{"id":13480,"date":"2026-02-08T23:31:49","date_gmt":"2026-02-08T22:31:49","guid":{"rendered":"http:\/\/VitSmajstrla"},"modified":"2026-02-08T23:31:49","modified_gmt":"2026-02-08T22:31:49","slug":"knihy-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/biblical_studies\/knihy-2\/","title":{"rendered":"Heavenly Books"},"content":{"rendered":"<p><strong>P\u0159ekladatel\u00e9 \u010cSP zvolili pro h. sefer v cel\u00e9 \u010cSP (krom\u011b Jr 36:2.Jr 36:4) sou\u010dasn\u00fd v\u00fdraz kniha, (resp. t\u00e9\u017e dopis \/ listina). Svitek byl dlouh\u00fd p\u00e1s k\u016f\u017ee nebo papyru, na kter\u00fd se psalo ve sloupc\u00edch. P\u0159i \u010dten\u00ed se jednou rukou odmot\u00e1val a druhou namot\u00e1val.]<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Ex 32:32:&nbsp; Nu\u017ee, jestli sejme\u0161 jejich h\u0159\u00edch, bude dob\u0159e, jestli ne, vyma\u017e m\u011b ze sv\u00e9 <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">knihy, kterou jsi napsal.<\/mark><\/strong> <strong>33 Hospodin Moj\u017e\u00ed\u0161ovi odpov\u011bd\u011bl: Kdo proti mn\u011b zh\u0159e\u0161il, toho <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">vyma\u017eu ze sv\u00e9 knihy.<\/mark><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>prvn\u00ed zm\u00ednka o tom, \u017ee Hospodin n\u011bkter\u00e9 lidi zapisuje do sv\u00fdch knih. Hospodin m\u00e1 <strong>svoji <\/strong>knihu<\/li>\n\n\n\n<li>m\u016f\u017ee j\u00edt o <strong>Bo\u017e\u00ed knihu \u017eivota<\/strong>, tedy seznam lid\u00ed, kte\u0159\u00ed budou zachr\u00e1n\u011bni. V tom p\u0159\u00edpad\u011b Moj\u017e\u00ed\u0161 Bohu nab\u00edz\u00ed svou sp\u00e1su. \u0158\u00edk\u00e1: <strong>Pokud by nem\u011bli b\u00fdt spaseni oni, nechci b\u00fdt ani j\u00e1. Bu\u010f spole\u010dn\u011b nebo v\u016fbec<\/strong><\/li>\n\n\n\n<li>M\u016f\u017ee ale j\u00edt tako o z\u00e1znam d\u011bjin &#8211; a Moj\u017e\u00ed\u0161 tedy \u0159\u00edk\u00e1: <strong>Pokud by to s lidem nedopadlo dob\u0159e, nep\u0159eji si aby byla n\u011bkde uv\u00e1d\u011bna moje \u00fa\u010dast na tomto projektu<\/strong><\/li>\n\n\n\n<li>v ka\u017ed\u00e9m p\u0159\u00edpad\u011b je Moj\u017e\u00ed\u0161\u016fv p\u0159\u00edstup \u0161lechetn\u00fd a ob\u011btav\u00fd. D\u00e1t v\u0161anc vlastn\u00ed sp\u00e1su je t\u00e9m\u011b\u0159 nemysliteln\u00e9 (podobn\u00fd postoj m\u011bl Pavel v \u0158 9,3 <strong>P\u0159\u00e1l bych si), abych j\u00e1 s\u00e1m byl (zavr\u017een od Krista) m\u00edsto sv\u00fdch bratr\u016f, sv\u00fdch p\u0159\u00edbuzn\u00fdch podle t\u011bla)<\/strong><\/li>\n\n\n\n<li>a i kdyby \u0161lo &#8222;pouze&#8220; o vzd\u00e1n\u00ed se z\u00e1znam\u016f o vlastn\u00ed \u00fa\u010dasti na Bo\u017e\u00edm pl\u00e1nu, i to je velmi \u0161lechetn\u00e9, proto\u017ee Moj\u017e\u00ed\u0161 s\u00e1m \u017e\u00e1dnou chybu neud\u011blal a z\u00e1znamy o n\u011bm by byly v\u017edy jen kladn\u00e9<\/li>\n\n\n\n<li>dal\u0161\u00ed d\u016fle\u017eit\u00e1 informace je, \u017ee z