonal\u00fd, ale tak\u00e9 dob\u0159e v\u00edm, \u017ee jsem to o sob\u011b Bohu nikdy ani netvrdil.<\/li>\n\n\n\n<li>nebo \u017ee se nezamyslel J\u00f3b a ne\u0159ekl: <strong>P\u0159\u00e1tel\u00e9 moji, j\u00e1 p\u0159ece samoz\u0159ejm\u011b v\u00edm, \u017ee jsem norm\u00e1ln\u00ed chybuj\u00edc\u00ed h\u0159\u00ed\u0161n\u00fd \u010dlov\u011bk jako ka\u017ed\u00fd jin\u00fd. J\u00e1 jenom tvrd\u00edm, \u017ee to Bohu o sob\u011b pr\u016fb\u011b\u017en\u011b \u0159\u00edk\u00e1m, \u017ee  B\u016fh mi m\u00e9 h\u0159\u00edchy odpou\u0161t\u00ed  a \u017ee m\u016fj vztah s Nejvy\u0161\u0161\u00edm m\u00e1 nedokonalost nenaru\u0161uje<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> p\u0159esto\u017ee J\u00f3b je staroz\u00e1konn\u00ed postavou \u017eij\u00edc\u00ed stovky \u010di tis\u00edce let p\u0159ed Kristem, jeho p\u0159\u00edstup byl v tomto ji\u017e novoz\u00e1konn\u011b k\u0159es\u0165ansk\u00fd<\/mark><\/strong>. Byl jak\u00fdmsi k\u0159es\u0165anem &#8222;dop\u0159edu&#8220;, na dluh; bylo mu odpu\u0161t\u011bno skrze Kristovu ob\u011b\u0165 je\u0161t\u011b p\u0159edt\u00edm, ne\u017e se tato ud\u00e1la. Nen\u00ed nemo\u017en\u00e9 si p\u0159ipustit, \u017ee toto pro Nejvy\u0161\u0161\u00edho, stoj\u00edc\u00edho nad \u010dasem, probl\u00e9m nen\u00ed<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Chceme-li si \"ov\u011b\u0159it\", na jakou spravedlnost spol\u00e9h\u00e1me my sami, jinak \u0159e\u010deno, jsme-li \"spaseni z v\u00edry\" nebo zda se p\u0159i hled\u00e1n\u00ed sp\u00e1sy spol\u00e9h\u00e1me na sv\u00e9 skutky, zeptejme se sami sebe: <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">M\u00e1m jistotu spasen\u00ed?<\/mark> Nikdo, kdo spol\u00e9h\u00e1 na sv\u00e9 skutky, toti\u017e odpov\u011bd\u011bt kladn\u011b nem\u016f\u017ee. \"Ano\" m\u016f\u017ee odpov\u011bd\u011bt v\u00fdhradn\u011b ten, kdo p\u0159ijal sp\u00e1su jako milost skrze v\u00edru v Krista. Ten si pak naopak svou sp\u00e1sou m\u016f\u017ee b\u00fdt jist, m\u016f\u017ee v n\u00ed spo\u010dinout a stejn\u011b jako J\u00f3b si svou sp\u00e1su (sv\u016fj vztah s Bohem) nenechat ni\u010d\u00edm zpochybnit. \n(Nejde p\u0159itom o p\u00fdchu, ta v procesu z\u00e1chrany nem\u00e1 \u017e\u00e1dn\u00fd prostor - srv. list Gal.)<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Tu vzplanul hn\u011bv El\u00edh\u00fa, syn Berakeela, B\u00fazijce z \u010deledi R\u00e1movy. Jeho hn\u011bv vzplanul proti J\u00f3bovi, proto\u017ee prohl\u00e1sil s\u00e1m sebe za spravedliv\u011bj\u0161\u00edho, ne\u017e je B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Tj. obyvatele B\u00fazu, pou\u0161tn\u00ed oblasti na v\u00fdchod\u011b (Jr 25:23).]