{"id":13478,"date":"2026-02-08T23:31:49","date_gmt":"2026-02-08T22:31:49","guid":{"rendered":"http:\/\/VitSmajstrla"},"modified":"2026-02-08T23:31:49","modified_gmt":"2026-02-08T22:31:49","slug":"agonidzesthe-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/biblical_studies\/agonidzesthe-2\/","title":{"rendered":"Agonidzesthe - fight like hell"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>&nbsp;Lk 13,24 Usilujte vej\u00edt \u00fazk\u00fdmi dve\u0159mi, nebo\u0165 mnoz\u00ed, prav\u00edm v\u00e1m, se budou sna\u017eit vej\u00edt, ale nebudou schopni.&nbsp;<\/strong><\/p>\n\n\n\n<p>\u03b1\u03b3\u03c9\u03bd\u03b9\u03b6\u03b5\u03c3\u03b8\u03b5 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c3\u03c4\u03b5\u03bd\u03b7\u03c2 \u03c0\u03c5\u03bb\u03b7\u03c2 \u03bf\u03c4\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03b6\u03b7\u03c4\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b9\u03c3\u03c7\u03c5\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd&nbsp;<\/p>\n\n\n\n<p>Agonidzesthe eiselthein dia tes stenes thyras, hoti&nbsp; poloi lego umin, dzetesusin eiselthein kai uk ischysusin<\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Usilujte, \u03b1\u03b3\u03c9\u03bd\u03b9\u03b6\u03b5\u03c3\u03b8\u03b5  <\/strong>= sna\u017ete se, bojujte, z\u00e1paste, usilujte st\u016fj co st\u016fj, z\u00e1vo\u010fte.<\/li>\n\n\n\n<li>\u010desk\u00e9 slovo &#8222;<strong>agonizovat<\/strong>&#8220; neexistuje. Ag\u00f3nie je p\u0159edsmrtn\u00fd stav, boj um\u00edraj\u00edc\u00edho \u010dlov\u011bka o \u017eivot. Bojovat jako v ag\u00f3nii dalo by se \u0159\u00edci, tedy usilovn\u011b lapat po posledn\u00edm dou\u0161ku vzduchu, z posledn\u00edho zbytku sil z\u00e1pasit o p\u0159e\u017eit\u00ed. Jde o obraz extr\u00e9mn\u011b vypjat\u00e9ho boje. <\/li>\n\n\n\n<li>vyskytuje se je\u0161t\u011b v Kol 4,12, kde Epafras &#8222;agonizuje&#8220; za u\u010dedn\u00edky v modlitb\u00e1ch: Pozdravuje v\u00e1s Epafras, kter\u00fd je od v\u00e1s, otrok Krista Je\u017e\u00ed\u0161e; on za v\u00e1s ustavi\u010dn\u011b <strong>z\u00e1pas\u00ed <\/strong>na modlitb\u00e1ch, abyste byli postaveni zral\u00ed a \u00fapln\u00ed v cel\u00e9 v\u016fli Bo\u017e\u00ed. Je jasn\u00e9, \u017ee u\u010dedn\u00edci byli v n\u011bjak\u00e9m v\u00e1\u017en\u00e9m ohro\u017een\u00ed a \u017ee Epafrovi na nich nesm\u00edrn\u011b z\u00e1le\u017eelo<\/li>\n\n\n\n<li>p\u0159\u00edbuzn\u00e9 slovo <strong>agonia <\/strong>se vyskytuje v Lk 22,44 v souvislosti s Je\u017e\u00ed\u0161ov\u00fdm bojem v Getsemane: Ocitnuv se ve vnit\u0159n\u00edm <strong>z\u00e1pase<\/strong>, usilovn\u011bji se modlil; jeho pot za\u010dal b\u00fdt jako kapky krve, kter\u00e9 kanuly na zem.