{"id":12607,"date":"2024-01-23T10:07:00","date_gmt":"2024-01-23T09:07:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=12607"},"modified":"2026-01-17T19:20:50","modified_gmt":"2026-01-17T18:20:50","slug":"zalm-23","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-23\/","title":{"rendered":"\u017dalm 23"},"content":{"rendered":"<p id=\"main-content-heading\"><\/p>\n\n\n\n<p><strong>1 David\u016fv \u017ealm. Hospodin&nbsp;<em>\"I have<\/em>&nbsp;m\u016fj past\u00fd\u0159,&nbsp;nebudu m\u00edt nedostatek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: str\u00e1dat;&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o nejzn\u00e1m\u011bj\u0161\u00ed David\u016fv \u017ealm. Alespo\u0148 v na\u0161em prost\u0159ed\u00ed. T\u011b\u017ek\u00e9 \u0159\u00edct, jestli je to opr\u00e1vn\u011bn\u00e9 a co vlastn\u011b p\u0159isp\u011blo k jeho popularit\u011b. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b je optimistick\u00fd, i kdy\u017e se nevyh\u00fdb\u00e1 t\u011b\u017ek\u00fdm v\u011bcem. <\/li>\n\n\n\n<li>Cel\u00fd je postaven na obrazu past\u00fd\u0159e pasouc\u00edho sv\u00e9 st\u00e1do. <\/li>\n\n\n\n<li>S t\u00edm m\u011bl David bohatou zku\u0161enost &#8211; touto \u010dinnost\u00ed str\u00e1vil drahn\u011b let sv\u00e9ho \u017eivota. <\/li>\n\n\n\n<li>P\u011bkn\u00e1 a inspirativn\u00ed je z tohoto hlediska kniha W. Filipa Kellera: \u017dalm 23 z pohledu past\u00fd\u0159e ovc\u00ed. \n<ul class=\"wp-block-list\">\n<li>N\u011bkter\u00e9 autorovy vhledy jsou bez osobn\u00ed zku\u0161enosti nezjistiteln\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Postavit Hospodina do role past\u00fd\u0159e a sebe do role ovce jeho st\u00e1da<\/strong> je jedna ze z\u00e1kladn\u00edch lidsk\u00fdch &#8222;dovednost\u00ed<sup data-fn=\"cca1d308-3f50-4f41-8a1f-a75f2c060375\" class=\"fn\"><a href=\"#cca1d308-3f50-4f41-8a1f-a75f2c060375\" id=\"cca1d308-3f50-4f41-8a1f-a75f2c060375-link\">1<\/a><\/sup>&#8222;.\n<ul class=\"wp-block-list\">\n<li>Vy\u017eaduje to pokoru, ale zase ne n\u011bjak p\u0159ehnan\u011b velikou &#8211; Hospodin n\u00e1s p\u0159esahuje ur\u010dit\u011b v\u00edce, ne\u017e p\u0159esahuje past\u00fd\u0159 svou ovci. (I kdy\u017e t\u011b\u017eko \u0159\u00edct, jak to pom\u011b\u0159ovat &#8211; \u010dlov\u011bk je jin\u00fd \u017eivo\u010di\u0161n\u00fd druh ne\u017e ovce, ale to je B\u016fh proti \u010dlov\u011bku tak\u00e9). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Model (podobenstv\u00ed) <strong>ovce &#8211; past\u00fd\u0159<\/strong> je v Bibli pou\u017e\u00edv\u00e1n pom\u011brn\u011b \u010dasto. Pro\u010d?\n<ul class=\"wp-block-list\">\n<li>Proto\u017ee pastevectv\u00ed bylo v biblick\u00e9 dob\u011b naprosto b\u011b\u017en\u00fdm povol\u00e1n\u00edm. V\u0161ichni je znali, v\u011bt\u0161ina n\u011bkdy i provozovala<sup data-fn=\"b0a643ec-71a6-4413-995b-52ace466c7b6\" class=\"fn\"><a href=\"#b0a643ec-71a6-4413-995b-52ace466c7b6\" id=\"b0a643ec-71a6-4413-995b-52ace466c7b6-link\">2<\/a><\/sup>. Pastevci byli praotcov\u00e9 Abrah\u00e1m, Iz\u00e1k a J\u00e1kob, tak\u00e9 Moj\u017e\u00ed\u0161 i David. <\/li>\n\n\n\n<li>Proto\u017ee se na n\u011bm d\u00e1 p\u011bkn\u011b vysv\u011btlit cel\u00e1 \u0159ada detail\u016f vztahu. Jde toti\u017e o <strong>vztah<\/strong>, vztah mezi Bohem a lidmi, kter\u00fd m\u00e1 mnoho spole\u010dn\u00fdch bod\u016f se vztahem past\u00fd\u0159e a jeho ovc\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nejprve se zamysleme, jak\u00fdmi zv\u00ed\u0159aty jsou vlastn\u011b <strong>ovce <\/strong>&#8211; zjist\u00edme, \u017ee nejde o nic lichotiv\u00e9ho: ovce rozhodn\u011b nejsou n\u011bjak\u00fdmi premianty mezi zv\u00ed\u0159aty. Ni\u010d\u00edm nevynikaj\u00ed, nebo\u0165 jsou:\n<ul class=\"wp-block-list\">\n<li>pom\u011brn\u011b hloup\u00e9, pot\u0159ebuj\u00ed st\u00e1l\u00fd dohled<\/li>\n\n\n\n<li>bezbrann\u00e9 proti pred\u00e1tor\u016fm, pot\u0159ebuj\u00ed ochranu<\/li>\n\n\n\n<li>s