{"id":11858,"date":"2024-01-21T06:14:00","date_gmt":"2024-01-21T05:14:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=11858"},"modified":"2026-02-08T14:15:28","modified_gmt":"2026-02-08T13:15:28","slug":"zjeveni-kapitola-21","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zjeveni\/zjeveni-kapitola-21\/","title":{"rendered":"Zjeven\u00ed &#8211; kapitola 21"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 A spat\u0159il jsem nov\u00e9 nebe a novou zemi,&nbsp;nebo\u0165 prvn\u00ed nebe&nbsp;a prvn\u00ed zem\u011b pominuly, a mo\u0159e ji\u017e nen\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159i skute\u010dn\u00e9m z\u00e1v\u011bru u\u017e jde v\u0161e &#8222;r\u00e1z na r\u00e1z&#8220; &#8211; likvidace nep\u0159\u00e1telsk\u00fdch arm\u00e1d, v\u0161eobecn\u00e9 vzk\u0159\u00ed\u0161en\u00ed a v\u0161eobecn\u00fd soud, eliminace nep\u0159\u00e1tel.<\/li>\n\n\n\n<li>Star\u00e1 zem\u011b a star\u00e9 nebe byly dosta\u010duj\u00edc\u00ed a odpov\u00eddaj\u00edc\u00ed p\u016fvodn\u00ed komplikovan\u00e9 realit\u011b padl\u00e9ho sv\u011bta. Nyn\u00ed ale je toto v\u0161e ji\u017e p\u0159ekon\u00e1no &#8211; a  bude zapot\u0159eb\u00ed v\u011bci pojmout jinak, nov\u011b.<\/li>\n\n\n\n<li>Mezi zem\u00ed a nebem ji\u017e z\u0159ejm\u011b nebude takov\u00e1 propast, pokud v\u016fbec jak\u00e1 &#8211; vzk\u0159\u00ed\u0161en\u00ed prom\u011bn\u011bn\u00ed svat\u00ed mo\u017en\u00e1 budou m\u00edt ji\u017e voln\u011bj\u0161\u00ed nebo voln\u00fd p\u0159\u00edstup do duchovn\u00edho sv\u011bta a and\u011bl\u00e9 k nim.<\/li>\n\n\n\n<li><strong>Mo\u0159e <\/strong>je zm\u00edn\u011bno zvl\u00e1\u0161\u0165 -jde o m\u00e9n\u011b stabiln\u00ed, v\u00edce chaotickou a m\u00e9n\u011b kontrolovanou oblast Zem\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A to svat\u00e9 m\u011bsto,&nbsp;nov\u00fd Jeruzal\u00e9m,&nbsp;jsem uvid\u011bl sestupovat z nebe od&nbsp;Boha,&nbsp;p\u0159ipraven\u00e9 jako nev\u011bsta ozdoben\u00e1 pro sv\u00e9ho mu\u017ee.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nov\u00fd Jeruzal\u00e9m bude &#8222;n\u011bco&#8220; &#8211; vy\u0161perkovan\u00fd do posledn\u00edho detailu, p\u0159ipraven\u00fd p\u0159ijmout sv\u00e9 obyvatele.<\/li>\n\n\n\n<li>Jako kdy\u017e si zamilovan\u00fd \u017eenich p\u0159iv\u00e1d\u00ed nev\u011bstu do nov\u00e9ho domu, kr\u00e1l  novope\u010denou kr\u00e1lovnu do nov\u00e9ho pal\u00e1ce. V\u0161e je nachystan\u00e9, r\u016f\u017ee ve v\u00e1z\u00e1ch, v\u00edno v ledu, r\u016f\u017eov\u00e9 l\u00edstky na posteli. <\/li>\n\n\n\n<li>Nebo naopak &#8211; nastrojen\u00e1 nev\u011bsta se nech\u00e1v\u00e1 odv\u00e9st \u017eenichem, kter\u00fd z n\u00ed nem\u016f\u017ee spustit o\u010di. <\/li>\n\n\n\n<li>Zem\u011bkoule, vesm\u00edr, nebe &#8211; to v\u0161e je nyn\u00ed p\u0159ekon\u00e1no a nahrazeno. