{"id":12808,"date":"2024-01-04T07:50:00","date_gmt":"2024-01-04T06:50:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=12808"},"modified":"2026-02-01T06:48:36","modified_gmt":"2026-02-01T05:48:36","slug":"1-mojzisova-kapitola-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/1-mojzisova\/1-mojzisova-kapitola-4\/","title":{"rendered":"1. Moj\u017e\u00ed\u0161ova &#8211; kapitola 4"},"content":{"rendered":"<p id=\"main-content-heading\"><\/p>\n\n\n\n<p><strong>1 I poznal&nbsp;\u010dlov\u011bk&nbsp;svou \u017eenu Evu a&nbsp;<em>ta<\/em>&nbsp;ot\u011bhotn\u011bla a porodila Kaina. \u0158ekla:&nbsp;<sup>(<\/sup>Vytvo\u0159ila&nbsp;jsem mu\u017ee s Hospodinem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[slovo je \u010dasto pou\u017e\u00edv\u00e1no pro man\u017eelsk\u00fd pohlavn\u00ed styk; <\/em><\/li>\n\n\n\n<li><em>n.: Adam;<\/em><\/li>\n\n\n\n<li><em>n.: Z\u00edskala; Kain zn\u00ed podobn\u011b jako dv\u011b h. homonyma: z\u00edskal \/ vytvo\u0159il;<\/em><\/li>\n\n\n\n<li><em>tzn. \u201es&nbsp;pomoc\u00ed&nbsp;Hospodina\u201c nebo \u201etak jako&nbsp;Hospodin\u201c;<\/em><\/li>\n\n\n\n<li><em>n.: Z\u00edskala jsem mu\u017ee s&nbsp;pomoc\u00ed&nbsp;Hospodina \/ \u2026&nbsp;a&nbsp;s&nbsp;n\u00edm&nbsp;Hospodina. $<\/em><\/li>\n\n\n\n<li>Znovu se nab\u00edz\u00ed ot\u00e1zka, kdy se spolu A a E poprv\u00e9 milovali. Zde je o tom prvn\u00ed explicitn\u00ed zm\u00ednka. \n<ul class=\"wp-block-list\">\n<li>V z\u00e1sad\u011b m\u011b nenapad\u00e1 moc d\u016fvod\u016f, pro\u010d by to nemohlo b\u00fdt u\u017e v Edenu &#8211; na man\u017eelsk\u00e9m sexu nen\u00ed nic h\u0159\u00ed\u0161n\u00e9ho a sex jist\u011b pat\u0159il pro lidi do prvn\u00edho pl\u00e1nu (co\u017e je nepochybn\u00e9 z lidsk\u00e9ho t\u011blesn\u00e9ho pl\u00e1nu).. <\/li>\n\n\n\n<li>Pokud by prvn\u00ed milov\u00e1n\u00ed prob\u011bhlo a\u017e po p\u00e1du, bylo by to divn\u00e9 &#8211; nahr\u00e1valo by to negativn\u00edmu pohledu na sex.\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se toti\u017e u n\u00e1s \u0159ekne h\u0159\u00edch, prvn\u00ed, co si lid\u00e9 p\u0159edstav\u00ed, je sex &#8211; co\u017e je naprosto pom\u00fdlen\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad by p\u0159ipadala v \u00favahu mo\u017enost, \u017ee A + E pot\u0159ebovali dos\u00e1hnout (ne\u017e dosp\u011bj\u00ed k prvn\u00edmu milov\u00e1n\u00ed) ur\u010dit\u00e9 zralosti, nasb\u00edrat \u017eivotn\u00ed zku\u0161enosti, poznat se navz\u00e1jem, nav\u00e1zat hlub\u0161\u00ed vztah. To by snad mohl b\u00fdt d\u016fvod, pro\u010d mohli ot\u00e1let. <\/li>\n\n\n\n<li>P\u00e1d pak rozhodn\u011b jejich &#8222;v\u00fdvoj&#8220; urychlil, by\u0165 nedobr\u00fdm sm\u011brem. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nen\u00ed zde v\u016fbec naps\u00e1no, jak brzy po vyhn\u00e1n\u00ed k tomu do\u0161lo &#8211; nemuselo to b\u00fdt hned &#8222;prvn\u00ed ve\u010der&#8220;. \u0160ok ze syrov\u00fdch podm\u00ednek, kter\u00fdm museli \u010delit, a pot\u0159eba zajistit si p\u0159e\u017eit\u00ed, musely prvn\u00ed dvojici dost intenzivn\u011b zam\u011bstn\u00e1vat. <\/li>\n\n\n\n<li>Prvn\u00ed t\u011bhotenstv\u00ed muselo b\u00fdt opravdov\u00e9 dobrodru\u017estv\u00ed &#8211; Eva se nem\u011bla koho zeptat, v\u0161e bylo nov\u00e9, v\u0161e bylo poprv\u00e9. Velk\u00e9 b\u0159icho, prvn\u00ed pohyby. O porodu nemluv\u011b.  <\/li>\n\n\n\n<li>D\u00edt\u011b nikdy nevid\u011bli, nev\u011bd\u011bli nic o o\u0161et\u0159ov\u00e1n\u00ed, koup\u00e1n\u00ed, kojen\u00ed, museli vymyslet plenky, aj., aj.  \n<ul class=\"wp-block-list\">\n<li>To snad bez nadp\u0159irozen\u00e9 Bo\u017e\u00ed pomoci ani nemohlo b\u00fdt zvl\u00e1dnuteln\u00e9. Nam\u00e1tkou &#8211; jak by Adam v\u011bd\u011bl, \u017ee m\u00e1 p\u0159est\u0159ihnout pupe\u010dn\u00ed \u0161\u0148\u016fru? \n<ul class=\"wp-block-list\">\n<li>Mimochodem Kain byl prvn\u00edm \u010dlov\u011bkem, kter\u00fd m\u011bl ur\u010dit\u011b <strong>pupek<\/strong>. U Adama a Evy to nen\u00ed jasn\u00e9 &#8211; mo\u017en\u00e1 jim ho B\u016fh vymodeloval z &#8222;estetick\u00fdch&#8220; d\u016fvod\u016f, mo\u017en\u00e1 jej ale opravdu nem\u011bli. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Prvn\u00ed lid\u00e9 bylo mnohem zdatn\u011bj\u0161\u00ed a zdrav\u011bj\u0161\u00ed, ne\u017e my; mo\u017en\u00e1 tak\u00e9  o dost v\u011bt\u0161\u00ed, ne\u017e dne\u0161n\u00ed lid\u00e9 &#8211; a porod proto mo\u017en\u00e1 nebyl tak dramatick\u00fd, jako je dnes &#8211; ale stejn\u011b muselo j\u00edt o t\u011b\u017ek\u00fd stres. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sv\u00e9 prvn\u00ed d\u00edt\u011b museli n\u011bjak pojmenovat &#8211; s t\u00edm u\u017e m\u011bl Adam zku\u0161enosti, proto\u017ee pojmenov\u00e1val v Edenu zv\u00ed\u0159ata. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b zde z\u0159ejm\u011b jm\u00e9no chlapci p\u0159id\u011blila Eva &#8211; mo\u017en\u00e1 po \u00fasp\u011b\u0161n\u00e9m porodu \u00falevn\u011b vydechla a \u0159ekla n\u011bco ve smyslu: To je neuv\u011b\u0159iteln\u00e9 &#8211; vznikl nov\u00fd \u010dlov\u011bk. M\u00e1m kluka &#8211; zvl\u00e1dla jsem mu d\u00e1t \u017eivot, stvo\u0159it ho s Bo\u017e\u00ed pomoc\u00ed. Sama bych to nezvl\u00e1dla. (<strong>Vytvo\u0159ila&nbsp;jsem mu\u017ee s Hospodinem).<\/strong>\n<ul class=\"wp-block-list\">\n<li>Nebo t\u0159eba: Z ni\u010deho s Bo\u017e\u00ed pomoc\u00ed vznikl nov\u00fd \u010dlov\u011bk. \u010ci n\u011bco podobn\u00e9ho.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Porod <\/strong>je limitn\u00ed formativn\u00ed a\u017e mystick\u00fd z\u00e1\u017eitek &#8211; to, \u017ee &#8222;z ni\u010deho&#8220; vznikne nov\u00fd \u010dlov\u011bk, cel\u00e9 t\u011bhotenstv\u00ed a porod jsou vpravd\u011b neuv\u011b\u0159iteln\u00fdmi skute\u010dnostmi. \n<ul class=\"wp-block-list\">\n<li>I nev\u011b\u0159\u00edc\u00ed \u010dasto vn\u00edmaj\u00ed vznik nov\u00e9ho \u010dlov\u011bka jako n\u011bco nesamoz\u0159ejm\u00e9ho a\u017e z\u00e1zra\u010dn\u00e9ho. I Evu musela tato zku\u0161enost alespo\u0148 \u010d\u00e1ste\u010dn\u011b &#8222;vr\u00e1tit&#8220; do Bo\u017e\u00ed n\u00e1ru\u010de. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A kdy\u017e \u0159ekla to slovo <em> z\u00edskal \/ vytvo\u0159il<\/em>, zal\u00edbilo se j\u00ed a \u0159ekla si: Co kdybych mu dala jm\u00e9no &#8222;Z\u00edskan\u00fd&#8220; \u010di &#8222;Vytvo\u0159en\u00fd&#8220;? M\u016fj Bo\u017e\u00ed &#8222;Vytvo\u0159e\u0148\u00e1\u010dek&#8220;? <\/li>\n\n\n\n<li><strong>A + E nebyli od Boha ani po p\u00e1du zcela od\u0159\u00edznuti<\/strong> &#8211; m\u011bli k N\u011bmu p\u0159\u00edstup p\u0159inejmen\u0161\u00edm stejn\u011b jako ho dnes m\u00e1me my skrze modlitbu a ob\u011b\u0165. Mo\u017en\u00e1 je\u0161t\u011b v\u00edce, proto\u017ee se nesta\u010dili od Boha je\u0161t\u011b tak vzd\u00e1lit a m\u011bli Boha (sp\u00ed\u0161e Je\u017e\u00ed\u0161e) v \u017eiv\u00e9 pam\u011bti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 D\u00e1le porodila jeho bratra \u00c1bela.&nbsp;\u00c1bel se stal past\u00fd\u0159em ovc\u00ed, ale Kain se stal roln\u00edkem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h.&nbsp;heb_el&nbsp;&#8211; v\u00e1nek \/ nicotnost \/ pom\u00edjivost  &#8211; dob\u0159e ukazuje na kr\u00e1tk\u00fd \u00c1bel\u016fv \u017eivot];<\/em><\/li>\n\n\n\n<li><em>h.: pracuj\u00edc\u00edm&nbsp;na&nbsp;p\u016fd\u011b;<\/em><\/li>\n\n\n\n<li>Co to Evu napadlo d\u00e1t \u00c1belovi takov\u00e9 jm\u00e9no? Mo\u017en\u00e1 byl po narozen\u00ed ve srovn\u00e1n\u00ed s bratrem drobn\u00fd a k\u0159ehk\u00fd? Nebo m\u011bl po narozen\u00ed n\u011bjakou krizi a nebylo jasn\u00e9, jestli p\u0159e\u017eije?<\/li>\n\n\n\n<li>Eva tak mo\u017en\u00e1 nev\u011bdomky p\u0159edur\u010dila \u00c1bel\u016fv osud.<\/li>\n\n\n\n<li>Vztah jmen a osud\u016f lid\u00ed je zaj\u00edmav\u00e9 a tajemn\u00e9 t\u00e9ma &#8211; z Bible se zd\u00e1, \u017ee:\n<ul class=\"wp-block-list\">\n<li>n\u011bjak\u00fd vztah mezi jm\u00e9nem a osudem \u010dlov\u011bka existuje, nap\u0159.\n<ul class=\"wp-block-list\">\n<li>J\u00e1kob (\u201eten, kdo dr\u017e\u00ed za patu\u201c \/ \u201epodraz\u00e1k\u201c, pozd\u011bj\u0161\u00ed v\u00fdm\u011bna jm\u00e9na na  Izrael),  N\u00e1bal (\u201ehlup\u00e1k\u201c), Abram \u2192 Abraham (\u201evzne\u0161en\u00fd otec\u201c \u2192 \u201eotec mno\u017estv\u00ed&#8220;), Sarai \u2192 S\u00e1ra, \u0160imon \u2192 Petr (K\u00e9fas, &#8222;sk\u00e1la&#8220;), Oze\u00e1\u0161ovy d\u011bti, aj.<\/li>\n\n\n\n<li>Z J\u00e1besova p\u0159\u00edkladu v 2Par 4,9-10 v\u00edme, \u017ee s Bo\u017e\u00ed pomoc\u00ed lze jm\u00e9nem dan\u00fd osud zvr\u00e1tit. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmavosti z na\u0161eho prost\u0159ed\u00ed: \n<ul class=\"wp-block-list\">\n<li>Kov\u00e1\u0159 \u2192 v oboru kov\u00e1\u0159stv\u00ed podnik\u00e1 cca 0,1 % mu\u017e\u016f, ale 0,3%  mu\u017e\u016f s p\u0159\u00edjmen\u00edm &#8222;Kov\u00e1\u0159&#8220;.<\/li>\n\n\n\n<li>N\u011bkter\u00e1 data ukazuj\u00ed, \u017ee lid\u00e9 jsou nadpropor\u010dn\u011b zastoupeni v \u0159emeslech\/oborech, kter\u00e9 se shoduj\u00ed s jejich p\u0159\u00edjmen\u00edm (baker, carpenter, farmer).<sup data-fn=\"8b4743b1-8278-4989-b39a-84ba4c3282bd\" class=\"fn\"><a href=\"#8b4743b1-8278-4989-b39a-84ba4c3282bd\" id=\"8b4743b1-8278-4989-b39a-84ba4c3282bd-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o psychologick\u00fd efekt jm\u00e9na (\u201eimplicitn\u00ed egotismus\u201c?) nebo vliv rodinn\u00e9 tradice, regionu, t\u0159\u00eddy, ale i o vliv duchovn\u00ed?<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak do\u0161lo ke specializaci hoch\u016f, nev\u00edme. Vybrali si, co je bavilo, k \u010demu m\u011bli bl\u00edzko? Nebo b\u011bhem \u010dasu vyplynula pot\u0159eba si pr\u00e1ci rozd\u011blit a specializovat se? Asi kombinace oboj\u00edho, jak u\u017e to v \u017eivot\u011b b\u00fdv\u00e1.<\/li>\n\n\n\n<li>Ob\u011b zam\u011bstn\u00e1n\u00ed jsou p\u011bkn\u00e1, ob\u011b maj\u00ed sv\u00e9 plusy a minusy.  Rozhodn\u011b nelze \u0159\u00edci, kter\u00e9 je lep\u0161\u00ed a hor\u0161\u00ed, d\u016fle\u017eit\u011bj\u0161\u00ed a m\u00e9n\u011b d\u016fle\u017eit\u00e9, d\u016fstojn\u011bj\u0161\u00ed a pod\u0159adn\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Pro rodi\u010de muselo b\u00fdt vzru\u0161uj\u00edc\u00ed pozorovat v\u00fdvoj sv\u00fdch syn\u016f &#8211; v\u0161e bylo poprv\u00e9, v\u0161e bylo nov\u00e9. Pro ka\u017ed\u00e9 rodi\u010de je r\u016fst jejich d\u011bt\u00ed vzru\u0161uj\u00edc\u00ed, ale A+E nem\u011bli v\u016fbec \u017e\u00e1dn\u00e9 precedenty, jak d\u00edt\u011b za\u010d\u00edn\u00e1 chodit, mluvit, myslet. Jak si hraje. Pro\u0161lap\u00e1vali cesti\u010dky ohledn\u011b v\u00fdchovy &#8211; a jak uvid\u00edme za chv\u00edli, nikoliv pr\u00e1v\u011b \u00fasp\u011b\u0161n\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <sup>(<\/sup>Your&nbsp;<em>n\u011bjak\u00e9m<\/em>&nbsp;\u010dase<sup>)<\/sup>&nbsp;se stalo, \u017ee Kain p\u0159inesl z plod\u016f zem\u011b&nbsp;<sup>(<\/sup>brings an offering to the LORD,<sup>)<\/sup>&nbsp;Hospodinu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Na konci (?&nbsp;ur\u010den\u00fdch) dn\u016f;<\/em> <\/li>\n\n\n\n<li><em>minh.\u00e2&nbsp;, (pozd\u011bji hl. \u201ep\u0159\u00eddavn\u00e1 ob\u011b\u0165\u201c); [kl\u00ed\u010dov\u00fd v\u00fdraz Lv 2 &#8211; jeho obsahem mohla b\u00fdt i zelenina]<\/em>;<\/li>\n\n\n\n<li>Kdy do\u0161lo k ob\u011btov\u00e1n\u00ed? Hned prvn\u00ed rok zem\u011bd\u011blsk\u00e9ho podnik\u00e1n\u00ed? Nebo po v\u00edce letech?<\/li>\n\n\n\n<li>\u0160lo o spont\u00e1nn\u00ed projev vd\u011bku za to, \u017ee zem\u011bd\u011blstv\u00ed i chovatelstv\u00ed se da\u0159\u00ed? Mlad\u00ed mu\u017ei mo\u017en\u00e1 zjistili, \u017ee sv\u00e9 profese zvl\u00e1daj\u00ed a jsou \u00fasp\u011b\u0161n\u00ed. \u017de jsou schopni u\u017eivit sebe i sv\u00e9 rodiny.