<\/li>\n\n\n\n<li>jinak v NZ bez v\u00fdskytu<\/li>\n\n\n\n<li>je jasn\u00e9, \u017ee takov\u00fdto boj je nesm\u00edrn\u011b intenzivn\u00ed, veden ze v\u0161ech sil, do posledn\u00edho dechu. Nem\u016f\u017ee j\u00edt o ledabyl\u00fd boj veden\u00fd na p\u016fl plynu<\/li>\n\n\n\n<li><strong>vej\u00edt \u00fazk\u00fdmi dve\u0159mi <\/strong>(zde dve\u0159e do domu, v Mt7,13 venkovn\u00ed br\u00e1na)<\/li>\n\n\n\n<li>nebo\u0165 mnoz\u00ed, prav\u00edm v\u00e1m, se <strong>budou sna\u017eit, \u03b6\u03b7\u03c4\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd  <\/strong>(budou \u017e\u00e1dostivi, hledat, hledat zp\u016fsob, hledat mo\u017enost, zkoumat, usilovat, po\u017eadovat, vy\u0161et\u0159ovat, uva\u017eovat, 117 v\u00fdskyt\u016f). <\/li>\n\n\n\n<li>nap\u0159. kdy\u017e Marie a brat\u0159i st\u00e1li p\u0159ed domem a cht\u011bli mluvit s Je\u017e\u00ed\u0161em. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Toto sna\u017een\u00ed u\u017e nem\u00e1 onu s\u00edlu ag\u00f3nie. Cht\u011bl bych, ale nez\u00e1le\u017e\u00ed mi tom a\u017e na smrt<\/mark><\/strong><\/li>\n\n\n\n<li><strong>ale nebudou schopni <\/strong>= b\u00fdt siln\u00fd, b\u00fdt sto, dok\u00e1zat, b\u00fdt zdr\u00e1v, dov\u00e9st, m\u00edt moc, b\u00fdt mocn\u00fd,&nbsp; 28 v\u00fdskyt\u016f<\/li>\n<\/ul>\n\n\n\n<p><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>Mezi &#8222;sna\u017eit se (agonidzesthai)&#8220;\u00a0 a &#8222;sna\u017eit se (dzetein)&#8220; tedy je rozd\u00edl. Je n\u011bco mezi touhou vej\u00edt a skute\u010dn\u00fdm vejit\u00edm. Samotn\u00e9 &#8222;dzetein&#8220; nesta\u010d\u00ed<\/strong>, <strong>kdy\u017e nep\u0159edch\u00e1z\u00ed &#8222;agonidzesthai&#8220;. Na vejit\u00ed do Bo\u017e\u00edho kr\u00e1lovstv\u00ed n\u00e1m mus\u00ed &#8222;k smrti&#8220; z\u00e1le\u017eet, mus\u00edme o n\u011b bojovat, jako o \u017eivot <\/strong>.<\/mark><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Typick\u00fdm p\u0159\u00edkladem jsou z\u0159ejm\u011b Izraelci, o kter\u00fdch v \u017dd 3-4 \u010dteme \u017ee nakonec do odpo\u010dinut\u00ed neve\u0161li. Jak se to mohlo st\u00e1t? V\u017edy\u0165 B\u016fh je:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>vyvedl ven z Egypta v\u00edrou -museli Moj\u017e\u00ed\u0161i uv\u011b\u0159it a pomazat ve\u0159eje krv\u00ed ber\u00e1nka (my mus\u00edme uv\u011b\u0159it Je\u017e\u00ed\u0161i) <\/li>\n\n\n\n<li>vedl je do zasl\u00edben\u00e9 zem\u011b (n\u00e1s vede \u017eivotem)<\/li>\n\n\n\n<li>staral se o ochranu (tak\u00e9 n\u00e1s chr\u00e1n\u00ed, d\u00e1v\u00e1 n\u00e1m t\u00e9\u017e duchovn\u00ed zbran\u011b, aj.)<\/li>\n\n\n\n<li>chr\u00e1nil je zhoubn\u00fdch bo\u017estev skrze z\u00e1kazy a p\u0159\u00edkazy (kdy\u017e B\u016fh n\u00e1m n\u011bco zakazuje nebo p\u0159ikazuje je to pro na\u0161e dobro a ochranu). (Tot\u00e9\u017e plat\u00ed pro n\u00e1s)<\/li>\n\n\n\n<li>staral se o \u017eivobyt\u00ed <\/li>\n\n\n\n<li>udr\u017eoval s nimi vztah <\/li>\n\n\n\n<li>vychov\u00e1val je, zkou\u0161el je <\/li>\n<\/ul>\n\n\n\n<p>Co tedy Izraelc\u016fm zabr\u00e1nilo vej\u00edt? Obs\u00e1hl\u00e9 vysv\u011btlen\u00ed nalezneme v \u017dd 3. a 4. kapitole: <\/p>\n\n\n\n<p>6 Jeho domem jsme my, <strong>zachov\u00e1me-li si a\u017e do konce pevnou d\u016fv\u011bru a chloubu nad\u011bje<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nezachovali