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 nemusej\u00ed propadat<strong> klimatick\u00e9 \u00fazkosti<\/strong> &#8211; bezesporu maj\u00ed lid\u00e9 b\u00fdt dobr\u00fdmi \u0161etrn\u00fdmi spr\u00e1vci sv\u011b\u0159en\u00e9 planety. Nen\u00ed to ale v\u011bc osudov\u00e1 &#8211; osudov\u00e9 je, jak\u00fd \u010dlov\u011bk zaujme vztah ke Kristu. \n<ul class=\"wp-block-list\">\n<li>Planeta se ekologicky vzpamatuje ji\u017e za Tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed a n\u00e1sledn\u011b bude Bohem zlikvidov\u00e1na  (jist\u011b  ekologicky) a nahrazena lep\u0161\u00edmi obytn\u00fdm prostory. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A usly\u0161el jsem mocn\u00fd hlas z tr\u016fnu, kter\u00fd \u0159ekl: \u201eHle,&nbsp;Bo\u017e\u00ed st\u00e1nek&nbsp;s lidmi; bude p\u0159eb\u00fdvat&nbsp;s nimi&nbsp;a oni budou jeho lid, a s\u00e1m&nbsp;B\u016fh bude s nimi&nbsp;<sup>[<\/sup><em>a bude<\/em>&nbsp;jejich Bohem<sup>]<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je to neuv\u011b\u0159iteln\u00e9, ale Stvo\u0159itel se na konec d\u011bjin chyst\u00e1 se sv\u00fdmi svat\u00fdmi \u017e\u00edt pohromad\u011b &#8211; odstra\u0148uje bari\u00e9ry, kter\u00e9 se po tis\u00edcilet\u00ed zd\u00e1ly nep\u0159ekonateln\u00e9. <\/li>\n\n\n\n<li>Vrac\u00edme se do Edenu, kde se B\u016fh s lidmi b\u011b\u017en\u011b setk\u00e1val (proch\u00e1zel se tam). <\/li>\n\n\n\n<li>Katastrofa zp\u016fsoben\u00e1 h\u0159\u00edchem je p\u0159ekon\u00e1na &#8211; Bo\u017e\u00ed Ber\u00e1nek na k\u0159\u00ed\u017ei zachr\u00e1nil lidstvo z jeho &#8222;mal\u00e9ru&#8220;.<\/li>\n\n\n\n<li>Vzbou\u0159enci jsou eliminov\u00e1ni. (had m\u00e1 rozdrcenou hlavu). <\/li>\n\n\n\n<li>Ti, kdo &#8222;projevili z\u00e1jem&#8220; (uv\u011b\u0159ili) se znovu dost\u00e1vaj\u00ed do stavu, kdy:\n<ul class=\"wp-block-list\">\n<li>s nimi Nejvy\u0161\u0161\u00ed <strong>bude p\u0159eb\u00fdvat<\/strong><\/li>\n\n\n\n<li><strong> oni budou jeho lid<\/strong><\/li>\n\n\n\n<li><strong>s\u00e1m&nbsp;B\u016fh bude s nimi&nbsp;<\/strong><\/li>\n\n\n\n<li><strong>s\u00e1m Hospodin <em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;jejich Bohem<\/strong>. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rozkol je p\u0159ekon\u00e1n. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A&nbsp;<em>God<\/em>&nbsp;set\u0159e ka\u017edou slzu z jejich o\u010d\u00ed.&nbsp;A smrti&nbsp;ji\u017e nebude, ani \u017ealu,, ani k\u0159iku&nbsp;ani bolesti&nbsp;ji\u017e nebude, <sup>[<\/sup>nebo\u0165<sup>]<\/sup>&nbsp; prvn\u00ed&nbsp;<em>v\u011bci<\/em>&nbsp;pominuly.