tendenc\u00ed k neposlu\u0161nosti<\/li>\n\n\n\n<li>se \u0161patnou orientac\u00ed &#8211; tendenc\u00ed ke zbloud\u011bn\u00ed<\/li>\n\n\n\n<li>st\u00e1dn\u00ed, maj\u00edc\u00ed strach z opu\u0161t\u011bn\u00ed<\/li>\n\n\n\n<li>neschopn\u00e9 samostatn\u00e9ho \u017eivota &#8211; pot\u0159ebuj\u00ed veden\u00ed<\/li>\n\n\n\n<li>tou\u017e\u00edc\u00ed po bezpe\u010d\u00ed<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co pak d\u011bl\u00e1 <strong>past\u00fd\u0159<\/strong>? Kombinuje v\u00edce rol\u00ed: \n<ul class=\"wp-block-list\">\n<li>zn\u00e1 ovce<\/li>\n\n\n\n<li>vede, rozhoduje<\/li>\n\n\n\n<li>svou autoritu prosazuje, vynucuje<\/li>\n\n\n\n<li>dohl\u00ed\u017e\u00ed<\/li>\n\n\n\n<li>pe\u010duje<\/li>\n\n\n\n<li>chr\u00e1n\u00ed<\/li>\n\n\n\n<li>miluje<\/li>\n\n\n\n<li>hled\u00e1<\/li>\n\n\n\n<li>v extr\u00e9mn\u00edm p\u0159\u00edpad\u011b nasazuje \u017eivot.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, aby past\u00fd\u0159 byl dobr\u00fd &#8211; srv. Ez 34.<\/li>\n\n\n\n<li>Vzorem dobr\u00e9ho past\u00fd\u0159e byl Je\u017e\u00ed\u0161 &#8211;  s\u00e1m se tak ch\u00e1pal, choval i naz\u00fdval.<\/li>\n\n\n\n<li>Toto v\u0161echno m\u016f\u017eeme m\u00edt na pam\u011bti, kdy\u017e \u010dteme: <strong>Hospodin&nbsp;<em>\"I have<\/em>&nbsp;m\u016fj past\u00fd\u0159<\/strong>. <\/li>\n\n\n\n<li>Abych mohl se v\u0161\u00ed v\u00e1\u017enost\u00ed vyslovit tuto v\u011btu, pot\u0159ebuji, aby m\u016fj vztah k Bohu byl na pom\u011brn\u011b pokro\u010dil\u00e9 \u00farovni &#8211; <strong>abych si uv\u011bdomoval sv\u00e9 &#8222;ov\u010d\u00ed&#8220; rysy (omezenost pozn\u00e1n\u00ed, z\u00e1vislosti na Bo\u017e\u00edm veden\u00ed a ochran\u011b) a Bo\u017e\u00ed ochotu a schopnost ujmout se role m\u00e9ho past\u00fd\u0159e. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Jde do zna\u010dn\u00e9 m\u00edry o v\u011bc na\u0161eho rozhodnut\u00ed &#8211; <strong>st\u00e1t se Bo\u017e\u00ed ovc\u00ed je na\u0161\u00ed volbou.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V okam\u017eiku, kdy to \u010dlov\u011bk ud\u011bl\u00e1 &#8211; tedy &#8222;p\u0159ihl\u00e1s\u00ed se do Bo\u017e\u00edho st\u00e1da&#8220;, ud\u011bl\u00e1 Boha sv\u00fdm past\u00fd\u0159em &#8211; m\u016f\u017ee pak spo\u010dinout v klidu a \u0159\u00edci s\u00e1m sob\u011b: <strong>nebudu m\u00edt nedostatek.<\/strong><\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Proto\u017ee <strong>Hospodin je jako past\u00fd\u0159 lid\u00ed velmi schopn\u00fd a naprosto spolehliv\u00fd:  <\/strong>Kdo se mu sv\u011b\u0159\u00ed do st\u00e1da, m\u00e1 vyhr\u00e1no. <\/li>\n\n\n\n<li>Hospodin toti\u017e st\u00e1do <strong>nevede pouze kolektivn\u011b<\/strong> &#8211; tam, kam pot\u0159ebuje a kam je to pro st\u00e1do u\u017eite\u010dn\u00e9, ale <strong>ka\u017edou svou ovci detailn\u011b zn\u00e1 a individu\u00e1ln\u011b db\u00e1 na jejich pot\u0159eby.<\/strong><\/li>\n\n\n\n<li>Snad je dobr\u00e9 je\u0161t\u011b zm\u00ednit, \u017ee <strong>dobr\u00e1 v\u00fdchova a veden\u00ed ovc\u00ed nerovn\u00e1 se rozmazlov\u00e1n\u00ed<\/strong> \u010di cpan\u00ed tr\u00e1vy do huby.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 D\u00e1v\u00e1 mi ul\u00e9hat na travnat\u00fdch pastvin\u00e1ch, p\u0159iv\u00e1d\u00ed&nbsp;m\u011b k&nbsp;<sup>(<\/sup>vod\u011b&nbsp;<em>be<\/em>&nbsp;m\u00edstech odpo\u010dinku.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: odpo\u010d\u00edvat;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: pomalu vede;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h. vazbu lze ch\u00e1pat r\u016fzn\u00fdm zp\u016fsobem &#8211; n.: m\u00edst\u016fm odpo\u010dinku u vody \/ ob\u010derstvuj\u00edc\u00ed vod\u011b; <\/em><\/li>\n\n\n\n<li>Jestli\u017ee jsem u\u010dinil Hospodina sv\u00fdm past\u00fd\u0159em, m\u00e1 to pro m\u011b celou \u0159adu d\u016fsledk\u016f: \n<ul class=\"wp-block-list\">\n<li>Ji\u017e v\u00edme, \u017ee <strong>nebudeme m\u00edt nedostatek<\/strong> &#8211; p\u00edce, stravy t\u011blesn\u00e9 i duchovn\u00ed, vody, p\u00e9\u010de, z\u00e1jmu, v\u00fdchovy, smyslu, vztah\u016f.