<\/li>\n\n\n\n<li>Tak si vzpomn\u011bli si na Boha sv\u00e9ho otce, o kter\u00e9m jim vypr\u00e1v\u011bl &#8211; oni (na rozd\u00edl od rodi\u010d\u016f) Boha nikdy osobn\u011b nevid\u011bli. <\/li>\n\n\n\n<li>\u0160lo o prvn\u00ed pokus &#8222;nav\u00e1zat spojen\u00ed&#8220; s Hospodinem nebo se v Adamov\u011b rodin\u011b ob\u011btovalo pravideln\u011b? Dbal Adam v rodin\u011b na n\u011bjakou zbo\u017enost? Jak si udr\u017eoval s Bohem vztah nebo alespo\u0148 spojen\u00ed?<\/li>\n\n\n\n<li>Nebo nech\u00e1val minulost v Edenu za sebou jako starou p\u0159ekonanou \u017eivotn\u00ed kapitolu? Necht\u011bl u\u017e m\u00edt s Hospodinem nic spole\u010dn\u00e9ho: <\/li>\n\n\n\n<li>Pokud tomu tak bylo, mohlo j\u00edt od jeho syn\u016f o jak\u00fdsi experiment, o pokus o n\u00e1vrat, o znovu-nav\u00e1z\u00e1n\u00ed spojen\u00ed s Bohem. <\/li>\n\n\n\n<li>Nev\u00edme nic: jist\u00e9 je pouze, \u017ee n\u011bco k ob\u011btov\u00e1n\u00ed bratry p\u0159im\u011blo &#8211; n\u011bjak\u00e1 \u00favaha o sob\u011b, o Bohu, o \u017eivot\u011b.<\/li>\n\n\n\n<li>Nejprve p\u0159inesl ob\u011b\u0165 Kain &#8211; mo\u017en\u00e1 \u0161lo o jeho iniciativu, mo\u017en\u00e1 byl on t\u00edm, koho to napadlo prvn\u00edho. \n<ul class=\"wp-block-list\">\n<li><strong>P\u0159in\u00e9st ob\u011b\u0165<\/strong> znamen\u00e1 n\u011b\u010deho se vzd\u00e1t. Vzd\u00e1t se toho ve prosp\u011bch n\u011bkoho druh\u00e9ho &#8211; v tomto p\u0159\u00edpad\u011b ve prosp\u011bch Boha.  Bohu se v\u011bci p\u0159ed\u00e1vaj\u00ed tak, \u017ee se sp\u00e1l\u00ed &#8211; anihiluj\u00ed, zni\u010d\u00ed (jinak to neum\u00edme, v\u00fdtah do nebe nem\u00e1me). Ze sp\u00e1len\u00e9 v\u011bci ji\u017e nikdy nebudu m\u00edt u\u017eitek &#8211; a v\u00edrou p\u0159ij\u00edm\u00e1m to, \u017ee Hospodin si tuto mnou zni\u010denou v\u011bci p\u0159evezme pro sebe (n\u011bjak si ji obnov\u00ed) &#8211; a \u017ee mou ob\u011b\u0165 ocen\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vzd\u00e1t se mohu pouze toho, \u010d\u00edm disponuji, co mi pat\u0159\u00ed<sup data-fn=\"2b5ca8e1-7ceb-4aa4-87e5-4f51b3363f77\" class=\"fn\"><a href=\"#2b5ca8e1-7ceb-4aa4-87e5-4f51b3363f77\" id=\"2b5ca8e1-7ceb-4aa4-87e5-4f51b3363f77-link\">2<\/a><\/sup>. Kain p\u0159i\u0161el s n\u00e1padem jako prv\u00ed a rozhodl se ob\u011btovat <strong>z plod\u016f zem\u011b<\/strong>, tedy vzorek toho, co vyp\u011bstoval.\n<ul class=\"wp-block-list\">\n<li><strong>Zem\u011b plod\u00ed <\/strong>&#8211; to je samo o sob\u011b zaj\u00edmav\u00e9 a nesamoz\u0159ejm\u00e9. Po vlo\u017een\u00ed semena do zem\u011b pom\u011brn\u011b tajemn\u00fdm zp\u016fsobem dojde k tomu, \u017ee vyroste plod, plod zem\u011b. \u017de to tak funguje, je Bo\u017e\u00edm darem. D\u00edky tomu m\u016f\u017eeme \u017e\u00edt. V Edenu to fungovalo &#8222;samo&#8220;, na padl\u00e9 zemi  bylo zapot\u0159eb\u00ed p\u0159id\u00e1n\u00ed lidsk\u00e9 pr\u00e1ce. <\/li>\n\n\n\n<li>Z toho vid\u00edme, \u017ee B\u016fh Adama s Evou vyk\u00e1zal n\u011bkam do oblasti, kde se nedalo u\u017eivit pouh\u00fdm sb\u011brem nebo lovem (nikoliv tedy na n\u011bjak\u00fd &#8222;luxusn\u00ed tichomo\u0159sk\u00fd ostrov pln\u00fd ovoce a ryb,  ale ani do Gr\u00f3nska).. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u011blo j\u00edt o ob\u011btn\u00ed dar minch\u00e1, co\u017e v Moj\u017e\u00ed\u0161ov\u011b Z\u00e1kon\u011b pozd\u011bji bylo tzv.<strong> p\u0159\u00eddavnou ob\u011bt\u00ed <\/strong>(ob\u011bti rozeb\u00edr\u00e1me v Levitiku &#8211; jde o nep\u0159\u00edli\u0161 jasnou problematiku). Jde o ob\u011b\u0165:\n<ul class=\"wp-block-list\">\n<li>v\u011bt\u0161inou tvo\u0159enou moukou, olejem, sol\u00ed + kadidlem (nekrvav\u00e1)<\/li>\n\n\n\n<li>p\u0159id\u00e1vala se k hlavn\u00ed ob\u011bti <\/li>\n\n\n\n<li> \u017e\u00e1dn\u00fd kvas<\/li>\n\n\n\n<li>v\u00fdraz vd\u011b\u010dnosti a Bo\u017e\u00edho vlastnictv\u00ed v\u0161eho<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 I \u00c1bel&nbsp;<em>ob\u011btoval<\/em>, av\u0161ak on p\u0159inesl z prvorozen\u00fdch sv\u00e9ho st\u00e1da a z nich&nbsp;<em>ty<\/em>&nbsp;tu\u010dn\u00e9&nbsp;<em>\u010d\u00e1sti<\/em>.&nbsp;A Hospodin shl\u00e9dl&nbsp;na \u00c1bela a na jeho ob\u011btn\u00ed dar,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spojka &#8222;i&#8220; m\u016f\u017ee ukazovat, \u017ee brat\u0159i ob\u011btovali sou\u010dasn\u011b i to, \u017ee \u00c1bel ob\u011btoval a\u017e jako druh\u00fd. <\/li>\n\n\n\n<li>&#8222;Av\u0161ak&#8220; ukazuje, \u017ee jeho ob\u011b\u0165 se od t\u00e9 Kainovy n\u011b\u010d\u00edm li\u0161ila. <\/li>\n\n\n\n<li>Je ostatn\u011b pops\u00e1no, \u010d\u00edm se li\u0161ila: \n<ul class=\"wp-block-list\">\n<li>Nebyla rostlinn\u00e1, ale &#8222;krvav\u00e1&#8220;, zv\u00ed\u0159ec\u00ed.\n<ul class=\"wp-block-list\">\n<li>Co\u017e je  logick\u00e9 &#8211; vypl\u00fdv\u00e1 to z podstaty \u00c1belova podnik\u00e1n\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Byla z prvorozen\u00fdch ve st\u00e1du:  \u00c1bel se n\u011bjak dozv\u011bd\u011bl, \u017ee prvorozen\u00ed maj\u00ed zvl\u00e1\u0161tn\u00ed postaven\u00ed &#8211; \u017ee pat\u0159\u00ed Hospodinu, \u017ee se Mu maj\u00ed v ob\u011btech &#8222;vracet&#8220;.\n<ul class=\"wp-block-list\">\n<li>Jak se to mohl dozv\u011bd\u011bt? Jeho otec to v\u011bd\u011bl jen t\u011b\u017eko &#8211; \u00c1bel tedy musel m\u00edt n\u011bjak\u00fd &#8222;<strong>kan\u00e1l&#8220; na Hospodina<\/strong>, kter\u00fdm mu tuto informaci B\u016fh sd\u011blil. (\u00c1bele, v\u0161echno prvorozen\u00e9 m\u00e1 zvl\u00e1\u0161tn\u00ed statut &#8211; mus\u00ed se Mi to po narozen\u00ed vr\u00e1tit).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 Mu to B\u016fh n\u011bjak sd\u011blil (p\u0159i modlitb\u011b, jak jinak) pot\u00e9, co si \u00c1bel vybral profesi past\u00fd\u0159e. <\/li>\n\n\n\n<li>D\u00e1le se musel n\u011bjak dozv\u011bd\u011bt, \u017ee z prvorozenc\u016f se ob\u011btuj\u00ed pouze<strong> tu\u010dn\u00e9 \u010d\u00e1sti<\/strong>: Touto informac\u00ed \u00c1bel tak\u00e9 daleko daleko p\u0159edb\u011bhl dobu &#8211; podrobn\u011b to bude vysv\u011btleno a\u017e Moj\u017e\u00ed\u0161ovi o tis\u00edce let pozd\u011bji. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Informace o tom, \u017ee ob\u011b\u0165 m\u00e1 b\u00fdt zv\u00ed\u0159ec\u00ed, z prvorozenc\u016f a \u017ee se spaluj\u00ed tu\u010dn\u00e9 \u010d\u00e1sti zv\u00ed\u0159ete tedy sah\u00e1 a\u017e k sam\u00fdm po\u010d\u00e1tk\u016fm lidstva. Jde o principy vti\u0161t\u011bn\u00e9 do sam\u00e9 podstaty stvo\u0159en\u00ed \u010dlov\u011bka.<\/li>\n\n\n\n<li>Je t\u00e9m\u011b\u0159 jist\u00e9, \u017ee tyto ob\u011btn\u00ed principy vstoupily na sc\u00e9nu a\u017e po lidsk\u00e9m p\u00e1du &#8211; kdyby lid\u00e9 z\u016fstali v Edenu a osobn\u00edm kontaktu s Bohem, \u017e\u00e1dn\u00e9 zv\u00ed\u0159ec\u00ed ob\u011bti by ned\u00e1valy smysl. \n<ul class=\"wp-block-list\">\n<li>Prvn\u00ed zm\u00ednka o zab\u00edjen\u00ed zv\u00ed\u0159at je nep\u0159\u00edm\u00e1 (a tak\u00e9 po p\u00e1du): Kdy\u017e B\u016fh A + E obl\u00e9kal na cestu ven z Edenu, ud\u011blal jim <strong>suknice z k\u016f\u017ee<\/strong>. Za z\u00edsk\u00e1n\u00ed t\u011bch k\u016f\u017e\u00ed muselo n\u011bjako zv\u00ed\u0159e zaplatit \u017eivotem. <strong>(Vykl\u00e1d\u00e1 se to jako p\u0159ed-symbol toho, \u017ee za p\u0159ikryt\u00ed lidsk\u00e9ho h\u0159\u00edchu, mus\u00ed n\u011bkdo zaplatit \u017eivotem).<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na \u00c1belovu ob\u011b\u0165 Hospodin <strong>shl\u00e9dl <\/strong>(na Kainovu nikoliv). Jak se to poznalo? Muselo to b\u00fdt jasn\u00e9 &#8211; nemohlo j\u00edt jen o n\u011bjak\u00fd vnit\u0159n\u00ed pocit (ten by nevyvolal takovou smr\u0161\u0165 fat\u00e1ln\u00edch ud\u00e1lost\u00ed). \n<ul class=\"wp-block-list\">\n<li>\u017de by sestoupil z nebe ohe\u0148 jako na Karmelu? Nebo n\u011bjak\u00e9 jin\u00e9 znamen\u00ed z nebe? T\u0159eba hlas, kou\u0159, v\u016fn\u011b, sv\u011btlo? <\/li>\n\n\n\n<li>Sp\u00ed\u0161e tehdy m\u011bli brat\u0159i je\u0161t\u011b &#8222;lep\u0161\u00ed spojen\u00ed&#8220; k Bohu a sly\u0161eli (p\u0159i modlitb\u011b) Bo\u017e\u00ed hlas z\u0159eteln\u011bji, ne\u017e dnes my &#8211; zkr\u00e1tka oba v\u011bd\u011bli, jak to je. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 ale na Kaina a na jeho ob\u011btn\u00ed dar neshl\u00e9dl. Kain vzplanul velik\u00fdm hn\u011bvem&nbsp;a jeho tv\u00e1\u0159 opadla.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: se zachmu\u0159ila; <\/em><\/li>\n\n\n\n<li>Nen\u00ed pod\u00e1no \u017e\u00e1dn\u00e9 vysv\u011btlen\u00ed, pro\u010d Hospodin Kainovu ob\u011b\u0165 nep\u0159ijal a \u00c1belovu ano: tak stru\u010dn\u011b a bez vysv\u011btlen\u00ed, jak je to naps\u00e1no, ud\u00e1lost vyzn\u00edv\u00e1 \u0161patn\u011b pro Hospodina &#8211;  jako Bo\u017e\u00ed schv\u00e1lnost, nespravedliv\u00e9 jedn\u00e1n\u00ed, jako k\u0159ivda v\u016f\u010di Kainovi. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e rodi\u010d bezd\u016fvodn\u011b nadr\u017euje jednomu d\u00edt\u011bti, vn\u00edm\u00e1me to v\u017edy jako nespravedlnost a opom\u00edjen\u00e9 d\u00edt\u011b v\u017edy za\u017e\u00edv\u00e1 t\u011b\u017ek\u00fd pocit k\u0159ivdy. A k\u0159ivdy opr\u00e1vn\u011bn\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh ale jist\u011b nikomu nek\u0159ivd\u00ed, tak\u017ee <strong>probl\u00e9m musel b\u00fdt v bratrech a jejich ob\u011btech. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Plat\u00ed obecn\u00fd princip, kter\u00fd n\u00e1m p\u0159i \u010dten\u00ed Bible \u010dasto pom\u016f\u017ee: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh jedn\u00e1 v\u017edy spravedliv\u011b, \u010dlov\u011bk \u010dasto nespravedliv\u011b. Naopak to b\u00fdt nem\u016f\u017ee. <\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tato stru\u010dnost je jist\u011b z\u00e1m\u011brn\u00e1 &#8211; otv\u00edr\u00e1 n\u00e1m cestu k p\u0159em\u00fd\u0161len\u00ed. Mo\u017en\u00fdch vysv\u011btlen\u00ed a interpretac\u00ed je v\u00edce. <\/li>\n\n\n\n<li>Tedy: O jak\u00fd Kain\u016fv probl\u00e9m mohlo j\u00edt?\n<ul class=\"wp-block-list\">\n<li>Nejzn\u00e1m\u011bj\u0161\u00ed teorie vid\u00ed probl\u00e9m v tom, \u017ee <strong>v Kainov\u011b ob\u011bti chyb\u011bla krev. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Vych\u00e1z\u00ed z obecn\u00e9ho principu, \u017ee bez Kristovy krve (p\u0159\u00edpadn\u011b ve SZ bez krve ob\u011btn\u00edch zv\u00ed\u0159at) nen\u00ed p\u0159ijet\u00ed Bohem mo\u017en\u00e9. <\/li>\n\n\n\n<li>Tento princip platil jist\u011b odjak\u017eiva, tajemn\u00fdm zp\u016fsobem zasahoval i do doby p\u0159ed Kristov\u00fdm vt\u011blen\u00edm. <\/li>\n\n\n\n<li>Co na tomto vysv\u011btlen\u00ed nesed\u00ed, je, \u017ee z T\u00f3ry v\u00edme, \u017ee ob\u011bti n\u011bkdy mohou b\u00fdt i ne-krvav\u00e9. <\/li>\n\n\n\n<li>Neplat\u00ed absolutn\u011b, \u017ee B\u016fh v\u017edy chce krev. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dal\u0161\u00edm mo\u017en\u00fdm vysv\u011btlen\u00edm je, \u017ee \u00c1bel p\u0159in\u00e1\u0161el to nejlep\u0161\u00ed (prvorozen\u00e9, tuk), kde\u017eto<strong> Kain p\u0159inesl &#8222;odpad&#8220;<\/strong>. Nen\u00ed to sice explicitn\u011b \u0159e\u010deno, ale je mo\u017en\u00e9, \u017ee Kain byl lakom\u00fd a ob\u011btoval &#8222;plesniv\u00e9&#8220; nespot\u0159ebovan\u00e9 zbytky sv\u00e9 \u00farody.\n<ul class=\"wp-block-list\">\n<li>Ka\u017ed\u00fd dob\u0159e rozpozn\u00e1me hodnotu daru: Kdy\u017e n\u00e1m n\u011bkdo p\u0159inese &#8222;s\u00e1drov\u00e9ho trpasl\u00edka bez nohy<sup data-fn=\"e4a7f1f8-2bbd-4fc0-b626-752ab4eed987\" class=\"fn\"><a href=\"#e4a7f1f8-2bbd-4fc0-b626-752ab4eed987\" id=\"e4a7f1f8-2bbd-4fc0-b626-752ab4eed987-link\">3<\/a><\/sup>&#8222;, kter\u00e9ho mu bylo l\u00edto vyhodit do popelnice, m\u00e1 to jinou hodnotu, ne\u017e kdy\u017e dostaneme od vdovy z vd\u011b\u010dnosti jej\u00ed &#8222;posledn\u00ed gro\u0161&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee probl\u00e9m nebyl v samotn\u00e9 ob\u011bti, ale <strong>v postoji srdce:<\/strong> \u00c1bel ob\u011btoval z vd\u011b\u010dnosti a s radost\u00ed, kde\u017eto Kain neochotn\u011b a se sk\u0159\u00edp\u011bn\u00edm zub\u016f. \n<ul class=\"wp-block-list\">\n<li>B\u016fh miluje radostn\u00e9ho d\u00e1rce (2K 9,7 \u201e<em>Ka\u017ed\u00fd a\u0165 d\u00e1v\u00e1 tak, jak se ve sv\u00e9m srdci p\u0159edem rozhodl, ne s nechut\u00ed ani z donucen\u00ed; v\u017edy\u0165 radostn\u00e9ho d\u00e1rce miluje B\u016fh.