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pravd\u011bpodobn\u011b nej\u00fat\u011b\u0161n\u011bj\u0161\u00ed a nejnad\u011bjn\u011bj\u0161\u00ed ver\u0161 v cel\u00e9 Bibli. <\/li>\n\n\n\n<li>Proto\u017ee tohle v\u0161echno je b\u011b\u017enou sou\u010d\u00e1st\u00ed na\u0161ich \u017eivot\u016f &#8211; <strong>pl\u00e1\u010d, smrt, \u017eal, k\u0159ik a bolest.<\/strong><\/li>\n\n\n\n<li>Prvn\u00ed pl\u00e1n to nebyl, v Edenu se do p\u00e1du nic takov\u00e9ho nevyskytovalo. <\/li>\n\n\n\n<li>Jak to B\u016fh ud\u011bl\u00e1, \u017ee <strong>set\u0159e ka\u017edou slzu z lidsk\u00fdch o\u010d\u00ed<\/strong>? Zm\u011bn\u00ed okolnosti? Odstran\u00ed v\u0161echny t\u011b\u017ekosti? Budeme se m\u00edt st\u00e1le jen dob\u0159e? Nebo t\u011b\u017ekosti budou a  bude n\u00e1s uklid\u0148ovat v\u011bdom\u00ed, \u017ee B\u016fh je s n\u00e1mi a st\u00e1le &#8222;po ruce&#8220;?<\/li>\n\n\n\n<li>Jak to d\u011blaj\u00ed rodi\u010de sv\u00fdm d\u011btem, kdy\u017e ty pl\u00e1\u010d\u00ed? R\u016fzn\u011b &#8211; pou\u017e\u00edvaj\u00ed v\u0161echny zm\u00edn\u011bn\u00e9 zp\u016fsoby podle okolnost\u00ed.\n<ul class=\"wp-block-list\">\n<li>kdy\u017e d\u00edt\u011b n\u011bkam spadne, vyt\u00e1hnou ho<\/li>\n\n\n\n<li>kdy\u017e je nemocn\u00e9, l\u00e9\u010d\u00ed ho<\/li>\n\n\n\n<li>kdy\u017e se mu smutno, vezmou ho k sob\u011b<\/li>\n\n\n\n<li>kdy\u017e se boj\u00ed (\u0161t\u011bk\u00e1 na n\u011b pes), uklidn\u00ed ho a vezmou k sob\u011b na ruce<\/li>\n\n\n\n<li>kdy\u017e si cht\u011bj\u00ed n\u011bco vynutit, n\u011bkdy jim vyhov\u00ed, jindy je ok\u0159iknou<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A pro\u010d vlastn\u011b pl\u00e1\u010d\u00ed dosp\u011bl\u00ed? Kv\u016fli smrti, ztr\u00e1t\u011b, bolesti, samot\u011b, du\u0161evn\u00ed tr\u00fdzni v\u0161eho druhu. A na to v\u0161echno bude m\u00edt B\u016fh odpov\u011b\u010f. Jakou, to p\u0159esn\u011b nev\u00edme &#8211; ale bude fungovat.<\/li>\n\n\n\n<li>Mnoho v\u011bc\u00ed dok\u00e1\u017ee vy\u0159e\u0161it, n\u011bkter\u00e9 v\u011bci ovlivn\u00ed Jeho svat\u00e1 a \u00fat\u011b\u0161n\u00e1 p\u0159\u00edtomnost. <\/li>\n\n\n\n<li>Jsem ale p\u0159esv\u011bd\u010den, \u017ee Nejvy\u0161\u0161\u00ed m\u00e1 pro uti\u0161ov\u00e1n\u00ed slz &#8222;v ruk\u00e1vu je\u0161t\u011b dal\u0161\u00ed trumfy&#8220;, kter\u00e9 my zat\u00edm nezn\u00e1me a nedovedeme si p\u0159edstavit. <\/li>\n\n\n\n<li><strong>Prvn\u00ed v\u011bci pominuly: <\/strong>V\u0161echny p\u0159\u00ed\u010diny lidsk\u00fdch slz pat\u0159ily k &#8222;prvn\u00edm v\u011bcem&#8220; &#8211; k v\u011bcem p\u0159\u00edtomn\u00fdm na sv\u011bt\u011b od lidsk\u00e9ho p\u00e1du do t\u00e9to chv\u00edle (do p\u0159edstaven\u00ed Nov\u00e9ho Jeruzal\u00e9ma). <\/li>\n\n\n\n<li>Nyn\u00ed nast\u00e1v\u00e1 