Bo\u017e\u00edch knih je mo\u017eno b\u00fdt <strong>vymaz\u00e1n<\/strong>: z\u0159ejm\u011b tedy prim\u00e1rn\u00ed Bo\u017e\u00ed pl\u00e1n je, aby ve\u0161el cel\u00fd n\u00e1rod. Bohu\u017eel n\u011bkte\u0159\u00ed  svou neposlu\u0161nost\u00ed a vzpourou z Bo\u017e\u00edho pl\u00e1nu vypad\u00e1vaj\u00ed a jsou postupn\u011b &#8222;umaz\u00e1v\u00e1ni&#8220;<\/li>\n\n\n\n<li>a v tomto p\u0159\u00edpad\u011b Nejvy\u0161\u0161\u00ed nep\u0159istoupil na z\u00e1stupnou ochotu nasadit sv\u00e9 spasen\u00ed za jin\u00e9<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u017d 69:29:&nbsp;K\u00e9\u017e jsou vymaz\u00e1ni z <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">knihy \u017eiv\u00fdch<\/mark> a nejsou zaps\u00e1ni mezi spravedliv\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>David tedy po\u010d\u00edt\u00e1 s existenc\u00ed knihy \u017eiv\u00fdch, tedy Bo\u017e\u00edho seznamu spasen\u00fdch \u010di t\u011bch, kdo dost\u00e1vaj\u00ed v\u011b\u010dn\u00fd \u017eivot<\/li>\n\n\n\n<li>trestem je neb\u00fdt do knihy zaps\u00e1n (nikoliv jako v\u00fd\u0161e b\u00fdt z n\u00ed vymaz\u00e1n)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u017d 139:16:&nbsp;&nbsp;Tv\u00e9 o\u010di vid\u011bly m\u016fj z\u00e1rodek a <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">do tv\u00e9 knihy se zapisovaly v\u0161echny dny<\/mark> \u2014 utv\u00e1\u0159ely se, nebyl ani jeden z nich.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>setk\u00e1v\u00e1me se s dal\u0161\u00ed Bo\u017e\u00ed knihou &#8211; do t\u00e9to se zapisuj\u00ed lidsk\u00e9 &#8222;dny&#8220;, tedy jde o z\u00e1znamy o na\u0161ich \u017eivotech<\/li>\n\n\n\n<li>je nepochybn\u00e9, \u017ee v\u0161e o na\u0161ich \u017eivotech je zaznamen\u00e1v\u00e1no. Mo\u017en\u00e1 sp\u00ed\u0161e ne\u017e zapisov\u00e1no do knih  je v\u0161e zaznamen\u00e1v\u00e1no v cel\u00e9 komplexnosti jako audio-video z\u00e1znam \u010di n\u011bco podobn\u00e9ho. <\/li>\n\n\n\n<li>mo\u017en\u00e1 je to p\u0159ekvapuj\u00edc\u00ed vzhledem ke skute\u010dnosti, \u017ee B\u016fh v\u00ed v\u0161e &#8211; pro\u010d tedy je\u0161t\u011b n\u011bco &#8222;nahr\u00e1vat&#8220;? Mo\u017en\u00e1 i proto, aby n\u00e1m v\u0161e mohlo b\u00fdt v p\u0159\u00edpad\u011b pot\u0159eby zp\u011btn\u011b p\u0159ehr\u00e1no<\/li>\n\n\n\n<li>na\u0161e pam\u011b\u0165 je velmi problematick\u00e1 &#8211; muselo by b\u00fdt zaj\u00edmav\u00e9 moci si prohl\u00e9dnout z\u00e1znam cel\u00e9ho sv\u00e9ho \u017eivota nezkreslen\u00fd. Ot\u00e1zka ov\u0161em je, &#8222;je-li o co st\u00e1t&#8220;. Z\u0159ejm\u011b by bylo l\u00e9pe mnoho v\u011bc\u00ed z na\u0161\u00ed minulosti moci &#8222;poh\u0159b\u00edt&#8220; v zapomn\u011bn\u00ed<\/li>\n\n\n\n<li>dal\u0161\u00ed zaj\u00edmav\u00e1 ot\u00e1zka je, zda B\u016fh vyznan\u00e9 h\u0159\u00edchy s na\u0161ich &#8222;z\u00e1znam\u016f&#8220; skute\u010dn\u011b ma\u017ee, tedy odsouv\u00e1 do neexistence nebo je pouze po odpou\u0161t\u011bn\u00ed ignoruje, nebere