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro ovci je <strong>ul\u00e9hat na travnat\u00fdch pastvin\u00e1ch<\/strong> vrcholem blaha &#8211; dostatek dobr\u00e9 stravy je na dosah hlavy. Aby se ovce dob\u0159e najedla, nemus\u00ed ani vst\u00e1vat.<\/li>\n\n\n\n<li>Jde i pro n\u00e1s, pro lidi jist\u011b o obraz fyzick\u00e9ho zaji\u0161t\u011bn\u00ed. A to nejen v rozmez\u00ed &#8222;z\u00e1kladu nutn\u00e9ho k p\u0159e\u017eit\u00ed&#8220;, ale o bohat\u00fd dostatek. \n<ul class=\"wp-block-list\">\n<li>Nemluv\u00edme  tedy o minim\u00e1ln\u00ed denn\u00ed d\u00e1vce such\u00e9ho chleba a vody nutn\u00fdch k p\u0159e\u017eit\u00ed, ale o all-inclusive bohat\u00fdch \u0161v\u00e9dsk\u00fdch stolech.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Duchovn\u011b jde o obraz <strong>dostate\u010dn\u00e9 d\u00e1vky Bo\u017e\u00ed slova<\/strong> nutn\u00e9 pro zd\u00e1rn\u00fd duchovn\u00ed r\u016fst. \n<ul class=\"wp-block-list\">\n<li>V tomto sm\u011bru si my, k\u0159es\u0165an\u00e9 \u017eij\u00edc\u00ed v \u010cR opravdu nem\u016f\u017eeme st\u011b\u017eovat na to, \u017ee by n\u00e1s B\u016fh dr\u017eel zkr\u00e1tka nebo dokonce podvy\u017eiven\u00e9: <strong>p\u0159eklad\u016f Bibl\u00ed m\u00e1me k dispozici jako m\u00e1lokter\u00fd n\u00e1rod, kvalitn\u00ed k\u0159es\u0165ansk\u00e9 literatury, r\u016fzn\u00fdch vyu\u010dov\u00e1n\u00ed a dobr\u00fdch c\u00edrkv\u00ed je ohromn\u00e9 mno\u017estv\u00ed.<\/strong><\/li>\n\n\n\n<li>Pokud je probl\u00e9m, pak jedin\u011b proto, \u017ee jsme v\u0161ichni jako ovce tak p\u0159e\u017eran\u00ed, \u017ee u\u017e se n\u00e1m ani nechce zvednout hlavu, abychom si trochu tr\u00e1vy ukousli. <\/li>\n\n\n\n<li>Kazatel\u00e9 n\u00e1m musej\u00ed p\u00edci cp\u00e1t do krku &#8211; a n\u00e1m se n\u011bkdy ani nechce polykat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>p\u0159iv\u00e1d\u00ed&nbsp;m\u011b k&nbsp;vod\u011b&nbsp;<em>be<\/em>&nbsp;m\u00edstech odpo\u010dinku<\/strong>: past\u00fd\u0159 se v\u0161estrann\u011b star\u00e1 &#8211; vede sv\u00e9 st\u00e1do nejen na bohatou pastvinu, ale star\u00e1 se i o bohat\u00fd zdroj \u010derstv\u00e9 vody. \n<ul class=\"wp-block-list\">\n<li>Na takov\u00e9m m\u00edst\u011b je jist\u011b mo\u017eno se oddat  bla\u017een\u00e9mu odpo\u010dinku.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Symbolicky b\u00fdv\u00e1 voda symbolem <strong>Svat\u00e9ho Ducha <\/strong>&#8211; B\u016fh o n\u00e1s pe\u010duje nejen po str\u00e1nce p\u0159\u00edsunu duchovn\u00ed potravy skrze P\u00edsmo, ale ne\u0161et\u0159\u00ed ani o\u017eivuj\u00edc\u00ed p\u0159\u00edtomnost\u00ed sv\u00e9ho Ducha. <\/li>\n\n\n\n<li>Pokud takov\u00e9 ovce jen trochu chce, m\u016f\u017ee se j\u00ed da\u0159it opravdu dob\u0159e &#8211; je zdrav\u00e1 a siln\u00e1.<\/li>\n\n\n\n<li><strong>Pokud k\u0159es\u0165an jen trochu chce, m\u00e1 p\u0159i bohat\u00e9m zabezpe\u010den\u00ed duchovn\u00ed stravou i Bo\u017e\u00edm Duchem v\u0161echny p\u0159edpoklady, aby duchovn\u011b rostl. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Obnovuje&nbsp;mou du\u0161i,&nbsp;<sup>(<\/sup>pro sv\u00e9 jm\u00e9no<sup>)<\/sup>&nbsp;m\u011b vod\u00ed&nbsp;po prav\u00fdch&nbsp;stezk\u00e1ch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: m\u011b (tak \u010dasto v poetick\u00fdch knih\u00e1ch h. v\u00fdraz du\u0161e s os. z\u00e1jmenem);&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: kv\u016fli sv\u00e9 pov\u011bsti \/ jak&nbsp;odpov\u00edd\u00e1&nbsp;jeho pov\u011bsti (pro negativn\u00ed p\u0159\u00edklad srv. kontext&nbsp;Nu 14:15);&nbsp;\u017d&nbsp;25:11;&nbsp; \u017d&nbsp;31:4!;&nbsp;Iz&nbsp;48:9;&nbsp;Iz&nbsp;43:25&nbsp;(kv\u016fli sob\u011b);&nbsp;Ez&nbsp;20:9. Ez&nbsp;20:14<\/em><\/li>\n\n\n\n<li><em>Jr&nbsp;50:7; pro pou\u017eit\u00ed h. spravedlnosti srv.