dal\u0161\u00ed f\u00e1ze, ji\u017e bez slz. Ta bude ji\u017e <strong>trval\u00e1<\/strong>. <\/li>\n\n\n\n<li>Bohu se Jeho pl\u00e1n nakonec poda\u0159il: Svobodn\u00e9 lidsk\u00e9 bytosti se sklonem k h\u0159\u00edchu s N\u00edm budou dobrovoln\u011b a \u0161\u0165astn\u011b \u017e\u00edt v dokonal\u00e9m prost\u0159ed\u00ed. \n<ul class=\"wp-block-list\">\n<li>V\u0161e se zkomplikovalo a odd\u00e1lilo lidsk\u00fdm p\u00e1dem, ale nakonec po \u010detn\u00fdch peripeti\u00edch B\u016fh prosadil svou. <\/li>\n\n\n\n<li><strong>A komplikace vnesen\u00e9 h\u0159\u00edchem Bo\u017e\u00ed pl\u00e1n &#8222;nevykolejily&#8220;, pouze odkryly Jeho geni\u00e1ln\u00ed &#8222;hloubku, \u0161\u00ed\u0159ku, v\u00fd\u0161ku a d\u00e9lku. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Nebylo tomu tak, \u017ee B\u016fh byl zasko\u010den a zklam\u00e1n t\u00edm, \u017ee Mu nevy\u0161el jeho prim\u00e1rn\u00ed p\u00e1d s lidmi v Edenu, a musel pak zoufale hledat n\u00e1hradn\u00ed \u0159e\u0161en\u00ed. B\u016fh byl v\u017edycky o mnoho krok\u016f nap\u0159ed.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kdy\u017e se rozhodl stvo\u0159it lidi svobodn\u00e9, v\u011bd\u011bl, jak obt\u00ed\u017en\u00e9 to bude; v\u011bd\u011bl, do \u010deho jde. <\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Ten, kter\u00fd sed\u011bl&nbsp;na tr\u016fnu, \u0159ekl: \u201eHle, \u010din\u00edm v\u0161echno nov\u00e9.\u201c&nbsp;A&nbsp;\u0159ekl&nbsp;<em>mi<\/em>: \u201e<sup>(<\/sup>Napi\u0161:&nbsp;Tato<sup>)<\/sup>&nbsp;slova jsou v\u011brn\u00e1 a prav\u00e1.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Napi\u0161 (to), nebo\u0165 tato \u2026&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh posunuje d\u011bjiny do dal\u0161\u00ed f\u00e1ze &#8211; v\u0161e dosavadn\u00ed bylo prozat\u00edmn\u00ed a mus\u00ed b\u00fdt nahrazeno nov\u00fdm trval\u00fdm. <\/li>\n\n\n\n<li>Tak to mus\u00ed b\u00fdt, proto\u017ee B\u016fh se tak rozhodl. \n<ul class=\"wp-block-list\">\n<li>Jak jsme ji\u017e psali &#8211; osud na\u0161\u00ed planety je d\u016fle\u017eit\u00fd, ale nen\u00ed t\u00edm nejd\u016fle\u017eit\u011bj\u0161\u00edm. A\u017e pomine jej\u00ed pot\u0159ebnost, bude odstran\u011bna. Vid\u00edme, \u017ee z hlediska ekologie nebo klimatick\u00e9 \u00fazkosti si nen\u00ed t\u0159eba d\u011blat p\u0159ehnan\u00e9 starosti: <strong>B\u00fdt dobr\u00fdmi hospod\u00e1\u0159i jist\u011b, p\u0159eh\u00e1n\u011bt v\u00fdznam ekologie nikoliv. Jsou d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci k \u0159e\u0161en\u00ed &#8211; p\u0159edev\u0161\u00edm jak\u00fd bude osud lid\u00ed. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 A \u0159ekl mi: \u201eStalo se.