v potaz. Ji\u017e n\u00e1m nebudou p\u0159ipom\u00edn\u00e1ny, ale v z\u00e1znamech st\u00e1le existuj\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Ez 13:9:&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; M\u00e1 ruka bude proti t\u011bm prorok\u016fm, kte\u0159\u00ed vid\u00ed klam a kte\u0159\u00ed v\u011b\u0161t\u00ed le\u017e. Nebudou v d\u016fv\u011brn\u00e9m spole\u010denstv\u00edv6 m\u00e9ho lidu, nebudou zaps\u00e1ni v z\u00e1pisu domu izraelsk\u00e9ho ani nevejdou na izraelskou p\u016fdu. (I pozn\u00e1te, \u017ee j\u00e1 jsem Panovn\u00edk Hospodin.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle \u010cSP [zde z\u0159ejm\u011b s\u010d\u00edt\u00e1n\u00ed ob\u010dan\u016f sp\u00ed\u0161e ne\u017e \u201ekniha \u017eivota\u201c<\/em><\/li>\n\n\n\n<li><em>tento z\u00e1pis mohl b\u00fdt zalo\u017een p\u0159i Davidov\u011b s\u010d\u00edt\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>nicm\u00e9n\u011b nelze vylou\u010dit, \u017ee fale\u0161n\u00ed proroci se vylu\u010duj\u00ed ze samotn\u00e9 sp\u00e1sy<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Da 7:10: Proud\u00ed a od n\u011bho vych\u00e1z\u00ed ohniv\u00e1 \u0159eka. Tis\u00edc\u016f na tis\u00edc mu slou\u017e\u00ed a myri\u00e1dy myri\u00e1d stoj\u00ed p\u0159ed n\u00edm. Soud zasedl a byly otev\u0159eny knihy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>odehr\u00e1v\u00e1 se to pot\u00e9, co byly rozlo\u017eeny tr\u016fny a usedl V\u011bkovit\u00fd<\/li>\n\n\n\n<li>(v kontextu jde o proroctv\u00ed o &#8222;roz\u00edch&#8220;)<\/li>\n\n\n\n<li>jde o nebesk\u00fd soud &#8211; otev\u0159eny byly n\u011bkter\u00e9 z nebesk\u00fdch knih. Bu\u010f z\u00e1znamy d\u011bjin nebo kniha spasen\u00fdch<\/li>\n\n\n\n<li>v ka\u017ed\u00e9m p\u0159\u00edpad\u011b jde o z\u00e1sadn\u00ed sv\u011btod\u011bjnou ud\u00e1lost. V okam\u017eiku otev\u0159en\u00ed knih nast\u00e1v\u00e1 z\u00e1v\u011bre\u010dn\u00e9 z\u00fa\u010dtov\u00e1n\u00ed a za\u010d\u00edn\u00e1 fin\u00e1ln\u00ed soud se v\u0161emi lidmi. Zav\u00edr\u00e1 se okno, kdy byla je\u0161t\u011b mo\u017enost m\u011bnit sv\u016fj osud. Co se stihlo zapsat, stihlo se. Kdo se stihl zachr\u00e1nit, bude zachr\u00e1n\u011bn, kdo nestihl, nebude.<\/li>\n\n\n\n<li>kdy\u017e za\u010dne u\u010ditel vyb\u00edrat p\u00edsemn\u00e9 pr\u00e1ce, skon\u010dila mo\u017enost v nich je\u0161t\u011b n\u011bco upravit<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Mal 3:16:&nbsp;Tehdy ti, kdo se boj\u00ed Hospodina, mluvili jeden s druh\u00fdm a Hospodin d\u00e1val pozor a sly\u0161el. Pam\u011btn\u00ed kniha byla p\u0159ed n\u00edm seps\u00e1na (pro ty,) kdo se boj\u00ed Hospodina a kdo si v\u00e1\u017e\u00ed jeho jm\u00e9na. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jinak nazv\u00e1na (Pam\u011btn\u00ed), ale jde z\u0159ejm\u011b o st\u00e1le stejnou knihu \u017eivota, knihu \u017eiv\u00fdch. P\u0159\u00edpadn\u011b o knihu d\u011bjinn\u00fdch z\u00e1znam\u016f, kde jsou zaznamen\u00e1ny v\u0161echny bohabojn\u00e9 skutky v\u0161ech lid\u00ed<\/li>\n\n\n\n<li>jsou do n\u00ed zapisov\u00e1n\u00ed lid\u00e9, kter\u00fdm na Bohu z\u00e1le\u017e\u00ed a maj\u00ed k N\u011bmu respekt<\/li>\n\n\n\n<li>p\u0159\u00edpadn\u011b jsou do n\u00ed zapisov\u00e1ny skutky t\u011bchto bohabojn\u00fdch<\/li>\n\n\n\n<li>nic dobr\u00e9ho nebude zapomenuto, nic nezapadne<\/li>\n\n\n\n<li>ani rozhovory lid\u00ed respektuj\u00edc\u00edch Hospodina<\/li>\n<\/ul>\n\n\n\n<p><strong>\u2018<\/strong><\/p>\n\n\n\n<p><strong>Zj 3:5: Kdo v\u00edt\u011bz\u00ed, takto se bude obl\u00e9kat do b\u00edl\u00fdch \u0161at\u016f a jeho jm\u00e9no nevyma\u017eu z knihy \u017eivota, n\u00fdbr\u017e vyzn\u00e1m je p\u0159ed sv\u00fdm Otcem a p\u0159ed jeho and\u011bly. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: ten <\/em><\/li>\n\n\n\n<li><em>\u0159.: jeho jm\u00e9no <\/em><\/li>\n\n\n\n<li>kontextem je dopis do sboru v Sard\u00e1ch, kter\u00fd \u017eil, ale byl mrtv\u00fd. M\u011bl se vzpamatovat a \u010dinit pok\u00e1n\u00ed, jinak Je\u017e\u00ed\u0161 na n\u011bj p\u0159ijde. N\u011bkolik osob se ale neposkvrnilo a budou s Je\u017e\u00ed\u0161em chodit v b\u00edl\u00fdch \u0161atech. <\/li>\n\n\n\n<li>v b\u00edl\u00fdch \u0161atech budu chodit jen ti,<strong> kdo v\u00edt\u011bz\u00ed, <\/strong>tedy ti k\u0159es\u0165an\u00e9, kte\u0159\u00ed sv\u016fj k\u0159es\u0165ansk\u00fd \u017eivot \u017eij\u00ed v\u00edt\u011bzn\u011b<\/li>\n\n\n\n<li>to znamen\u00e1, \u017ee svou cestu za Bohem nevzdaj\u00ed, neodpadnou, neustanou v b\u011bhu. Po p\u00e1dech se zase zvednou, atd.<\/li>\n\n\n\n<li>ti tak\u00e9 nebudu <strong>vymaz\u00e1n\u00ed z knihy \u017eivota: <\/strong>jde o pom\u011brn\u011b hrozivou informaci. Nen\u00ed pochyb, \u017ee dopis je ps\u00e1n k\u0159es\u0165an\u016fm. Jsou varov\u00e1ni,  \u017ee nesm\u011bj\u00ed svou cestu za Bohem vzd\u00e1t, nesm\u011bj\u00ed se poddat sv\u011btu, zne\u010distit sv\u011btem, nesm\u011bj\u00ed b\u00fdt &#8222;duchovn\u011b mrtv\u00ed&#8220;. Musej\u00ed si udr\u017eet sv\u00e1 roucha \u010dist\u00e1. <\/li>\n\n\n\n<li>v Knize \u017eivota jsou jako v\u011b\u0159\u00edc\u00ed &#8222;kristovci&#8220; bezpochyby <strong>zaps\u00e1ni, ale to nemus\u00ed b\u00fdt definitivn\u00ed!<\/strong><\/li>\n\n\n\n<li>jde o explicitn\u00ed informaci o tom, \u017ee <strong>ze sp\u00e1sy je mo\u017eno vypadnout<\/strong>. Jak v\u00edme z 1Pt 4,18, do Bo\u017e\u00edho kr\u00e1lovstv\u00ed se dost\u00e1v\u00e1me &#8222;taktak&#8220;, nejde o snadnou samoz\u0159ejmou misi. <\/li>\n\n\n\n<li>podobn\u00e1 informace je v podobenstv\u00ed o h\u0159ivn\u00e1ch, kde ten, kdo h\u0159ivnu zakopal (a\u010dkoliv byl slu\u017eebn\u00edkem P\u00e1na), je nakonec vyhozen ven<\/li>\n\n\n\n<li>opakem vymaz\u00e1n\u00ed je zde &#8222;<strong>n\u00fdbr\u017e vyzn\u00e1m je p\u0159ed sv\u00fdm Otcem a p\u0159ed jeho and\u011bly&#8220;. <\/strong>Budeme tedy po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed nutn\u011b pot\u0159ebovat, aby