\u201c<\/em>)<\/li>\n\n\n\n<li>B\u016fh samoz\u0159ejm\u011b vid\u00ed do srdce a <strong>motivy jsou pro N\u011bho d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e dar s\u00e1m (B\u016fh nic nepot\u0159ebuje &#8211; kdy\u017e n\u00e1m d\u00e1v\u00e1 mo\u017enost Mu ob\u011btovat, d\u011bl\u00e1 to kv\u016fli n\u00e1m, ne kv\u016fli Sob\u011b)<\/strong>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kain mohl b\u00fdt v <strong>nepo\u0159\u00e1dku je\u0161t\u011b p\u0159edt\u00edm, ne\u017e za\u010dal ob\u011btovat<\/strong> &#8211; mohl \u017e\u00edt v n\u011bjak\u00e9m h\u0159\u00edchu nebo v zaho\u0159klosti, v neodpu\u0161t\u011bn\u00ed (Nap\u0159.: Co je to za \u017eivot se tady plaho\u010dit na poli &#8211; kdyby n\u00e1s B\u016fh nevykopl z Edenu, mohli jsme se m\u00edt dob\u0159e. Je to Jeho vina, atd.&#8220;)<strong> V takov\u00e9m stavu je pak jist\u011b lep\u0161\u00ed ned\u011blat nic, ne\u017e se sk\u0159\u00edp\u011bn\u00edm zub\u016f &#8222;p\u0159edst\u00edrat zbo\u017enost&#8220;. <\/strong>\n<ul class=\"wp-block-list\">\n<li>V takov\u00e9m vnit\u0159n\u00edm  stavu pak Kain jist\u011b mohl tu\u0161it, \u017ee na takovou ob\u011b\u0165 mu Nejvy\u0161\u0161\u00ed &#8222;ka\u0161le&#8220;, \u017ee ji od n\u011bho nep\u0159ijme.<\/li>\n\n\n\n<li>Kain mohl p\u0159in\u00e9st s nechut\u00ed ob\u011b\u0165 a brzy jasn\u011b ve sv\u00e9m nitru rozpoznat, \u017ee to k ni\u010demu nebylo, \u017ee t\u00edm Boha nepot\u011b\u0161il, \u017ee si ob\u011b\u0165 od n\u011bho nevzal. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad mohlo j\u00edt od Boha v\u016f\u010di Kainovi o <strong>zkou\u0161ku<\/strong>: Kain \u017e\u00e1dn\u00fd z\u00e1sadn\u00ed probl\u00e9m nem\u011bl, k odm\u00edtnut\u00ed nebyl moment\u00e1ln\u00ed objektivn\u00ed. \n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 Hospodin cht\u011bl sv\u00fdm nep\u0159ijet\u00edm pouk\u00e1zat na n\u011bjak\u00fd Kain\u016fv skryt\u00fd probl\u00e9m nebo jen vyzkou\u0161et jeho vytrvalost ve vztahu (vztah, kter\u00fd nabour\u00e1 prvn\u00ed nedorozum\u011bn\u00ed, za mnoho nestoj\u00ed), apod.<\/li>\n\n\n\n<li>Je z\u00e1hodno p\u0159ipomenout, \u017ee <strong>B\u016fh nen\u00ed povinen p\u0159ij\u00edmat na\u0161e dary.<\/strong> B\u016fh n\u00e1m nedlu\u017e\u00ed v\u016fbec nic. Jestli\u017ee je ochoten br\u00e1t na\u0161e pokusy o vztah v\u00e1\u017en\u011b, je to v\u017edy pouze milost.  <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vod\u00edtka k vysv\u011btlen\u00ed nach\u00e1z\u00edme i v Nov\u00e9m Z\u00e1kon\u011b, a to na t\u0159ech m\u00edstech: \n<ul class=\"wp-block-list\">\n<li>1J 3,12 <em>Ne jako Kain,&nbsp;kter\u00fd&nbsp;byl ze Zl\u00e9ho&nbsp;a zabil sv\u00e9ho bratra. A pro\u010d ho zabil? Proto\u017ee jeho&nbsp;vlastn\u00ed&nbsp;skutky byly zl\u00e9,&nbsp;kde\u017eto&nbsp;skutky&nbsp;jeho bratra&nbsp;byly&nbsp;spravedliv\u00e9.&nbsp;<\/em>\n<ul class=\"wp-block-list\">\n<li>Jan tedy Kain\u016fv probl\u00e9m nach\u00e1z\u00ed v (na\u0161em posledn\u00edm) vysv\u011btlen\u00ed: \u017ee Kain byl v nepo\u0159\u00e1dku je\u0161t\u011b p\u0159edt\u00edm, ne\u017e v\u016fbec s ob\u011bt\u00ed za\u010dal. \u017dil v n\u011bjak\u00e9m h\u0159\u00edchu. <\/li>\n\n\n\n<li>Jan by to je\u0161t\u011b mohl myslet tak, \u017ee Kainovy motivy k ob\u011bti byly zl\u00e9 a proto cel\u00e1 ob\u011b\u0165 byla zl\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Autor listu \u017eid\u016fm to vid\u00ed trochu jinak (nebo podobn\u011b, t\u011b\u017eko \u0159\u00edci) &#8211; za\u0159azuje \u00c1bela mezi hrdiny v\u00edry: 11,4<em> V\u00edrou p\u0159inesl \u00c1bel Bohu lep\u0161\u00ed ob\u011b\u0165 ne\u017e Kain. Skrze ni se mu dostalo sv\u011bdectv\u00ed, \u017ee je spravedliv\u00fd, kdy\u017e B\u016fh vyd\u00e1val sv\u011bdectv\u00ed p\u0159i jeho darech, a skrze tu v\u00edru je\u0161t\u011b mluv\u00ed, i kdy\u017e zem\u0159el<\/em>. \n<ul class=\"wp-block-list\">\n<li>\u00c1belov\u00fdm plus byla v\u00edra &#8211; v\u00edrou p\u0159inesl svou ob\u011b\u0165. Kainovi pak naopak v\u00edra chyb\u011bla. <\/li>\n\n\n\n<li>Jak si to p\u0159edstavit? \u00c1bel m\u011bl vztah s Neviditeln\u00fdm a z tohoto vztahu Jej cht\u011bl pot\u011b\u0161it. Kain naopak s Bohem vztah nem\u011bl. <\/li>\n\n\n\n<li>Kain t\u011b\u017eko mohl nev\u011b\u0159it v Bo\u017e\u00ed existenci (to by nesm\u011bl v\u011b\u0159it tomu, co mu vykl\u00e1dali vlastn\u00ed rodi\u010de) &#8211; ale <strong>mohl nev\u011b\u0159it v Bo\u017e\u00ed dobrotu, v Jeho z\u00e1jem o n\u011bho, v mo\u017enost s N\u00edm nav\u00e1zat vztah a v dal\u0161\u00ed podobn\u00e9 v\u011bci.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Juda ve sv\u00e9m kr\u00e1tk\u00e9m dopisu p\u00ed\u0161e: (ver\u0161 11) <em>B\u011bda jim, nebo\u0165 se vydali cestou&nbsp;Kainovou, vrhli se do bludu Bala\u00e1movy mzdy a zahynuli vzpourou Kore.<\/em>\n<ul class=\"wp-block-list\">\n<li>P\u00ed\u0161e proti lidem, &#8222;<em>kte\u0159\u00ed jsou d\u00e1vno p\u0159edem zaps\u00e1ni k odsouzen\u00ed, bezbo\u017en\u00fdm, kte\u0159\u00ed milost na\u0161eho Boha prom\u011b\u0148uj\u00ed v bezuzdnost a zap\u00edraj\u00ed na\u0161eho jedin\u00e9ho vl\u00e1dce a P\u00e1na, Je\u017e\u00ed\u0161e Krista &#8230; kte\u0159\u00ed ve sv\u00e9m sn\u011bn\u00ed poskvr\u0148uj\u00ed t\u011blo, neuzn\u00e1vaj\u00ed autoritu, rouhaj\u00ed se sl\u00e1v\u00e1m.&nbsp;&#8230; rouhaj\u00ed se v\u011bcem, kter\u00e9 neznaj\u00ed, jsou jako nerozumn\u00e1 zv\u00ed\u0159ata<\/em>&#8222;. a mnoho dal\u0161\u00edho negativn\u00edho. Co znamen\u00e1, \u017ee se<strong> vydali Kainovou cestou <\/strong>ale Juda nespecifikuje. Z toho, kolik \u0161patn\u00fdch v\u011bc\u00ed ti lid\u00e9 d\u011blali, je jasn\u00e9, \u017ee cesta Kainova byla tak\u00e9 katastrof\u00e1ln\u011b zl\u00e1.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Hospodin Kainovi \u0159ekl: Pro\u010d jsi vzplanul hn\u011bvem a pro\u010d tvoje tv\u00e1\u0159 opadla?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.:&nbsp;tvoje tv\u00e1\u0159&nbsp;<sup>(<\/sup>nebude pozdvi\u017eena<sup>)<\/sup>;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: jeho dycht\u011bn\u00ed (je);&nbsp;<\/em><\/li>\n\n\n\n<li><em>tzn. nad h\u0159\u00edchem; n. (viz p\u0159ede\u0161l\u00e1 pozn.): nad dycht\u011bn\u00edm h\u0159\u00edchu;<\/em><\/li>\n\n\n\n<li><em>n.: mus\u00ed\u0161 vl\u00e1dnout;<\/em><\/li>\n\n\n\n<li>I kdyby \u0161lo od Boha v\u016f\u010di Kainovi o &#8222;schv\u00e1lnost&#8220; (B\u016fh by nem\u011bl k odm\u00edtnut\u00ed v\u016fbec \u017e\u00e1dn\u00fd d\u016fvod) nebo o zkou\u0161ku, B\u016fh se sna\u017e\u00ed komunikovat.  <\/li>\n\n\n\n<li>Nen\u00ed to tak, \u017ee by B\u016fh n\u011bco ud\u011blal a pak nechal Kaina, a\u0165 se s t\u00edm popasuje s\u00e1m. Vid\u00ed, \u017ee Kain m\u00e1 vztek, tak <strong>navazuje konverzaci, chce si s Kainem promluvit, chce v\u011bci probrat.<\/strong><\/li>\n\n\n\n<li>To je ve vztahu obvykl\u00e9 a spr\u00e1vn\u00e9: Vid\u00edm, \u017ee t\u011b n\u011bco \u0161tve, tak se zept\u00e1m. <\/li>\n\n\n\n<li>Kdyby v t\u00e9to chv\u00edli Kain zareagoval &#8222;norm\u00e1ln\u011b&#8220; (Fakt jsi m\u011b, Bo\u017ee, na\u0161tval s tou ob\u011bt\u00ed. Jsem vzteky bez sebe &#8211;  br\u00e1chu prot\u011b\u017euje\u0161, na m\u011b ka\u0161le\u0161, apod.), bylo by v\u0161e v po\u0159\u00e1dku:  B\u016fh by mu vysv\u011btlil sv\u00e9 d\u016fvody (nebo nevysv\u011btlil, ale \u0159ekl by mu, \u017ee ho holt mus\u00ed zkousnout) a bylo by v\u0161e v po\u0159\u00e1dku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Co\u017epak&nbsp;<sup>(<\/sup>nebude\u0161 pozdvi\u017een,<sup>)<\/sup>&nbsp;bude\u0161-li jednat spr\u00e1vn\u011b?&nbsp;A jestli nebude\u0161 jednat spr\u00e1vn\u011b, ve dve\u0159\u00edch \u010d\u00edh\u00e1 h\u0159\u00edch. Dycht\u00ed&nbsp;po tob\u011b, ale ty nad n\u00edm&nbsp;m\u00e1\u0161&nbsp;vl\u00e1dnout.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;tvoje tv\u00e1\u0159&nbsp;<sup>(<\/sup>nebude pozdvi\u017eena<sup>)<\/sup>;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: jeho dycht\u011bn\u00ed (je);&nbsp;<\/em><\/li>\n\n\n\n<li><em>tzn. nad h\u0159\u00edchem; n. (viz p\u0159ede\u0161l\u00e1 pozn.): nad dycht\u011bn\u00edm h\u0159\u00edchu;<\/em><\/li>\n\n\n\n<li><em>n.: mus\u00ed\u0161 vl\u00e1dnout;<\/em><\/li>\n\n\n\n<li>Hospodin pokra\u010duje v rozhovoru &#8211; poukazuje na Kain\u016fv probl\u00e9m, kter\u00fd vedl k odm\u00edtnut\u00ed jeho ob\u011bti &#8211; probl\u00e9mem bylo <strong>nespr\u00e1vn\u00e9 jedn\u00e1n\u00ed<\/strong>. O co ale \u0161lo konkr\u00e9tn\u011b, se nedozv\u00edd\u00e1me &#8211; mohlo j\u00edt o probl\u00e9m s nekvalitn\u00ed ob\u011bt\u00ed, osobn\u00edm h\u0159\u00edchem, o probl\u00e9m v motivech i v samotn\u00e9m vztahu k Bohu (v\u0161e z v\u00fd\u0161e uveden\u00e9ho seznamu).<\/li>\n\n\n\n<li>B\u016fh \u0159\u00edk\u00e1: <strong>Kdy\u017e naprav\u00ed\u0161 sv\u00e9 jedn\u00e1n\u00ed, tvou ob\u011b\u0165 p\u0159ijmu (bude\u0161 pozdvi\u017een).<\/strong> To je p\u0159ece jasn\u00e9 &#8211; J\u00e1 p\u0159ece ned\u011bl\u00e1m zbyte\u010dn\u00e9 schv\u00e1lnosti, <\/li>\n\n\n\n<li>Ale kdy\u017e si ned\u00e1\u0161 \u0159\u00edct, v\u011bci nenaprav\u00ed\u0161 a bude\u0161 setrv\u00e1vat ve sv\u00e9m postoji a vzteku, bude\u0161 m\u00edt probl\u00e9m. Jak\u00fd?<\/li>\n\n\n\n<li><strong>Probl\u00e9m s h\u0159\u00edchem<\/strong>: h\u0159\u00edch je st\u00e1le p\u0159ipraven, st\u00e1le ve dve\u0159\u00edch, st\u00e1le ve startovn\u00edch bloc\u00edch, st\u00e1le v re\u017eimu &#8222;stand-by&#8220; &#8211; jakmile mu \u010dlov\u011bk otev\u0159e dve\u0159e, pozve ho, nebo mu pouze d\u00e1 prostor, okam\u017eit\u011b nastupuje a vstupuje. <\/li>\n\n\n\n<li>H\u0159\u00edch nejen \u017ee stoj\u00ed  p\u0159ipraven\u00fd ve dve\u0159\u00edch &#8211; on tam stoj\u00ed nat\u011b\u0161en\u00fd, nabuzen\u00fd, pln\u00fd <strong>dychtiv\u00e9 <\/strong>touhy vstoupit. <\/li>\n\n\n\n<li>\u010clov\u011bk ale m\u00e1 autoritu nejen h\u0159\u00edch dovnit\u0159 nepozvat, ale p\u0159\u00edmo mu zabouchnout dve\u0159e, &#8222;vykopnout jej&#8220;, poslat jej &#8222;do h\u00e1je&#8220;.<\/li>\n\n\n\n<li>M\u00e1me nad h\u0159\u00edchem autoritu, m\u016f\u017eeme mu <strong>vl\u00e1dnout<\/strong>. <\/li>\n\n\n\n<li>B\u016fh tedy \u0159\u00edk\u00e1: Kaine, nezu\u0159. Nic nen\u00ed ztraceno. V\u011bci m\u016f\u017ee\u0161 d\u00e1t snadno do po\u0159\u00e1dku. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b si \u0159ekn\u011bme jasn\u011b, \u017ee <strong>B\u016fh situaci Kainovi neuleh\u010duje p\u0159esp\u0159\u00edli\u0161 &#8211; t\u00edhu rozhodnut\u00ed na Kainovi ponech\u00e1v\u00e1. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Stejn\u011b jako jeho rodi\u010d\u016fm neuleh\u010dil situaci t\u00edm, \u017ee by z Edenu odstranil problematick\u00fd strom, tak jejich prvorozen\u00e9mu nepom\u00e1h\u00e1 t\u0159eba t\u00edm, \u017ee by &#8222;rad\u011bji&#8220; p\u0159ijal  jeho problematickou ob\u011b\u0165. (Rad\u011bji ji p\u0159ijmu, jen aby se chlapec nena\u0161tval). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kain \u0159ekl&nbsp;sv\u00e9mu bratru \u00c1belovi:&nbsp;<sup>(<\/sup><em>p<\/em><em>oj\u010fme na pole<\/em>.