{"id":12243,"date":"2024-01-18T07:17:00","date_gmt":"2024-01-18T06:17:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=12243"},"modified":"2025-12-31T01:00:03","modified_gmt":"2025-12-31T00:00:03","slug":"zjeveni-kapitola-18","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zjeveni\/zjeveni-kapitola-18\/","title":{"rendered":"Revelation - Chapter 18"},"content":{"rendered":"<p id=\"main-content-heading\"><\/p>\n\n\n\n<p><strong>1 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(descending...) having;&nbsp;<\/em>\n<ul class=\"wp-block-list\">\n<li>Transitional forms enrich language. Modern languages are considerably more primitive than classical Greek and Latin.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>The last angel John dealt with was one of the seven \"bowl bearers\" in the previous chapter\u2014he showed John the judgment of the harlot. <\/li>\n\n\n\n<li>Nyn\u00ed nastupuje dal\u0161\u00ed and\u011bl, op\u011bt velmi mocn\u00fd. Dalo by se \u0159\u00edci, \u017ee jeden and\u011bl je mocn\u011bj\u0161\u00ed ne\u017e druh\u00fd.<\/li>\n\n\n\n<li>Every angel we have encountered so far has been extraordinary, possessing some significant power or ability. \n<ul class=\"wp-block-list\">\n<li>These are apparently angels of a \"higher order.\" Not all angels are necessarily like this\u2014there are apparently also \"ordinary\" angels, against whom the greatness of these distinguished ones stands out.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>And\u011bl <strong>sestupuje z nebe<\/strong>: My se nach\u00e1z\u00edme v nebi, tak\u017ee jsme sv\u011bdky toho, jak se obyvatel nebes vyd\u00e1v\u00e1na cestu dol\u016f- k n\u00e1m na zem. <\/li>\n\n\n\n<li>Jak si p\u0159edstavit, \u017ee <strong>zem\u011b byla oz\u00e1\u0159ena jeho sl\u00e1vou<\/strong>? Jeho p\u0159\u00edchod na planetu byl zn\u00e1t, projevil se zp\u016fsobem, kter\u00fd lid\u00e9 zaznamenali. Jak? Nap\u0159. se mohlo zm\u011bnit duchovn\u00ed klima? \n<ul class=\"wp-block-list\">\n<li>Nach\u00e1z\u00edme se v posledn\u00edch \u010dasech, v\u0161ude houstne temnota a zlo se roztahuj zd\u00e1nliv\u011b nezastaviteln\u011b. Najednou ale lid\u00e9 zaznamenaj\u00ed n\u011bjakou zm\u011bnu. N\u011bco je ve vzduchu. Tepl\u00fd jarn\u00ed v\u00edtr zafouk\u00e1 do tv\u00e1\u0159\u00ed usou\u017een\u00fdch lid\u00ed vlekouc\u00edch se v zim\u011b a \u0161eru.. Ti zv\u011bdav\u011b  pozvedaj\u00ed hlavy. <\/li>\n\n\n\n<li>P\u011bkn\u011b to popisuje C.S.Lewis v Letopisech Narnie &#8211; kde pod vl\u00e1dou zl\u00e9 \u010darod\u011bjnice byla st\u00e1l\u00e1 zima (a nikdy V\u00e1noce). P\u0159\u00edchodem d\u011bt\u00ed ale do\u0161lo k naru\u0161en\u00ed tohoto mraziv\u00e9ho bez\u010das\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Zvolal mocn\u00fdm hlasem: \u201ePadl, padl&nbsp;velik\u00fd Babylon a stal se p\u0159\u00edbytkem d\u00e9mon\u016f, v\u011bzen\u00edm v\u0161ech ne\u010dist\u00fdch duch\u016f&nbsp;a v\u011bzen\u00edm ka\u017ed\u00e9ho ne\u010dist\u00e9ho&nbsp;<sup>(<\/sup>a&nbsp;nen\u00e1vid\u011bn\u00e9ho pt\u00e1ka<sup>)<\/sup>;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: pt\u00e1ka a v\u011bzen\u00edm ka\u017ed\u00e9 ne\u010dist\u00e9 a nen\u00e1vid\u011bn\u00e9 \u0161elmy;<\/em><\/li>\n\n\n\n<li>And\u011bl m\u00e1 up\u0159\u00edmnou radost z p\u00e1du Babylona \/ nev\u011bstky. \n<ul class=\"wp-block-list\">\n<li>P\u0159esto\u017ee je z toho v nebi takov\u00e1 radost, kdo nebo co vlastn\u011b Babylonem je, bohu\u017eel s jistotou nev\u00edme.<\/li>\n\n\n\n<li>Doslovn\u011b a prvopl\u00e1nov\u011b se toto slovo naplnilo na Babylonsk\u00e9 \u0159\u00ed\u0161i, kde jej\u00ed hlavn\u00ed m\u011bsto z\u016fstalo natrvalo v trosk\u00e1ch (ji\u017e od r. 539 p\u0159. Kr., kdy ji doby K\u00fdros).Tomu odpov\u00edd\u00e1 to, \u017ee se nyn\u00ed <strong>stal p\u0159\u00edbytkem <\/strong>divok\u00e9 (nesympatick\u00e9) zv\u011b\u0159e. <\/li>\n\n\n\n<li>D\u00e1le m\u016f\u017ee b\u00fdt (opakovan\u00e9 napl\u0148ov\u00e1n\u00ed proroctv\u00ed je b\u011b\u017en\u00e9) Babylonem \u0158\u00edm, pape\u017estv\u00ed, Jeruzal\u00e9m, isl\u00e1m, z\u00e1padn\u00ed civilizace, New York, EU, obchodn\u00ed a finan\u010dn\u00ed syst\u00e9m, aj. <\/li>\n\n\n\n<li>Pokud jde o p\u00e1d dal\u0161\u00edho Babylona, nemus\u00ed j\u00edt o fyzick\u00e9 vyvr\u00e1cen\u00ed, o opravdov\u00e9 trosky, ale o to, co po sob\u011b zni\u010den\u00fd syst\u00e9m zanech\u00e1 &#8211; d\u00e9monicky zne\u010di\u0161t\u011bnou temnou oblast. Ve smyslu, \u017ee pozemek, kde st\u00e1val koncentra\u010dn\u00ed t\u00e1bor, ji\u017e nikdy nebude p\u0159\u00edjemn\u00fdm parkem vhodn\u00fdm k relaxaci. <\/li>\n\n\n\n<li>Nebo n\u011bco ve smyslu: I po regulaci nebo zru\u0161en\u00ed internetu m\u016f\u017ee z\u016fstat funk\u010dn\u00ed darknet jako <strong>p\u0159\u00edbytek d\u00e9mon\u016f<\/strong> . <strong>v\u011bzen\u00ed v\u0161ech ne\u010dist\u00fdch duch\u016f&nbsp;a nen\u00e1vid\u011bn\u00fdch pt\u00e1k\u016f.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tot\u00e9\u017e o p\u00e1du Babylona volal (&#8222;druh\u00fd&#8220;) and\u011bl ji\u017e o \u010dty\u0159i kapitoly d\u0159\u00edve: Zj 14,8 <em>A jin\u00fd, druh\u00fd and\u011bl ho n\u00e1sledoval a volal: \u201ePadl, padl velik\u00fd Babylon, kter\u00fd nap\u00e1jel v\u0161echny n\u00e1rody v\u00e1\u0161niv\u00fdm v\u00ednem sv\u00e9ho smilstva.\u201c&nbsp; <\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 nebo\u0165 z v\u00e1\u0161niv\u00e9ho v\u00edna jej\u00edho&nbsp;smilstva&nbsp;pily v\u0161echny n\u00e1rody, i kr\u00e1lov\u00e9 zem\u011b&nbsp;s n\u00ed smilnili a obchodn\u00edci&nbsp; zem\u011b zbohatli z moci jej\u00edho&nbsp;zh\u00fdral\u00e9ho&nbsp;p\u0159epychu.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v \u0159. i h. je Babylon f.!&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: padly;<\/em><\/li>\n\n\n\n<li><strong>V\u00e1\u0161niv\u00e9 v\u00edno smilstva: <\/strong>Jde o obraz alkoholov\u00fdch \u010di drogov\u00fdch sexu\u00e1ln\u00edch orgi\u00ed, nap\u0159. za zvuk\u016f divok\u00e9 a hlu\u010dn\u00e9 hudby. <\/li>\n\n\n\n<li>To, co d\u011blal Babylon\/nev\u011bstka, byla &#8222;<strong>divok\u00e1 j\u00edzda<\/strong>&#8222;, nic unyl\u00e9ho. \n<ul class=\"wp-block-list\">\n<li>N\u011bkte\u0159\u00ed p\u0159\u00edslu\u0161n\u00edci elit se tak chovaj\u00ed &#8211; v dne\u0161n\u00edch dnech (prosinec 2025) jsou odtaj\u0148ov\u00e1ny spisy t\u00fdkaj\u00edc\u00ed se p\u0159\u00edpadu Epsteina &#8211; vypl\u00fdv\u00e1 z nich, \u017ee z Epsteinova &#8222;v\u00e1\u0161niv\u00e9ho v\u00edna smilstva&#8220; pilo hodn\u011b v\u00fdznamn\u00fdch p\u0159\u00edslu\u0161n\u00edk\u016f sv\u011btov\u00fdch elit.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Formulace sm\u011b\u0159uje na\u0161e uva\u017eov\u00e1n\u00ed sm\u011brem glob\u00e1ln\u00edho zcela odbr\u017ed\u011bn\u00e9ho obchodu. Po cel\u00e9m sv\u011bt\u011b k\u0159i\u017euj\u00ed miliony kontejner\u016f zaji\u0161\u0165uj\u00edc\u00ed lidem (alespo\u0148 n\u011bkter\u00fdm) p\u0159epychov\u00e9 zbo\u017e\u00ed ze v\u0161ech kout\u016f planety. \u017d\u00e1dn\u00e9 p\u0159\u00e1n\u00ed nen\u00ed nesplniteln\u00e9 &#8211; chce\u0161  se o V\u00e1noc\u00edch koupat na druh\u00e9 stran\u011b planety? Chce\u0161 ko\u0161ili za pades\u00e1t tis\u00edc nebo hodinky za milion? Nic nen\u00ed probl\u00e9m. Obchod se to\u010d\u00ed a obchodn\u00edci bohatnou. \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme si p\u0159edstavit &#8222;divokou j\u00edzdu&#8220;, kterou za\u017e\u00edvaj\u00ed obchodn\u00edci na burze (v\u0161ichni zn\u00e1me z\u00e1b\u011bry  z velk\u00fdch sv\u011btov\u00fdch burz, kde obchodn\u00edci divoce gestikuluj\u00ed p\u0159ed obrazovkami.  <\/li>\n\n\n\n<li>Jist\u011b existuje skupina ekonomick\u00fdch elit, kter\u00e1 bohatne z celosv\u011btov\u00e9ho obchodu. M\u016f\u017eeme je naz\u00fdvat kupci Babylonu, glob\u00e1ln\u00edmi obchodn\u00edmi elitami, glob\u00e1ln\u00ed oligarchi\u00ed nebo t\u0159eba definovat jako \u201eTransnacion\u00e1ln\u00ed obchodn\u00ed oligarchii \u2013 \u00fazkou vrstvu ekonomick\u00fdch elit, kter\u00e9 akumuluj\u00ed mimo\u0159\u00e1dn\u00e9 bohatstv\u00ed ze strukturovan\u00e9ho glob\u00e1ln\u00edho obchodu.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z babylonsk\u00e9ho obchodu ale nebohatli pouze sami obchodn\u00edci &#8211; z jeho v\u00fdhod t\u011b\u017eili i vlada\u0159i. M\u016f\u017eeme vyvodit (a jsme toho i sv\u011bdky), \u017ee finan\u010dn\u00edci a vlada\u0159i jsou v ur\u010dit\u00e9m sm\u011bru &#8222;na jedn\u00e9 lodi&#8220;, t\u00e1hnou za jeden provaz. Uspo\u0159\u00e1d\u00e1n\u00ed sv\u011bta jim vyhovuje &#8211; ka\u017ed\u00fd z n\u011bho t\u011b\u017e\u00ed svoje v\u00fdhody. <\/li>\n\n\n\n<li>Je zd\u016frazn\u011bno, \u017ee jde o <strong>zh\u00fdral\u00fd p\u0159epych<\/strong> (<strong>\u03c3\u03c4\u03c1\u1fc6\u03bd\u03bf\u03c2<\/strong>, str\u00e9nos). Existuje i bohatstv\u00ed neutr\u00e1ln\u00ed, str\u00e9nos ale je negativn\u00ed: ozna\u010duje rozma\u0159ilost, nez\u0159\u00edzen\u00fd p\u0159epych, smysln\u00e9 po\u017eitk\u00e1\u0159stv\u00ed, zh\u00fdral\u00fd \u017eivot v nadbytku, arogantn\u00ed hojnost, kter\u00e1 plod\u00ed mor\u00e1ln\u00ed \u00fapadek, apod. v\u011bci. <\/li>\n\n\n\n<li>Je t\u0159eba si p\u0159iznat, \u017ee ve zh\u00fdral\u00fd p\u0159epych se net\u00fdk\u00e1 pouze elit &#8211; my lid\u00e9 na Z\u00e1pad\u011b (a cel\u00e1 bohat\u00e1 \u010d\u00e1st planety) \u017eijeme zna\u010dn\u011b p\u0159epychov\u011b &#8211; m\u00e1me kr\u00e1sn\u00e9 byty, teplou vodu, pln\u00e9 \u0161atn\u00edky, chytr\u00e9 mobily a hodinky, j\u00edme v zim\u011b jahody, chov\u00e1me psy, jezd\u00edme auty a l\u00e9t\u00e1me po sv\u011bt\u011b. Nic z toho nemus\u00ed b\u00fdt nutn\u011b \u0161patn\u00e9 &#8211;  vid\u011bno z odstupu ale<strong> m\u016f\u017ee b\u00fdt hranice dobr\u00e9ho \u017eivota a zh\u00fdral\u00e9ho p\u0159epychu tenk\u00e1. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Rozhodn\u011b si mus\u00edme d\u00e1vat pozor na aroganci (chci se m\u00edt dob\u0159e a na Tebe, Bo\u017ee, ka\u0161lu) a n\u00e1ro\u010divost (m\u00e1m na tohle v\u0161echno pr\u00e1vo).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud je babylonsk\u00e1 nev\u011bstka n\u011bjak\u00fdm obrazem &#8222;glob\u00e1ln\u00edho obchodu&#8220; (jak se z t\u011bchto ver\u0161\u016f nab\u00edz\u00ed), m\u016f\u017eeme vyvodit, \u017ee to nen\u00ed spr\u00e1vn\u00e9. \u017de jde o smiln\u011bn\u00ed, o nev\u011bru Hospodinu.<\/li>\n\n\n\n<li>Co ale nen\u00ed spr\u00e1vn\u00e9 konkr\u00e9tn\u011b? Obchodov\u00e1n\u00ed je mor\u00e1ln\u011b neutr\u00e1ln\u00ed, \u017eid\u00e9 i k\u0159es\u0165an\u00e9 se byznysu b\u011b\u017en\u011b v\u011bnuj\u00ed.<\/li>\n\n\n\n<li>Snad jde o situaci, kdy glob\u00e1ln\u00ed obchod p\u0159es\u00e1hne ur\u010ditou m\u00edru um\u011b\u0159enosti.  Ztrat\u00ed sv\u016fj smysl a stane se pouh\u00fdm hromad\u011bn\u00edm bohatstv\u00ed.<\/li>\n\n\n\n<li>Nebo vad\u00ed arogance v\u016f\u010di Bohu &#8211; podobn\u011b jako lid\u00e9 p\u0159es\u00e1hli ur\u010ditou m\u00edru \u00fanosnosti p\u0159i stavb\u011b Babylonsk\u00e9 v\u011b\u017ee (a\u010dkoliv stav\u011bn\u00ed v\u011b\u017ei samo o sob\u011b nevad\u00ed).<\/li>\n\n\n\n<li>Obecn\u011b v\u00edme, \u017ee bohatstv\u00ed nen\u00ed h\u0159\u00edchem, ale je rizikov\u00e9 &#8211; bohat\u00ed lid\u00e9 maj\u00ed tendenci spol\u00e9hat na sv\u00e9 pen\u00edze a b\u00fdt nez\u00e1visl\u00fdmi na Bohu. \n<ul class=\"wp-block-list\">\n<li>U extr\u00e9mn\u011b bohat\u00fdch to m\u016f\u017ee dos\u00e1hnout extr\u00e9mn\u00edch rozm\u011br\u016f. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Tu jsem usly\u0161el jin\u00fd hlas z nebe, kter\u00fd \u0159\u00edkal: \u201eVyjd\u011bte&nbsp;z n\u00ed, m\u016fj lide, abyste&nbsp;nem\u011bli&nbsp;\u00fa\u010dast&nbsp;na jej\u00edch h\u0159\u00ed\u0161\u00edch a nedostali z jej\u00edch ran.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Vyjdi;&nbsp;<\/em><\/li>\n\n\n\n<li>Zk\u00e1za Babylona bude stra\u0161n\u00e1 a v\u0161echny jeho obyvatele t\u011b\u017ece postihne. <\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed jsou vyz\u00fdv\u00e1n\u00ed, aby Babylon opustili. <\/li>\n\n\n\n<li>N\u011bkdy je emigrace pro k\u0159es\u0165any legitimn\u00edm, a n\u011bkdy i jedin\u00fdm mo\u017en\u00fd \u0159e\u0161en\u00edm. \n<ul class=\"wp-block-list\">\n<li>Vzpome\u0148me emigraci \u010dlen\u016f Jednoty bratrsk\u00e9 (v \u010dele s Komensk\u00fdm ) po B\u00edl\u00e9 ho\u0159e.<\/li>\n\n\n\n<li>Nebo emigraci Moravsk\u00fdch brat\u0159\u00ed ze Suchdolska o sto let pozd\u011bji  &#8211; kdyby neopustili sv\u00e9 statky, pole a dobytek a neode\u0161li do Ochranova, nep\u0159inesli by tak bohat\u00e9 misijn\u00ed ovoce po cel\u00e9m sv\u011bt\u011b (a kdo v\u00ed, zda by v\u016fbec pod tlakem rekatolizace byli schopni udr\u017eet svou v\u00edru).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co konkr\u00e9tn\u011b znamen\u00e1 opustit Babylon? Pokud chceme toto varov\u00e1n\u00ed br\u00e1t v\u00e1\u017en\u011b? Co m\u00e1me ud\u011blat?<\/li>\n\n\n\n<li>Nemus\u00ed (ale m\u016f\u017ee)  j\u00edt o v\u00fdzvu k emigraci fyzick\u00e9  &#8211; ta ani nemus\u00ed b\u00fdt mo\u017en\u00e1  z mnoha d\u016fvod\u016f, nap\u0159. syst\u00e9m Babylonu m\u016f\u017ee b\u00fdt celosv\u011btov\u00fd a fyzicky emigrovat nemus\u00ed b\u00fdt kam.\n<ul class=\"wp-block-list\">\n<li>Na\u0161i brat\u0159i v Ji\u017en\u00edm S\u00fad\u00e1nu n\u00e1m n\u011bkdy z \u017eertu \u0159\u00edkali: Jednou se vy Evropan\u00e9 budete chodit ukr\u00fdt sem k n\u00e1m. Zn\u011blo  to absurdn\u011b, proto\u017ee pro mnoho  Afri\u010dan\u016f je Evropa zasl\u00edbenou (a nedostupnou) zem\u00ed. Pokud ale bude Evropa pokra\u010dovat stejn\u00fdm zhoubn\u00fdm sm\u011brem, m\u016f\u017ee se k\u0159es\u0165anstv\u00ed snadno st\u00e1t nepohodln\u00fdm.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o emigraci vnit\u0159n\u00ed &#8211; o odm\u00edtnut\u00ed se zapojit. V\u00edme, \u017ee Babylon n\u011bjak\u00fdm zp\u016fsobem \u017eije naroubov\u00e1n na syst\u00e9mu \u0161elmy (vyu\u017e\u00edv\u00e1 jej).