k n\u00e1m p\u0159istoupil Je\u017e\u00ed\u0161 a p\u0159ihl\u00e1sil se k n\u00e1m jako ke sv\u00fdm. Aby n\u00e1s vzal kolem ramen a prohl\u00e1sil: Tento je m\u016fj, toho zn\u00e1m <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Zj 20:12: A uvid\u011bl jsem mrtv\u00e9, velk\u00e9 i mal\u00e9, jak stoj\u00ed p\u0159ed tr\u016fnem, a byly otev\u0159eny knihy. Byla otev\u0159ena i jin\u00e1 kniha, to jest kniha \u017eivota. A mrtv\u00ed byli souzeni podle sv\u00fdch skutk\u016f, pzapsan\u00fdch v t\u011bch knih\u00e1ch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jsme v sam\u00e9m z\u00e1v\u011bru Bible (Zj m\u00e1 22 kapitol)<\/li>\n\n\n\n<li>kontext je n\u00e1sleduj\u00edc\u00ed:  Uvid\u011bl jsem, jak z nebe sestupuje and\u011bl, kter\u00fd m\u011bl kl\u00ed\u010d od bezedn\u00e9 propasti a ve sv\u00e9 ruce velik\u00fd \u0159et\u011bz.\u00a0Zmocnil se draka, toho d\u00e1vn\u00e9ho hada, jen\u017e jest \u010e\u00e1bel a Satan, na tis\u00edc let jej spoutal\u00a0a uvrhl do bezedn\u00e9 propasti. A zamkl a zape\u010detil ji nad n\u00edm, aby ji\u017e nesv\u00e1d\u011bl n\u00e1rody, dokud se nedovr\u0161\u00ed t\u011bch tis\u00edc let. Potom mus\u00ed b\u00fdt je\u0161t\u011b na kr\u00e1tk\u00fd \u010das rozv\u00e1z\u00e1n.\u00a0(sv\u00e1z\u00e1n\u00ed satana)<\/li>\n\n\n\n<li>A spat\u0159il jsem tr\u016fny a ty, kte\u0159\u00ed se na n\u011b posadili, a byl jim sv\u011b\u0159en soud; uvid\u011bl jsem tak\u00e9 du\u0161e t\u011bch, kte\u0159\u00ed byli s\u0165ati pro Je\u017e\u00ed\u0161ovo sv\u011bdectv\u00ed a pro Bo\u017e\u00ed slovo, i ty, kte\u0159\u00ed se nepoklonili \u0161elm\u011b ani jej\u00edmu obrazu a nep\u0159ijali jej\u00ed cejch na \u010delo ani na ruku. I o\u017eili a kralovali s Kristem tis\u00edc let.\u00a0Ostatn\u00ed mrtv\u00ed neo\u017eili, dokud se t\u011bch tis\u00edc let nedovr\u0161ilo. To je prvn\u00ed vzk\u0159\u00ed\u0161en\u00ed.\u00a0Blahoslaven\u00fd a svat\u00fd, kdo m\u00e1 pod\u00edl na prvn\u00edm vzk\u0159\u00ed\u0161en\u00ed; nad t\u011bmi druh\u00e1 smrt nem\u00e1 pravomoc, n\u00fdbr\u017e budou kn\u011b\u017e\u00edmi Bo\u017e\u00edmi a Kristov\u00fdmi a budou s n\u00edm kralovat tis\u00edc let.(v\u011brn\u00ed k\u0159es\u0165an\u00e9 a mu\u010dedn\u00edci jsou vzk\u0159\u00ed\u0161eni a kraluj\u00ed v tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed)<\/li>\n\n\n\n<li>A\u017e se t\u011bch tis\u00edc let dovr\u0161\u00ed, bude Satan propu\u0161t\u011bn ze sv\u00e9ho v\u011bzen\u00ed\u00a0a vyjde, aby svedl n\u00e1rody, kter\u00e9 jsou ve v\u0161ech \u010dty\u0159ech \u00fahlech zem\u011b, G\u00f3ga i Mag\u00f3ga, a shrom\u00e1\u017edil je k boji; a bude jich jako p\u00edsku v mo\u0159i. Vystoupili na \u0161\u00ed\u0159i zem\u011b a obkl\u00ed\u010dili le\u017een\u00ed svat\u00fdch a milovan\u00e9 m\u011bsto. Ale sestoupil ohe\u0148 z nebe a pohltil je.