<sup>)<\/sup>&nbsp;A stalo se, kdy\u017e byli na poli, \u017ee Kain povstal proti sv\u00e9mu bratru \u00c1belovi a zabil ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed pokus o rozhovor (a rozbor situace) selhal. Kain si nedal \u0159\u00edci ani v nejmen\u0161\u00edm. <\/li>\n\n\n\n<li>B\u016fh v\u011bd\u011bl, jak v\u011bci dopadnou; v\u011bd\u011bl, k \u010demu se Kain chyst\u00e1 &#8211; p\u0159esto &#8222;nevym\u011bkl&#8220;, necouvl. <\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Pro\u010d Hospodin neochr\u00e1nil nebo alespo\u0148 nevaroval \u00c1bela? (D\u00e1vej si pozor, tv\u016fj br\u00e1cha zu\u0159\u00ed &#8211; dr\u017e se od n\u011bho d\u00e1l, ne\u017e vychladne)\n<ul class=\"wp-block-list\">\n<li>Tak varovala sv\u00e9ho obl\u00edben\u00e9ho syna Rebeka v Gn 27:<em> Ezau na J\u00e1koba zanev\u0159el. Ezau si pro sebe \u0159ekl: Bl\u00ed\u017e\u00ed se dny smutku pro m\u00e9ho otce, pak zabiji sv\u00e9ho bratra J\u00e1koba.&nbsp;Rebece byla ozn\u00e1mena slova jej\u00edho star\u0161\u00edho syna Ezaua. Dala si zavolat sv\u00e9ho mlad\u0161\u00edho syna J\u00e1koba a \u0159ekla mu: Hle, tv\u016fj bratr Ezau ti chyst\u00e1 pomstu a chce t\u011b zab\u00edt. Nu\u017ee, synu, poslechni m\u011b a vsta\u0148, ute\u010d k m\u00e9mu bratru L\u00e1banovi do Ch\u00e1ranu&nbsp;a z\u016fsta\u0148 u n\u011bj n\u011bjakou dobu, dokud neustoup\u00ed hn\u011bv tv\u00e9ho bratra.&nbsp;A\u017e se hn\u011bv tv\u00e9ho bratra od tebe odvr\u00e1t\u00ed a zapomene, co jsi mu provedl, po\u0161lu pro tebe a vezmu t\u011b odtamtud. Pro\u010d bych m\u011bla ztratit v\u00e1s oba v jedin\u00e9m dni?&nbsp;<\/em><\/li>\n\n\n\n<li>Snad m\u016f\u017eeme podotknout, \u017ee Ezau m\u011bl alespo\u0148 ke vzteku d\u016fvod &#8211; byl podveden (i kdy\u017e na sv\u00e9 prvorozenstv\u00ed ve skute\u010dnosti ka\u0161lal). Kain podveden nebyl, jeho bratr za nic nemohl. <\/li>\n\n\n\n<li>Vztek je iracion\u00e1ln\u00ed \u010dasto &#8211; striktn\u011b vzato <strong>ani satan nem\u00e1 ke sv\u00e9 nen\u00e1visti v\u016f\u010di lidstvu racion\u00e1ln\u00ed d\u016fvod<\/strong>:  Nen\u00e1vid\u00ed lidstvo z podobn\u00fdch d\u016fvod\u016f jako Kain nen\u00e1vid\u011bl \u00c1bela. \n<ul class=\"wp-block-list\">\n<li>Satanova nen\u00e1vist je vedena \u017e\u00e1rlivost\u00ed, opovr\u017een\u00edm a hlavn\u011b t\u00edm, \u017ee lid\u00e9 mohou s Bohem nav\u00e1zat vztah, kde\u017eto on nikoliv. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>B\u016fh n\u00e1m v h\u0159\u00edchu v\u011bt\u0161inou nezabra\u0148uje &#8211; chceme-li se ho dopustit, n\u00e1sil\u00edm n\u00e1m ruku v\u011bt\u0161inou nezadr\u017e\u00ed. <\/strong><\/li>\n\n\n\n<li><strong>A to dokonce ani tehdy, kdy\u017e n\u00e1\u0161 h\u0159\u00edch n\u011bkoho stoj\u00ed \u017eivot nebo utrpen\u00ed<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Komplexn\u00ed vysv\u011btlen\u00ed tohoto Bo\u017e\u00edho p\u0159\u00edstupu nen\u00ed snadn\u00e9 &#8211; alespo\u0148 \u010d\u00e1st vysv\u011btlen\u00ed tkv\u00ed v tom, \u017ee (\u0159e\u010deno zkratkovit\u011b a ve velk\u00fdch uvozovk\u00e1ch) \u00c1belovi se vlastn\u011b &#8222;nic nestalo&#8220; &#8211; &#8222;pouze&#8220; skon\u010dil u Boha o n\u011bco d\u0159\u00edve. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kainovi tedy rozhovor s Bohem ve vzteku &#8222;neuleh\u010dil&#8220; &#8211; a napl\u00e1noval ve vzteku vra\u017edu,\n<ul class=\"wp-block-list\">\n<li>\u00dakladnou pl\u00e1novanou vra\u017edu. Vra\u017edu na nic netu\u0161\u00edc\u00edm nejbli\u017e\u0161\u00edm \u010dlov\u011bku.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Op\u011bt se m\u016f\u017eeme pozastavit nad t\u00edm, pro\u010d sv\u016fj vztek obr\u00e1til proti \u00c1belovi, kter\u00fd v\u016fbec za nic nemohl a  neud\u011blal nic \u0161patn\u011b. \n<ul class=\"wp-block-list\">\n<li>\u00c1bel Kaina neprovokoval &#8211; kdyby se mu vysm\u00edval (He\u010d, ty ubo\u017e\u00e1ku &#8211; tvoje rostlinky B\u016fh necht\u011bl! Moje ove\u010dky ano!), snad by \u0161lo pro Kaina o poleh\u010duj\u00edc\u00ed okolnost.<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde ostatn\u011b o jeden z d\u016fle\u017eit\u00fdch d\u016fvod\u016f, <strong>pro\u010d jsou ve sv\u011bt\u011b nen\u00e1vid\u011bn\u00ed k\u0159es\u0165an\u00e9 <\/strong>&#8211; to, \u017ee maj\u00ed vztah s Bohem a (skrze v\u00edru) odpu\u0161t\u011bn\u00e9 h\u0159\u00edchy je pro okol\u00ed velk\u00fdm kamenem \u00farazu.<strong> B\u00fdt zadob\u0159e s Bohem, kdy\u017e j\u00e1 se sna\u017e\u00edm a zadob\u0159e s N\u00edm nejsem, to se neodpou\u0161t\u00ed. <\/strong><\/li>\n\n\n\n<li>Kain nic netu\u0161\u00edc\u00edho bratra &#8222;vyl\u00e1kal&#8220; na pole a tam ho zabil. Kdy\u017e si \u010dlov\u011bk ned\u00e1v\u00e1 pozor, nejde o nic t\u011b\u017ek\u00e9ho &#8211; sta\u010d\u00ed r\u00e1na kamenem nebo klackem. <\/li>\n\n\n\n<li>Tak se smrt dostala do sv\u011bta &#8211; \u0161lo o prvn\u00ed &#8222;\u00famrt\u00ed v rodin\u011b&#8220; &#8211; Adam s Evou zat\u00edm nic takov\u00e9ho neza\u017eili. Mo\u017en\u00e1 ani p\u0159esn\u011b nev\u011bd\u011bli, co vlastn\u011b smrti obn\u00e1\u0161\u00ed &#8211; jak je nezvratn\u00e1 apod. (I kdy\u017e to u\u017e asi ano &#8211; byli ji\u017e b\u011b\u017en\u011b sv\u011bdky smrti zv\u00ed\u0159at. Sami je i zab\u00edjeli) <\/li>\n\n\n\n<li>Do\u0161lo k n\u011bmu ne\u010dekan\u011b brzy &#8211; \u00c1bel p\u0159es sebou jinak m\u011bl zhruba tis\u00edcilet\u00fd \u017eivot. \n<ul class=\"wp-block-list\">\n<li>Kolik bylo \u00c1belovi, kdy\u017e byl zabit, nev\u00edme &#8211; z\u00e1le\u017e\u00ed to na tom, jak brzy se brat\u0159i rozhodli ob\u011btovat. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 u\u017e byl \u017eenat\u00fd a m\u011bl d\u011bti, mo\u017en\u00e1 i vnou\u010data. Je ot\u00e1zka, jak velkou roli by potom hr\u00e1la krevn\u00ed msta \u00c1belov\u00fdch potomk\u016f.<\/li>\n\n\n\n<li>jestli by v tom<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lidstvo se v tu dobu ji\u017e rychle <strong>mno\u017eilo <\/strong>&#8211; Adam s Evou pravd\u011bpodobn\u011b plodili jedno d\u00edt\u011b za druh\u00fdm, ty se vd\u00e1valy a \u017eenily navz\u00e1jem (\u0161lo o p\u0159echodn\u00e9 obdob\u00ed, kdy &#8222;krvesmilstvo&#8220; bylo nutn\u00e9).\n<ul class=\"wp-block-list\">\n<li>Jen pro zaj\u00edmavost: Kdyby A + E m\u011bli dal\u0161\u00ed d\u00edt\u011b ka\u017ed\u00e9 t\u0159i roky do sv\u00fdch p\u011bti set let, zplodili by celkem asi 170 potomk\u016f. <\/li>\n\n\n\n<li>Kdyby se jejich d\u011bti \u017eenily a vd\u00e1valy v\u017edy kolem t\u0159iceti let a mno\u017eily se stejn\u00fdm tempem, tedy co t\u0159i roky do p\u011bti set let a um\u00edraly a\u017e kolem tis\u00edcovky, dost\u00e1v\u00e1me se do t\u011b\u017ece exponenci\u00e1ln\u00ed k\u0159ivky, kdy v roce 90 je na zemi sice jen 168 lid\u00ed, ale v roce 200 ji\u017e skoro 30 tis\u00edc, v r. 300 milion, v r. 400  sto milion\u016f a v roce 500 7 miliard. <\/li>\n\n\n\n<li>Co\u017e asi nen\u00ed re\u00e1ln\u00e9, ale rozhodn\u011b lid\u00ed nebylo m\u00e1lo. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Hospodin \u0159ekl Kainovi: Kde&nbsp;<em>\"I have<\/em>&nbsp;tv\u016fj bratr \u00c1bel?&nbsp;<em>On<\/em>&nbsp;odpov\u011bd\u011bl: Nev\u00edm.&nbsp;Co\u017epak jsem str\u00e1\u017ecem sv\u00e9ho bratra?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak u\u017e jsme zvykl\u00ed od A+E, Hospodin &#8222;nahazuje&#8220; t\u00e9ma s c\u00edlem &#8222;rozb\u00edt ledy&#8220; a usnadnit \u010dlov\u011bku pok\u00e1n\u00ed.<\/li>\n\n\n\n<li>Neude\u0159\u00ed na Kaina p\u0159\u00edmo, ale pt\u00e1 se jej na bratra. D\u011bl\u00e1 to jako obvykle nikoliv proto, \u017ee by tuto informaci pot\u0159eboval zjistit, ale proto, aby dal Kainovi \u0161anci na sebe v\u0161echno dobrovoln\u011b &#8222;vysypat&#8220;, litovat, omluvit se.<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee i druh\u00e1 generace z\u0159ejm\u011b je\u0161t\u011b s Bohem komunikovala z\u0159eteln\u011bji, ne\u017e my dnes &#8211; tak jasn\u00e1 slova od Hospodina sly\u0161\u00edme m\u00e1lokdy.<\/li>\n\n\n\n<li>Kain na Boha nereaguje ani v n\u00e1znaku vst\u0159\u00edcn\u011b &#8211; je vid\u011bt, \u017ee je st\u00e1le pln\u00fd vzteku a jeho odpov\u011b\u010f je zna\u010dn\u011b arogantn\u00ed. <\/li>\n\n\n\n<li>Ne\u0159\u00edk\u00e1 pouze: &#8222;Nev\u00edm&#8220; (ani to by samoz\u0159ejm\u011b nebyla pravda). Ale p\u0159\u00edmo se na Boha utrhuje ve smyslu: Copak jsem za n\u011bho zodpov\u011bdn\u00fd? Copak na n\u011bho m\u00e1m dohl\u00ed\u017eet? \n<ul class=\"wp-block-list\">\n<li>Nebyl za bratr zodpov\u011bdn\u00fd ve smyslu, \u017ee by na n\u011bho m\u011bl dohl\u00ed\u017eet nebo ho n\u011bjak chr\u00e1nit. Ale to mu rozhodn\u011b ned\u00e1valo pr\u00e1vo \u00c1bela zab\u00edt.<\/li>\n\n\n\n<li>Mohla by Kainova odpov\u011b\u010f ukazovat sm\u011brem, \u017ee Kain m\u011bl od rodi\u010d\u016f po l\u00e9ta za povinnost na mlad\u0161\u00edho bratra dohl\u00ed\u017eet a b\u00fdt za n\u011bj zodpov\u011bdn\u00fd? Mo\u017en\u00e1 ano &#8211; star\u0161\u00ed sourozenci jsou n\u011bkdy z hl\u00edd\u00e1n\u00ed mlad\u0161\u00edch znechucen\u00ed a otr\u00e1ven\u00ed. Zvl\u00e1\u0161t\u011b, pokud maj\u00ed pocit, \u017ee rodi\u010de mlad\u0161\u00edmu sourozenci nadr\u017euj\u00ed a prot\u011b\u017euj\u00ed ho, \u017ee mu v\u0161echno projde. <\/li>\n\n\n\n<li>M\u016f\u017eeme si p\u0159edstavit sc\u00e9n\u00e1\u0159, kdy Kain \u00c1bela od \u00fatl\u00e9ho d\u011btstv\u00ed m\u00e1 povinnost vodit za ru\u010di\u010dku, dohl\u00ed\u017eet na n\u011bj; \u00c1bel je &#8222;benjam\u00ednkem&#8220; sv\u00fdch rodi\u010d\u016f. Kain na n\u011bj \u017e\u00e1rl\u00ed. A pak se je\u0161t\u011b ke v\u0161emu uk\u00e1\u017ee, \u017ee mlad\u0161\u00edmu bratrovi nadr\u017euje i B\u016fh. To jist\u011b dok\u00e1\u017ee na\u0161tvat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Fr\u00e1ze:<strong> Jsem snad str\u00e1\u017ecem sv\u00e9ho bratra?<\/strong> zna\u010dn\u011b zlidov\u011bla.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 <em>Hospodin<\/em>&nbsp;\u0159ekl: Cos&nbsp;<em>speech,<\/em>&nbsp;ud\u011blal?&nbsp;Sly\u0161, krev tv\u00e9ho bratra ke mn\u011b k\u0159i\u010d\u00ed&nbsp;ze zem\u011b!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vst\u0159\u00edcnost nic nep\u0159inesla, tak Hospodin na Kaina ude\u0159il p\u0159\u00edmo: To si mysl\u00ed\u0161, \u017ee jsem hlup\u00e1k, kter\u00fd nic nev\u00ed? V\u017edy\u0165 v\u016fbec nech\u00e1pe\u0161, jak v\u00e1\u017enou v\u011bc jsi ud\u011blal! Zabit\u00ed \u010dlov\u011bka nelze jen tak utajit &#8211; vra\u017eda nem\u016f\u017ee z\u016fstat bezu odezvy. To prost\u011b nejde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A nyn\u00ed bude\u0161 proklet&nbsp;<sup>(<\/sup><em>a vyvr\u017een<\/em>&nbsp;ze<sup>)<\/sup>&nbsp;zem\u011b,&nbsp;kter\u00e1 otev\u0159ela sv\u00e1 \u00fasta, aby ze tv\u00e9 ruky p\u0159ijala krev tv\u00e9ho bratra.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje Bo\u017e\u00ed trest. Nen\u00ed kupodivu hrdeln\u00ed &#8211; pro\u010d vlastn\u011b? Jak to, \u017ee je\u0161t\u011b neplatilo pravidlo, \u017ee vrah mus\u00ed v\u017edy zem\u0159\u00edt? \n<ul class=\"wp-block-list\">\n<li>Je mo\u017en\u00e9, <strong>\u017ee pravidlo &#8222;\u017eivot za \u017eivot&#8220; vstoupilo v platnost a\u017e s vynesen\u00edm Z\u00e1kona<\/strong>. Nyn\u00ed jsme na sam\u00e9m za\u010d\u00e1tku. <\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee Kain m\u011bl n\u011bjakou <strong>poleh\u010duj\u00edc\u00ed okolnost<\/strong>? Ale jakou? \n<ul class=\"wp-block-list\">\n<li>Je nap\u0159. mo\u017en\u00e9, aby Kainovi nedo\u0161lo, \u017ee \u010dlov\u011bk opravdu m\u016f\u017ee zem\u0159\u00edt a \u017ee je to nezvratn\u00e9?\n<ul class=\"wp-block-list\">\n<li>Kain nikdy \u017e\u00e1dn\u00e9ho \u010dlov\u011bka um\u00edrat nevid\u011bl (jen zv\u00ed\u0159ata). <\/li>\n\n\n\n<li>V\u011bd\u011bl od rodi\u010d\u016f, \u017ee nad nimi byl vy\u0159\u010den ortel smrtelnosti &#8211; co to ale znamen\u00e1 si lid\u00e9 mo\u017en\u00e1 zat\u00edm ani neum\u011bli p\u0159edstavit. V\u0161ichni byli zat\u00edm mlad\u00ed , \u0159ekn\u011bme v prvn\u00ed \u010dtvrtin\u011b sv\u00fdch \u017eivot\u016f, byli zdrav\u00ed a p\u0159i s\u00edle. Neza\u010dali je\u0161t\u011b ani st\u00e1rnout, nebyli sv\u011bdky \u017e\u00e1dn\u00e9ho ch\u00e1tr\u00e1n\u00ed sv\u00fdch t\u011blesn\u00fdch a du\u0161evn\u00edch schopnost\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nebo je mo\u017en\u00e9, \u017ee mu chyb\u011bla zku\u0161enost s t\u00edm, co p\u0159ivod\u00ed smrt a co nikoliv? Nem\u011bl zku\u0161enost, \u017ee r\u00e1na kamenem do hlavy p\u0159ivod\u00ed definitivn\u00ed smrt \u010dlov\u011bka? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nebo trest smrti mu Bohem ulo\u017een byl, ale byl pouze <strong>odlo\u017een<\/strong>? \n<ul class=\"wp-block-list\">\n<li>Ale na kdy? Pokud a\u017e do vlastn\u00ed p\u0159irozen\u00e9 smrti, o \u017e\u00e1dn\u00fd trest za vra\u017edu by ne\u0161lo.<\/li>\n\n\n\n<li>Bylo by to jako kdyby soudce vrahovi \u0159ekl: Zaslou\u017e\u00ed\u0161 si smrt, ale nebudeme t\u011b popravovat sami &#8211; proto\u017ee jsi smrteln\u00fd \u010dlov\u011bk, pouze po\u010dk\u00e1me, ne\u017e um\u0159e\u0161 p\u0159irozenou smrt\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nebo mohlo b\u00fdt poleh\u010duj\u00edc\u00ed okolnost\u00ed, \u017ee \u0161lo o <strong>vra\u017edu v afektu<\/strong>? T\u011b\u017eko. Jednak na tohle B\u016fh moc nehraje (horko t\u011b\u017eko se podle Z\u00e1kona dalo vyvl\u00e9knout z ne\u00famysln\u00e9ho zabit\u00ed, z vra\u017edy ale nikdy) <\/li>\n\n\n\n<li>Nav\u00edc vra\u017eda nebyla v pohnut\u00ed mysli &#8211; byla \u00fakladn\u00e1 (Kain \u00c1bela zval na pole jist\u011b ji\u017e s \u00famyslem, \u017ee ho tam zabije). <\/li>\n\n\n\n<li>Mohl m\u00edt Kain n\u011bjakou <strong>protekci<\/strong>? Ve smyslu: Je to prvn\u00ed \u010dlov\u011bk narozen\u00fd z \u017eeny, je\u0161t\u011b se po\u0159\u00e1dn\u011b nerozkoukal, tak ho nebudeme hned popravovat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak je to se <strong>zem\u00ed<\/strong>? Co znamen\u00e1, \u017ee <strong>otev\u0159ela sv\u00e1 \u00fasta, aby p\u0159ijala krev<\/strong> zavra\u017ed\u011bn\u00e9ho? Bylo na tom n\u011bco \u0161patn\u011b? Co m\u011bla d\u011blat jin\u00e9ho? Kdy\u017e na ni \u00c1belova krev vytekla, tak ji musela vs\u00e1knout &#8211; nem\u011bla volbu. <\/li>\n\n\n\n<li>A jak to souvis\u00ed s Kainov\u00fdm <strong>vyvr\u017een\u00edm ze zem\u011b<\/strong>? A co vlastn\u011b znamen\u00e1 b\u00fdt vyvr\u017een ze zem\u011b?\n<ul class=\"wp-block-list\">\n<li>Odpov\u011b\u010f je \u010d\u00e1ste\u010dn\u011b v n\u00e1sleduj\u00edc\u00edm ver\u0161i, rozhodn\u011b ale nen\u00ed p\u0159\u00edli\u0161 objas\u0148uj\u00edc\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdy\u017e bude\u0161 obd\u011bl\u00e1vat zemi, ji\u017e ti nevyd\u00e1 svou s\u00edlu. Bude\u0161 na&nbsp;zemi bezdomovcem a tul\u00e1kem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vypad\u00e1 to, \u017ee trest vyvr\u017een\u00ed ze zem\u011b znamen\u00e1 dal\u0161\u00ed zhor\u0161en\u00ed plodivosti a ztr\u00e1tu domova.<\/li>\n\n\n\n<li>Kain byl zem\u011bd\u011blec a z\u0159ejm\u011b se mu d\u00edlo vcelku da\u0159ilo &#8211; a to p\u0159esto, \u017ee \u017eil na padl\u00e9 zemi, kde to ji\u017e s \u00farodnost\u00ed proti Edenu nebylo  nic moc (sou\u010d\u00e1st\u00ed trestu za p\u00e1d bylo &#8222;trn\u00ed a bodl\u00e1\u010d\u00ed&#8220; a pr\u00e1ce v potu tv\u00e1\u0159e). <\/li>\n\n\n\n<li>Sou\u010d\u00e1st\u00ed jeho osobn\u00edho trestu bylo dal\u0161\u00ed skokov\u00e9 zhor\u0161en\u00ed &#8222;plodivosti&#8220;. Mo\u017en\u00e1 n\u011bco jako: \n<ul class=\"wp-block-list\">\n<li>Eden &#8211; zem\u011b rod\u00ed sama, ochotn\u011b a v nadbytku<\/li>\n\n\n\n<li>zem\u011b mimo Eden (Adam a Eva) &#8211; zem\u011b rod\u00ed, i kdy\u017e \u00farodnost  zhor\u0161uj\u00ed pleveln\u00e9 rostliny. Pr\u00e1ce na poli i jinde je nam\u00e1hav\u00e1.<\/li>\n\n\n\n<li>Kain: zem\u011b rod\u00ed neochotn\u011b a m\u00e1lo. Taktak se lze u\u017eivit.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co pro Kaina znamenalo <strong>Bude\u0161 na&nbsp;zemi bezdomovcem a tul\u00e1kem<\/strong>?\n<ul class=\"wp-block-list\">\n<li>V\u0161eobecn\u00e9 opovr\u017een\u00ed? V\u0161eobecn\u00e1 neochota p\u0159ijmout jej n\u011bkde k trval\u00e9mu pobytu? <\/li>\n\n\n\n<li>Du\u0161evn\u00ed neklid projevuj\u00edc\u00ed se toul\u00e1n\u00edm? Neschopnost zakotvit, usadit se, zalo\u017eit rodinu? T\u011bkavost z\u00e1jm\u016f? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, Kain m\u011bl p\u0159inejmen\u0161\u00edm jednoho syna, sp\u00ed\u0161e d\u011bt\u00ed v\u00edce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kain Hospodinu odpov\u011bd\u011bl: M\u016fj trest&nbsp;<em>\"I have<\/em>&nbsp;v\u011bt\u0161\u00ed, ne\u017e&nbsp;<em>se d\u00e1<\/em>&nbsp;un\u00e9st.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vina \/ provin\u011bn\u00ed \/ nepravost;<\/em><\/li>\n\n\n\n<li>Kain mus\u00ed \u017e\u00edt d\u00e1le &#8211; ale ji\u017e v\u017edy pocitem viny.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 by pro n\u011bho rychl\u00e1 smrt byla m\u00edrn\u011bj\u0161\u00edm trestem ne\u017e toul\u00e1n\u00ed sv\u011btem s nezti\u0161iteln\u00fdmi v\u00fd\u010ditkami sv\u011bdom\u00ed?<\/li>\n\n\n\n<li>Nebo naopak Kain \u017e\u00e1dn\u00e9 v\u00fd\u010ditky nem\u00e1? Nelituje sv\u00e9ho \u010dinu, nelituje \u00c1bela, ale lituje sebe? (Tv\u016fj trest je, Bo\u017ee, neadekv\u00e1tn\u00ed, p\u0159\u00edli\u0161 p\u0159\u00edsn\u00fd, to nevydr\u017e\u00edm).<\/li>\n\n\n\n<li>Z dal\u0161\u00edch ver\u0161\u016f by to mohlo vypl\u00fdvat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Hle, dnes jsi mne vyhnal z povrchu zem\u011b a p\u0159ed tvou tv\u00e1\u0159\u00ed se budu&nbsp;<em>muset<\/em>&nbsp;ukr\u00fdvat.&nbsp;Budu na zemi bezdomovcem a tul\u00e1kem a ka\u017ed\u00fd, kdo m\u011b najde, mne&nbsp;<em>bude moci<\/em>&nbsp;zab\u00edt.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: budu skryt; [tzn. H. mu nebude v\u011bnovat pozornost;<\/em><\/li>\n\n\n\n<li>Je ot\u00e1zka, jestli Kain sv\u016fj trest interpretuje spr\u00e1vn\u011b nebo jestli jej \u0161patn\u011b pochopil nebo jestli schv\u00e1ln\u011b p\u0159eh\u00e1n\u00ed, aby dos\u00e1hl od Boha n\u011bjak\u00e9 \u00falevy.\n<ul class=\"wp-block-list\">\n<li>Nebo mo\u017en\u00e1 pouze \u017e\u00e1d\u00e1 od Boha dovysv\u011btlen\u00ed, co vlastn\u011b trest bude obn\u00e1\u0161et.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh \u0159ekl Kainovi, \u017ee bude <strong>vyvr\u017een ze zem\u011b<\/strong> &#8211; jestli je to to sam\u00e9, jak b\u00fdt <strong>vyhn\u00e1n z povrchu zem\u011b, <\/strong>t\u011b\u017eko \u0159\u00edci. A co to vlastn\u011b obn\u00e1\u0161\u00ed?<\/li>\n\n\n\n<li>Na zemi se Kain nad\u00e1le vyskytoval. Nebylo jej vyhnat kam. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 tedy je m\u00edn\u011bno &#8222;vyhn\u00e1n ze spole\u010dnosti ostatn\u00edch lid\u00ed&#8220;? Vyhn\u00e1n ze &#8222;slu\u0161n\u00e9&#8220; spole\u010dnosti? Nikdo se u\u017e s bratrovrahem nebude bavit? Nikdo ho nepozdrav\u00ed ani ho u sebe neubytuje? Nedovol\u00ed mu zalo\u017eit rodinu? Kdy\u017e se n\u011bjak\u00fd otec dozv\u00ed, \u017ee by si jeho dcera cht\u011bla vz\u00edt Kaina, vezme na ni \u0159emen?\n<ul class=\"wp-block-list\">\n<li>O n\u011bco takov\u00e9ho z\u0159ejm\u011b \u0161lo &#8211; Kain to tak\u00e9 naz\u00fdv\u00e1 <strong>bezdomovectv\u00edm a tul\u00e1ctv\u00edm. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kain bude m\u00edt probl\u00e9my nejen v komunit\u011b, ale i v\u016f\u010di Bohu &#8211; <strong>p\u0159ed Jeho tv\u00e1\u0159\u00ed se bude&nbsp;<em>muset<\/em>&nbsp;ukr\u00fdvat.<\/strong>\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee j\u00edt o obraz \u0161patn\u00e9ho sv\u011bdom\u00ed, kter\u00e9 \u010dlov\u011bku nedovol\u00ed se modlit. O ztr\u00e1tu otev\u0159en\u00e9ho vztahu k Bohu. Jako se p\u0159ed Bohem po h\u0159\u00edchu skr\u00fdvali Kainovi rodi\u010de, bude to nyn\u00ed d\u011blat i on.<\/li>\n\n\n\n<li>M\u016f\u017ee ale j\u00edt o konkr\u00e9tn\u00ed hrozbu &#8211; kdyby nap\u0159. Kain cht\u011bl n\u011bkde zakotvit, legitimizovat sv\u016fj pobyt na zemi, B\u016fh jej &#8222;vyhm\u00e1tne&#8220; znemo\u017en\u00ed a &#8222;popo\u017eene&#8220; o kus d\u00e1l.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kain d\u00e1le konstatuje, \u017ee nikde nebude v bezpe\u010d\u00ed &#8211; bude v\u0161eobecn\u011b zn\u00e1mo, \u017ee je vrahem &#8211; a jako takov\u00fd nebude m\u00edt \u017e\u00e1dnou pr\u00e1vn\u00ed ani mor\u00e1ln\u00ed ochranu p\u0159ed pomstou.\n<ul class=\"wp-block-list\">\n<li>\u010casto se v t\u00e9to souvislosti mluv\u00ed o <strong>krevn\u00ed mst\u011b:<\/strong> V\u0161ichni v tu dobu \u017eij\u00edc\u00ed lid\u00e9 byli \u00c1belov\u00fdmi bl\u00edzk\u00fdmi p\u0159\u00edbuzn\u00fdmi. A bylo v\u0161eobecn\u011b zn\u00e1mo, \u017ee vra\u017eda je hrdeln\u00edm zlo\u010dinem a \u017ee zabit\u00ed vraha je beztrestn\u00e9 a \u017e\u00e1douc\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Toho se Kain opr\u00e1vn\u011bn\u011b ob\u00e1val: Nem\u00e1-li \u010dlov\u011bk ve spole\u010dnosti \u017e\u00e1dnou pr\u00e1vn\u00ed ani mor\u00e1ln\u00ed ochranu, je-li jeho zabit\u00ed pova\u017eov\u00e1no za &#8222;dobr\u00fd skutek&#8220;, je jeho ohro\u017een\u00ed extr\u00e9mn\u00ed a permanentn\u00ed.\n<ul class=\"wp-block-list\">\n<li>Sv\u00e9 by o tom mohli vypr\u00e1v\u011bt uprchl\u00ed \u010dern\u00ed otroci na americk\u00e9m Jihu, skr\u00fdvaj\u00edc\u00ed se \u017eid\u00e9 v nacistick\u00e9m N\u011bmecku a mnoho mnoho dal\u0161\u00edch jednotlivc\u016f a skupin.<\/li>\n\n\n\n<li>Nez\u0159\u00eddka dokonce nast\u00e1vaj\u00ed situace, kdy zabit\u00ed n\u011bkoho je pova\u017eov\u00e1no za chv\u00e1lyhodn\u00fd \u010din. (Srv. nap\u0159. profesion\u00e1ln\u00ed lovce zlo\u010dinc\u016f na americk\u00e9m z\u00e1pad\u011b). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Hospodin mu \u0159ekl:&nbsp;<sup>(<\/sup>Ne tak.<sup>)<\/sup>&nbsp;Kdokoliv by Kaina zabil, p\u0159ivod\u00ed si sedmin\u00e1sobnou pomstu.&nbsp;A Hospodin vlo\u017eil na Kaina znamen\u00ed,&nbsp;aby ho nikdo, kdo ho najde, nezabil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To ale Hospodin necht\u011bl &#8211; Jeho c\u00edlem nebylo Kaina vystavit v\u0161eobecn\u00e9mu &#8222;psanstv\u00ed&#8220; (aby se stal bezpr\u00e1vn\u00fdm v\u0161emi pron\u00e1sledovan\u00fdm psancem). <\/li>\n\n\n\n<li>Proto n\u011bjak\u00fdm zp\u016fsobem za\u0159\u00eddil, aby <strong>ka\u017ed\u00fd, kdo Kaina potk\u00e1, jasn\u011b v\u011bd\u011bl, \u017ee zabit\u00ed tohoto \u010dlov\u011bka nen\u00ed povoleno. <\/strong><\/li>\n\n\n\n<li>O co konkr\u00e9tn\u011b mohlo j\u00edt?\n<ul class=\"wp-block-list\">\n<li>Nejjednodu\u0161\u0161\u00ed by byla tabulka na krku: &#8222;Tento \u010dlov\u011bk je pod mou ochranou &#8211; kdo by mu ubl\u00ed\u017eil, bude t\u011b\u017ece pykat. Podpis: Hospodin&#8220;.<\/li>\n\n\n\n<li>Takov\u00fd nebo podobn\u00fd text mohl m\u00edt Kain tak\u00e9 nap\u0159. vytetovan\u00fd na \u010dele. <\/li>\n\n\n\n<li>Mohlo j\u00edt o n\u011bjak\u00fd v\u0161eobecn\u011b srozumiteln\u00fd symbol. <\/li>\n\n\n\n<li>Mohlo na n\u011bm b\u00fdt n\u011bco tak zvl\u00e1\u0161tn\u00edho, \u017ee to ka\u017ed\u00e9ho vyd\u011bsilo &#8211; n\u011bjak\u00e1 d\u011bsiv\u00e1 t\u011blesn\u00e1 anom\u00e1lie? Rohy nebo medv\u011bd\u00ed hlava,  jak je n\u011bkdy zobrazov\u00e1no v poh\u00e1dk\u00e1ch?<\/li>\n\n\n\n<li>Nebo t\u0159eba odli\u0161n\u00e1 barva k\u016f\u017ee, na kterou nikdo nebyl zvykl\u00fd?<\/li>\n\n\n\n<li>Nebo Kainovi B\u016fh \u0159ekl n\u011bjak\u00fd k\u00f3d, kter\u00fd m\u011bl schopnost ka\u017ed\u00e9ho potenci\u00e1ln\u00edho \u00fato\u010dn\u00edka zastavit? (N\u011bco ve smyslu: &#8222;Abraka dabra, nesm\u00ed\u0161 zab\u00edt bratra&#8220; a potenci\u00e1ln\u00ed mstitel by na chv\u00edli ochrnul).<\/li>\n\n\n\n<li>Uva\u017euje se \u00fadajn\u011b i o doprovodn\u00e9m ochrann\u00e9m and\u011blu nebo dokonce o psovi &#8211; kdyby se od Kaina na krok nehnul obrovsk\u00fd vlkodlak, ka\u017ed\u00fd by si rozmyslel n\u011bco s Kainem \u0159e\u0161it.