&nbsp;P\u0159&nbsp;2:9&nbsp;&#8211; dobr\u00e9 (\u201edobra\u201c);&nbsp;\u017d&nbsp;4:11&nbsp;&#8211; p\u0159\u00edm\u00fdch (\u201ep\u0159\u00edmosti\u201c);&nbsp;P\u0159&nbsp;8:20 a&nbsp;Gn&nbsp;24:48;&nbsp;Dt&nbsp;32:12;&nbsp;Neh&nbsp;9:12&nbsp;b&nbsp;\u017d&nbsp;17:5<\/em><\/li>\n\n\n\n<li><strong>Obnovuje&nbsp;mou du\u0161i<\/strong>: Na\u0161e du\u0161e pot\u0159ebuje obnovovat? Nepochybn\u011b. Co to ale obn\u00e1\u0161\u00ed?\n<ul class=\"wp-block-list\">\n<li>Sloveso obnovit znamen\u00e1 t\u00e9\u017e vr\u00e1tit zp\u011bt, navr\u00e1tit, znovu postavit na nohy.<\/li>\n\n\n\n<li>Nejde z\u0159ejm\u011b o zlep\u0161en\u00ed n\u00e1lady \u010di psychick\u00e9 pohody. <\/li>\n\n\n\n<li>Jde o Bo\u017e\u00ed pomoc v situaci, kdy se na\u0161e du\u0161e unav\u00ed, vy\u010derp\u00e1, zhrout\u00ed (zkolabuje), rozpadne \u010di dezorientuje. To se m\u016f\u017ee st\u00e1t z mnoha p\u0159\u00ed\u010din (strach, starosti, tlak, vina, zklam\u00e1n\u00ed, nemoc a milion dal\u0161\u00edch p\u0159\u00ed\u010din). B\u016fh se n\u00e1s dotkne,  my se znovu nadechneme, sebereme s\u00edlu a znovu vykro\u010d\u00edme. <\/li>\n\n\n\n<li>Proto\u017ee du\u0161e m\u00e1 mnoho co do \u010din\u011bn\u00ed s dechem, m\u016f\u017ee j\u00edt o popis situace, kdy u\u017e u\u017e p\u0159est\u00e1v\u00e1me d\u00fdchat, ale B\u016fh na n\u00e1s foukne a rozd\u00fdch\u00e1 n\u00e1s &#8211; a my za\u010dneme d\u00fdchat norm\u00e1ln\u011b.\n<ul class=\"wp-block-list\">\n<li>Podobn\u011b to d\u011blaj\u00ed porodn\u00edci, kdy\u017e jim neza\u010dne d\u00fdchat novorozenec &#8211; fouknou mu do tv\u00e1\u0159e nebo do nosu. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1 se dokonce, \u017ee ovce, kter\u00e1 se ne\u0161\u0165astnou n\u00e1hodou p\u0159evr\u00e1t\u00ed na z\u00e1da, se neum\u00ed p\u0159eto\u010dit zp\u011bt a zahyne. Past\u00fd\u0159 jim mus\u00ed p\u0159eto\u010dit zp\u011bt a  rozd\u00fdchat. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>vod\u00ed&nbsp;po prav\u00fdch&nbsp;stezk\u00e1ch<\/strong>: chozen\u00ed po stezk\u00e1ch je tradi\u010dn\u00edm obrazem lidsk\u00e9ho \u017eivota. To, co v \u017eivot\u011b za\u017e\u00edv\u00e1me, \u010demu se v\u011bnujeme = stezka na\u0161eho \u017eivota. Je pro n\u00e1s kl\u00ed\u010dov\u00e9, abychom d\u011blali to, co pro n\u00e1s pl\u00e1nuje B\u016fh, a nikoliv to, co chceme my. \n<ul class=\"wp-block-list\">\n<li>Plat\u00ed to samoz\u0159ejm\u011b i pro ovce, zv\u00ed\u0159ata &#8211; kdy\u017e chod\u00ed po \u0161patn\u00fdch stezk\u00e1ch (vyb\u00edraj\u00ed si je samy nebo je vod\u00ed \u0161patn\u00fd past\u00fd\u0159), v\u00fdsledkem je nedostatek pastvy, nekvalitn\u00ed strava, \u00farazy, pred\u00e1to\u0159i aj. nebezpe\u010d\u00ed.<\/li>\n\n\n\n<li>\u0160patn\u00fd past\u00fd\u0159 je bu\u010f nekompetentn\u00ed (nerozum\u00ed ovc\u00edm ani sv\u00e9 pr\u00e1ci) a\/nebo mu na ovc\u00edch nez\u00e1le\u017e\u00ed. <\/li>\n\n\n\n<li>Dobr\u00fd past\u00fd\u0159 je opakem. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>pro sv\u00e9 jm\u00e9no<\/strong>: Pro\u010d se dobr\u00fd past\u00fd\u0159 tak dob\u0159e star\u00e1 o sv\u00e9 ovce? \n<ul class=\"wp-block-list\">\n<li>Nen\u00ed to proto, \u017ee by ony byly tak \u00fa\u017easn\u00e9 nebo proto, \u017ee by si p\u00e9\u010di zaslou\u017eily (ve skute\u010dnosti jsou ovce zv\u00ed\u0159ata &#8222;nic moc&#8220;, pom\u011brn\u011b hloup\u00e1 a sv\u00e9hlav\u00e1).<\/li>\n\n\n\n<li>Past\u00fd\u0159 to d\u011bl\u00e1 <strong>kv\u016fli sob\u011b<\/strong> &#8211; proto\u017ee takov\u00fd je a proto\u017ee chce, aby o n\u011bm bylo zn\u00e1mo, \u017ee jeho st\u00e1do je v po\u0159\u00e1dku. <\/li>\n\n\n\n<li>Prim\u00e1rn\u00edm c\u00edlem je, aby se \u0159\u00edkalo: Ten past\u00fd\u0159 XY, ten se ve sv\u00e9 pr\u00e1ci opravdu vyzn\u00e1! Nikoliv tedy: Pod\u00edvejte se na ty ovce past\u00fd\u0159e XY &#8211; to jsou kousky, co? To se mu to pase, kdy\u017e se star\u00e1 o takov\u00e9 v\u00fdstavn\u00ed kusy!