<\/li>\n\n\n\n<li>Kombinuje se v n\u011bm moc, p\u0159epych, nespravedlnost, h\u0159\u00edch, protibo\u017esk\u00e9 ideologie, vzpoura proti Bohu apod. v\u011bci. <\/li>\n\n\n\n<li>Vyj\u00edt z Babylona m\u016f\u017ee obrazn\u011b znamenat nap\u0159.:\n<ul class=\"wp-block-list\">\n<li>odm\u00edtnut\u00ed bohatnout na podklad\u011b vyko\u0159i\u0161\u0165ov\u00e1n\u00ed, l\u017ei, manipulace (reklamy), mo\u017en\u00e1 i nelegitimn\u00edho obchodu (nap\u0159. v po\u010d\u00e1tc\u00edch Jednoty bratrsk\u00e9 nebyli obchodn\u00edci v\u016fbec p\u0159ij\u00edm\u00e1ni)<\/li>\n\n\n\n<li>odm\u00edtnut\u00ed konzumu jako smyslu \u017eivota<\/li>\n\n\n\n<li>odm\u00edtnut\u00ed ur\u010duj\u00edc\u00ed role pen\u011bz<\/li>\n\n\n\n<li>odm\u00edtnut\u00ed relativizace pravdy (nap\u0159. v oblasti toho, co je h\u0159\u00edch; v ot\u00e1zce man\u017eelstv\u00ed, aj.)<\/li>\n\n\n\n<li>odm\u00edtnut\u00ed relativizace \u010di na\u0159ed\u011bn\u00ed k\u0159es\u0165anstv\u00ed<\/li>\n\n\n\n<li>odm\u00edtnut\u00ed smyslu \u017eivota bez Krista<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>&#8222;Vyjd\u011bte z n\u00ed, lide m\u016fj&#8220;<\/strong> znamen\u00e1, \u017ee <strong>Bo\u017e\u00ed lid u\u017e v Babylonu je &#8211; a hroz\u00ed mu, \u017ee si zvykne. <br>Varov\u00e1n\u00ed nen\u00ed pro \u201ebezbo\u017en\u00e9\u201c, ale pro v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed by se mohli pohodln\u011b zabydlet.<\/strong><\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t sami sebe? \n<ul class=\"wp-block-list\">\n<li>Nedr\u017e\u00ed m\u011b Babylon skrze pen\u00edze, strach, pohodl\u00ed nebo uzn\u00e1n\u00ed? <\/li>\n\n\n\n<li>Jsem ochoten se odd\u011blit i za cenu ztr\u00e1ty v\u00fdhod?<\/li>\n\n\n\n<li>Nem\u00e1m n\u011bco prioritizovan\u00e9ho p\u0159ed Krista?<\/li>\n\n\n\n<li><strong>Nejsem se sv\u011btem kolem sebe &#8222;jedna ruka&#8220;? Z\u016fst\u00e1v\u00e1m v tomto sv\u011bt\u011b cizincem a hostem? <\/strong>\n<ul class=\"wp-block-list\">\n<li>Podrobn\u011bji studie &#8222;Sv\u011bt&#8220; v sekci Biblick\u00e9 studie.<\/li>\n\n\n\n<li>Jde o \u017eivotn\u011b d\u016fle\u017eit\u00e9 ot\u00e1zky &#8211; proto\u017ee pokud ano, hroz\u00ed n\u00e1m<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Nebo\u0165 jej\u00ed h\u0159\u00edchy dos\u00e1hly&nbsp;a\u017e k nebi a&nbsp;B\u016fh se rozpomenul&nbsp;na&nbsp;<sup>(<\/sup>bezpr\u00e1v\u00ed, kter\u00e9 \u010dinila<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: se nalepily;<\/em><\/li>\n\n\n\n<li><em>\u0159.: jej\u00ed bezpr\u00e1v\u00ed;<\/em><\/li>\n\n\n\n<li>H\u0159\u00edchy babylonsk\u00e9 nev\u011bstky byly tak &#8222;donebevolaj\u00edc\u00ed&#8220;, \u017ee vyvolaly Bo\u017e\u00ed reakci. <\/li>\n\n\n\n<li>Vypad\u00e1 to, \u017ee lidsk\u00e9 h\u0159\u00edchy mohou v n\u011bkter\u00fdch p\u0159\u00edpadech p\u0159es\u00e1hnout pro Boha \u00fanosnou &#8222;tolerovatelnou&#8220; \u00farove\u0148. <\/li>\n\n\n\n<li>N\u011bjak\u00e1 m\u00edra &#8222;tolerance&#8220; z Bo\u017e\u00ed strany jist\u011b existuje, v\u017edy\u0165 <strong>kdyby B\u016fh trestal lidsk\u00e9 h\u0159\u00edchy okam\u017eit\u011b a nekompromisn\u011b, &#8222;do p\u016fl hodiny&#8220; by planeta byla lidupr\u00e1zdn\u00e1.<\/strong><\/li>\n\n\n\n<li>Podobn\u00e9 situace, kdy lidsk\u00e9 h\u0159\u00edchy p\u0159es\u00e1hly ur\u010ditou Bohem snesitelnou m\u00edru, jsou nap\u0159.: \n<ul class=\"wp-block-list\">\n<li>2Pa 28,9 (Izraelci v\u016f\u010di Judejc\u016fm) <em>Povra\u017edili jste je v\u0161ak s b\u011bsn\u011bn\u00edm dosahuj\u00edc\u00edm do nebe<\/em><\/li>\n\n\n\n<li>Jr 51,9 (Babylon) &nbsp;<em>L\u00e9\u010dili jsme Babylon, ale nebyl uzdraven. Opus\u0165te jej a poj\u010fme ka\u017ed\u00fd do sv\u00e9 zem\u011b, proto\u017ee jeho soud dos\u00e1hl k nebes\u016fm, povznesl se a\u017e k oblak\u016fm.<\/em><\/li>\n\n\n\n<li>Jon 1,2 <em>Vsta\u0148, jdi do Ninive, toho velk\u00e9ho m\u011bsta, a volej proti n\u011bmu, proto\u017ee jeho zlo vystoupilo p\u0159ede mne.<\/em><\/li>\n\n\n\n<li>Gn 4,10 <em>Hlas krve tv\u00e9ho bratra ke mn\u011b vol\u00e1 ze zem\u011b.<\/em><\/li>\n\n\n\n<li>Gn 18,20 <em>I \u0159ekl Hospodin: K\u0159ik proti Sodom\u011b a Gomo\u0159e je tak velk\u00fd a jejich h\u0159\u00edch tak p\u0159et\u011b\u017ek\u00fd,&nbsp;\u017ee mus\u00edm sestoupit a pod\u00edvat se, zdali jednaj\u00ed zcela podle toho k\u0159iku, kter\u00fd se ke mn\u011b donesl. A jestli ne, zjist\u00edm <\/em>to.&nbsp;<\/li>\n\n\n\n<li>Ex 3,7-9<em> K\u0159ik syn\u016f Izraele ke mn\u011b do\u0161el\u2026<\/em><\/li>\n\n\n\n<li>Gn 15,16<em> m\u00edra nepravosti Amorejc\u016f je\u0161t\u011b nen\u00ed pln\u00e1.<\/em><\/li>\n\n\n\n<li>Mt 23,32<em> Dopl\u0148te tedy m\u00edru sv\u00fdch otc\u016f!<\/em><\/li>\n\n\n\n<li>Ezd 9,6 <em>Na\u0161e viny p\u0159erostly nad hlavu, na\u0161e provin\u011bn\u00ed dos\u00e1hlo a\u017e k nebes\u016fm.<\/em><br>Ez 7,2-3<em> Konec, p\u0159i\u0161el konec na \u010dty\u0159i strany zem\u011b.&nbsp;Te\u010f je s tebou konec. Po\u0161lu na tebe sv\u016fj hn\u011bv, budu t\u011b soudit podle tv\u00fdch cest a uval\u00edm na tebe v\u0161echny tv\u00e9 ohavnosti<\/em><\/li>\n\n\n\n<li>\u0158 2,5 <em>Svou zatvrzelost\u00ed si hromad\u00ed\u0161 hn\u011bv\u2026<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Opakovan\u011b tedy vid\u00edme sch\u00e9ma: <strong>h\u0159\u00edch vznik\u00e1 \u21d2 h\u0159\u00edch se opakuje \u21d2 h\u0159\u00edch se hromad\u00ed \u21d2 h\u0159\u00edch vol\u00e1\/vystupuje \u21d2 B\u016fh \u010dek\u00e1 \u21d2 je dosa\u017eena plnost m\u00edry \u21d2 p\u0159ich\u00e1z\u00ed nevyhnuteln\u00fd soud<\/strong>. <\/li>\n\n\n\n<li>Zde se nav\u00edc zd\u00e1, \u017ee existuje <strong>m\u00edra h\u0159\u00edchu kter\u00e1 nedosahuje a\u017e k nebi<\/strong>, if applicable <strong>\u017ee se na n\u011b B\u016fh nerozpomene<\/strong>.\n<ul class=\"wp-block-list\">\n<li>Co\u017e zn\u00ed, jakoby se k Bohu men\u0161\u00ed h\u0159\u00edchy (nebo h\u0159\u00edchy v podkritick\u00e9m mno\u017estv\u00ed) ani nedostaly, jakoby se o nich ani nedozv\u011bd\u011bl nebo (sp\u00ed\u0161e) se jimi nezab\u00fdval. <\/li>\n\n\n\n<li>\u017de by se o nich nedozv\u011bd\u011bl, je samoz\u0159ejm\u011b nesmysl (B\u016fh v\u00ed v\u0161echno) &#8211;<strong> je ale mo\u017en\u00e9, \u017ee drobnosti B\u016fh opravdu ne\u0159e\u0161\u00ed. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co\u017e je zaj\u00edmav\u00fd koncept. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Okrajov\u011b se v t\u00e9to souvislosti m\u016f\u017eeme zamyslet nad <strong>\u0159\u00edmsko-katolickou naukou o lehk\u00e9m a t\u011b\u017ek\u00e9m h\u0159\u00edchu.<\/strong> <\/li>\n\n\n\n<li>Celkov\u011b mi tato nauka p\u0159ipad\u00e1  &#8222;mechanistick\u00e1&#8220; a je samoz\u0159ejm\u011b pln\u011b naroubovan\u00e1 na myln\u00e9 \u0159\u00edmsko-katolick\u00e9 pojet\u00ed sp\u00e1sy a odpu\u0161t\u011bn\u00ed. N\u011bkter\u00e9 principy ale mohou b\u00fdt spr\u00e1vn\u00e9 &#8211; neodporuj\u00ed Bibli a odpov\u00eddaj\u00ed na\u0161\u00ed zku\u0161enosti.   <\/li>\n\n\n\n<li>Tak\u017ee podle \u0158KC existuje: \n<ul class=\"wp-block-list\">\n<li><strong>T\u011b\u017ek\u00fd \/ smrteln\u00fd h\u0159\u00edch <\/strong>(peccatum mortale): ten je definov\u00e1n jako h\u0159\u00edch, kter\u00fd ni\u010d\u00ed posv\u011bcuj\u00edc\u00ed milost v du\u0161i; odd\u011bluje \u010dlov\u011bka od Boha; pokud nen\u00ed odpu\u0161t\u011bn, vede k v\u011b\u010dn\u00e9mu zavr\u017een\u00ed. \n<ul class=\"wp-block-list\">\n<li>Mus\u00ed p\u0159itom b\u00fdt spln\u011bny z\u00e1rove\u0148 t\u0159i podm\u00ednky: mus\u00ed j\u00edt o z\u00e1va\u017enou v\u011bc; h\u0159e\u0161\u00edc\u00ed mus\u00ed m\u00edt pln\u00e9 pozn\u00e1n\u00ed, \u017ee jde o t\u011b\u017ek\u00fd h\u0159\u00edch;  mus\u00ed b\u00fdt p\u0159\u00edtomen pln\u00fd a svobodn\u00fd souhlas v\u016fle. <\/li>\n\n\n\n<li>Z\u00e1va\u017enou v\u011bc\u00ed je typicky vra\u017eda, cizolo\u017estv\u00ed, modloslu\u017eba, t\u011b\u017ek\u00e1 le\u017e, t\u011b\u017ek\u00e1 nespravedlnost \u010di<br>v\u011bdom\u00e9 a dobrovoln\u00e9 opu\u0161t\u011bn\u00ed Boha..<\/li>\n\n\n\n<li>Oporn\u00fdmi biblick\u00fdmi m\u00edsty podle \u0158KC jsou 1J5, 16-17 <em>Je h\u0159\u00edch k smrti\u2026 a je h\u0159\u00edch, kter\u00fd nen\u00ed k smrti.<\/em> a Ga 5,19-21 <em>kdo takov\u00e9 v\u011bci \u010din\u00ed, nezd\u011bd\u00ed Bo\u017e\u00ed kr\u00e1lovstv\u00ed.<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Lehk\u00fd h\u0159\u00edch (peccatum veniale)<\/strong> je v katechismu definov\u00e1n jako h\u0159\u00edch, kter\u00fd nep\u0159eru\u0161uje vztah s Bohem; oslabuje l\u00e1sku a \u010din\u00ed \u010dlov\u011bka n\u00e1chyln\u011bj\u0161\u00edm k t\u011b\u017ek\u00e9mu h\u0159\u00edchu.\n<ul class=\"wp-block-list\">\n<li>Jde bu\u010f o nez\u00e1va\u017enou v\u011bc nebo o v\u011bc sice z\u00e1va\u017enou, ale konanou bez pln\u00e9ho v\u011bdom\u00ed, pozn\u00e1n\u00ed nebo souhlasu. <\/li>\n\n\n\n<li>T\u011b\u017ek\u00fd h\u0159\u00edch je v\u011bdom\u00fdm odm\u00edtnut\u00edm Boha, lehk\u00fd h\u0159\u00edch je nedokonalost\u00ed l\u00e1sky, nikoliv vzpourou. . <\/li>\n\n\n\n<li>Kl\u00ed\u010dov\u00e1 je svoboda h\u0159e\u0161\u00edc\u00edho &#8211; vinu sni\u017euje psychick\u00fd tlak, strach, neznalost nebo z\u00e1vislost.<\/li>\n\n\n\n<li>T\u011b\u017ek\u00fd h\u0159\u00edch vy\u017eaduje sv\u00e1tost sm\u00ed\u0159en\u00ed (zpov\u011b\u010f), zakazuje p\u0159ij\u00edm\u00e1n\u00ed eucharistie, dokud nen\u00ed odpu\u0161t\u011bn. <\/li>\n\n\n\n<li>Lehk\u00fd h\u0159\u00edch m\u016f\u017ee b\u00fdt odpu\u0161t\u011bn modlitbou, l\u00edtost\u00ed, eucharisti\u00ed, skutky l\u00e1sky.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z biblick\u00e9ho (\u010di protestantsk\u00e9ho hlediska) se klasicky nam\u00edt\u00e1 p\u0159edev\u0161\u00edm, \u017ee od Boha odd\u011bluje ka\u017ed\u00fd h\u0159\u00edch (\u0158 3,23). Na co\u017e \u0158KC odpov\u00edd\u00e1, \u017ee sice ka\u017ed\u00fd h\u0159\u00edch je zlem, ale ne ka\u017ed\u00fd h\u0159\u00edch je existenci\u00e1ln\u00edm odm\u00edtnut\u00edm Boha.<\/li>\n\n\n\n<li>D\u00e1le je mo\u017eno nam\u00edtnout Je\u017e\u00ed\u0161ovo k\u00e1z\u00e1n\u00ed na ho\u0159e, kde Je\u017e\u00ed\u0161 u\u010d\u00ed, \u017ee nap\u0159. ne\u010dist\u00fd pohled = smilstvo nebo nen\u00e1vist = vra\u017eda, apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o slo\u017eitou teologickou problematiku p\u0159esahuj\u00edc\u00ed mo\u017enosti t\u011bchto str\u00e1nek &#8211; nicm\u00e9n\u011b c\u00edt\u00edme i v\u00edme ze zku\u0161enosti, \u017ee je nap\u0159. rozd\u00edl mezi selh\u00e1n\u00edm a arogantn\u00edm h\u0159\u00edchem, mezi neuhl\u00edd\u00e1n\u00edm si druh\u00e9ho pohledu a nev\u011brou, apod.\n<ul class=\"wp-block-list\">\n<li>Zn\u00e1m jen p\u00e1r p\u0159\u00edpad\u016f odm\u00edtnut\u00ed Boha s pln\u00fdm v\u011bdom\u00edm toho, co \u010dlov\u011bk d\u011bl\u00e1. <\/li>\n\n\n\n<li>V jednom p\u0159\u00edpad\u011b jsem se setkal s t\u00edm, \u017ee pot\u00e9, co naprosto zdrav\u00fd \u010dlov\u011bk v\u011bdom\u011b a jasn\u011b odm\u00edtl Krista &#8211; se  do dvou t\u00fddn\u016f  zcela pom\u00e1tl. Zbytek \u017eivota pak do\u017eil jako du\u0161evn\u00ed troska. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Nicm\u00e9n\u011b tento ver\u0161 a podobn\u00e1 m\u00edsta by mohly ukazovat sm\u011brem, \u017ee &#8222;drobnosti&#8220; ve smyslu drobn\u00fdch h\u0159\u00edch\u016f B\u016fh m\u016f\u017ee n\u011bkdy \u010di do\u010dasn\u011b &#8222;p\u0159ehl\u00ed\u017eet&#8220;. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Odpla\u0165te&nbsp;j\u00ed, jako i ona odplatila&nbsp;<em>so that<\/em>; a odpla\u0165te&nbsp;<em>j\u00ed<\/em>&nbsp;dvojn\u00e1sobn\u011b&nbsp;podle jej\u00edch skutk\u016f! Do \u010d\u00ed\u0161e,&nbsp;kterou nam\u00edchala, nam\u00edchejte j\u00ed dvojn\u00e1sob;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Principi\u00e1ln\u011b  plat\u00ed, \u017ee <strong>B\u016fh trest\u00e1 zp\u016fsobem odpov\u00eddaj\u00edc\u00edm p\u0159edchoz\u00edmu jedn\u00e1n\u00ed trestan\u00e9ho.<\/strong><\/li>\n\n\n\n<li>Je to vyj\u00e1d\u0159eno v principu &#8222;oko za oko, zub za zub&#8220;. Za vyra\u017een\u00fd zub nen\u00ed spr\u00e1vn\u00e9 vin\u00edkovi vyrazit dva zuby.  \n<ul class=\"wp-block-list\">\n<li>P\u0159i vym\u011b\u0159ov\u00e1n\u00ed trestu B\u016fh p\u0159ihl\u00ed\u017e\u00ed i k p\u0159\u00edstupu souzen\u00e9ho (Mt 7,2 <em>Nebo\u0165 jak\u00fdm soudem soud\u00edte, takov\u00fdm budete souzeni, a jakou m\u011brou m\u011b\u0159\u00edte, takovou bude nam\u011b\u0159eno v\u00e1m.<\/em>)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jsou ale situace, kdy je trest v\u011bt\u0161\u00ed, zde dvojn\u00e1sobn\u00fd. <\/li>\n\n\n\n<li>N\u011bkter\u00e9 p\u0159\u00edklady p\u0159im\u011b\u0159en\u00e9ho i dvojn\u00e1sobn\u00e9ho trestu: \n<ul class=\"wp-block-list\">\n<li>Sd 1,6n <em>&nbsp;Adon\u00ed-bezek v\u0161ak utekl a&nbsp;oni&nbsp;jej pron\u00e1sledovali. Chytili ho a usekli&nbsp;mu palce&nbsp;na&nbsp;rukou i&nbsp;na&nbsp;nohou<\/em>.&nbsp;<em>Adon\u00ed-bezek nato \u0159ekl: Sedmdes\u00e1t kr\u00e1l\u016f&nbsp;s&nbsp;useknut\u00fdmi palci&nbsp;na&nbsp;rukou a&nbsp;na&nbsp;nohou sb\u00edr\u00e1valo&nbsp;pod m\u00fdm stolem. Jak jsem jednal&nbsp;j\u00e1, tak mi B\u016fh odplatil.&nbsp;P\u0159ivedli ho&nbsp;do&nbsp;Jeruzal\u00e9ma a tam zem\u0159el.<\/em><\/li>\n\n\n\n<li>\u017d 137,8 <em>Dcero babylonsk\u00e1,&nbsp;bude\u0161&nbsp;zni\u010dena \u2014 blahoslaven\u00fd,&nbsp;kdo ti odplat\u00ed za to, cos n\u00e1m zp\u016fsobila.<\/em><\/li>\n\n\n\n<li>Jr 50,15 &nbsp;<em>K\u0159i\u010dte proti n\u011bmu ze v\u0161ech stran! Vzdal&nbsp;se, jeho pil\u00ed\u0159e&nbsp;padly, jeho hradby jsou zbo\u0159eny, proto\u017ee to&nbsp;je&nbsp;Hospodinova pomsta.&nbsp;Pomst\u011bte se na n\u011bm! To, co d\u011blal&nbsp;on, ud\u011blejte jemu.&nbsp;<\/em><\/li>\n\n\n\n<li>Iz 40,2 <em>Promlouvejte&nbsp;<sup>(<\/sup>k srdci<sup>)<\/sup>&nbsp;Jeruzal\u00e9ma, volejte k n\u011bmu,&nbsp;\u017ee se naplnila jeho povinn\u00e1 slu\u017eba, \u017ee je zaplaceno&nbsp;za&nbsp;jeho viny;&nbsp;v\u017edy\u0165 p\u0159ijal z Hospodinovy ruky dvojn\u00e1sobn\u011b&nbsp;za v\u0161echny sv\u00e9 h\u0159\u00edchy.&nbsp;<\/em><\/li>\n\n\n\n<li>Ex 22,3n Zlod\u011bj a zpronev\u011b\u0159itel m\u00e1 ukraden\u00e9 nahradit dvojn\u00e1sobn\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1 se vysledovat, kdy se Hospodin uchyluje k <strong>dvojn\u00e1sobn\u00e9mu trestu<\/strong>? \n<ul class=\"wp-block-list\">\n<li>kdy\u017e jde o kolektivn\u00ed vinu (m\u011bsto, \u0159\u00ed\u0161e); <\/li>\n\n\n\n<li>kdy\u017e h\u0159\u00edch trv\u00e1 dlouho a jsou ignorov\u00e1ny v\u00fdzvy k pok\u00e1n\u00ed;<\/li>\n\n\n\n<li>kdy\u017e je ubli\u017eov\u00e1no slab\u00fdm;<\/li>\n\n\n\n<li>kdy\u017e se h\u0159\u00ed\u0161n\u00edk chov\u00e1 sebev\u011bdom\u011b a arogantn\u011b v\u016f\u010di Bohu. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 nakolik oslavila sebe a&nbsp;u\u017eila h\u00fd\u0159en\u00ed, tolik j\u00ed dejte tr\u00fdzn\u011b a \u017ealu. Nebo\u0165 si ve sv\u00e9m srdci \u0159\u00edk\u00e1:&nbsp;\u201aJsem&nbsp; kr\u00e1lovna,&nbsp;nejsem vdova&nbsp;a jist\u011b&nbsp;<sup>(<\/sup>mne nepotk\u00e1<sup>)<\/sup>&nbsp;\u017eal.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Sed\u00edm (\/ Tr\u016fn\u00edm)&nbsp;jako;<\/em><\/li>\n\n\n\n<li><em>\u0159.: neuvid\u00edm;&nbsp;(neza\u017eijeme);<\/em><\/li>\n\n\n\n<li>Jsou zd\u016frazn\u011bny n\u011bkter\u00e9 st\u011b\u017eejn\u00ed probl\u00e9my babylonsk\u00e9 nev\u011bstky, od kter\u00fdch se odv\u00edjel n\u00e1sobn\u00fd trest:\n<ul class=\"wp-block-list\">\n<li><strong>oslavila sebe<\/strong>:  chlub\u00ed se sama sebou, je se sebou spokojen\u00e1.<\/li>\n\n\n\n<li><strong>u\u017eila h\u00fd\u0159en\u00ed<\/strong>: m\u011bla se dlouho dob\u0159e a p\u0159eh\u00e1n\u011bla to.<\/li>\n\n\n\n<li><strong> ve sv\u00e9m srdci \u0159\u00edk\u00e1:&nbsp;\u201aJsem&nbsp; kr\u00e1lovna,&nbsp;nejsem vdova&nbsp;a jist\u011b&nbsp;mne nepotk\u00e1&nbsp;\u017eal.\u2018<\/strong>: je si sebejist\u00e1 i ohledn\u011b sv\u00e9 budoucnosti.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Proto v jednom dni p\u0159ijdou jej\u00ed r\u00e1ny: smrt, \u017eal a hlad, a bude sp\u00e1lena ohn\u011bm.&nbsp;Proto\u017ee siln\u00fd&nbsp;<em>\"I have<\/em>&nbsp;P\u00e1n&nbsp;B\u016fh, kter\u00fd ji soud\u00ed.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tyto d\u016fvody vedly k tomu, \u017ee se B\u016fh rozhodl ji zni\u010dit jedn\u00edm r\u00e1zem a hrozn\u00fdm zp\u016fsobem. <\/li>\n\n\n\n<li>B\u016fh m\u00e1 moc sv\u016fj trest prosadit bez ohledu na to, jak je Babylon mocn\u00fd a sebejist\u00fd. <\/li>\n\n\n\n<li>Pokud by ne\u0161lo o symbolick\u00e9 tresty, mohla by kombinaci smrti, \u017ealu, hladu a po\u017e\u00e1r\u016f zp\u016fsobit nap\u0159. v\u00e1lka.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 I budou nad n\u00ed plakat a b\u00edt se&nbsp;<em>in the breast<\/em>&nbsp;kr\u00e1lov\u00e9 zem\u011b,&nbsp;kte\u0159\u00ed s n\u00ed smilnili a h\u00fd\u0159ili, a\u017e uvid\u00ed d\u00fdm <em>it<\/em>&nbsp;jej\u00edho po\u017e\u00e1ru.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ze spolupr\u00e1ce s Babylonem profitoval kde kdo, zvl\u00e1\u0161t\u011b vlada\u0159i. \u0160lo o &#8222;divokou j\u00edzdu&#8220;, kdy nic nebylo nemo\u017en\u00e9. \n<ul class=\"wp-block-list\">\n<li>Takovou divokou j\u00edzdou, ze kter\u00e9 t\u011b\u017eili zvl\u00e1\u0161t\u011b bohat\u00ed, byl glob\u00e1ln\u00ed obchod, kdy se mj. v\u00fdroba p\u0159esunovala do Asie. V\u00fdhody (dostupnost levn\u00e9ho zbo\u017e\u00ed) z n\u011bho m\u011bli i spot\u0159ebitel\u00e9. V r. 2008, za covidu a pak za Trumpovy vl\u00e1dy za\u010dal dost\u00e1vat trhliny. (T\u00edm ne\u0159\u00edk\u00e1m, \u017ee Babylon nutn\u011b = glob\u00e1ln\u00ed obchod apod.).  <\/li>\n\n\n\n<li>Kdy\u017e to p\u00ed\u0161i (prosinec 2025) se \u0159e\u0161\u00ed odtajn\u011bn\u00ed Epstein files &#8211; co\u017e zase byla divok\u00e1 sexu\u00e1ln\u00ed j\u00edzda prominent\u016f z cel\u00e9ho sv\u011bta v nult\u00fdch letech. Epstein zem\u0159el ve v\u011bzen\u00ed v r. 2019 &#8211; a ti, kdo u n\u011bho smilnili a h\u00fd\u0159ili od t\u00e9 doby jist\u011b nemaj\u00ed klidn\u00e9 span\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Z hr\u016fzy nad jej\u00ed tr\u00fdzn\u00ed&nbsp;budou st\u00e1t zdaleka a budou \u0159\u00edkat: \u201eB\u011bda, b\u011bda,&nbsp;ty velik\u00e9 m\u011bsto&nbsp;Babylone, ty mocn\u00e9 m\u011bsto, nebo\u0165 v jedn\u00e9 hodin\u011b&nbsp;p\u0159i\u0161el tv\u016fj soud.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kolaps Babylonu &#8211; a\u0165 u\u017e jde o fyzick\u00e9 m\u00edsto nebo symbolick\u00fd popis n\u011b\u010deho &#8211; byl rychl\u00fd. <\/li>\n\n\n\n<li>Pokud by \u0161lo o skute\u010dn\u00e9 m\u011bsto (t\u0159eba New York, \u0160anghaj, \u0160en\u010den, Singapur, Pusan, Bombaj, Hongkong, Dubaj, Bombaj, aj.), \u0161lo by o rychlou zk\u00e1zu, t\u0159eba po v\u00fdbuchu atomov\u00e9 bomby. <\/li>\n\n\n\n<li>Pokud jde o symbolick\u00fd obraz, jde o rychl\u00fd p\u00e1d syst\u00e9mu &#8211; t\u0159eba kolaps internetu, sv\u011btov\u00e9 m\u011bny, internetov\u00e9ho bankovnictv\u00ed, zhroucen\u00ed datov\u00fdch center, lodn\u00ed kontejnerov\u00e9 dopravy, apod. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11  A obchodn\u00edci&nbsp;zem\u011b nad n\u00ed pl\u00e1\u010dou a truchl\u00ed, proto\u017ee u\u017e nikdo nekoup\u00ed&nbsp;jejich zbo\u017e\u00ed:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: nekupuje;<\/em><\/li>\n\n\n\n<li><em>&nbsp;n.: (lodn\u00ed) n\u00e1klad;&nbsp;<\/em><\/li>\n\n\n\n<li>Kolaps Babylona zas\u00e1hl hlavn\u011b obchodn\u00edky &#8211; vypad\u00e1 to, \u017ee Babylon byl sp\u00ed\u0161e <strong>odb\u011bratel<\/strong>, ne\u017e dodavatel zbo\u017e\u00ed. , co\u017e by ukazovalo sp\u00ed\u0161e na z\u00e1padn\u00ed nebo arabsk\u00e9, ne\u017e na Asijsk\u00e9 zem\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 n\u00e1klady zlata a st\u0159\u00edbra, drahokam\u016f&nbsp;a perel, kmentu,&nbsp;purpuru, hedv\u00e1b\u00ed a \u0161arlatu,&nbsp;v\u0161echny&nbsp;<em>druhy<\/em>&nbsp;vonn\u00e9ho d\u0159eva&nbsp;a ve\u0161ker\u00e9 p\u0159edm\u011bty ze slonoviny&nbsp;a v\u0161elik\u00e9 p\u0159edm\u011bty ze vz\u00e1cn\u00e9ho d\u0159eva, m\u011bdi, \u017eeleza a mramoru,<\/strong> <strong>13 sko\u0159ici,<sup>(<\/sup>indick\u00e9 ko\u0159en\u00ed<sup>)<\/sup>, vo\u0148avky, mast a kadidlo, v\u00edno a olej, mouku a obil\u00ed, dobyt\u010data a ovce, kon\u011b a vozy,&nbsp;otroky&nbsp;i lidsk\u00e9 du\u0161e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: drah\u00e9ho kamene; &nbsp;kment = velmi jemn\u00e1 ln\u011bn\u00e1 tkanina;<\/em><\/li>\n\n\n\n<li>indick\u00e9 ko\u0159en\u00ed = \u0159.&nbsp;<em>am\u00f3mon<\/em><sup>;<\/sup><\/li>\n\n\n\n<li><em>\u0159.: t\u011bla;<\/em><\/li>\n\n\n\n<li>Jde o velmi podrobn\u00fd (29 polo\u017eek) seznam p\u0159edev\u0161\u00edm luxusn\u00edho, ale i b\u011b\u017en\u00e9ho (8 polo\u017eek) zbo\u017e\u00ed. Pro\u010d je uveden?<\/li>\n\n\n\n<li>Seznam je dobov\u011b poplatn\u00fd &#8211; je uvedeno luxusn\u00ed zbo\u017e\u00ed tak, jak ho znal Jan, nikoliv tak, jak je zn\u00e1me my: Zlato a drah\u00e9 kovy budi\u017e, ale po<strong> kmentu,&nbsp;purpuru, hedv\u00e1b\u00ed a \u0161arlatu,&nbsp;vonn\u00e9m a vz\u00e1cn\u00e9m d\u0159ev\u011b, slonovin\u011b<\/strong> se dnes u\u017e nikdo moc &#8222;neutlu\u010de&#8220;. \n<ul class=\"wp-block-list\">\n<li>Co\u017e je logick\u00e9: Kdyby Janovi byl uk\u00e1z\u00e1n obchod s elektronikou nebo automobily, neum\u011bl by jej popsat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Obchod se <strong>slonovinou <\/strong>jist\u011b existuje a je probl\u00e9mem, nejde ale z glob\u00e1ln\u00edho hlediska o nic velk\u00e9ho. Stejn\u011b tak obchod s <strong>drah\u00fdmi l\u00e1tkami nebo mahagonem aj. d\u0159evem. <\/strong><\/li>\n\n\n\n<li>O <strong>m\u011bdi <\/strong>se dnes nemluv\u00ed v\u016fbec (je b\u011b\u017en\u00e1), <strong>\u017eelezo <\/strong>je d\u016fle\u017eit\u00e1 glob\u00e1ln\u00ed surovina, ale \u017eelez\u00e1rny a ocel\u00e1rny sp\u00ed\u0161e krachuj\u00ed, ne\u017e \u017ee by se otv\u00edraly (jsem z Ostravy).