<\/li>\n\n\n\n<li>Zva\u017eov\u00e1na je i mo\u017enost ur\u010den\u00e9  lh\u016fty odkladu. <\/li>\n\n\n\n<li>Snad by mohlo j\u00edt i o psychickou nestabilitu zp\u016fsobenou v\u00fd\u010ditkami sv\u011bdom\u00ed &#8211; pokud by se Kain potloukal po les\u00edch, na\u0159\u00edkal, k\u0159i\u010del a tloukl se kv\u016fli psychick\u00e9 bolesti do hlavy, \u017e\u00e1dn\u00fd krevn\u00ed mstitel by po takov\u00e9m &#8222;bl\u00e1znovi&#8220; asi nep\u00e1tral. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jedno znamen\u00ed mohlo b\u00fdt ochrannou zn\u00e1mkou i negativn\u00edm stigmatem z\u00e1rove\u0148, ve smyslu: <strong>Tenhle \u010dlov\u011bk se nesm\u00ed zab\u00edt, je to ale na prvn\u00ed pohled zatracen\u00fd dareb\u00e1k. <\/strong><\/li>\n\n\n\n<li>B\u011b\u017en\u011b se vykl\u00e1d\u00e1, \u017ee Kain m\u011bl daleko k pok\u00e1n\u00ed &#8211; \u017ee nelitoval \u00c1bela, nelitoval viny, ale litoval sv\u00e9ho trestu, litoval s\u00e1m sebe. \n<ul class=\"wp-block-list\">\n<li>Takov\u00fdch zlo\u010dinc\u016f bez sv\u011bdom\u00ed je mnoho &#8211; zrovna ned\u00e1vno jsem \u010detl o \u0159idi\u010dce, kter\u00e1 rychlou j\u00edzdou zabila d\u00edt\u011b. U soudu pak nelitovala sv\u00e9ho \u010dinu, ale pouze sv\u00e9 zni\u010den\u00e9 kari\u00e9ry. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak\u00fd m\u011bl Hospodin d\u016fvod k tomu, aby Kaina chr\u00e1nil? Pro\u010d vlastn\u011b nesm\u011bl b\u00fdt zabit? \n<ul class=\"wp-block-list\">\n<li>Prvn\u00ed, co \u010dlov\u011bka napadne, je Bo\u017e\u00ed milosrdenstv\u00ed d\u00e1vaj\u00edc\u00ed \u0161anci k pok\u00e1n\u00ed. Vlastn\u00ed h\u0159\u00ed\u0161nost a b\u00edda n\u011bkdy \u010dlov\u011bk dojde a\u017e \u010dasem. \n<ul class=\"wp-block-list\">\n<li>\u017de by se ale Kain k\u00e1l, o tom  nic nev\u00edme. Nen\u00ed ale nikde naps\u00e1no ani, \u017ee by se nek\u00e1l (jako t\u0159eba o Ezauovi)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Trestem byl samotn\u00fd \u017eivot s v\u00fd\u010ditkami sv\u011bdom\u00ed.<\/li>\n\n\n\n<li>B\u016fh mohl t\u00edmto opat\u0159en\u00edm zabr\u00e1nit rozto\u010den\u00ed spir\u00e1ly krevn\u00ed msty.<\/li>\n\n\n\n<li>Na po\u010d\u00e1tku d\u011bjin je\u0161t\u011b soud nemusel p\u0159ipadat do rukou lidem &#8211; B\u016fh si jej ponech\u00e1val ve sv\u00e9 moci.<\/li>\n\n\n\n<li>Hrdeln\u00ed trest za vra\u017edu je\u0161t\u011b nebyl uz\u00e1kon\u011bn (to se stalo a\u017e po potop\u011b v 9. kapitole, kdy byly ustanovov\u00e1na z\u00e1kladn\u00ed civiliza\u010dn\u00ed pravidla).  Kain tedy nebyl p\u0159edem varov\u00e1n, nev\u011bd\u011bl, jak v\u00e1\u017en\u00e9 v\u011bci se dopou\u0161t\u00ed. <\/li>\n\n\n\n<li>B\u016fh m\u011bl v \u00famyslu nechat Kaina m\u00edt d\u011bti &#8211; jako <strong>prvorozen\u00e9ho <\/strong>jej cht\u011bl nechat zapojit se do v\u0161eobecn\u00e9ho &#8222;rozmno\u017eovac\u00edho procesu&#8220;  lidstva (prvorozenstv\u00ed je zvl\u00e1\u0161tn\u00ed a v\u00fdznamn\u00fd Bo\u017e\u00ed koncept). \n<ul class=\"wp-block-list\">\n<li>Technicky ji\u017e Kain pro &#8222;rozmno\u017een\u00ed&#8220; lidstva nezbytn\u00fd nebyl &#8211; lid\u00ed u\u017e v tu dobu bylo na sv\u011bt\u011b dosti a rychle p\u0159ib\u00fdvali. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Kain ode\u0161el od Hospodina&nbsp;a pob\u00fdval v zemi N\u00f3du&nbsp;<em>be<\/em>&nbsp;v\u00fdchod&nbsp;<em>od<\/em>&nbsp;Edenu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[tzn. \u201eToul\u00e1n\u00ed\u201c (srv. tul\u00e1k \/stejn\u00fd h. ko\u0159en\/ &#8211;  um\u00edst\u011bn\u00ed nen\u00ed zn\u00e1mo];\n<ul class=\"wp-block-list\">\n<li>Kainovsko-\u00c1belovsk\u00fd motiv srv. <strong>Na v\u00fdchod od r\u00e1je <\/strong>rom\u00e1n od <strong> Johna Steinbeck<\/strong>a (<em>East of Eden<\/em>), p\u0159\u00edpadn\u011b film s Jamesem Deanem.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kain sv\u016fj trest p\u0159ijal &#8211; co mu ostatn\u011b  zb\u00fdvalo. Musel se s n\u00edm n\u011bjak popasovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 I poznal Kain svou \u017eenu,&nbsp;<em>ta<\/em>&nbsp;ot\u011bhotn\u011bla a porodila Henocha. Pak stav\u011bl&nbsp;m\u011bsto a nazval&nbsp;jm\u00e9no toho m\u011bsta <\/strong><strong>podle jm\u00e9na sv\u00e9ho syna Henocha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h.: Chan\u00f3ka (h.<sup>.<\/sup>n\u00f4k_); srv. jmenovce Gn 5,18];<\/em><\/li>\n\n\n\n<li>\u00dapln\u00fdm vyvrhelem se Kain nicm\u00e9n\u011b nestal &#8211; pokud u\u017e v dob\u011b vra\u017edy nebyl \u017eenat\u00fd, poda\u0159ilo se mu sehnat \u017eenu ochotnou si ho vz\u00edt.<\/li>\n\n\n\n<li>M\u011bl norm\u00e1ln\u00ed man\u017eelsk\u00fd \u017eivot.<\/li>\n\n\n\n<li>Pustil se do budov\u00e1n\u00ed m\u011bsta. M\u011bsta z\u0159ejm\u011b v tu dobu byla novum. Jeho rodina musela b\u00fdt po\u010detn\u00e1 a bohat\u00e1, pokud se do takov\u00e9ho podniku mohla pustit. <\/li>\n\n\n\n<li>Pokud v\u00edme, na Kainov\u011b rodu nelp\u011blo \u017e\u00e1dn\u00e9 proklet\u00ed &#8211; jeho potomci figuruj\u00ed v rodokmenech (nejsou z rodokmen\u016f vymaz\u00e1v\u00e1ni), a to bez n\u011bjak\u00fdch negativn\u00edch pozn\u00e1mek. \n<ul class=\"wp-block-list\">\n<li>Zna\u010dn\u00e1 \u010d\u00e1st lidstva je Kainov\u00fdmi potomky (nev\u00edme, jak velk\u00e1 \u010d\u00e1st, proto\u017ee nev\u00edme, kolik m\u011bli Adam a Eva d\u011bt\u00ed).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Naproti tomu chud\u00e1k \u00c1bel sice z\u016fstal mor\u00e1ln\u00edm vzorem (m\u011bl vztah s Hospodinem), p\u00ed\u0161e se o n\u011bm na dvou m\u00edstech NZ, ale rodinu zalo\u017eit nestihl a na rozvoji lidstva se nepod\u00edlel. <\/li>\n\n\n\n<li>Je to zvl\u00e1\u0161tn\u00ed, proto\u017ee ve SZ byli potomci siln\u00fdm indik\u00e1torem po\u017eehn\u00e1n\u00ed. Vid\u00edme ale, \u017ee <strong>jsou d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci, ne\u017e po\u010detn\u00e1 \u00fasp\u011b\u0161n\u00e1 rodina.<\/strong><\/li>\n\n\n\n<li>O \u00c1belovi se p\u00ed\u0161e na dvou m\u00edstech listu \u017did\u016fm, jinak v NZ nikde: \n<ul class=\"wp-block-list\">\n<li>\u017dd 11,4 <em>V\u00edrou p\u0159inesl&nbsp;\u00c1bel&nbsp;Bohu lep\u0161\u00ed ob\u011b\u0165 ne\u017e Kain. Skrze ni se mu dostalo sv\u011bdectv\u00ed, \u017ee je spravedliv\u00fd, kdy\u017e B\u016fh vyd\u00e1val sv\u011bdectv\u00ed p\u0159i jeho darech, a skrze tu v\u00edru je\u0161t\u011b mluv\u00ed, i kdy\u017e zem\u0159el.<\/em> Jinak \u0159e\u010deno: \u00c1belova spravedlnost mluv\u00ed p\u0159es propast v\u011bk\u016f. <\/li>\n\n\n\n<li>\u017dd 12,24<em> a k prost\u0159edn\u00edku nov\u00e9 smlouvy Je\u017e\u00ed\u0161ovi, a ke krvi pokropen\u00ed, kter\u00e1 mluv\u00ed l\u00e9pe ne\u017e&nbsp;\u00c1bel.<\/em> \u00c1belova krev je v\u00fdznamn\u00e1, ale Kristova krev je v\u00fdznamn\u011bj\u0161\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Henochovi se narodil \u00cdrad, \u00cdrad zplodil Mech\u00faj\u00e1ela, Mech\u00faj\u00e1el&nbsp;zplodil Met\u00fa\u0161\u00e1ela, Met\u00fa\u0161\u00e1el zplodil L\u00e1mecha.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kainovi potomci byli \u00fasp\u011b\u0161n\u00ed a po\u010detn\u00ed. <\/li>\n\n\n\n<li>Henoch, Kain\u016fv syn nen\u00ed toto\u017en\u00fd s Henochem, S\u00e9tov\u00fdm synem,  kter\u00fd byl (o n\u011bkolik generac\u00ed pozd\u011bji) vzat za \u017eiva  k Bohu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 L\u00e1mech si vzal dv\u011b&nbsp;\u017eeny. Jm\u00e9no jedn\u00e9&nbsp;<em>bylo<\/em>&nbsp;\u00c1da a jm\u00e9no druh\u00e9 Sila.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vz\u00edt si dv\u011b man\u017eelky sv\u011bd\u010d\u00ed o v\u00fdznamnosti, bohatstv\u00ed a sebev\u011bdom\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 \u00c1da porodila J\u00e1bala, kter\u00fd se stal otcem t\u011bch, kdo bydl\u00ed&nbsp;<em>ve<\/em>&nbsp;stanu a&nbsp;<em>chovaj\u00ed<\/em>&nbsp;dobytek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pastevcem, chovatele dobytka byl i d\u00e1vno zabit\u00fd J\u00e1bal\u016fv prastr\u00fdc \u00c1bel. Kainova rodina se mo\u017en\u00e1 v tu dobu p\u0159eorientovala ze zem\u011bd\u011blstv\u00ed na \u017eivo\u010di\u0161nou v\u00fdrobu. <\/li>\n\n\n\n<li>Nebo mo\u017en\u00e1 z\u016fst\u00e1vali nad\u00e1le zem\u011bd\u011blci a J\u00e1bal byl \u010dernou ovc\u00ed Kainovy rodiny. <\/li>\n\n\n\n<li>Jeho pra-prad\u011bde\u010dek (\u0161est generac\u00ed zp\u011bt) Kain mohl je\u0161t\u011b \u017e\u00edt a trhat si vlasy: J\u00e1bale, co t\u011b to napadlo s t\u00edm pastevectv\u00edm &#8211; na\u0161e rodina se p\u0159ece v\u017edycky v\u011bnovala rostlinn\u00e9 v\u00fdrob\u011b. <\/li>\n\n\n\n<li>Zem\u011bd\u011blstv\u00ed a pastevectv\u00ed ale jdou v\u011bt\u0161inou ruku v ruce &#8211; a rozvinut\u00e1 spole\u010dnost pot\u0159ebuje v\u011bt\u0161inou oboj\u00ed. (Asi to nen\u00ed \u00fapln\u00e1 pravda &#8211; existuj\u00ed spole\u010dnosti v\u00fdhradn\u011b zem\u011bd\u011blsk\u00e9 a v\u00fdhradn\u011b pasteveck\u00e9).<\/li>\n\n\n\n<li>Pastevectv\u00ed obn\u00e1\u0161\u00ed ko\u010dovn\u00fd \u017eivot &#8211; st\u00e1da musej\u00ed putovat za pastvinami. Zem\u011bd\u011blci mohou stav\u011bt m\u011bsta. <\/li>\n\n\n\n<li>Co vlastn\u011b znamen\u00e1, \u017ee se <strong>se stal otcem t\u011bch<\/strong>, kdo? \n<ul class=\"wp-block-list\">\n<li>Ur\u010dit\u011b nebyl prvn\u00edm, kdo se pastevectv\u00edm v\u016fbec zab\u00fdval. <\/li>\n\n\n\n<li>\u0158ekl bych, \u017ee \u0161lo o v\u00fdznamn\u00e9ho n\u00e1padit\u00e9ho a p\u0159em\u00fd\u0161liv\u00e9ho \u010dlov\u011bka, kter\u00fd posunul pastevectv\u00ed na novou technologickou \u00farove\u0148, nap\u0159. zaveden\u00edm inovac\u00ed. <\/li>\n\n\n\n<li>J\u00e1bal mohl vymyslet optim\u00e1ln\u00ed kalend\u00e1\u0159 migrace st\u00e1d, rozvinout k\u0159\u00ed\u017een\u00ed, vylep\u0161it stany (tak\u017ee se staly pohodln\u00fdmi k \u017eivotu) a mnoho dal\u0161\u00edho. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Jeho bratr se jmenoval J\u00fabal. Ten se stal otcem v\u0161ech hraj\u00edc\u00edch na lyru a fl\u00e9tnu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>L\u00e1mech si se jm\u00e9ny sv\u00fdch syn\u016f pohr\u00e1l &#8211; zn\u011bla podobn\u011b (m\u011bla i stejn\u00fd souhl\u00e1skov\u00fd z\u00e1klad), ale odli\u0161nou vokalizac\u00ed m\u011bla r\u016fzn\u00fd v\u00fdznam:\n<ul class=\"wp-block-list\">\n<li><strong>J\u00e1bal<\/strong> znamen\u00e1 podle Sou\u010dka &#8222;tok, proud&#8220;, snad i ve smyslu v\u00e9st (st\u00e1do).<\/li>\n\n\n\n<li><strong>J\u00fabal<\/strong> znamen\u00e1 &#8222;veden\u00fd , hlahol&#8220;, snad ve smyslu beran vedouc\u00ed st\u00e1do, troubit na beran\u00ed roh. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>J\u00fabal se stal otcem v\u0161ech hudebn\u00edk\u016f &#8211; musel tedy m\u00edt hudebn\u00ed sluch, schopnost zp\u00edvat a hr\u00e1t, ale z\u0159ejm\u011b tak\u00e9 \u0159emeslnou dovednost k v\u00fdrob\u011b hudebn\u00edch n\u00e1stroj\u016f. Mo\u017en\u00e1 <strong>lyru a fl\u00e9tnu<\/strong> vynalezl.\n<ul class=\"wp-block-list\">\n<li>Lyra je strunn\u00fd n\u00e1stroj, fl\u00e9tna dechov\u00fd &#8211;  zab\u00fdvat se oboj\u00edm vy\u017eaduje zna\u010dn\u00e9 znalosti, schopnosti, \u0161irok\u00fd rozhled, n\u00e1paditost a mnoho dal\u0161\u00edho.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lid\u00e9 jsou od Boha obdarovan\u00ed r\u016fzn\u011b. M\u016f\u017eeme p\u0159em\u00fd\u0161let, jak v po\u010d\u00e1tc\u00edch lidstva fungovala <strong>genetika<\/strong>. \n<ul class=\"wp-block-list\">\n<li>V\u0161echny varianty (alely) vzhledu, schopnost\u00ed a vlastnost\u00ed byly obsa\u017eeny ji\u017e v Adamov\u011b DNA. <\/li>\n\n\n\n<li>Eva m\u011bla stejnou genetickou v\u00fdbavu jako Adam? &#8211; Asi ano, kdy\u017e byla klonov\u00e1na z Adamova \u017eebra?