&nbsp;J\u00e1 jsem Alfa i Omega,&nbsp;po\u010d\u00e1tek&nbsp;i konec. J\u00e1 d\u00e1m \u017e\u00edzniv\u00e9mu zadarmo&nbsp;<em>nap\u00edt<\/em>&nbsp;z pramene vody \u017eivota.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V okam\u017eiku, kdy B\u016fh n\u011bco vy\u0159kne, je to hotovo. <\/li>\n\n\n\n<li>Hospodin m\u011bl  lidsk\u00e9 d\u011bjiny pevn\u011b v ruce od za\u010d\u00e1tku do konce. A nyn\u00ed nast\u00e1v\u00e1 konec. Nyn\u00ed nast\u00e1v\u00e1 ono &#8222;omega&#8220;. <\/li>\n\n\n\n<li>D\u011bjiny se p\u0159ekl\u00e1p\u011bj\u00ed do dal\u0161\u00ed, ji\u017e v\u011b\u010dn\u00e9 f\u00e1ze. <\/li>\n\n\n\n<li>Princip d\u011bjin by se dal shrnout: <strong>Kdo chce, kdo tou\u017e\u00ed, ten m\u016f\u017ee s Bohem tr\u00e1vit bla\u017eenou v\u011b\u010dnost. <\/strong><\/li>\n\n\n\n<li>Pro n\u00e1s je to <strong>zadarmo<\/strong> &#8211; ale pouze proto, \u017ee celou cenu zaplatil s\u00e1m Bo\u017e\u00ed Syn. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Kdo v\u00edt\u011bz\u00ed, dostane toto&nbsp;jako&nbsp;d\u011bdictv\u00ed; budu mu Bohem a on mi bude synem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nov\u00fd Jeruzal\u00e9m je ur\u010den pro <strong>ty, kdo \u017e\u00edzn\u00ed<\/strong> &#8211; tedy cht\u011bj\u00ed tam b\u00fdt. <\/li>\n\n\n\n<li>Je to podm\u00ednka nutn\u00e1 (B\u016fh si k sob\u011b nebude br\u00e1t lidi proti jejich v\u016fli), ale nikoliv posta\u010duj\u00edc\u00ed: Krom\u011b \u017e\u00edzn\u011b \/ touhy, je t\u0159eba je\u0161t\u011b <strong>zv\u00edt\u011bzit<\/strong>. <\/li>\n\n\n\n<li>Nebo, jinak p\u0159elo\u017eeno, nikoliv jednor\u00e1zov\u011b <strong>it<\/strong>v\u00edt\u011bzit, ale <strong>v\u00edt\u011bzit<\/strong> &#8211; tedy proj\u00edt v\u00edt\u011bzn\u011b pr\u016fb\u011b\u017en\u011b cel\u00fdm \u017eivotem. Zachovat si svou touhu b\u00fdt s Bohem a\u017e do smrti. <\/li>\n\n\n\n<li>Nap\u00edt se z pramene vody \u017eivota znamen\u00e1 nejen nesmrtelnost a v\u011b\u010dn\u00fd pobyt s Bohem, ale tak\u00e9 <strong>zisk statusu Bo\u017e\u00edho synovstv\u00ed. <\/strong>\n<ul class=\"wp-block-list\">\n<li>In other words: <strong>obdr\u017een\u00ed v\u011b\u010dn\u011b platn\u00fdch adop\u010dn\u00edch listin. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Av\u0161ak b\u00e1zliv\u00ed,&nbsp;nev\u011b\u0159\u00edc\u00ed,&nbsp;<em>ti,<\/em>&nbsp;kdo&nbsp;propadli&nbsp;<em>modl\u00e1\u0159sk\u00e9<\/em>&nbsp;ohavnosti,&nbsp;vrahov\u00e9, smiln\u00edci,&nbsp;kouzeln\u00edci,&nbsp; modloslu\u017eebn\u00edci a v\u0161ichni lh\u00e1\u0159i&nbsp;maj\u00ed&nbsp;sv\u016fj d\u00edl v jeze\u0159e,&nbsp;kter\u00e9 ho\u0159\u00ed ohn\u011bm a s\u00edrou,&nbsp;co\u017e je smrt druh\u00e1.