\n<ul class=\"wp-block-list\">\n<li>Existuj\u00ed kritick\u00e9 strategick\u00e9 suroviny jako drah\u00e9 kovy (Neodym, Dysprosium, Lithium, Kobalt, Gallium, Germanium, Titan, Wolfram) nezbytn\u00e9 pro fungov\u00e1n\u00ed modern\u00edch technologi\u00ed &#8211; v\u011bt\u0161inu t\u011b\u017eby a obchodu dr\u017e\u00ed \u010c\u00edna, co\u017e m\u016f\u017ee b\u00fdt velk\u00fdm probl\u00e9mem. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Vo\u0148avky, masti a kadidlo  <\/strong>mohou reprezentovat <strong>luxusn\u00ed zbo\u017e\u00ed drah\u00fdch zna\u010dek<\/strong> &#8211; v\u017edy m\u011b udivuje, kolik lid\u00ed na planet\u011b si m\u016f\u017ee dovolit koupit tri\u010dko ze p\u011bt tis\u00edc, parf\u00e9m za pades\u00e1t tis\u00edc, kabelku za sto nebo hodiny za milion. <\/li>\n\n\n\n<li><strong>V\u00edno a olej, mouka a obil\u00ed, dobyt\u010data a ovce<\/strong> jsou z\u00e1stupci b\u011b\u017en\u00fdch potravin: Obchod se s\u00f3jou, kuku\u0159ic\u00ed, ban\u00e1ny, hov\u011bz\u00edm masem apod. je obrovsk\u00fd a glob\u00e1ln\u00ed. \n<ul class=\"wp-block-list\">\n<li>Ro\u010dn\u00ed celosv\u011btov\u00fd export kuku\u0159ice nebo s\u00f3ji se \u00fadajn\u011b odhaduje kolem 200 milion\u016f tun.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Kon\u011b a vozy<\/strong> &#8211; jde o dobovou obdobu automobil\u016f. \n<ul class=\"wp-block-list\">\n<li>Ro\u010dn\u00ed produkce automobil\u016f celosv\u011btov\u011b je p\u0159es 90 milion\u016f z toho 30M se vyrob\u00ed v \u010c\u00edn\u011b. Toyota produkuje 10M, Volkswagen group 9M, v \u010cR p\u0159es 1M.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Otroci<\/strong>: Otroctv\u00ed jist\u011b ne vz\u00e1cn\u011b existuje v ryz\u00ed form\u011b (tedy v\u010detn\u011b osobn\u00ed nesvobody). Roz\u0161\u00ed\u0159en\u011bj\u0161\u00ed je ale  ve form\u011b ekonomick\u00e9. \n<ul class=\"wp-block-list\">\n<li>Gastarbeitr\u016f je na planet\u011b \u00fadajn\u011b kolem 170 milion\u016f, v\u011bt\u0161ina ofici\u00e1ln\u011b zam\u011bstnan\u00fdch, ne v\u0161ak v\u0161ichni. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Lidsk\u00e9 du\u0161e<\/strong>: Jak se obchoduje s lidsk\u00fdmi du\u0161emi? V origin\u00e1le je <strong>\u03c3\u03ce\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c8\u03c5\u03c7\u1f70\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd<\/strong>, <em>s\u014dmata kai psychas anthr\u014dp\u014dn<\/em>, tedy doslova <strong>&#8222;t\u011bla i du\u0161e lid\u00ed<\/strong>&#8222;.\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b se t\u00edm chce vyj\u00e1d\u0159it, \u017ee p\u0159edm\u011btem obchodu jsou lid\u00e9 jako celek. Babylon usiluje o du\u0161e lid\u00ed,  nesta\u010d\u00ed mu t\u011blesn\u00e9 \u010di form\u00e1ln\u00ed podd\u00e1n\u00ed se.<\/li>\n\n\n\n<li>Babylon od lid\u00ed nechce pouze pr\u00e1ci, chce je cel\u00e9. Nechce je pouze vyko\u0159is\u0165ovat, ale chce je vlastnit, zlomit jejich vnit\u0159n\u00ed d\u016fstojnost.<\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e9mu dikt\u00e1torsk\u00e9mu re\u017eimu nikdy ne\u0161lo pouze o to lidi si podmanit vn\u011bj\u0161kov\u011b (a jinak a\u0165 si mysl\u00ed, co cht\u011bj\u00ed) &#8211; v\u017edy se je sna\u017eili tak\u00e9 &#8222;p\u0159evychovat&#8220; \u010di &#8222;politicky p\u0159e\u0161kolit&#8220;. <\/li>\n\n\n\n<li>Proto nap\u0159. v\u011bzni komunistick\u00fdch l\u00e1gr\u016f musel absolvovat nekone\u010dn\u00e1. politick\u00e1 \u0161kolen\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o obecn\u00fd princip &#8211; mezi Bohem a \u010f\u00e1blem zrovna v tomto nen\u00ed rozd\u00edlu: <strong>B\u016fh i \u010f\u00e1bel tou\u017e\u00ed po tom, aby se jim lid\u00e9 oddali, a to nejen navenek \u010di form\u00e1ln\u011b, ale kompletn\u011b.<\/strong>  \n<ul class=\"wp-block-list\">\n<li>Rozd\u00edl je v tom, \u017ee<strong> B\u016fh nech\u00e1v\u00e1 lidi, aby se pro N\u011bj rozhodli svobodn\u011b (ukazuje jim, jak\u00fd je a zbytek nech\u00e1v\u00e1 na jejich rozhodnut\u00ed), kde\u017eto \u010f\u00e1bel se sna\u017e\u00ed lidi z\u00edskat za pou\u017eit\u00ed n\u00e1sil\u00ed, manipulace a l\u017ei.<\/strong> \n<ul class=\"wp-block-list\">\n<li>Babylon je v tomto fale\u0161n\u00fdm mesi\u00e1\u0161em &#8211; nab\u00edz\u00ed n\u00e1hra\u017eku a zpotvo\u0159eninu v\u0161eho toho, co nab\u00edz\u00ed B\u016fh: smyslu, radosti, napln\u011bn\u00ed, nad\u011bje a sp\u00e1sy. Pouze l\u00e1sku nezn\u00e1 &#8211; ti nahrazuje kup\u010den\u00edm a rozko\u0161\u00ed. <\/li>\n\n\n\n<li>Message pro k\u0159es\u0165any je jasn\u00e1: Nesm\u00edme se zaprodat Babylonu, jakkoliv atraktivn\u00ed v\u011bci nab\u00edz\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159ekl: \u201eCo prosp\u011bje \u010dlov\u011bku, z\u00edsk\u00e1-li cel\u00fd sv\u011bt, ale du\u0161i ztrat\u00ed? &#8230; Nikdo nem\u016f\u017ee slou\u017eit dv\u011bma p\u00e1n\u016fm\u201c   <\/li>\n\n\n\n<li>Dalo by se shrnout: <strong>Obchod s lidsk\u00fdmi du\u0161emi\u201c znamen\u00e1 syst\u00e9m, kter\u00fd si p\u0159isvojuje \u010dlov\u011bka nejen t\u011blesn\u011b a ekonomicky, ale i vnit\u0159n\u011b \u2013 bere mu svobodu, smysl a identitu, kter\u00e9 pat\u0159\u00ed jedin\u011b Bohu.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 \u201eOvoce,&nbsp;po&nbsp;kter\u00e9m&nbsp;tou\u017eila&nbsp;tv\u00e1 du\u0161e, od tebe ode\u0161lo, v\u0161echen lesk a n\u00e1dhera se ti ztratily a&nbsp;<em>People<\/em>&nbsp;je ji\u017e nikdy v\u00edce nenaleznou.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zlat\u00e9 \u010dasy babylonsk\u00e9 prosperity skon\u010dily, a to definitivn\u011b.<\/li>\n\n\n\n<li>Pro zpovykan\u00e9 rozma\u0159il\u00e9 lidi Z\u00e1padu a jin\u00fdch bohat\u00fdch zem\u00ed to bude \u0161ok. <\/li>\n\n\n\n<li>Podobn\u00fd \u0161ok a propad \u017eivotn\u00ed \u00farovn\u011b, jak\u00fd popisuje i izraelsk\u00fdch \u017een prorok Izaj\u00e1\u0161 ve 3. kapitole sv\u00e9 knihy: 16n <em>I \u0159ekl Hospodin: Proto\u017ee se dcery sij\u00f3nsk\u00e9 povy\u0161uj\u00ed, chod\u00ed s nata\u017een\u00fdm hrdlem, sv\u00e1d\u011bj\u00ed o\u010dima, chod\u00ed cupitavou ch\u016fz\u00ed a ch\u0159est\u00ed krou\u017eky na nohou,&nbsp;Panovn\u00edk ran\u00ed temeno dcer sij\u00f3nsk\u00fdch pra\u0161ivinou a jejich \u010delo Hospodin obna\u017e\u00ed.&nbsp;V onen den Panovn\u00edk odstran\u00ed ozdobn\u00e9 n\u00e1no\u017en\u00edky, \u010delenky a p\u016flm\u011bs\u00ed\u010dky,&nbsp;n\u00e1u\u0161nice, n\u00e1ramky a z\u00e1voje,&nbsp;klobouky, \u0159et\u00edzky a pentle, n\u00e1dobky v\u016fn\u00ed a amulety,&nbsp;prsteny a nosn\u00ed krou\u017eky,&nbsp;r\u00f3by a pl\u00e1\u0161t\u011b, plachetky a vaky,&nbsp;zrcadla a ko\u0161ilky, turbany a \u0159\u00edzy.&nbsp;I stane se, \u017ee m\u00edsto balz\u00e1mu bude z\u00e1pach a m\u00edsto p\u00e1su opr\u00e1tka, m\u00edsto \u00fapravy \u00fa\u010desu lysina a m\u00edsto skvostn\u00e9ho roucha p\u0159ep\u00e1s\u00e1n\u00ed pytlovinou; vyp\u00e1len\u00e9 znamen\u00ed nam\u00edsto kr\u00e1sy.