<\/li>\n\n\n\n<li><strong>Nen\u00ed pochyb o tom, \u017ee st\u00e1du dobr\u00e9ho past\u00fd\u0159e se vede dob\u0159e &#8211; jde ale o d\u016fsledek kvalit past\u00fd\u0159e a nikoliv ovc\u00ed. (N\u011bkdy dokonce navzdory kvalit\u00e1m ovc\u00ed).<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 I kdybych \u0161el \u00fadol\u00edm&nbsp;<sup>(<\/sup>nejhlub\u0161\u00ed tmy,<sup>)<\/sup>&nbsp;nebudu se b\u00e1t&nbsp;zl\u00e9ho, nebo\u0165 ty&nbsp;<em>jsi<\/em>&nbsp;se&nbsp;mnou.&nbsp;Tv\u00e9 \u017eezlo&nbsp;a tv\u00e1 h\u016fl&nbsp;m\u011b pot\u011b\u0161uj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Tradi\u010dn\u00ed p\u0159eklad slovy \u201est\u00ednu smrti\u201c vych\u00e1z\u00ed z jin\u00e9 etymologie slova. P\u0159i zkoum\u00e1n\u00ed v\u00fdskytu slova na jin\u00fdch m\u00edstech se zjevn\u011b ukazuje, \u017ee toto ch\u00e1p\u00e1n\u00ed h. ko\u0159ene slova l\u00e9pe odpov\u00edd\u00e1 spojen\u00ed s jin\u00fdmi v\u00fdrazy pro tmu \u010di protikladn\u011b pro \u00fasvit;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: h\u016fl  \/ klacek . [Tento p\u0159edm\u011bt byl symbolem autority i prost\u00fdm n\u00e1strojem obrany, trest\u00e1n\u00ed \u010di pr\u00e1ce. Pou\u017e\u00edvali ho tak\u00e9 past\u00fd\u0159i p\u0159i po\u010d\u00edt\u00e1n\u00ed, veden\u00ed i ochran\u011b ovc\u00ed. H. v\u00fdraz dob\u0159e postihuje ang. pojem \u201erod\u201c.<\/em><\/li>\n\n\n\n<li><em>[d\u0159ev\u011bn\u00e1 h\u016fl (del\u0161\u00ed ne\u017eli p\u0159edchoz\u00ed p\u0159edm\u011bt), kter\u00e1 se n\u011bkdy pou\u017e\u00edvala jako opora; <\/em><\/li>\n\n\n\n<li><em>n~: uklid\u0148uj\u00ed; [h\u016fl je zde asi m\u00edn\u011bna jako v\u00fdraz jistoty a bezpe\u010d\u00ed, kter\u00e9 past\u00fd\u0159 (B\u016fh) poskytuje v nebezpe\u010dn\u00fdch situac\u00edch;<\/em>\n<ul class=\"wp-block-list\">\n<li>Pozn\u00e1mky \u010cSP disponuj\u00ed mno\u017estv\u00edm zaj\u00edmav\u00fdch odkaz\u016f, kter\u00e9 jsem zde promazal. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mohli bychom snadno nab\u00fdt dojmu, \u017ee b\u00fdt ovc\u00ed dobr\u00e9ho past\u00fd\u0159e znamen\u00e1 m\u00edt se nav\u017edycky a jen dob\u0159e &#8211; povalovat se m\u00edstech s nejlep\u0161\u00ed travou a nem\u00edt \u017e\u00e1dn\u00e9 starosti.<\/li>\n\n\n\n<li>Ovce by si \u0159ekla: Kdy\u017e m\u00e1m tak schopn\u00e9ho a laskav\u00e9ho past\u00fd\u0159e, budu m\u00edt snadn\u00fd a p\u0159\u00edjemn\u00fd \u017eivot. <\/li>\n\n\n\n<li><strong>\u010clov\u011bk by si \u0159ekl: Kdy\u017e je m\u00fdm past\u00fd\u0159em samotn\u00fd v\u0161emohouc\u00ed a v\u0161ev\u011bdouc\u00ed B\u016fh, nem\u016f\u017ee se mi nic st\u00e1t, nebudu u\u017e nikdy muset nic \u0159e\u0161it.<\/strong><\/li>\n\n\n\n<li><strong>Ale ouha: jednoho dnes past\u00fd\u0159 zam\u00ed\u0159\u00ed do nehostinn\u00fdch temn\u00fdch m\u00edst bez tr\u00e1vy a vody. Ovce jsou v \u0161oku. Ovce jsou vyd\u011b\u0161en\u00e9, ovce jsou unaven\u00e9, ovce jsou hladov\u00e9. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jedin\u00e9, co jim v takov\u00e9 chv\u00edli z\u016fst\u00e1v\u00e1, je past\u00fd\u0159ova p\u0159\u00edtomnost. D\u016fv\u011bra, \u017ee v\u00ed, co d\u011bl\u00e1 a \u017ee situaci zvl\u00e1dne. \u017de je kritick\u00fdmi m\u00edsty provede.<\/mark><\/strong><\/li>\n\n\n\n<li>P\u0159esn\u011b tak tomu je i <strong>u k\u0159es\u0165ana, kdy\u017e proch\u00e1z\u00ed t\u011b\u017ek\u00fdmi \u017eivotn\u00edmi obdob\u00edmi nebo dokonce \u010del\u00ed smrti &#8211; jedin\u00e9, co n\u00e1m pak v \u017eivot\u011b z\u016fst\u00e1v\u00e1, je d\u016fv\u011bra, \u017ee Kristus n\u00e1m neopustil, \u017ee je s n\u00e1mi a \u017ee v\u00ed, co d\u011bl\u00e1. <\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme se pt\u00e1t &#8211; pro\u010d proboha past\u00fd\u0159 tah\u00e1 svoje st\u00e1do na v\u00fdlety po \u00fadol\u00edch bez sv\u011btla, \u017er\u00e1dla a vody?