a\u017e do konce pevnou d\u016fv\u011bru a chloubu nad\u011bje a\u017e do konce. Kdo cestu za Bohem vzd\u00e1, nakonec nevejde, bez ohledu na to, jak velk\u00fd kus cesty m\u00e1 za sebou<\/li>\n<\/ul>\n\n\n\n<p>7 Proto, jak prav\u00ed Duch Svat\u00fd: Jestli\u017ee dnes usly\u0161\u00edte jeho hlas, 8<strong> nezatvrzujte sv\u00e1 srdce jako p\u0159i tom rozho\u0159\u010den\u00ed ve dni poku\u0161en\u00ed v pustin\u011b,<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zatvrdili srdce &#8211; tedy v\u011bdom\u011b se rozhodli Bo\u017e\u00edmu hlasu nev\u011bnovat pozornost<\/li>\n\n\n\n<li>oni sv\u00e1 srdce zatvrdili ve chv\u00edli zkou\u0161ky. Zkou\u0161ky jsou neodd\u011blitelnou sou\u010d\u00e1st\u00ed cesty za Bohem &#8211; a my v nich za \u017e\u00e1dn\u00fdch okolnost\u00ed nesm\u00edme p\u0159estat Bohu naslouchat<\/li>\n<\/ul>\n\n\n\n<p>9 kdy m\u011b <strong>pokou\u0161eli va\u0161i otcov\u00e9 t\u00edm, \u017ee m\u011b zkou\u0161eli,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zkou\u0161et Boha znamen\u00e1 vy\u017eadovat po N\u011bm znovu a znovu, aby prokazoval svou existenci a p\u0159\u00edtomnost<\/li>\n\n\n\n<li>(Boha nen\u00ed mo\u017eno pokou\u0161et ke zl\u00e9mu, mus\u00ed tedy j\u00edt o n\u011bjak\u00fd jin\u00fd druh poku\u0161en\u00ed. Z\u0159ejm\u011b Boha dr\u00e1\u017ed\u00ed, kdy\u017e se po N\u011bm opakovan\u00fdch d\u016fkaz\u016f do\u017eadujeme)<\/li>\n<\/ul>\n\n\n\n<p> a vid\u011bli m\u00e9 skutky 10 po \u010dty\u0159icet let. Proto jsem se rozhn\u011bval na toto pokolen\u00ed a \u0159ekl jsem:<strong> St\u00e1le bloud\u00ed srdcem; oni nepoznali m\u00e9 cesty. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jejich opakovan\u00e9 \u017e\u00e1dosti, aby se B\u016fh prokazoval p\u0159itom byly naprosto neopr\u00e1vn\u011bn\u00e9 &#8211; Izraelci toti\u017e byli sv\u011bdky Bo\u017e\u00edho jedn\u00e1n\u00ed prakticky nep\u0159etr\u017eit\u011b a po dlouhou dobu<\/li>\n\n\n\n<li>ale ani tato dlouhodob\u00e1 &#8222;expozice&#8220; Bo\u017e\u00edmu prokazov\u00e1n\u00ed sama sebe, jim nic nedala, v ni\u010dem se z n\u00ed  nepou\u010dili. St\u00e1le <strong>bloudili <\/strong>&#8211; tedy byli v my\u0161len\u00ed \u00fapln\u011b &#8222;mimo&#8220;. V\u016fbec nepochopil, \u017ee je B\u016fh vede a za jak\u00fdm \u00fa\u010delem<\/li>\n\n\n\n<li>mo\u017en\u00e1 by se dalo pou\u017e\u00edt p\u0159irovn\u00e1n\u00ed k <strong>nepou\u010diteln\u00e9mu miminu<\/strong>: Ihned po narozen\u00ed novorozenec vy\u017eaduje nep\u0159etr\u017eitou mat\u010dinu p\u0159\u00edtomnost. To je norm\u00e1ln\u00ed. Postupn\u011b ale mus\u00ed za\u010d\u00edt ch\u00e1pat, \u017ee to, \u017ee se matka na t\u0159i minuty vzd\u00e1lila, neznamen\u00e1, \u017ee jej opustila. Matka tis\u00edckr\u00e1t prok\u00e1zala, \u017ee jej neopustila, jen si pot\u0159ebovala n\u011bco za\u0159\u00eddit. Tato odolnost, element\u00e1rn\u00ed d\u016fv\u011bra matce, schopnost obej\u00edt se bez mat\u010diny p\u0159\u00edtomnosti se s postupuj\u00edc\u00edm v\u011bkem zvy\u0161uje. Pokud je\u0161t\u011b v des\u00edti letech d\u00edt\u011b hystericky \u0159ve, kdy\u017e se od n\u011bj matka na chv\u00edli vzd\u00e1l\u00ed, je n\u011bco velmi v nepo\u0159\u00e1dku <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Jak jsem p\u0159\u00edsahal ve sv\u00e9m hn\u011bvu: Jist\u011b nevejdou do m\u00e9ho odpo\u010dinut\u00ed.