&nbsp;Tvoji mu\u017ei padnou me\u010dem a tvoji udatn\u00ed ve v\u00e1lce.&nbsp;Tv\u00e9 br\u00e1ny se budou rmoutit a budou truchlit a ty, o v\u0161e p\u0159ipraven\u00e1, bude\u0161 sed\u011bt na zemi.<\/em>\n<ul class=\"wp-block-list\">\n<li>Dnes bychom \u0159ekli: Lid\u00e9 najednou nebudou \u0159e\u0161it, jak\u00e9 zna\u010dkov\u00e9 oble\u010den\u00ed si vezmou na odpoledn\u00ed korzo v n\u00e1kupn\u00edm centru a jestli jim jejich barista ud\u011blal na k\u00e1v\u011b srd\u00ed\u010dko. \u017deny nebudou vystavovat v t\u00edlk\u00e1ch sv\u00e1 b\u0159icha a v\u00fdst\u0159ihy a mu\u017ei sv\u00e9 bicepsy. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Konec p\u0159epychu je definitivn\u00ed &#8211; tyto \u010dasy se po p\u00e1du Babylona ji\u017e nikdy nevr\u00e1t\u00ed. <\/li>\n\n\n\n<li>M\u016f\u017eeme v\u0161e br\u00e1t i jako varov\u00e1n\u00ed pro n\u00e1s &#8211; na\u0161e prosperita nemus\u00ed b\u00fdt automatick\u00e1 a bez konce.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Problematiku p\u011bkn\u011b vystihuj\u00ed vtipy o tzv. probl\u00e9mech prvn\u00edho sv\u011bta:<br><\/strong><br><strong>\u201eMusel jsem vst\u00e1t z gau\u010de, proto\u017ee jsem nena\u0161el ovlada\u010d.\u201c<br>\u201eWi-Fi jede, ale jen na dv\u011b \u010d\u00e1rky.\u201c<\/strong><br><strong>\u201eNab\u00edje\u010dka mi nedos\u00e1hne do postele\"<br>\u201eMus\u00edm zadat heslo, i kdy\u017e jsem doma.\u201c<br>\u201eM\u00e1m tak velk\u00fd d\u016fm, \u017ee pot\u0159ebuju dva routery.\"<br>\u201eZapomn\u011bl jsme jm\u00e9no sv\u00e9ho zahradn\u00edka.\"<br>\u201eZapomn\u011bl jsem, kter\u00fd autem jsem jel nakoupit\".<br>\u201eAvok\u00e1do je bu\u010f k\u00e1men, nebo ka\u0161e. Nic mezi.\u201c<br>\u201eBarista mi na k\u00e1v\u011b neud\u011blal srd\u00ed\u010dko\".<br>\u201eM\u00e1m p\u011bt streamovac\u00edch slu\u017eeb a nem\u00e1m se na co d\u00edvat.\u201c<br>\u201eDali mi \u0161patnou om\u00e1\u010dku. Den je v h\u00e1ji.\u201c<br>\u201eKlimatizace fouk\u00e1 moc. Kdy\u017e ji vypnu, je vedro.\u201c<br>\u201ePol\u0161t\u00e1\u0159 je bu\u010f moc m\u011bkk\u00fd, nebo moc tvrd\u00fd.\u201c<br>\u201eNem\u00e1m \u010das\u2026 ale t\u0159i hodiny scrolluju.\u201c<br>\u201eMusel jsem \u010dekat cel\u00fdch p\u011bt minut.\u201c<br>\u201eM\u00e1m tolik mo\u017enost\u00ed, \u017ee se nem\u016f\u017eu rozhodnout.\u201c<br>\u201eJsem unaven\u00fd z odpo\u010dinku\".<br>\u201eTohle by se v chud\u00e9 zemi nestalo.\u201c<br>\u201eDezert byl men\u0161\u00ed, ne\u017e vypadal na fotce.\u201c<br>\u201eMus\u00edm se oto\u010dit na druh\u00fd bok\".<br><br>P\u0159\u00edpadn\u011b \"apokryfy\" prvn\u00edho sv\u011bta nap\u0159.: <\/strong><br><strong><br>A stalo se, \u017ee Wi-Fi zesl\u00e1bla, a lid reptal velmi.<br>B\u011bda tomu, kdo\u017e zapomn\u011bl nab\u00edje\u010dku, nebo\u0165 den jeho bude dlouh\u00fd.<br>Nezouf\u00e1\u0161-li, dokud se Netflix nena\u010d\u00edt\u00e1, nepoznal jsi utrpen\u00ed.<br>Hle, lednice byla pln\u00e1, ale du\u0161e \u0159ekla: \u201eNen\u00ed nic k j\u00eddlu.\u201c<br>Po\u017eehn\u00e1n jest, kdo nalezne ovlada\u010d bez vst\u00e1v\u00e1n\u00ed.<br>A lid pravil: \u201eNen\u00ed to tak hrozn\u00e9, ale mohlo by to b\u00fdt lep\u0161\u00ed.\u201c<br>Sedmkr\u00e1t klikl a p\u0159esto se nep\u0159ihl\u00e1sil.<br>Neboj se, nebo\u0165 i tato aktualizace jednou skon\u010d\u00ed.<br>Nebo\u0165 mnoho jest mo\u017enost\u00ed, a proto si nevybral \u017e\u00e1dnou.<br>Amen prav\u00edm v\u00e1m: kafe bez ml\u00e9ka je zkou\u0161ka v\u00edry.<\/strong><br><br><br><br><br><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Obchodn\u00edci&nbsp;<em>s<\/em>&nbsp;t\u011bmito&nbsp;<em>v\u011bcmi<\/em>, kte\u0159\u00ed jej\u00edm prost\u0159ednictv\u00edm zbohatli, se ze strachu&nbsp;<em>p\u0159ed<\/em>&nbsp;jej\u00ed tr\u00fdzn\u00ed postav\u00ed zdaleka, budou plakat a truchlit<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ti, kdo s Babylonem \u010dile obchodovali, si budou dr\u017eet odstup. <\/li>\n\n\n\n<li>Budou se b\u00e1t, aby na n\u011b nedopadlo n\u011bco z hr\u016fz, kter\u00e9 jej zas\u00e1hly. <\/li>\n\n\n\n<li>Obchod se nezvratn\u011b zhrout\u00ed &#8211; p\u0159edstavme si, kolik lid\u00ed by p\u0159i\u0161lo o p\u0159\u00edjmy, kdyby skon\u010dil glob\u00e1ln\u00ed obchod s luxusn\u00edm zbo\u017e\u00edm. <\/li>\n\n\n\n<li>Kdyby se p\u0159estala vyr\u00e1b\u011bt a prod\u00e1vat auta, ztratilo by se nejm\u00e9n\u011b deset procent na\u0161eho HDP. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 a \u0159\u00edkat: \u201eB\u011bda, b\u011bda, m\u011bsto velik\u00e9, kter\u00e9s&nbsp;bylo oble\u010deno do kmentu, purpuru a \u0161arlatu,&nbsp;ozdobeno zlatem, drahokamy a perlami, <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Budou si smutn\u011b p\u0159ipom\u00ednat p\u0159epych zni\u010den\u00e9ho Babylona &#8211; luxusn\u00ed hotely, drah\u00e9 restaurace, n\u00e1kupn\u00ed t\u0159\u00eddy pln\u011b butik\u016f a kav\u00e1ren. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 nebo\u0165 v jedinou hodinu bylo zpusto\u0161eno tak velik\u00e9 bohatstv\u00ed.\u201c Ka\u017ed\u00fd kormideln\u00edk,&nbsp;ka\u017ed\u00fd, kdo se plav\u00ed&nbsp;<sup>(<\/sup>p\u0159i pob\u0159e\u017e\u00ed<sup>)<\/sup>, n\u00e1mo\u0159n\u00edci a v\u0161ichni, kdo pracuj\u00ed na mo\u0159i, se postavili zdaleka&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: kapit\u00e1n [je vybr\u00e1n majitelem lodi a vyb\u00edr\u00e1 si pos\u00e1dku];&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: na lod\u00edch;<\/em><\/li>\n\n\n\n<li>P\u016fjde o p\u0159\u00edstavn\u00ed m\u011bsto &#8211; zk\u00e1za bude tak velk\u00e1, \u017ee se k m\u011bstu nebude mo\u017eno p\u0159ibl\u00ed\u017eit ani od mo\u0159e. \n<ul class=\"wp-block-list\">\n<li>St\u00e1le se vt\u00edr\u00e1 my\u0161lenka na jadern\u00fd v\u00fdbuch. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 k\u0159i\u010deli, kdy\u017e&nbsp;vid\u011bli d\u00fdm jej\u00edho po\u017e\u00e1ru: \u201eKter\u00e9&nbsp;<em>m\u011bsto<\/em>&nbsp;je podobno tomu velik\u00e9mu m\u011bstu?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: vyk\u0159ikli; <\/em><\/li>\n\n\n\n<li>Kontrast mezi p\u0159edch\u00e1zej\u00edc\u00edm p\u0159epychem a nyn\u011bj\u0161\u00ed zk\u00e1zou je extr\u00e9mn\u00ed a pro v\u0161echny pozorovatele \u0161okuj\u00edc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 A nasypali si prach na hlavu&nbsp;a v pl\u00e1\u010di a truchlen\u00ed volali:&nbsp;\u201eB\u011bda, b\u011bda, to m\u011bsto velik\u00e9, v n\u011bm\u017e v\u0161ichni,&nbsp; kdo&nbsp;m\u011bli lod\u011b na mo\u0159i, zbohatli z jeho bohatstv\u00ed, a v jedinou hodinu bylo zpusto\u0161eno!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opakovan\u011b je zmi\u0148ov\u00e1n kolaps n\u00e1mo\u0159n\u00edho obchodu &#8211; a nen\u00ed divu: Na mo\u0159i se dnes realizuje asi 90% obchodn\u00ed v\u00fdm\u011bny. \n<ul class=\"wp-block-list\">\n<li><strong>Sv\u011btov\u00e1 obchodn\u00ed flotila<\/strong> m\u00e1 p\u0159es sto tis\u00edc lod\u00ed, registrovan\u00fdch ve sto pades\u00e1ti st\u00e1tech.