<\/em><\/li>\n\n\n\n<li>El\u00edh\u00fa je nov\u00e1 postava. Zat\u00edm nevystupoval, v\u016fbec jsme nev\u011bd\u011bli o jeho p\u0159\u00edtomnosti<\/li>\n\n\n\n<li>p\u0159\u00edtomen ale b\u00fdt musel a musel bedliv\u011b naslouchat<\/li>\n\n\n\n<li>d\u016fvodem, \u017ee by o dlouhou dobu zticha, byl z\u0159ejm\u011b jeho v\u011bk &#8211; byl v\u00fdznamn\u011b mlad\u0161\u00ed, ne\u017e J\u00f3b a jeho p\u0159\u00e1tel\u00e9 (kolik t\u0159eba? P\u0159\u00e1tel\u00e9 pades\u00e1t a\u017e \u0161edes\u00e1t a El\u00edh\u00fa t\u0159icet? Pokud se je\u0161t\u011b pohybujeme v obdob\u00ed lidsk\u00e9 dlouhov\u011bkosti, m\u016f\u017eeme ob\u011bma stran\u00e1m klidn\u011b dvacet \u010di t\u0159icet let p\u0159idat)<\/li>\n\n\n\n<li>nyn\u00ed u\u017e mu &#8222;ruply nervy&#8220;, jak se ob\u011b strany dialogu m\u00edjej\u00ed a jak ani jedna nen\u00ed schopna vystihnout podstatu probl\u00e9mu, a vlo\u017eil se do diskuze<\/li>\n\n\n\n<li>je mo\u017en\u00e9, \u017ee p\u0159edt\u00edm by ho je\u0161t\u011b ke slovu nepustili, nyn\u00ed u\u017e ale museli b\u00fdt v\u0161ichni bezv\u00fdchodnou diskuz\u00ed vy\u010derp\u00e1ni (nen\u00ed nic bez\u00fat\u011b\u0161n\u011bj\u0161\u00edho, ne\u017e diskuze nebo h\u00e1dka, kde si strany nenaslouchaj\u00ed a ka\u017ed\u00e1 &#8222;jede st\u00e1le dokola svou mantru&#8220;)<\/li>\n\n\n\n<li> El\u00edh\u00fau (hebrejsky: \u05d0\u05b1\u05dc\u05b4\u05d9\u05d4\u05d5\u05bc\u05d0 &#8218;Elihu, &#8218;m\u016fj B\u016fh je on&#8216;) <\/li>\n\n\n\n<li>byl potomkem B\u00faze, kter\u00fd mohl poch\u00e1zet z Abrahamovy linie (Genesis 22,20-21 zmi\u0148uje B\u00faze jako Abrahamova synovce).<\/li>\n\n\n\n<li>El\u00edh\u00fav vstup bude dlouh\u00fd (kp. \u0161est kapitol), nejdel\u0161\u00ed ze v\u0161ech dosavadn\u00edch &#8211; jakoby si cht\u011bl vynahradit dlouh\u00e9 ml\u010den\u00ed? <\/li>\n\n\n\n<li>na konci 37. kapitoly El\u00edh\u00fa \u0159e\u010d kon\u010d\u00ed a miz\u00ed &#8211; nevyskytuje se mezi p\u0159\u00e1teli, kter\u00e9 B\u016fh na z\u00e1v\u011br k\u00e1r\u00e1<\/li>\n\n\n\n<li>musel tedy celou dobu sed\u011bt pobl\u00ed\u017e &#8211; mo\u017en\u00e1 v druh\u00e9m kruhu kolem J\u00f3ba? V centru J\u00f3b, kolem v krou\u017eku t\u0159i p\u0159\u00e1tel\u00e9, pak dal\u0161\u00ed krou\u017eek naslouchaj\u00edc\u00edch? Nebo sed\u011bl celou dobu mezi p\u0159\u00e1teli, jen byl ignorov\u00e1n<\/li>\n\n\n\n<li>El\u00edh\u00faa &#8222;na\u0161tvaly&#8220; ob\u011b strany: na J\u00f3ba se zlobil, <strong>proto\u017ee prohl\u00e1sil s\u00e1m sebe za spravedliv\u011bj\u0161\u00edho, ne\u017e je B\u016fh.<\/strong> Ud\u011blal to skute\u010dn\u011b? V ur\u010dit\u00e9m smyslu ano: pokud trv\u00e1m na tom, \u017ee mi B\u016fh k\u0159ivd\u00ed, nechov\u00e1 se ke mn\u011b fair, opravdu se za spravedliv\u011bj\u0161\u00edho, ne\u017e On prohla\u0161uji<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Jeho hn\u011bv vzplanul i proti jeho t\u0159em p\u0159\u00e1tel\u016fm, proto\u017ee nena\u0161li odpov\u011b\u010f, a p\u0159esto J\u00f3ba prohla\u0161ovali vinn\u00fdm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>vzplanul hn\u011bvem <\/strong>ukazuje na prudk\u00fd hn\u011bv. Dlouho &#8222;dr\u017e\u00ed\u0161&#8220;, ale pak ti najednou, b\u011bhem chvilky &#8222;bouchnou saze&#8220;. Za\u010dne\u0161 vid\u011bt rud\u011b, za\u010dnou se ti chv\u011bt ruce, ztr\u00e1c\u00ed\u0161 sebekontrolu. Za\u010d\u00edn\u00e1\u0161 b\u00fdt nebezpe\u010dn\u00fd<\/li>\n\n\n\n<li>na p\u0159\u00e1tele se rozzlobil, proto\u017ee <strong>nena\u0161li odpov\u011b\u010f, a p\u0159esto J\u00f3ba prohla\u0161ovali vinn\u00fdm.