<\/li>\n\n\n\n<li>Jejich d\u011bti by ale byly jako potomci jednovaje\u010dn\u00fdch dvoj\u010dat (kdyby bylo mo\u017en\u00e9, aby jednovaje\u010dn\u00e1 dvoj\u010data byla r\u016fzn\u00e9ho pohlav\u00ed). Co\u017e by p\u0159i genetice funguj\u00edc\u00ed stejn\u011b jako dnes, bylo katastrof\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Ji\u017e p\u0159i sourozeneck\u00e9m k\u0159\u00ed\u017een\u00ed prudce roste procento vrozen\u00fdch vad. \n<ul class=\"wp-block-list\">\n<li>U b\u011b\u017en\u00e9 populace (nep\u0159\u00edbuzn\u00ed rodi\u010de) je riziko VVV (vrozen\u00fdch v\u00fdvojov\u00fdch vad) kolem 2\u20133 %.<\/li>\n\n\n\n<li>U sourozenc\u016f nebo d\u011bt\u00ed p\u0159\u00edbuzn\u00fdch prvn\u00edho stupn\u011b (sourozenci nebo rodi\u010d-d\u00edt\u011b) riziko stoup\u00e1 na <strong>30\u201340 %<\/strong>. Kdyby m\u011bl \u010dlov\u011bk potomka &#8222;s\u00e1m se sebou&#8220;, muselo by b\u00fdt riziko enormn\u00ed. (P\u0159\u00ed\u010dinou je v\u011bt\u0161\u00ed pravd\u011bpodobnost, \u017ee se u potomka potkaj\u00ed dv\u011b \u0161kodliv\u00e9 recesivn\u00ed alely).<\/li>\n\n\n\n<li>Kdy\u017e p\u0159em\u00fd\u0161l\u00edme o genetice, m\u016f\u017eeme uva\u017eovat, jak\u00e9 geny zd\u011bdil po sv\u00e9m nebesk\u00e9m Otci Je\u017e\u00ed\u0161. Nikdy se to u\u017e nedozv\u00edme, proto\u017ee Je\u017e\u00ed\u0161 nem\u011bl potomky. Lid\u00e9 s Mariin\u00fdmi geny (po Je\u017e\u00ed\u0161ov\u00fdch bratrech a sestr\u00e1ch) po sv\u011bte jist\u011b n\u011bkde b\u011bhaj\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Genetika tedy tedy ur\u010dit\u011b fungovala jinak &#8211; B\u016fh se n\u011bjak postaral o genetickou variabilitu lidstva. <\/li>\n\n\n\n<li>Z toho se pak odv\u00edjela i r\u016fzn\u00e1 obdarov\u00e1n\u00ed nap\u0159. J\u00e1bala a J\u00fabala.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 A Sila, ta tak\u00e9 porodila: T\u00fabal-kaina,&nbsp;<sup>(<\/sup>kov\u00e1\u0159e v\u0161ech bronzov\u00fdch a \u017eelezn\u00fdch n\u00e1stroj\u016f.<sup>)<\/sup>&nbsp;T\u00fabal-kainova sestra&nbsp;<em>was<\/em>&nbsp;Naama.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Tg: otce v\u0161ech kov\u00e1\u0159\u016f&nbsp;v&nbsp;bronzu a \u017eeleze.<\/em><\/li>\n\n\n\n<li>Jsme st\u00e1le v L\u00e1mechov\u011b (tedy Kainov\u011b) rodokmenu. <\/li>\n\n\n\n<li>Man\u017eelka <strong>\u00c1da <\/strong>porodila J\u00e1bala a J\u00fabala, &#8222;\u0161ikovn\u00e9 kluky&#8220;, ka\u017ed\u00e9ho jinak.<\/li>\n\n\n\n<li>Druh\u00e1 man\u017eelka <strong> Sila<\/strong> m\u011bla <strong>T\u00fabal-kaina<\/strong> a d\u00edvku Naamu. <\/li>\n\n\n\n<li><strong>T\u00fabal-kain<\/strong> byl tak\u00e9 velmi schopn\u00fd &#8211; a zase zcela odli\u0161n\u00fdm zp\u016fsobem. B\u00e1dal v metalurgii &#8211; a musel toho vymyslet opravdu hodn\u011b: Kde naj\u00edt rudu, vymyslet pece a tis\u00edc dal\u0161\u00edch v\u011bc\u00ed. <\/li>\n\n\n\n<li>Je p\u0159ekvapuj\u00edc\u00ed, \u017ee lid\u00e9 tehdy ovl\u00e1dli sou\u010dasn\u011b v\u00fdrobu (a zpracov\u00e1n\u00ed) obou z\u00e1kladn\u00edch kov\u016f z\u00e1rove\u0148. V nov\u011bj\u0161\u00ed historii byla nejprve doba bronzov\u00e1, a a\u017e n\u00e1sledn\u011b \u017eelezn\u00e1. <\/li>\n\n\n\n<li>Je v\u016fbec mo\u017en\u00e9, aby lid\u00e9 vymysleli takov\u00e9 v\u011bci &#8222;de novo&#8220;? \u017dili sice dlouho<sup data-fn=\"b460e8f1-8750-407d-bd1e-967550027cf2\" class=\"fn\"><a href=\"#b460e8f1-8750-407d-bd1e-967550027cf2\" id=\"b460e8f1-8750-407d-bd1e-967550027cf2-link\">4<\/a><\/sup> a byli ur\u010dit\u011b schopn\u011bj\u0161\u00ed, ne\u017e my, ale stejn\u011b.<\/li>\n\n\n\n<li>Nedostali od Boha n\u011bjakou n\u00e1pov\u011bdu, vod\u00edtko nebo alespo\u0148 pokyn, kter\u00fdm sm\u011brem se ub\u00edrat? Ve smyslu: T\u00fabale, existuj\u00ed i lep\u0161\u00ed materi\u00e1ly, ne\u017e k\u00e1men a d\u0159evo. Zkus se nad t\u00edm zamyslet, za\u010dni p\u00e1trat v zemi.  <\/li>\n\n\n\n<li>Jak technologicky rozvinut\u00e1 byla p\u0159edpotopn\u00ed spole\u010dnost, prakticky netu\u0161\u00edme. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 I \u0159ekl L\u00e1mech sv\u00fdm \u017een\u00e1m: \u00c1do a Silo, sly\u0161te m\u016fj hlas! \u017deny L\u00e1mechovy, naslouchejte m\u00e9 \u0159e\u010di! Nebo\u0165&nbsp; <sup>(<\/sup>jsem zabil mu\u017ee za svou mod\u0159inu,&nbsp;chlapce&nbsp;za sv\u016fj \u0161r\u00e1m.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ml\u00e1dence;<\/em><\/li>\n\n\n\n<li><em>n~: zabiji (= jsem rozhodnut zab\u00edt) mu\u017ee, kter\u00fd mne uhod\u00ed, chlapce, kter\u00fd mne zran\u00ed.&nbsp;<\/em><\/li>\n\n\n\n<li>L\u00e1mech, Kain\u016fv pra-pra-pravnuk) tedy byl \u00fasp\u011b\u0161n\u00fd a m\u011bl schopn\u00e9 d\u011bti. <\/li>\n\n\n\n<li>Kain a tak\u00e9 Adam v tu dobu je\u0161t\u011b \u017eili (viz dal\u0161\u00ed ver\u0161).\n<ul class=\"wp-block-list\">\n<li>Sch\u00e1zeli se v\u0161ichni lid\u00e9 na n\u011bjak\u00e9 &#8222;sn\u011bmy&#8220;? Kde by jim t\u0159eba Adam znovu a znovu pov\u00eddal o Bohu, o r\u00e1ji, event. o sv\u00e9m selh\u00e1n\u00ed?<\/li>\n\n\n\n<li>Znali p\u00edsmo? Psali s z\u00e1znamy, rodokmeny a technologick\u00e1 pojedn\u00e1n\u00ed? Mohli m\u00edt mnohem lep\u0161\u00ed pam\u011b\u0165, ne\u017e my. I dnes existuj\u00ed n\u00e1rody, kter\u00e9 maj\u00ed svou historii p\u0159ed\u00e1vanou \u00fastn\u011b<sup data-fn=\"f1d9074f-0406-402a-a19f-1c90e948ab0c\" class=\"fn\"><a href=\"#f1d9074f-0406-402a-a19f-1c90e948ab0c\" id=\"f1d9074f-0406-402a-a19f-1c90e948ab0c-link\">5<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>L\u00e1mech m\u011bl sice \u00fasp\u011b\u0161nou rodinu, ale z\u00e1rove\u0148 velkou starost: n\u011bkoho zabil. \n<ul class=\"wp-block-list\">\n<li>Pokud by byl spr\u00e1vn\u00fd p\u0159eklad v budouc\u00edm \u010dase, jak jako alternativu uv\u00e1d\u00ed pozn\u00e1mka \u010cSP, v\u0161e by se velmi zkomplikovalo. L\u00e1mech by mohl \u0159\u00edkat nap\u0159. n\u011bco ve smyslu: Jsem takov\u00fd &#8222;nerv\u00e1k&#8220;, \u017ee kdyby se m\u011b n\u011bkdo dotknul, bez milosti ho zabiju. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>L\u00e1mech se sv\u011b\u0159uje sv\u00fdm man\u017eelk\u00e1m: \u017deny moje, m\u00e1m probl\u00e9m. Napadl m\u011b kluk od vedle, dal m\u00ed p\u011bst\u00ed (nebo p\u0159et\u00e1hl klackem). J\u00e1 jsem se na n\u011bho vrhl a zabil ho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Jestli\u017ee Kain bude pomst\u011bn sedmin\u00e1sobn\u011b,&nbsp;L\u00e1mech sedmdes\u00e1tisedmin\u00e1sobn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To mi neprojde. To bylo je\u0161t\u011b hor\u0161\u00ed, ne\u017e to, co ud\u011blal m\u016fj pra-pra-prad\u011bde\u010dek Kain. A ten, jak v\u00edme, dopadl bled\u011b. <\/li>\n\n\n\n<li>Divn\u00e1 je v\u011bta <strong>Jestli\u017ee Kain bude pomst\u011bn sedmin\u00e1sobn\u011b<\/strong>, <strong>L\u00e1mech sedmdes\u00e1tisedmin\u00e1sobn\u011b.<\/strong> Toto Bo\u017e\u00ed prohl\u00e1\u0161en\u00ed v\u016f\u010di Kainovi zn\u011blo <strong>Kdokoliv by Kaina zabil, p\u0159ivod\u00ed si sedmin\u00e1sobnou pomstu<\/strong>\n<ul class=\"wp-block-list\">\n<li>\u0160lo o Kainovu ochranu &#8211; v\u00fdnos m\u011bl zabr\u00e1nit tomu, aby se n\u011bkdo Kainovi mstil za vra\u017edu \u00c1bela. B\u016fh \u0159\u00edkal: Kdyby n\u011bkdo cht\u011bl vz\u00edt pomstu za \u00c1bela do sv\u00fdch rukou, potrest\u00e1m ho mnohem h\u016f\u0159e, ne\u017e by on potrestal Kaina. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z \u010deho L\u00e1mech vyvozoval, \u017ee jeho trest bude n\u00e1sobn\u011b hor\u0161\u00ed, ne\u017e trest p\u0159\u00edpadn\u00e9ho Kainova vraha? Souviselo zabit\u00ed mu\u017ee (\u010di chlapce) n\u011bjak s bratrovra\u017edou \u010dty\u0159i generace zp\u011bt? Ve smyslu toho, \u017ee zabit\u00fd mu\u017e \u010di ml\u00e1denec byl n\u011bjak\u00fdm Kainov\u00fdm obl\u00edben\u00fdm potomkem, jeho\u017e vra\u017edou cht\u011bl L\u00e1mech d\u00e1t Kainovi okusit, jak\u00e9 to je, kdy\u017e je n\u011bkdo zabit? Sp\u00ed\u0161e ne.<\/li>\n\n\n\n<li>L\u00e1mech vlastn\u011b \u0159\u00edk\u00e1: Kain je vrah a p\u0159esto je proti krevn\u00ed mst\u011b chr\u00e1n\u011bn sedmin\u00e1sobnou pojistkou. J\u00e1 jsem tak\u00e9 vrah &#8211; a tak\u00e9 budu beztrestn\u00fd, tak\u00e9 si na m\u011b nikdo netroufne, a to dokonce je\u0161t\u011b m\u00e9n\u011b ne\u017e na Kaina.  <\/li>\n\n\n\n<li>V\u00fdklady t\u011bchto z\u00e1had si v\u0161\u00edmaj\u00ed t\u011bchto v\u011bc\u00ed: \n<ul class=\"wp-block-list\">\n<li>O sedmin\u00e1sobn\u00e9m potrest\u00e1n\u00ed p\u0159\u00edpadn\u00e9ho Kainova vraha hovo\u0159\u00ed s\u00e1m Hospodin &#8211; k ochran\u011b vraha m\u011bl n\u011bjak\u00fd d\u016fvod (o jak\u00fd d\u016fvod mohlo j\u00edt, jsme p\u0159em\u00fd\u0161leli v\u00fd\u0161e). <\/li>\n\n\n\n<li>77n\u00e1sobnou ochranu p\u0159ed trestem za sv\u016fj h\u0159\u00edch si arogantn\u011b p\u0159ivlast\u0148uje s\u00e1m vrah L\u00e1mech. M\u016f\u017ee j\u00edt o ukazatel, \u017ee zem\u011b se propadala do zla a chaosu, kdy se mohlo beztrestn\u011b zab\u00edjet. Lid\u00e9 si arogantn\u011b p\u0159ivlastnili pr\u00e1vo rozhodovat o tom, kdo m\u00e1  a nem\u00e1 b\u00fdt potrest\u00e1n, p\u0159\u00edpadn\u011b se pr\u00e1vo rozpadlo a p\u0159estalo b\u00fdt zcela vym\u00e1h\u00e1no.\n<ul class=\"wp-block-list\">\n<li>V\u00edme z \u010detn\u00fdch p\u0159\u00edklad\u016f (v\u00e1le\u010dn\u00e9 z\u00f3ny, n\u011bkter\u00e9 africk\u00e9 a jihoamerick\u00e9 zem\u011b), jak to dopad\u00e1, kdy\u017e se st\u00e1t rozhodne p\u0159estat prosazovat pr\u00e1vo nebo toho nen\u00ed schopen  &#8211; v zemi za\u010dnou vl\u00e1dnout gangy, mno\u017estv\u00ed vra\u017ed enormn\u011b stoup\u00e1, \u017eivot se st\u00e1v\u00e1 extr\u00e9mn\u011b nebezpe\u010dn\u00fdm. <\/li>\n\n\n\n<li>\u017divot na planet\u011b se mohl v tu dobu podobat \u017eivotu v &#8222;San Salvadoru&#8220;, kde v\u0161ichni byli v domech obehnan\u00fdch ostnat\u00fdm dr\u00e1tem, a nen\u00ed mo\u017en\u00e9 vyj\u00edt bezpe\u010dn\u011b na ulici. <\/li>\n\n\n\n<li>Pokud lidstvo takto za\u010d\u00ednalo \u017e\u00edt, sp\u011blo ke sv\u00e9mu z\u00e1niku, sp\u011blo k potop\u011b. <\/li>\n\n\n\n<li>L\u00e1mech sv\u00fdm zp\u011bvem cht\u011bl vyj\u00e1d\u0159it: Jsem jako Kain (nebo hor\u0161\u00ed), ale nen\u00ed na m\u011b metr. B\u011bda kdyby m\u011b cht\u011bl n\u011bkdo hn\u00e1t k zodpov\u011bdnosti!\n<ul class=\"wp-block-list\">\n<li>Takov\u00fd mafi\u00e1nsk\u00fd p\u0159\u00edstup: <strong>Kdo by se na m\u011b by\u0165 jen k\u0159iv\u011b pod\u00edval, \u0161eredn\u011b za to zaplat\u00ed &#8211; zabiju ho a vyvra\u017ed\u00edm celou jeho rodinu.<\/strong><\/li>\n\n\n\n<li>L\u00e1mech mohl b\u00fdt v tehdej\u0161\u00ed spole\u010dnosti jak\u00fdmsi mafi\u00e1nsk\u00fdm bosem, \u0161\u00e9fem v\u0161ech \u0161\u00e9f\u016f (<strong>capo di tutti capi<\/strong>).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kain na sebe mohl neopr\u00e1vn\u011bn\u011b vzt\u00e1hnout Bo\u017e\u00ed milost, kterou projevil v\u016f\u010di Kainovi. \n<ul class=\"wp-block-list\">\n<li>To by nebylo nic neobvykl\u00e9ho: Lid\u00e9 tak uva\u017euj\u00ed \u010dasto &#8211; <strong>vztahuj\u00ed na sebe bez pok\u00e1n\u00ed Bo\u017e\u00ed odpu\u0161t\u011bn\u00ed, kter\u00e9 jim nen\u00e1le\u017e\u00ed.<\/strong> Ve smyslu nejen vra\u017edy (Kdy\u017e B\u016fh odpustil vra\u017edu (t\u0159eba zn\u00e1m\u00e9mu vrahovi kr\u00e1li Davidovi), i mi u N\u011bho jist\u011b projde, kdy\u017e n\u011bkoho zamorduju), ale ka\u017ed\u00e9ho mysliteln\u00e9ho h\u0159\u00edchu &#8211; <strong>kdy\u017e tomuhle B\u016fh odpustil nev\u011bru, kr\u00e1de\u017e nebo le\u017e, mohu si na to troufnout tak\u00e9. <\/strong><\/li>\n\n\n\n<li>Mlad\u00edkova vra\u017eda byla neadekv\u00e1tn\u00ed odplatou za pouh\u00e9 zran\u011bn\u00ed &#8211; odporovala Bo\u017e\u00edmu (pozd\u011bj\u0161\u00edmu<sup data-fn=\"06995255-46d0-405b-b016-8d15426a4310\" class=\"fn\"><a href=\"#06995255-46d0-405b-b016-8d15426a4310\" id=\"06995255-46d0-405b-b016-8d15426a4310-link\">6<\/a><\/sup>)  <strong>principu adekv\u00e1tn\u00ed odplaty<\/strong> oko za oko, zub za zub. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>L\u00e1mech\u016fv p\u0159\u00edb\u011bh ukazuje rychlou<strong> eskalaci zla a n\u00e1sil\u00ed  &#8211; za p\u00e1r generac\u00ed od Adama se vra\u017eda stala b\u011b\u017enou z\u00e1le\u017eitost\u00ed, kter\u00e1 se netrestala. <\/strong>Zem\u011b p\u0159estala b\u00fdt snesiteln\u00fdm m\u00edstem k \u017eivotu. \n<ul class=\"wp-block-list\">\n<li>Co s takovou zem\u00ed prorostlou zlem a n\u00e1sil\u00edm, kde si v\u0161ichni jen ubli\u017euj\u00ed, kde se d\u011bti od kol\u00e9bky u\u010d\u00ed zab\u00edjet a nen\u00e1vid\u011bt? Co zb\u00fdv\u00e1, ne\u017e poslat tam arm\u00e1du a v\u0161echny post\u0159\u00edlet? Nebo tam hodi &#8222;atomovku&#8220;? J<strong>ak\u00fd div, \u017ee Hospodin za\u010dal uva\u017eovat o potop\u011b?<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u010c\u00edslo 77<sup data-fn=\"3f63d5fc-d7c7-4ec1-944f-6859a41dc2dc\" class=\"fn\"><a href=\"#3f63d5fc-d7c7-4ec1-944f-6859a41dc2dc\" id=\"3f63d5fc-d7c7-4ec1-944f-6859a41dc2dc-link\">7<\/a><\/sup>x navozuje vzpom\u00ednku na Je\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz 77x odpustit sv\u00e9mu bli\u017en\u00edmu. Jde o absolutn\u00ed kontrast. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Adam znovu poznal svou \u017eenu,&nbsp;<em>ta<\/em>&nbsp;porodila syna a dala mu jm\u00e9no \u0160\u00e9t,&nbsp;nebo\u0165&nbsp;<em>\u0159ekla<\/em>: B\u016fh mi vlo\u017eil dal\u0161\u00edho potomka m\u00edsto \u00c1bela, jeho\u017e zabil Kain.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tzn. Vlo\u017een\u00fd \/ N\u00e1hrada];<\/em><\/li>\n\n\n\n<li>Do\u0161lo k tomu v Adamov\u00fdch 130 letech (dal\u0161\u00ed kapitola). Pro\u010d tak pozd\u011b? Co d\u011blali Adam s Evou do t\u00e9 doby?\n<ul class=\"wp-block-list\">\n<li>A + E mohli b\u00fdt v Edenu d\u00e9le, ne\u017e si mysl\u00edme &#8211; t\u0159eba sto let. Pak b\u011bhem t\u0159iceti let na zemi povili Kaina a \u00c1bela  a nyn\u00ed \u0160\u00e9ta. Sto let vydr\u017eeli se na strom d\u00edvat, a pak selhali. <\/li>\n\n\n\n<li>Nev\u00edme, jak star\u00e9ho B\u016fh Adama stvo\u0159il &#8211; co kdy\u017e jej stvo\u0159il t\u0159icetilet\u00e9ho nebo stolet\u00e9ho? (Ur\u010dit\u011b jej nestvo\u0159il jako novorozence). Pak by byla ot\u00e1zka, jak po\u010d\u00edtat jeho v\u011bk: Extrapolac\u00ed od narozen\u00ed\/nenarozen\u00ed nebo od dne kdy se &#8222;objevil&#8220; v Edenu?<\/li>\n\n\n\n<li>Obvykl\u00e1 doba zplozen\u00ed prvn\u00edho d\u00edt\u011bte (nebo syna) byla na po\u010d\u00e1tku kolem sta let v\u011bku. Tak\u00e9 nev\u00edme pro\u010d tak pozd\u011b &#8211; dlouh\u00fd v\u00fdvoj k pohlavn\u00ed dosp\u011blosti? Kulturn\u00ed zvyklost? <\/li>\n\n\n\n<li>A + E spolu dlouho po smrti \u00c1bela nespali. T\u011b\u017eko. Pro\u010d by tomu tak bylo? Bylo to tehdy se sexem jinak, ne\u017e nyn\u00ed? <\/li>\n\n\n\n<li>A + E nemohli ot\u011bhotn\u011bt. T\u011b\u017eko, byli \u00fapln\u011b zdrav\u00ed. <\/li>\n\n\n\n<li>A + E si &#8222;d\u00e1vali pozor&#8220;. Vylou\u010deno &#8211; \u0161lo by o p\u0159\u00edmou vzpouru proti Bohu. <\/li>\n\n\n\n<li>Linie vyvolen\u00ed se nekryje s prvorozenci &#8211; do t\u00e9 doby u\u017e m\u011bli A + E \u0159adu dal\u0161\u00edch d\u011bt\u00ed, ale \u0160\u00e9t se z n\u011bjak\u00e9ho d\u016fvodu stal pokra\u010dovatelem duchovn\u00ed linie. Pro\u010d by tomu tak m\u011blo b\u00fdt? \n<ul class=\"wp-block-list\">\n<li>V Bibli je \u0159ada p\u0159\u00edklad\u016f, kdy si B\u016fh pou\u017eije do sv\u00e9 linie druhorozence nebo dal\u0161\u00ed d\u011bti. Je to ale v\u011bt\u0161inou komentov\u00e1no, je uveden d\u016fvod (Ezau o to nap\u0159. nest\u00e1l, J\u00e1kob ano)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>V\u0161ichni lid\u00e9, kte\u0159\u00ed do t\u00e9 doby na zemi \u017eili, byli Kainov\u00fdmi potomky. <\/strong><\/li>\n\n\n\n<li>Ohledn\u011b Kaina n\u00e1m chyb\u00ed v\u0161echny \u00fadaje: datum narozen\u00ed, datum vra\u017edy, datum povit\u00ed prvn\u00edho d\u00edt\u011bte. Nejsme tedy schopni ani odhadnout, kam jej do t\u011bch sto t\u0159iceti do zplozen\u00ed \u0160\u00e9ta let zasadit.<\/li>\n\n\n\n<li>V\u0161ichni lid\u00e9 do \u0160\u00e9tova narozen\u00ed  (a do narozen\u00ed syna Eno\u0161e ve 105 letech) byli Kainovi potomci. n<\/li>\n\n\n\n<li>Situace A + E musela b\u00fdt tristn\u00ed &#8211; druh\u00fd syn mrtv\u00fd, prvn\u00ed vyhnancem b\u016fhv\u00ed kde. <\/li>\n\n\n\n<li>Litovali trpce sv\u00e9ho rozhodnut\u00ed s jablkem? Nebo si st\u00e1le u\u017e\u00edvali svou svobodu?<\/li>\n\n\n\n<li>Byla Eva \u0161\u0165astn\u00e1, \u017ee m\u00e1 dal\u0161\u00ed d\u00edt\u011b? Le\u017eela po porodu zpocen\u00e1, usou\u017een\u00e1, ale \u0161\u0165astn\u00e1, jak to tak u rodi\u010dek b\u00fdv\u00e1? <\/li>\n\n\n\n<li>Podle volby jm\u00e9na by to tak mohlo vypadat. <\/li>\n<\/ul>\n\n\n\n<p><strong>26 A \u0160\u00e9tovi, tak\u00e9 jemu se narodil syn. Dal mu jm\u00e9no En\u00f3\u0161. Tehdy za\u010dalo vz\u00fdv\u00e1n\u00ed&nbsp;Hospodinova jm\u00e9na.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jm\u00e9no \u00fadajn\u011b znamen\u00e1 k\u0159ehkost, pom\u00edjivost \u010di omezenost. Eva za\u010d\u00ednala m\u00edt vhled do <\/li>\n\n\n\n<li>Eno\u0161 z\u0159ejm\u011b zatou\u017eil po ztracen\u00e9m vztahu s Hospodinem a pokusil se s N\u00edm nav\u00e1zat vztah. <\/li>\n\n\n\n<li>Prvn\u00ed nebyl &#8211; u\u017e Kain s \u00c1belem ob\u011btovali Hospodinu. <\/li>\n\n\n\n<li>Jak\u00fd vztah k tomu m\u011bli Adam s Evou, netu\u0161\u00edme. Mohli b\u00fdt st\u00e1le \u010f\u00e1belsky triumfalisti\u010dt\u00ed, u\u017e\u00edvaj\u00edc\u00ed si sv\u00e9 svobody. Nebo tak\u00e9 v\u016f\u010di Nejvy\u0161\u0161\u00edmu zasekl\u00ed a pln\u00ed ho\u0159kosti. Mohli b\u00fdt ale tak\u00e9 ji\u017e zoufal\u00ed a &#8222;zkrotl\u00ed&#8220;. <\/li>\n\n\n\n<li>Nebo je vz\u00fdv\u00e1n\u00ed Hospodinova jm\u00e9no je\u0161t\u011b n\u011bco odli\u0161n\u00e9ho ne\u017e ob\u011btov\u00e1n\u00ed? Posunul Eno\u0161 hled\u00e1n\u00ed Boha na vy\u0161\u0161\u00ed \u00farove\u0148? \u0160lo o prvn\u00ed opravdov\u00fd pokus nav\u00e1zat s Hospodinem vztah? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"8b4743b1-8278-4989-b39a-84ba4c3282bd\">\u00dadajn\u011b v reproduk\u010dn\u00ed medic\u00edn\u011b: 1 z 52 l\u00e9ka\u0159\u016f m\u011bl \u201etematick\u00e9\u201c p\u0159\u00edjmen\u00ed (nap\u0159. <em>Horn, Hussey, Woodcock<\/em>), v urologii 1 z 59 (nap\u0159. <em>Burns, Waterfall, Ball, Koch<\/em>) <a href=\"#8b4743b1-8278-4989-b39a-84ba4c3282bd-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"2b5ca8e1-7ceb-4aa4-87e5-4f51b3363f77\">Kdysi si ode mn\u011b jedna sestra p\u016fj\u010dila p\u011bt set a pak je dala do sb\u00edrky. P\u0159i\u0161lo mi to nespr\u00e1vn\u00e9 &#8211; \u010dlov\u011bk m\u00e1 d\u00e1vat Bohu to, co mu pat\u0159\u00ed.  <a href=\"#2b5ca8e1-7ceb-4aa4-87e5-4f51b3363f77-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"e4a7f1f8-2bbd-4fc0-b626-752ab4eed987\">Odkaz na Rychl\u00e9 \u0161\u00edpy. <a href=\"#e4a7f1f8-2bbd-4fc0-b626-752ab4eed987-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"b460e8f1-8750-407d-bd1e-967550027cf2\">Dne\u0161n\u00ed v\u011bdci maj\u00ed na aktivn\u00ed v\u011bdeckou kari\u00e9ru t\u0159icet, maxim\u00e1ln\u011b \u010dty\u0159icet let (dlouh\u00e9 studium, \u00fapadek t\u011blesn\u00fdch funkc\u00ed). Kdo v\u00ed, kam by se dopracovala t\u0159eba Marie Curie Sklodowsk\u00e1, kdyby mohla b\u00e1dat sto nebo t\u0159i sta let.  <a href=\"#b460e8f1-8750-407d-bd1e-967550027cf2-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"f1d9074f-0406-402a-a19f-1c90e948ab0c\"><strong>\u00dastn\u00ed (or\u00e1ln\u00ed) tradice<\/strong> je dodnes pou\u017e\u00edvan\u00e1 \u0159adou n\u00e1rod\u016f po cel\u00e9m sv\u011bt\u011b. N\u011bkdy jde o sofistikovan\u00e9 pam\u011b\u0165ov\u00e9 syst\u00e9my p\u0159ed\u00e1van\u00e9 \u0161kolen\u00edm, pou\u017e\u00edv\u00e1 rytmus \u010di r\u00fdm. <br>Nap\u0159. Griotov\u00e9 (z\u00e1padn\u00ed Afrika), Masajov\u00e9, Ab, Aborid\u017einci, p\u016fvodn\u00ed obyvatel\u00e9 S i J Ameriky, Mongolov\u00e9, arab\u0161t\u00ed bedu\u00edni, sta\u0159\u00ed Germ\u00e1ni, Keltov\u00e9, aj.  <a href=\"#f1d9074f-0406-402a-a19f-1c90e948ab0c-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"06995255-46d0-405b-b016-8d15426a4310\">Tento princip byl d\u00e1n a\u017e pozd\u011bji Moj\u017e\u00ed\u0161ovi, ale odpov\u00edd\u00e1 p\u0159irozen\u00e9 spravedlnosti. <a href=\"#06995255-46d0-405b-b016-8d15426a4310-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"3f63d5fc-d7c7-4ec1-944f-6859a41dc2dc\">Nebo dokonce 70x7kr\u00e1t <a href=\"#3f63d5fc-d7c7-4ec1-944f-6859a41dc2dc-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 I poznal&nbsp;\u010dlov\u011bk&nbsp;svou \u017eenu Evu a&nbsp;ta&nbsp;ot\u011bhotn\u011bla a porodila Kaina. \u0158ekla:&nbsp;(Vytvo\u0159ila&nbsp;jsem mu\u017ee s Hospodinem. 2 D\u00e1le porodila jeho bratra \u00c1bela.&nbsp;\u00c1bel se stal past\u00fd\u0159em ovc\u00ed, ale Kain se stal roln\u00edkem. 3 (Po&nbsp;n\u011bjak\u00e9m&nbsp;\u010dase)&nbsp;se stalo, \u017ee Kain p\u0159inesl z plod\u016f zem\u011b&nbsp;(ob\u011btn\u00ed dar)&nbsp;Hospodinu.&nbsp; 4 I \u00c1bel&nbsp;ob\u011btoval, av\u0161ak on p\u0159inesl z prvorozen\u00fdch sv\u00e9ho st\u00e1da a z nich&nbsp;ty&nbsp;tu\u010dn\u00e9&nbsp;\u010d\u00e1sti.&nbsp;A Hospodin shl\u00e9dl&nbsp;na \u00c1bela a [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"\u00dadajn\u011b v reproduk\u010dn\u00ed medic\u00edn\u011b: 1 z 52 l\u00e9ka\u0159\u016f m\u011bl \u201etematick\u00e9\u201c p\u0159\u00edjmen\u00ed (nap\u0159. <em>Horn, Hussey, Woodcock<\/em>), v urologii 1 z 59 (nap\u0159. <em>Burns, Waterfall, Ball, Koch<\/em>)\",\"id\":\"8b4743b1-8278-4989-b39a-84ba4c3282bd\"},{\"content\":\"Kdysi si ode mn\u011b jedna sestra p\u016fj\u010dila p\u011bt set a pak je dala do sb\u00edrky. P\u0159i\u0161lo mi to nespr\u00e1vn\u00e9 - \u010dlov\u011bk m\u00e1 d\u00e1vat Bohu to, co mu pat\u0159\u00ed. \",\"id\":\"2b5ca8e1-7ceb-4aa4-87e5-4f51b3363f77\"},{\"content\":\"Odkaz na Rychl\u00e9 \u0161\u00edpy.\",\"id\":\"e4a7f1f8-2bbd-4fc0-b626-752ab4eed987\"},{\"content\":\"Dne\u0161n\u00ed v\u011bdci maj\u00ed na aktivn\u00ed v\u011bdeckou kari\u00e9ru t\u0159icet, maxim\u00e1ln\u011b \u010dty\u0159icet let (dlouh\u00e9 studium, \u00fapadek t\u011blesn\u00fdch funkc\u00ed). Kdo v\u00ed, kam by se dopracovala t\u0159eba Marie Curie Sklodowsk\u00e1, kdyby mohla b\u00e1dat sto nebo t\u0159i sta let. \",\"id\":\"b460e8f1-8750-407d-bd1e-967550027cf2\"},{\"content\":\"<strong>\u00dastn\u00ed (or\u00e1ln\u00ed) tradice<\/strong> je dodnes pou\u017e\u00edvan\u00e1 \u0159adou n\u00e1rod\u016f po cel\u00e9m sv\u011bt\u011b. N\u011bkdy jde o sofistikovan\u00e9 pam\u011b\u0165ov\u00e9 syst\u00e9my p\u0159ed\u00e1van\u00e9 \u0161kolen\u00edm, pou\u017e\u00edv\u00e1 rytmus \u010di r\u00fdm. <br>Nap\u0159. Griotov\u00e9 (z\u00e1padn\u00ed Afrika), Masajov\u00e9, Ab, Aborid\u017einci, p\u016fvodn\u00ed obyvatel\u00e9 S i J Ameriky, Mongolov\u00e9, arab\u0161t\u00ed bedu\u00edni, sta\u0159\u00ed Germ\u00e1ni, Keltov\u00e9, aj. \",\"id\":\"f1d9074f-0406-402a-a19f-1c90e948ab0c\"},{\"content\":\"Tento princip byl d\u00e1n a\u017e pozd\u011bji Moj\u017e\u00ed\u0161ovi, ale odpov\u00edd\u00e1 p\u0159irozen\u00e9 spravedlnosti.\",\"id\":\"06995255-46d0-405b-b016-8d15426a4310\"},{\"content\":\"Nebo dokonce 70x7kr\u00e1t\",\"id\":\"3f63d5fc-d7c7-4ec1-944f-6859a41dc2dc\"}]"},"categories":[57],"tags":[],"class_list":["post-12808","post","type-post","status-publish","format-standard","hentry","category-1-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/12808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=12808"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/12808\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=12808"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=12808"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=12808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}