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ustra\u0161en\u00ed;<\/em>&nbsp;<\/li>\n\n\n\n<li><em>n.: nev\u011brn\u00ed; <\/em><\/li>\n\n\n\n<li>Tyto extr\u00e9mn\u011b dobr\u00e9 v\u011bci jsou p\u0159isl\u00edbeny <strong>\u017e\u00edzniv\u00fdm a v\u00edt\u011bzn\u00fdm<\/strong>. <\/li>\n\n\n\n<li>B\u00fdt v\u00edt\u011bzn\u00fd znamen\u00e1 vydr\u017eet a\u017e do konce &#8211; neodpadnout, udr\u017eet si vztah s Bohem, neustat s N\u00edm chodit ve sv\u011btle. <\/li>\n\n\n\n<li>N\u00e1sleduje (slovem &#8222;<strong>av\u0161ak<\/strong>&#8220; uveden\u00fd) osmi\u010dlenn\u00fd seznam t\u011bch, kdo toto nedok\u00e1zali. <\/li>\n\n\n\n<li>Je pon\u011bkud neo\u010dek\u00e1van\u00fd &#8211; o\u010dek\u00e1vali bychom, \u017ee (nap\u0159. podle Galatsk\u00fdm) tam budou zkr\u00e1tka nev\u011b\u0159\u00edc\u00ed &#8211; v\u017edy\u0165 spasen\u00ed je z v\u00edry. <\/li>\n\n\n\n<li>V seznamu nev\u011b\u0159\u00edc\u00ed sice jsou hned na druh\u00e9m m\u00edst\u011b, ale je tam je\u0161t\u011b dal\u0161\u00edch sedm kategori\u00ed lid\u00ed, kde se o v\u00ed\u0159e nehovo\u0159\u00ed. Jak je to mo\u017en\u00e9? <\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o nev\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed takov\u00e9 v\u011bci jako modl\u00e1\u0159stv\u00ed nebo smiln\u011bn\u00ed prov\u00e1d\u011bj\u00ed &#8222;b\u011b\u017en\u011b&#8220;; pravd\u011bpodobn\u011bj\u0161\u00ed ale je (a pro k\u0159es\u0165any hroziv\u011bj\u0161\u00ed), \u017ee jde o o v\u011b\u0159\u00edc\u00ed zbab\u011blce, smiln\u00edky nebo lh\u00e1\u0159e.<\/li>\n\n\n\n<li>Projd\u011bme seznam: \n<ul class=\"wp-block-list\">\n<li>za prv\u00e9 <strong>b\u00e1zliv\u00ed<\/strong> \/<strong> ustra\u0161en\u00ed;<\/strong>&nbsp;: To je ne\u010dekan\u00e9 &#8211; b\u00e1zlivost bych mezi fat\u00e1ln\u00edmi selh\u00e1n\u00edmi, maj\u00edc\u00edmi za d\u016fsledek konec v ohniv\u00e9m jeze\u0159e, neo\u010dek\u00e1val. \n<ul class=\"wp-block-list\">\n<li><strong>\u03b4\u03b5\u03b9\u03bb\u03cc\u03c2<\/strong>, \u03ae, \u03cc\u03bd&nbsp;&nbsp;[dejlos] zbab\u011bl\u00fd, b\u00e1zliv\u00fd, vystra\u0161en\u00fd, ustra\u0161en\u00fd&nbsp;[3 v\u00fdskyty] \n<ul class=\"wp-block-list\">\n<li>Mt 8,26; Mk 4,40 <em>Pro\u010d jste zbab\u011bl\u00ed, malov\u011brn\u00ed? <\/em>Je\u017e\u00ed\u0161 toto slovo pou\u017e\u00edv\u00e1 v\u016f\u010di sv\u00fdm Dvan\u00e1cti, kdy\u017e panika\u0159ili b\u011bhem bou\u0159e na mo\u0159i.<\/li>\n\n\n\n<li>Ur\u010dit\u011b nen\u00ed b\u00e1zlivost jako b\u00e1zlivost: Boj\u00edme se v\u0161ichni, b\u00e1t se nen\u00ed h\u0159\u00edch.