<\/strong><\/li>\n\n\n\n<li>tedy neuspokojiv\u011b argumentovali a J\u00f3ba oso\u010dovali bez toho, aby byli schopni n\u011bco ze sv\u00fdch obvin\u011bn\u00ed prok\u00e1zat<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 El\u00edh\u00fa v\u0161ak (se slovy k J\u00f3bovi) vy\u010dk\u00e1val, proto\u017ee byli v\u011bkem star\u0161\u00ed ne\u017e on.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>to mu jist\u011b slou\u017e\u00ed ke cti<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdy\u017e El\u00edh\u00fa vid\u011bl, \u017ee v \u00fastech t\u011bch t\u0159\u00ed mu\u017e\u016f nen\u00ed odpov\u011b\u010f, jeho hn\u011bv vzplanul.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>vydr\u017eel dlouho, ale ni\u010deho &#8222;kloudn\u00e9ho&#8220; se nedo\u010dkal. Uvid\u00edme, jestli on s\u00e1m nab\u00eddne uspokojiv\u00e9  odpov\u011bdi. Jestli si celou dobu \u0159\u00edkal: V\u017edy\u0165 ta odpov\u011b\u010f je tak jasn\u00e1, tak nab\u00edledni, jak to, \u017ee ji nikdo nep\u0159in\u00e1\u0161\u00ed? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Tu B\u00fazijec El\u00edh\u00fa, syn Berakeel\u016fv, odpov\u011bd\u011bl. \u0158ekl: V\u011bkem jsem mlad\u00fd, zat\u00edmco vy jste kmeti. Proto jsem se ost\u00fdchal a b\u00e1l jsem se sd\u00edlet s v\u00e1mi sv\u00e9 pozn\u00e1n\u00ed. 7 \u0158\u00edkal jsem si: A\u0165 promluv\u00ed dny, hojn\u00e1 l\u00e9ta a\u0165 ozn\u00e1m\u00ed moudrost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>odhad v\u011bku senior\u016f je pro mlad\u00e9 lidi obt\u00ed\u017en\u00fd. Nad \u0161edes\u00e1t jsou pro n\u011b v\u0161ichni &#8222;kmety&#8220;<\/li>\n\n\n\n<li>v\u011bt\u0161ina biblick\u00fdch postav je v um\u011bn\u00ed v\u011bkov\u011b nadhodnocov\u00e1na: Noe, Abrah\u00e1m, Moj\u017e\u00ed\u0161, J\u00f3b  vypadaj\u00ed na obrazech  v\u017edy jako rozevl\u00e1t\u00ed vousat\u00ed starci. Zdaleka tomu tak nemus\u00ed b\u00fdt a asi ani nebylo, lid\u00e9 byli zdatn\u011bj\u0161\u00ed a st\u00e1rnut\u00ed jin\u00e9: Noe byl v \u0161esti stech letech z\u0159ejm\u011b na vrcholku sil, Abrah\u00e1m m\u011bl p\u0159ed sebou s osmdes\u00e1ti na za\u010d\u00e1tku slu\u017eby je\u0161t\u011b pades\u00e1t let \u017eivota a mnoho zplozen\u00fdch d\u011bt\u00ed, S\u00e1ra byl v sedmdes\u00e1ti neodolateln\u011b kr\u00e1sn\u00e1, Moj\u017e\u00ed\u0161 \u017eil tak\u00e9 dlouho, atd. <\/li>\n\n\n\n<li>d\u00e1val jsem v\u00e1m p\u0159ednost, byl jsem trp\u011bliv\u00fd, cht\u011bl jsem se p\u0159iu\u010dit. Ale ni\u010deho jsem se nedo\u010dkal.