<\/li>\n\n\n\n<li>D\u016fvody mohou b\u00fdt v z\u00e1sad\u011b t\u0159i:\n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9: Ovce nejsou v\u0161\u00edm, co past\u00fd\u0159 \u0159e\u0161\u00ed. <strong>Past\u00fd\u0159 je \u00fa\u010dasten vy\u0161\u0161\u00edho p\u0159\u00edb\u011bhu, starat se o st\u00e1do nen\u00ed jeho jedin\u00fdm posl\u00e1n\u00edm.<\/strong> M\u00e1 i jin\u00e9 povinnosti. Ovce jsou pro n\u011bho d\u016fle\u017eit\u00e9, ale nejsou pro n\u011bj v\u0161\u00edm.\n<ul class=\"wp-block-list\">\n<li>jeho st\u00e1du m\u016f\u017ee hrozit nebezpe\u010d\u00ed od pred\u00e1tor\u016f (v kraji se p\u0159emno\u017eili vlci, p\u0159it\u00e1hli medv\u011bdi, krajem t\u00e1hnou rabuj\u00edc\u00ed vojska).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 past\u00fd\u0159 pot\u0159ebuje nav\u0161t\u00edvit sv\u00e9 rodinu, pomoci p\u0159\u00edteli, o\u017eenit se, prodat vlnu na trhu, nav\u0161t\u00edvit chr\u00e1m nebo cokoliv jin\u00e9ho. A to vy\u017eaduje p\u0159esun, n\u011bkdy i p\u0159es nep\u0159\u00edli\u0161 hostinn\u00e1 m\u00edsta.<\/li>\n\n\n\n<li><strong>Co tom v\u0161em ovce v\u011bd\u00ed? Maj\u00ed k tomu co \u0159\u00edci? V\u016fbec nic!<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Za druh\u00e9: M\u016f\u017ee j\u00edt pro ovce o <strong>cvi\u010dn\u00fd pochod. <\/strong>Pohodl\u00ed ovc\u00ed nen\u00ed nejvy\u0161\u0161\u00ed hodnotou &#8211; to by ovce pouze le\u017eely, \u017eraly a tloustly.\n<ul class=\"wp-block-list\">\n<li>Past\u00fd\u0159 se o sv\u00e9 st\u00e1do star\u00e1 komplexn\u011b, db\u00e1 nejen o dostatek potravy, ale i o jejich dobr\u00fd psychick\u00fd a fyzick\u00fd stav v\u010detn\u011b &#8222;mor\u00e1ln\u011b-voln\u00edch vlastnost\u00ed&#8220;.<\/li>\n\n\n\n<li>Dos\u00e1hnout toho, aby ovce byly v dobr\u00e9 kondici, vy\u017eaduje tr\u00e9nink: ch\u016fzi, p\u0159ekon\u00e1v\u00e1n\u00ed nepohodl\u00ed a n\u00e1mahy, nau\u010dit se p\u0159em\u00e1hat. Jinak by se st\u00e1do stalo pouze skupinou l\u00edn\u00fdch rozmazlen\u00fdch sobc\u016f.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Za t\u0159et\u00ed: V \u017eivot\u011b <strong>obt\u00ed\u017en\u00e1 obdob\u00ed p\u0159ich\u00e1zej\u00ed.<\/strong> Sebelep\u0161\u00ed past\u00fd\u0159 nezajist\u00ed, \u017ee na ovce nikdy nep\u0159ijdou probl\u00e9my, nemoci nebo smrt. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se n\u011bco takov\u00e9ho stane (t\u0159eba onemocn\u00edm) nebo mi hroz\u00ed smrt, je d\u016fle\u017eit\u00e9 v\u011bd\u011bt, \u017ee<strong> past\u00fd\u0159 je i v t\u00e9to situaci se mnou.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, co Davida\/ovci v t\u011bchto obt\u00ed\u017en\u00fdch \u010dasech (krom\u011b past\u00fd\u0159ovy p\u0159\u00edtomnosti) povzbuzuje (<strong>pot\u011b\u0161uje<\/strong>): past\u00fd\u0159ovo <strong>\u017eezlo&nbsp;a h\u016fl<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Jde toti\u017e o past\u00fd\u0159ovy <strong>n\u00e1stroje k ovl\u00e1d\u00e1n\u00ed ovc\u00ed<\/strong> &#8211; o n\u00e1stroje moci, autority, nadvl\u00e1dy a prosazov\u00e1n\u00ed past\u00fd\u0159ovy v\u016fle. <\/li>\n\n\n\n<li>Co je na nich uklid\u0148uj\u00edc\u00edho? To, \u017ee na m\u011b past\u00fd\u0159 uplat\u0148uje tyto n\u00e1stroje, sv\u011bd\u010d\u00ed o tom, \u017ee pat\u0159\u00edm do jeho st\u00e1da. <\/li>\n\n\n\n<li>Kdybych byl ciz\u00ed nebo divokou ovc\u00ed, past\u00fd\u0159 by se o m\u011b nestaral (co\u017e by byl nutn\u011b m\u016fj konec &#8211; jak jsme ji\u017e \u0159ekli, ovce bez past\u00fd\u0159e nejsou schopn\u00e9 p\u0159e\u017e\u00edt). <\/li>\n\n\n\n<li><strong>Jsem-li korigov\u00e1n, n\u011bkdy i p\u0159et\u00e1hnut prutem nebo n\u00e1sil\u00edm p\u0159ita\u017een (zahnutou) berlou je to uklid\u0148uj\u00edc\u00ed uji\u0161t\u011bn\u00ed, \u017ee past\u00fd\u0159 je bl\u00edzko a \u017ee se o m\u011b zaj\u00edm\u00e1. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Svoboda je zd\u00e1nliv\u011b l\u00e1kav\u00e1 &#8211; ve skute\u010dnosti je znakem nez\u00e1jmu a vede do zk\u00e1zy. <\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 P\u0159ipravuje\u0161&nbsp;mi&nbsp;st\u016fl p\u0159ed&nbsp;<em>zraky<\/em>&nbsp;m\u00fdch nep\u0159\u00e1tel, ma\u017ee\u0161 mi hlavu olejem,&nbsp;m\u016fj kalich&nbsp;p\u0159et\u00e9k\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Metafora se n\u00e1hle m\u011bn\u00ed &#8211; v prost\u0159ed\u00ed hostitele a hosta];<\/em> <\/li>\n\n\n\n<li><em>h.: p\u0159ede mnou; <\/em><\/li>\n\n\n\n<li><em>[olej byl symbolem radosti p\u0159i slavnostn\u00edch p\u0159\u00edle\u017eitostech a pomaz\u00e1n\u00ed obvykl\u00fdm zp\u016fsobem, jak uct\u00edt hosta na hostin\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.:&nbsp;je&nbsp;nadbytek;<\/em><\/li>\n\n\n\n<li>Temn\u00e9 \u00fadol\u00ed ale nen\u00ed pro ovce fin\u00e1ln\u00ed destinac\u00ed &#8211; tou je <strong>hostina<\/strong>. <\/li>\n\n\n\n<li>B\u00fdt pozv\u00e1n na hostinu je samo o sob\u011b fajn &#8211; ale <strong>hostina p\u0159ed zraky nep\u0159\u00e1tel<\/strong> m\u00e1 je\u0161t\u011b p\u0159idanou hodnotu zadostiu\u010din\u011bn\u00ed:  Nep\u0159\u00e1tel\u00e9 se musej\u00ed d\u00edvat na to, jak se jejich nen\u00e1vid\u011bn\u00fd nep\u0159\u00edtel m\u00e1 dob\u0159e. \n<ul class=\"wp-block-list\">\n<li>Satan a v\u0161ichni Bo\u017e\u00ed nep\u0159\u00e1tel\u00e9 se jednou budou muset d\u00edvat na hostinu svat\u00fdch v nebi; na svatbu ber\u00e1nkovu s c\u00edrkv\u00ed. <\/li>\n\n\n\n<li><strong>Bude to pro n\u011b nesnesiteln\u011b bolestiv\u00e9, proto\u017ee budou v\u011bd\u011bt:<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>\u017ee tam sami tak\u00e9 mohli b\u00fdt, ale necht\u011bli. <\/strong><\/li>\n\n\n\n<li><strong>\u017ee \u00fa\u010dastn\u00edci hostiny jsou &#8222;hor\u0161\u00ed&#8220;, ne\u017e ti, kdo z\u016fstali venku <\/strong><\/li>\n\n\n\n<li><strong>a \u017ee u\u017e to nejde napravit<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Maz\u00e1n\u00ed hlavy olejem<\/strong> je, jak je uvedeno v pozn\u00e1mce \u010cSP, zp\u016fsobem, jak <strong>uct\u00edt hosta.<\/strong> A d\u011bje se to op\u011bt ve\u0159ejn\u011b a ostentativn\u011b. \n<ul class=\"wp-block-list\">\n<li>Pro k\u0159es\u0165any jde op\u011bt o obraz slavnostn\u00edho setk\u00e1n\u00ed s Kristem. <\/li>\n\n\n\n<li>P\u0159i t\u00e9to p\u0159\u00edle\u017eitosti si v\u017edycky vzpomenu na sc\u00e9nu z posledn\u00edho d\u00edlu P\u00e1na prsten\u016f, kde v\u0161ichni pokleknou p\u0159ed Frodem a Samem a vzdaj\u00ed tak hold jejich roli v p\u0159\u00edb\u011bhu v\u00edt\u011bzstv\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>P\u0159et\u00e9kaj\u00edc\u00ed kalich <\/strong>je obrazem abundantn\u00ed marnotratn\u00e9 \u0161t\u011bdrosti. Zahrnov\u00e1n\u00ed dobr\u00e9m a p\u0159\u00edzn\u00ed nad m\u00edru. \n<ul class=\"wp-block-list\">\n<li>Tak sv\u00e1 dobra &#8222;p\u0159id\u011bluje&#8220; B\u016fh &#8211; ne po kapk\u00e1ch, ne podle z\u00e1sluh, ne podle pot\u0159eb, ale nadbyte\u010dn\u011b, a\u017e p\u0159et\u00e9k\u00e1.<\/li>\n\n\n\n<li><strong>Stejn\u011b p\u0159et\u00e9kaj\u00ed prameny \u017eiv\u00e9 vody\/Svat\u00e9ho Ducha ze srdc\u00ed v\u011b\u0159\u00edc\u00edch<\/strong> (J 7,38)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Dobrota\u00a0a milosrdenstv\u00ed m\u011b budou jist\u011b prov\u00e1zet\u00a0<em>of<\/em>\u00a0v\u0161echny dny m\u00e9ho \u017eivota. Po dlouh\u00e9 \u010dasy se budu vracet\u00a0do Hospodinova domu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Dobro; srv. p\u0159\u00edbuzn\u00fd h. v\u00fdraz &#8211;\u00a0\u017d\u00a025:7;\u00a0\u017d\u00a027:13;\u00a0\u017d\u00a031:20;\u00a0Neh\u00a09:25;\u00a0Oz\u00a03:5<\/em><\/li>\n\n\n\n<li><em>h.: pron\u00e1sledovat; [v\u00fdraz postihuje ojedin\u011bl\u00fdm spojen\u00edm naprost\u00fd zvrat okolnost\u00ed &#8211; nam\u00edsto pron\u00e1sledov\u00e1n\u00ed nep\u0159\u00e1teli ho nyn\u00ed bude st\u00e1le \u201epron\u00e1sledovat\u201c blaho (\u010di blahobyt) a Bo\u017e\u00ed laskavost a p\u0159\u00edze\u0148]<\/em><\/li>\n\n\n\n<li><em>LXX, Vul a dal\u0161\u00ed \u010dtou TM:\u00a0we\u0161abt\u00ed\u00a0jako\u00a0we\u0161ibt\u00ed\u00a0&#8211; bydlet \/ p\u0159eb\u00fdvat<\/em>;<\/li>\n\n\n\n<li>David opou\u0161t\u00ed jak\u00e1koliv podobenstv\u00ed a mluv\u00ed nap\u0159\u00edmo: \n<ul class=\"wp-block-list\">\n<li>A\u0165 m\u011b potk\u00e1 v \u017eivot\u011b cokoliv, mohu si b\u00fdt jist, \u017ee se mnou a\u017e do konce bude Bo\u017e\u00ed p\u0159\u00edze\u0148 (<strong>dobrota\u00a0a milosrdenstv\u00ed)<\/strong>, \u017ee Hospodin se na m\u011b bude d\u00edvat laskav\u011b a vst\u0159\u00edcn\u011b, jako na svou ovci, na sv\u00e9 d\u00edt\u011b.<\/li>\n\n\n\n<li>A j\u00e1 po celou dobu sv\u00e9ho \u017eivota na Boha nezapomenu. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"cca1d308-3f50-4f41-8a1f-a75f2c060375\">V pedagogice je modern\u00ed (i kdy\u017e mezi u\u010diteli neobl\u00edben\u00fd) pojem &#8222;kompetence&#8220;. <a href=\"#cca1d308-3f50-4f41-8a1f-a75f2c060375-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"b0a643ec-71a6-4413-995b-52ace466c7b6\">M\u016f\u017eeme se zamyslet nad t\u00edm, jak\u00e1 podobenstv\u00ed by David nebo Je\u017e\u00ed\u0161 pou\u017e\u00edvali v dne\u0161n\u00ed dob\u011b, kdy by podobenstv\u00ed o past\u00fd\u0159i m\u00e1lokdo rozum\u011bl. \u010c\u00e1ste\u010dn\u011b se o takov\u00e9 aktualiza\u010dn\u00ed parafr\u00e1ze pokou\u0161\u00ed Alexandr Flek ve sv\u00e9 Parabibli.  <a href=\"#b0a643ec-71a6-4413-995b-52ace466c7b6-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 David\u016fv \u017ealm. Hospodin&nbsp;je&nbsp;m\u016fj past\u00fd\u0159,&nbsp;nebudu m\u00edt nedostatek. 2 D\u00e1v\u00e1 mi ul\u00e9hat na travnat\u00fdch pastvin\u00e1ch, p\u0159iv\u00e1d\u00ed&nbsp;m\u011b k&nbsp;(vod\u011b&nbsp;na&nbsp;m\u00edstech odpo\u010dinku.) 3 Obnovuje&nbsp;mou du\u0161i,&nbsp;(pro sv\u00e9 jm\u00e9no)&nbsp;m\u011b vod\u00ed&nbsp;po prav\u00fdch&nbsp;stezk\u00e1ch. 4 I kdybych \u0161el \u00fadol\u00edm&nbsp;(nejhlub\u0161\u00ed tmy,)&nbsp;nebudu se b\u00e1t&nbsp;zl\u00e9ho, nebo\u0165 ty&nbsp;jsi&nbsp;se&nbsp;mnou.&nbsp;Tv\u00e9 \u017eezlo&nbsp;a tv\u00e1 h\u016fl&nbsp;m\u011b pot\u011b\u0161uj\u00ed. 5 P\u0159ipravuje\u0161&nbsp;mi&nbsp;st\u016fl p\u0159ed&nbsp;zraky&nbsp;m\u00fdch nep\u0159\u00e1tel, ma\u017ee\u0161 mi hlavu olejem,&nbsp;m\u016fj kalich&nbsp;p\u0159et\u00e9k\u00e1. 6 Dobrota\u00a0a milosrdenstv\u00ed m\u011b budou jist\u011b prov\u00e1zet\u00a0po\u00a0v\u0161echny dny [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"V pedagogice je modern\u00ed (i kdy\u017e mezi u\u010diteli neobl\u00edben\u00fd) pojem \\\"kompetence\\\".\",\"id\":\"cca1d308-3f50-4f41-8a1f-a75f2c060375\"},{\"content\":\"M\u016f\u017eeme se zamyslet nad t\u00edm, jak\u00e1 podobenstv\u00ed by David nebo Je\u017e\u00ed\u0161 pou\u017e\u00edvali v dne\u0161n\u00ed dob\u011b, kdy by podobenstv\u00ed o past\u00fd\u0159i m\u00e1lokdo rozum\u011bl. \u010c\u00e1ste\u010dn\u011b se o takov\u00e9 aktualiza\u010dn\u00ed parafr\u00e1ze pokou\u0161\u00ed Alexandr Flek ve sv\u00e9 Parabibli. \",\"id\":\"b0a643ec-71a6-4413-995b-52ace466c7b6\"}]"},"categories":[49],"tags":[],"class_list":["post-12607","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/12607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=12607"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/12607\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=12607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=12607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=12607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}