\u00b4<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Boha p\u0159\u00edstup Izraelc\u016f enormn\u011b &#8222;\u0161tval&#8220;. Dokonce do t\u00e9 m\u00edry, \u017ee se za\u0159ekl, \u017ee do pro n\u011b p\u0159ipraven\u00e9 zem\u011b nedojdou<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">je t\u011b\u017ek\u00e9 Boha p\u0159im\u011bt, aby nad n\u00e1mi &#8222;zlomil h\u016fl&#8220;. Je to t\u011b\u017ek\u00e9, ale ne nemo\u017en\u00e9<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>12 Hle\u010fte, brat\u0159i, aby snad v n\u011bkom z v\u00e1s nebylo <strong>zl\u00e9 a nev\u011brn\u00e9 srdce, tak\u017ee by odpadl od \u017eiv\u00e9ho Boha, <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ko\u0159enem p\u0159\u00ed\u010diny, pro\u010d Izraelci nakonec neve\u0161li bylo jejich <strong>srdce<\/strong> &#8211; bylo toti\u017e <strong>zl\u00e9 a nev\u011brn\u00e9<\/strong><\/li>\n\n\n\n<li>nev\u011brn\u00e9 znamen\u00e1, \u017ee se jejich srdce na Boha &#8222;vyka\u0161lalo&#8220;, opustilo Jej<strong> <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>13 a proto se navz\u00e1jem <strong>napom\u00ednejte <\/strong>ka\u017ed\u00fd den, dokud se \u0159\u00edk\u00e1 Dnes, aby nikdo z v\u00e1s nebyl <strong>zatvrzen klamem <\/strong>h\u0159\u00edchu.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> vz\u00e1jemn\u00e1 korekce je mo\u017en\u00e1 a je \u017e\u00e1douc\u00ed. Vz\u00e1jemn\u00e9 napom\u00edn\u00e1n\u00ed m\u016f\u017ee v n\u011bkter\u00fdch p\u0159\u00edpadech pomoci<\/li>\n\n\n\n<li>to, co odv\u00e1d\u00ed ze spr\u00e1vn\u00e9 cesty je h\u0159\u00edch. A h\u0159\u00edch se nikdy neprezentuje jako h\u0159\u00edch, ale v\u017edy n\u011bjak\u00fdm zp\u016fsobem <strong>klame<\/strong>, tedy maskuje se, d\u011bl\u00e1 se lep\u0161\u00edm, ne\u017e je<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>14 V\u017edy\u0165 jsme se stali \u00fa\u010dastn\u00edky Krista, pokud ten p\u016fvod jistoty <strong>zachov\u00e1me pevn\u00fd a\u017e do konce<\/strong>. <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>je t\u0159eba vydr\u017eet a\u017e do konce. Vzd\u00e1n\u00ed se deset metr\u016f p\u0159ed c\u00edlem st\u00e1le z\u016fst\u00e1v\u00e1 vzd\u00e1n\u00edm se<strong> <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>15 Kdy\u017e se \u0159\u00edk\u00e1: `Jestli\u017ee dnes usly\u0161\u00edte jeho hlas, <strong>nezatvrzujte sv\u00e1 srdce jako p\u0159i onom rozho\u0159\u010den\u00ed\u00b4, <\/strong>&#8230; 4,7  `Usly\u0161\u00edte-li dnes jeho hlas, nezatvrzujte sv\u00e1 srdce.