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Av\u0161ak je to duch v smrteln\u00e9m \u010dlov\u011bku, dech V\u0161emohouc\u00edho, kter\u00fd jim d\u00e1v\u00e1 porozum\u011bt. 9 Nikoli velc\u00ed zmoud\u0159\u00ed, ani\u017e starci porozum\u00ed pr\u00e1vu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">ono to ale nen\u00ed o v\u011bku, v\u00e1\u017een\u00ed p\u0159\u00e1tel\u00e9. Schopnost ch\u00e1pat znamen\u00e1 n\u011bco jin\u00e9ho, ne\u017e m\u00edt pokro\u010dil\u00fd v\u011bk ani postaven\u00ed<\/mark><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">kdy\u017e kup\u0159\u00edkladu j\u00e1, El\u00edh\u00fa, n\u011bkter\u00fdm v\u011bcem rozum\u00edm, je to proto, \u017ee mi to zjevuje p\u0159\u00edmo V\u0161emohouc\u00ed<\/mark><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">m\u016fj duch Bo\u017e\u00ed \u0159e\u010d vn\u00edm\u00e1 a ch\u00e1pe <\/mark><\/li>\n\n\n\n<li>to nezn\u00ed p\u0159\u00edli\u0161 skromn\u011b. Ale skromnost\u00ed v sebehodnocen\u00ed se nevyzna\u010doval nikdo z p\u0159\u00e1tel<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Proto prav\u00edm: Poslouchej m\u011b, ano, i j\u00e1 sd\u011bl\u00edm sv\u00e9 pozn\u00e1n\u00ed. 11 Hle, \u010dekal jsem na va\u0161e slova, naslouchal jsem va\u0161im rozumn\u00fdm \u0159e\u010dem, dokud neprov\u011b\u0159\u00edte ty v\u00fdroky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Osloven je J\u00f3b, 2 rkpp v\u0161ak uv\u00e1d\u011bj\u00ed pl.]<\/em><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">tak\u017ee te\u010f si pro zm\u011bnu  vyslechn\u011bte vy m\u011b &#8211; vy u\u017e jste sv\u00e9ho prostoru dostali a\u017e moc<\/mark><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Pozorn\u011b jsem v\u00e1s sledoval, av\u0161ak hle, J\u00f3b nem\u00e1, kdo by ho usv\u011bd\u010dil \/ rozsoudil\/ pok\u00e1ral, kdo z v\u00e1s by odpov\u011bd\u011bl na jeho \u0159e\u010di.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">d\u00e1val jsem na va\u0161e proslovy bedliv\u00fd pozor, ale nikdo z v\u00e1s nebyl schopen J\u00f3bovi odpov\u011bd\u011bt zp\u016fsobem, kter\u00fd by m\u011b uspokojil<\/mark><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Jenom ne\u0159\u00edkejte: Nalezli jsme moudrost: A\u0165 jej odvane B\u016fh, ne \u010dlov\u011bk.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">diskuzi jste pak vzdali s t\u00edm, \u017ee diskutovat s J\u00f3bem je marn\u00e9, \u017ee ho p\u0159esv\u011bd\u010dit m\u016f\u017ee jedin\u011b B\u016fh s\u00e1m. Domn\u00edv\u00e1te se, \u017ee moudrost va\u0161ich odpov\u011bd\u00ed vy\u010derpala v\u0161echny mo\u017en\u00e9 argumenty &#8211; nen\u00ed to ale pravda<\/mark> (a j\u00e1 v\u00e1m to dok\u00e1\u017eu)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 J\u00f3b sv\u00e9 v\u00fdroky nezam\u011b\u0159il proti mn\u011b a j\u00e1 mu nebudu odpov\u00eddat va\u0161imi \u0159e\u010dmi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">J\u00f3bovy proslovy byly sm\u011b\u0159ov\u00e1ny na v\u00e1s &#8211; j\u00e1 se k nim u\u017e vracet nebudu a tak nebudu recyklovat va\u0161e ji\u017e zazn\u011bl\u00e9 argumenty. <\/mark><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Zd\u011bsili se, u\u017e neodpov\u00eddaj\u00ed, do\u0161la jim slova \/ v\u00fdroky od nich odt\u00e1hly 16 Budu tedy p\u0159edpokl\u00e1dat, \u017ee nepromluv\u00ed, proto\u017ee p\u0159estali a u\u017e neodpov\u00eddaj\u00ed. 