<\/li>\n\n\n\n<li>Kontejnerov\u00fdch lod\u00ed je \u00fadajn\u011b 6400, p\u0159ev\u00e1\u017eej\u00ed 30 milion\u016f kontejner\u016f. (Nejv\u011bt\u0161\u00ed lod\u011b uvezou a\u017e 24 tis\u00edc kontejner\u016f).<\/li>\n\n\n\n<li>V roce 2023 \u010dinil objem <strong>zbo\u017e\u00ed p\u0159epraven\u00e9ho po mo\u0159i<\/strong> <strong>asi 12 miliard tun<\/strong>.<\/li>\n\n\n\n<li>Pro p\u0159edstavu si sta\u010d\u00ed vzpomenout, jak\u00fd nedostatek zbo\u017e\u00ed zp\u016fsobil covid nebo pouh\u00e9 &#8222;zaseknut\u00ed&#8220; n\u00e1mo\u0159n\u00ed dopravy v Suezsk\u00e9m pr\u016fplavu<sup data-fn=\"cab47be0-7d74-4d45-951a-a40e067fbe98\" class=\"fn\"><a href=\"#cab47be0-7d74-4d45-951a-a40e067fbe98\" id=\"cab47be0-7d74-4d45-951a-a40e067fbe98-link\">1<\/a><\/sup>. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Raduj&nbsp;se nad n\u00ed&nbsp;nebe a svat\u00ed,&nbsp;apo\u0161tolov\u00e9&nbsp;i proroci, proto\u017ee&nbsp;B\u016fh nad n\u00ed vynesl soud&nbsp;<sup>(<\/sup><em>za to, jak jednala s<\/em>&nbsp;v\u00e1mi<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v \u0159. i h. je Babylon f.!&nbsp;<\/em>\n<ul class=\"wp-block-list\">\n<li>\u0158ekli bychom &#8222;Babylonka&#8220;.<\/li>\n\n\n\n<li>Praha, Ostrava a mnoho jin\u00fdch m\u011bst jsou tak\u00e9 \u017eensk\u00e9ho rodu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro ty, kdo jsou v nebi, i pro v\u011b\u0159\u00edc\u00ed na zemi, bude zk\u00e1za Babylona d\u016fvodem k radosti.\n<ul class=\"wp-block-list\">\n<li>Radovat se bude <strong>nebe <\/strong>(duchovn\u00ed sv\u011bt), <strong>svat\u00ed <\/strong>(v\u011b\u0159\u00edc\u00ed minul\u00ed i sou\u010dasn\u00ed) a <strong>apo\u0161tolov\u00e9 <\/strong>. <strong>prophets <\/strong>(Bo\u017e\u00ed slu\u017eebn\u00edci v\u0161ech m\u00edst a dob). <\/li>\n\n\n\n<li>Ti v\u0161ichni si od Babylona zkusili svoje. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee Babylon existoval odprad\u00e1vna &#8211; v\u017edy existoval bezb\u0159eze sobeck\u00fd p\u0159\u00edstup k ekonomice, obchodu a bohatnut\u00ed. \n<ul class=\"wp-block-list\">\n<li>Pokud by Babylon m\u011blo b\u00fdt konkr\u00e9tn\u00ed m\u011bsto &#8211; nenapad\u00e1 m\u011b, kter\u00e9. Ve kter\u00e9m m\u011bst\u011b se vytrvale a systematicky po dlouh\u00e9 d\u011bjiny d\u011blo pron\u00e1sledov\u00e1n\u00ed v\u011b\u0159\u00edc\u00edch? <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Tu jeden siln\u00fd&nbsp;and\u011bl zvedl k\u00e1men, podobn\u00fd velk\u00e9mu ml\u00fdnsk\u00e9mu&nbsp;<em>kameni<\/em>,&nbsp;hodil&nbsp;<em>opened<\/em>&nbsp;do mo\u0159e a \u0159ekl: \u201eTakto&nbsp;<em>s<\/em>&nbsp;prudkost\u00ed bude zavr\u017een Babylon, to velik\u00e9 m\u011bsto, a nikdy v\u00edce nebude nalezen.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Siln\u00fdch and\u011bl\u016f je v nebi zjevn\u011b dostatek.<\/li>\n\n\n\n<li>And\u011bl prov\u00e1d\u00ed z\u0159ejm\u011b symbolick\u00fd akt vyjad\u0159uj\u00edc\u00ed n\u00e1hlou zk\u00e1zu ve smyslu: \n<ul class=\"wp-block-list\">\n<li>Velik\u00fd k\u00e1men se zd\u00e1 nepohnuteln\u00fd, neot\u0159esiteln\u011b d\u016fle\u017eit\u00fd.<\/li>\n\n\n\n<li>\u201eNa ka\u017edou svini se ale n\u011bkde va\u0159\u00ed pek\u00e1\u010d.\u201c: B\u016fh m\u00e1 dostatek s\u00edly, aby babylonsk\u00fd syst\u00e9m zni\u010dil<\/li>\n\n\n\n<li>A je to dokonce schopen ud\u011blat velice <strong>rychle a nevratn\u011b. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>K\u00e1men utopen\u00fd v hlubin\u011b mo\u0159e je pro lidi nevratn\u011b ztracen a nedostupn\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Nikdy se ji\u017e v tob\u011b neozve hlas harfen\u00edk\u016f, zp\u011bv\u00e1k\u016f, pi\u0161tc\u016f&nbsp;a truba\u010d\u016f,&nbsp;nikdy u\u017e v tob\u011b nebude&nbsp;\u017e\u00e1dn\u00fd mistr&nbsp;jak\u00e9hokoliv \u0159emesla,&nbsp;<em>nikdo<\/em>&nbsp;ji\u017e v tob\u011b neusly\u0161\u00ed zvuk&nbsp;ml\u00fdnsk\u00e9ho kamene,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: nebude nalezen;<\/em><\/li>\n\n\n\n<li>Skon\u010d\u00ed z\u00e1bava &#8211;  \u017e\u00e1dn\u00e9 koncerty, \u017e\u00e1dn\u00e9 festivaly, \u017e\u00e1dn\u00e1 r\u00e1dia hraj\u00edc\u00ed donekone\u010dna hudbu, \u017e\u00e1dn\u00e9 Spotify, <\/li>\n\n\n\n<li>Konec podnik\u00e1n\u00ed, z\u00e1nik firem v\u0161eho druhu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 nikdy u\u017e v tob\u011b nezasvitne sv\u011btlo lampy,&nbsp;<em>nikdo<\/em>&nbsp;u\u017e v tob\u011b nezaslechne hlas \u017eenicha a nev\u011bsty.&nbsp;Nebo\u0165 tvoji obchodn\u00edci byli velmo\u017eov\u00e9&nbsp;zem\u011b a tv\u00fdmi kouzly&nbsp;byly svedeny v\u0161echny n\u00e1rody.&nbsp;24 V n\u011bm&nbsp;byla nalezena krev prorok\u016f a svat\u00fdch a v\u0161ech&nbsp;zabit\u00fdch&nbsp;na zemi.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Konec osv\u011btlen\u00ed, konec uzav\u00edr\u00e1n\u00ed man\u017eelstv\u00ed &#8211; jen mrtvo.\n<ul class=\"wp-block-list\">\n<li>Pohled z vesm\u00edru ukazuje, jak moc je planeta v noci osv\u011btlena, jak moc z\u00e1\u0159\u00ed velkom\u011bsta.<\/li>\n\n\n\n<li>Na m\u00edst\u011b Babylona u\u017e bude jen tma. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Op\u011bt je p\u0159ipomenuto, \u017ee jde o trest: Babylon se p\u0159\u00edli\u0161 roztahoval, m\u011bl p\u0159\u00edli\u0161 dlouho p\u0159\u00edli\u0161 velk\u00fd a glob\u00e1ln\u00ed vliv. A vadili mu opravdov\u00ed v\u011b\u0159\u00edc\u00ed, kter\u00e9 likvidoval.<\/li>\n\n\n\n<li> Tomu v\u0161emu bude definitivn\u00ed konec.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"cab47be0-7d74-4d45-951a-a40e067fbe98\">Vzpom\u00edn\u00e1m si, \u017ee nebyly nap\u0159. n\u00e1hradn\u00ed sou\u010d\u00e1stky na kola.  <a href=\"#cab47be0-7d74-4d45-951a-a40e067fbe98-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Potom&nbsp;jsem uvid\u011bl jin\u00e9ho and\u011bla sestupovat z nebe:&nbsp;m\u011bl velikou pravomoc a zem\u011b byla oz\u00e1\u0159ena jeho sl\u00e1vou. 2 Zvolal mocn\u00fdm hlasem: \u201ePadl, padl&nbsp;velik\u00fd Babylon a stal se p\u0159\u00edbytkem d\u00e9mon\u016f, v\u011bzen\u00edm v\u0161ech ne\u010dist\u00fdch duch\u016f&nbsp;a v\u011bzen\u00edm ka\u017ed\u00e9ho ne\u010dist\u00e9ho&nbsp;(a&nbsp;nen\u00e1vid\u011bn\u00e9ho pt\u00e1ka); 3 nebo\u0165 z v\u00e1\u0161niv\u00e9ho v\u00edna jej\u00edho&nbsp;smilstva&nbsp;pily v\u0161echny n\u00e1rody, i kr\u00e1lov\u00e9 zem\u011b&nbsp;s n\u00ed smilnili a obchodn\u00edci&nbsp; zem\u011b zbohatli z moci [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Vzpom\u00edn\u00e1m si, \u017ee nebyly nap\u0159. n\u00e1hradn\u00ed sou\u010d\u00e1stky na kola. \",\"id\":\"cab47be0-7d74-4d45-951a-a40e067fbe98\"}]"},"categories":[59],"tags":[],"class_list":["post-12243","post","type-post","status-publish","format-standard","hentry","category-zjeveni"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/12243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=12243"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/12243\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=12243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=12243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=12243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}