\u00b4<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>b\u011bhem cesty za Kristem je nutn\u00e9 neodm\u00edtat Bo\u017e\u00ed (ani bratrsk\u00e9) korekce<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>16 kdo jsou ti, kte\u0159\u00ed sly\u0161eli, a <strong>zp\u016fsobili rozho\u0159\u010den\u00ed<\/strong>? Co\u017e to nebyli v\u0161ichni ti, kdo vy\u0161li z Egypta skrze Moj\u017e\u00ed\u0161e?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>mysl\u00ed se rozho\u0159\u010den\u00ed Bo\u017e\u00ed.  Kdo byli ti, kdo Boha tak hrozn\u011b roz\u010d\u00edlili, ze se za\u0159ekl, \u017ee je do sv\u00e9 zem\u011b nepust\u00ed? Byli to k\u0159es\u0165an\u00e9, Bo\u017e\u00ed d\u011bti, kter\u00fdm se to stalo<strong> <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>17 Na koho se <strong>hn\u011bval <\/strong>\u010dty\u0159icet let? Zdali ne na ty, kte\u0159\u00ed zh\u0159e\u0161ili a jejich\u017e mrtvoly padly v pustin\u011b? <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>a na\u0161tvali Jej opravdu hrozn\u011b a na dlouho<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>18 A komu p\u0159\u00edsahal, \u017ee nevejdou do jeho odpo\u010dinut\u00ed, ne-li t\u011bm, kte\u0159\u00ed <strong>neposlechli<\/strong>? &#8230; 4,5 A zde zase: `Nevejdou do m\u00e9ho odpo\u010dinut\u00ed.\u00b4 6 Proto\u017ee tedy z\u016fst\u00e1v\u00e1 mo\u017enost, aby n\u011bkte\u0159\u00ed do n\u011bho ve\u0161li, a proto\u017ee ti, kter\u00fdm to bylo d\u0159\u00edve zv\u011bstov\u00e1no, <strong>neve\u0161li pro neposlu\u0161nost,<\/strong> &#8230; 4,11 Posp\u011b\u0161me si tedy vej\u00edt do onoho odpo\u010dinut\u00ed, aby nikdo nepadl podle stejn\u00e9ho p\u0159\u00edkladu <strong>neposlu\u0161nosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>fat\u00e1ln\u00ed nakonec byla jejich neochota d\u00e1t si \u0159\u00edci, nechat se korigovat (neposlu\u0161nost)<strong> <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>19 I vid\u00edme, \u017ee nemohli vej\u00edt pro <strong>nev\u011bru<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ztr\u00e1tou v\u00edry, ztr\u00e1tou v\u011brnosti, ztr\u00e1tou d\u016fv\u011bry si v\u011b\u0159\u00edc\u00ed mohou zav\u0159\u00edt cestu ke sp\u00e1se<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>4,1 St\u00e1le plat\u00ed zasl\u00edben\u00ed pro vstup do jeho odpo\u010dinut\u00ed, bojme se tedy, aby se snad neuk\u00e1zalo, \u017ee n\u011bkdo z v\u00e1s je <strong>prome\u0161kal<\/strong>. <strong> <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>dve\u0159e pro vstup jsou otev\u0159en\u00e9. Okno p\u0159\u00edle\u017eitosti se st\u00e1le nab\u00edz\u00ed. Netrv\u00e1 ale v\u011b\u010dn\u011b. Tuto p\u0159\u00edle\u017eitost lze !pro\u0161vihnout&#8220;<strong> <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>2 V\u017edy\u0165 tak\u00e9 n\u00e1m byla ozn\u00e1mena radostn\u00e1 zv\u011bst, stejn\u011b jako i jim. Slovo, kter\u00e9 sly\u0161eli, jim v\u0161ak neprosp\u011blo, proto\u017ee nebyli spojeni v\u00edrou s t\u011bmi, kte\u0159\u00ed