\u00a0 (z\u00e1v\u011bre\u010dn\u00e9 vzep\u011bt\u00ed n\u00e1rod\u016f proti Bohu po propu\u0161t\u011bn\u00ed satana)<\/li>\n\n\n\n<li>\u010e\u00e1bel, kter\u00fd je sv\u00e1d\u011bl, byl uvr\u017een do jezera ohn\u011b a s\u00edry, kde je \u0161elma a fale\u0161n\u00fd prorok. A budou tr\u00fdzn\u011bni dnem i noc\u00ed na v\u011bky v\u011bk\u016f. (z\u00e1v\u011bre\u010dn\u00e9 odstran\u011bn\u00ed satana)<\/li>\n\n\n\n<li>A uvid\u011bl jsem velik\u00fd b\u00edl\u00fd tr\u016fn a toho, kdo na n\u011bm sed\u011bl; p\u0159ed jeho tv\u00e1\u0159\u00ed zmizela zem\u011b i nebe a jejich m\u00edsto ji\u017e v\u00edce nebylo. <strong>A uvid\u011bl jsem mrtv\u00e9, velk\u00e9 i mal\u00e9, jak stoj\u00ed p\u0159ed tr\u016fnem, a byly otev\u0159eny knihy. Byla otev\u0159ena i jin\u00e1 kniha, to jest kniha \u017eivota. A mrtv\u00ed byli souzeni podle sv\u00fdch skutk\u016f, zapsan\u00fdch v t\u011bch knih\u00e1ch.<\/strong>\u00a0A mo\u0159e vydalo mrtv\u00e9, kte\u0159\u00ed v n\u011bm byli, i Smrt a H\u00e1des vydali mrtv\u00e9, kte\u0159\u00ed v nich byli, a ka\u017ed\u00fd byl souzen podle sv\u00fdch skutk\u016f.\u00a0(v\u0161eobecn\u00e9 vzk\u0159\u00ed\u0161en\u00ed k z\u00e1v\u011bre\u010dn\u00e9mu soudu)<\/li>\n\n\n\n<li>A Smrt a H\u00e1des byli uvr\u017eeni do ohniv\u00e9ho jezera. To je ta druh\u00e1 smrt: ohniv\u00e9 jezero.\u00a0A kdo nebyl nalezen zaps\u00e1n v knize \u017eivota, byl uvr\u017een do ohniv\u00e9ho jezera. (druh\u00e1 smrt nezapsan\u00fdch v ohniv\u00e9m jeze\u0159e)<\/li>\n\n\n\n<li>zapsan\u00fdmi skutky jsou my\u0161leny z\u00e1znamy v\u0161eho, co se v na\u0161ich \u017eivotech odehr\u00e1lo. Soud se bude \u0159\u00eddit podle toho, jestli jsme b\u011bhem na\u0161ich \u017eivot\u016f poznali a vyznali Krista<\/li>\n\n\n\n<li>(nemysl\u00ed se souzen\u00ed podle skutk\u016f ve smyslu: dobr\u00e9 skutky = p\u0159ijet\u00ed, \u0161patn\u00e9 skutky = zavr\u017een\u00ed)<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>P\u0159ekladatel\u00e9 \u010cSP zvolili pro h. sefer v cel\u00e9 \u010cSP (krom\u011b Jr 36:2.Jr 36:4) sou\u010dasn\u00fd v\u00fdraz kniha, (resp. t\u00e9\u017e dopis \/ listina). Svitek byl dlouh\u00fd p\u00e1s k\u016f\u017ee nebo papyru, na kter\u00fd se psalo ve sloupc\u00edch. P\u0159i \u010dten\u00ed se jednou rukou odmot\u00e1val a druhou namot\u00e1val.] Ex 32:32:&nbsp; Nu\u017ee, jestli sejme\u0161 jejich h\u0159\u00edch, bude dob\u0159e, jestli ne, vyma\u017e [&hellip;]<\/p>","protected":false},"author":1,"featured_media":13495,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-13480","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblical_studies"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/13480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=13480"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/13480\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media\/13495"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=13480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=13480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=13480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}