17 I j\u00e1 odpov\u00edm sv\u00fdm d\u00edlem, ano, i j\u00e1 sd\u011bl\u00edm sv\u00e9 pozn\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">beru to tak, \u017ee u\u017e jste skon\u010dili, \u017ee u\u017e jste \u0159ekli v\u0161e, co jste cht\u011bli a byli schopni<\/mark><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">tak nyn\u00ed u\u017e pros\u00edm ml\u010dte a dejte prostor mi; te\u010f u\u017e si pro sebe vyhrazuji  pr\u00e1vo mluvit neru\u0161en\u011b<\/mark><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">svou \u0161anci jste dostali, nyn\u00ed dejte prostor mi<\/mark><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Nebo\u0165 jsem pln\u00fd v\u00fdrok\u016f, duch m\u011b sv\u00edr\u00e1 v m\u00e9m nitru. 19 Hle, m\u00e9 nitro je jako v\u00edno, kter\u00e9 nen\u00ed otev\u0159eno, praskne jako nov\u00e9 m\u011bchy. 20 Promluv\u00edm a ulev\u00ed se mi; otev\u0159u rty a odpov\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Tj. jsem p\u0159epln\u011bn my\u0161lenkami a nemohu se do\u010dkat, a\u017e promluv\u00edm.]<\/em><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">b\u011bhem va\u0161ich diskuz\u00ed se toho ve mn\u011b nast\u0159\u00e1dalo tolik, \u017ee u\u017e tomu pot\u0159ebuji d\u00e1t pr\u016fchod<\/mark><\/li>\n\n\n\n<li>p\u0159\u00edpravu si El\u00edh\u00fa ud\u011blal velikou &#8211; snad tomu bude odpov\u00eddat velikost jeho my\u0161lenek<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nikomu jist\u011b nebudu nadr\u017eovat a nebudu lichotit \u010dlov\u011bku. 22 V\u017edy\u0165 ani neum\u00edm lichotit. (Jak snadno by m\u011b m\u016fj Tv\u016frce odstranil.) LXX: A kdyby p\u0159ece, i moli m\u011b sn\u011bd\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">nebudu se sna\u017eit nikomu z v\u00e1s zal\u00edbit, budu mluvit padni komu padni. Lichocen\u00ed mi nejde a nav\u00edc v\u00edm, \u017ee tenhle zp\u016fsob Hospodin nem\u00e1 r\u00e1d<\/mark><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>J\u00f3b 32. kapitola 1 Nato ji\u017e p\u0159estali ti t\u0159i mu\u017ei J\u00f3bovi odpov\u00eddat, proto\u017ee byl ve vlastn\u00edch o\u010d\u00edch spravedliv\u00fd. Chceme-li si &#8222;ov\u011b\u0159it&#8220;, na jakou spravedlnost spol\u00e9h\u00e1me my sami, jinak \u0159e\u010deno, jsme-li &#8222;spaseni z v\u00edry&#8220; nebo zda se p\u0159i hled\u00e1n\u00ed sp\u00e1sy spol\u00e9h\u00e1me na sv\u00e9 skutky, zeptejme se sami sebe: M\u00e1m jistotu spasen\u00ed? Nikdo, kdo spol\u00e9h\u00e1 na sv\u00e9 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1833","post","type-post","status-publish","format-standard","hentry","category-kniha-job"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1833","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=1833"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1833\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=1833"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=1833"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=1833"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}