sly\u0161eli<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ano Bo\u017e\u00ed slovo nemus\u00ed prosp\u011bt, nen\u00ed-li spojeno s v\u00edrou<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>3 Nebo\u0165 do odpo\u010dinut\u00ed vch\u00e1z\u00edme my, <strong>kte\u0159\u00ed jsme uv\u011b\u0159ili<\/strong>, jak \u0159ekl: `Jak jsem p\u0159\u00edsahal ve sv\u00e9m hn\u011bvu: Nevejdou do m\u00e9ho odpo\u010dinut\u00ed`\u00b4 a\u010dkoliv ta d\u00edla byla od zalo\u017een\u00ed sv\u011bta hotova.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>podm\u00ednkou vejit\u00ed je v\u00edru z\u00edskat, v\u00edru m\u00edt a v\u00edru neztratit<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>10 Kdo toti\u017e ve\u0161el do jeho odpo\u010dinut\u00ed, ten tak\u00e9 <strong>odpo\u010dinul od sv\u00fdch \u010din\u016f<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>do doby, ne\u017e vejdeme, to nesm\u00edme vzd\u00e1t, mus\u00edme dr\u017eet v\u00edru a chodit s Bohem. Odpo\u010dinout si od tohoto nen\u00ed mo\u017en\u00e9<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pro\u0161li jsme tedy obs\u00e1hlou anal\u00fdzou toho, co znamen\u00e1 a neznamen\u00e1 v ag\u00f3nii bojovat o vstup do Bo\u017e\u00edho odpo\u010dinut<\/mark><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>&nbsp;Lk 13,24 Usilujte vej\u00edt \u00fazk\u00fdmi dve\u0159mi, nebo\u0165 mnoz\u00ed, prav\u00edm v\u00e1m, se budou sna\u017eit vej\u00edt, ale nebudou schopni.&nbsp; \u03b1\u03b3\u03c9\u03bd\u03b9\u03b6\u03b5\u03c3\u03b8\u03b5 \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03b4\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03c3\u03c4\u03b5\u03bd\u03b7\u03c2 \u03c0\u03c5\u03bb\u03b7\u03c2 \u03bf\u03c4\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u03b9 \u03bb\u03b5\u03b3\u03c9 \u03c5\u03bc\u03b9\u03bd \u03b6\u03b7\u03c4\u03b7\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u03b9\u03c3\u03b5\u03bb\u03b8\u03b5\u03b9\u03bd \u03ba\u03b1\u03b9 \u03bf\u03c5\u03ba \u03b9\u03c3\u03c7\u03c5\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd&nbsp; Agonidzesthe eiselthein dia tes stenes thyras, hoti&nbsp; poloi lego umin, dzetesusin eiselthein kai uk ischysusin Mezi &#8222;sna\u017eit se (agonidzesthai)&#8220;\u00a0 a &#8222;sna\u017eit se (dzetein)&#8220; [&hellip;]<\/p>","protected":false},"author":1,"featured_media":13492,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[]"},"categories":[28],"tags":[],"class_list":["post-13478","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblical_studies"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/13478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=13478"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/13478\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media\/13492"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=13478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=13478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=13478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}