<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b jde o <strong>b\u00e1zlivost, kter\u00e1 m\u00e1 za n\u00e1sledek zap\u0159en\u00ed Krista nebo n\u011bjakou jinou formu odpadnut\u00ed. <\/strong>(U\u010dedn\u00edci na mo\u0159i byli b\u00e1zliv\u00ed &#8211; ale v\u00fdsledkem bylo pouze malov\u011brn\u00e9  vzbuzen\u00ed Je\u017e\u00ed\u0161e &#8211; \u017e\u00e1dn\u00fd fat\u00e1ln\u00ed d\u016fsledek to pro n\u011b nem\u011blo, pouze napomenut\u00ed).<\/li>\n\n\n\n<li>Dost mo\u017en\u00e1 m\u016f\u017ee j\u00edt tak\u00e9 o b\u00e1zlivost slu\u017eebn\u00edka s jednu h\u0159ivnou: o b\u00e1zliv\u00e9 zach\u00e1zen\u00ed se sv\u011b\u0159en\u00fdmi talenty &#8211; h\u0159ivnu zakopal, nic ani nezkusil &#8211; a n\u00e1sledn\u011b skon\u010dil &#8222;venku&#8220;, tam, kde je pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f (co\u017e je asi stejn\u00e9 m\u00edsto, jako ohniv\u00e9 jezero).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za druh\u00e9 <strong>nev\u011b\u0159\u00edc\u00ed<\/strong>: to, \u017ee nev\u011b\u0159\u00edc\u00ed nedopadnou dob\u0159e, je &#8222;samoz\u0159ejm\u00e9&#8220; &#8211; mj. jde o d\u016fvod, pro\u010d m\u00e1me evangelium o Je\u017e\u00ed\u0161i Kristu zv\u011bstovat (jinak by to ned\u00e1valo smysl). Dozv\u011bd\u011bt se zpr\u00e1vu o Bohu a Jeho Synu je dobr\u00e9 a je v tom zachra\u0148uj\u00edc\u00ed potenci\u00e1l.\n<ul class=\"wp-block-list\">\n<li>ze zaj\u00edmav\u00e9, \u017ee nev\u011b\u0159\u00edc\u00ed jsou jednou slo\u017ekou v seznamu &#8211; o\u010dek\u00e1val bych, \u017ee seznam bude uspo\u0159\u00e1d\u00e1n jinak, \u017ee nev\u011b\u0159\u00edc\u00ed budou vyp\u00edchnuti zvl\u00e1\u0161\u0165. <\/li>\n\n\n\n<li>Nezapome\u0148me, \u017ee informace Janovi st\u00e1le &#8222;diktuje&#8220; &#8222;Sed\u00edc\u00ed na tr\u016fnu&#8220; &#8211; je tedy t\u0159eba jim p\u0159i\u010d\u00edtat nejvy\u0161\u0161\u00ed mo\u017enou z\u00e1va\u017enost.  <\/li>\n\n\n\n<li>Seznam je z\u0159ejm\u011b my\u0161len n\u011bjak takto:  K Bohu se nedostanou nev\u011b\u0159\u00edc\u00ed; a z v\u011b\u0159\u00edc\u00edch b\u00e1zliv\u00ed, modl\u00e1\u0159i, vrahov\u00e9 atd.<\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed by tak\u00e9 mohlo b\u00fdt, \u017ee <strong>\u1f00\u03c0\u03af\u03c3\u03c4\u03bf\u03b9\u03c2 (apistois)<\/strong> v tomto p\u0159\u00edpad\u011b znamenaj\u00ed sp\u00ed\u0161e <strong>nev\u011brn\u00ed<\/strong>, ne\u017e nev\u011b\u0159\u00edc\u00ed. \u0160lo by o jednu polo\u017eku v seznamu k\u0159es\u0165an\u016f, kte\u0159\u00ed se navzdory sv\u00e9 v\u00ed\u0159e chovali \u0161patn\u011b nebo si svou v\u00edru neudr\u017eeli. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za t\u0159et\u00ed: <strong><em>ti,<\/em>&nbsp;kdo&nbsp;propadli&nbsp;<em>modl\u00e1\u0159sk\u00e9<\/em>&nbsp;abominations<\/strong>: modl\u00e1\u0159sk\u00e9 je kurz\u00edvou, sp\u00ed\u0161e tedy <strong>ti, kdo propadli ohavnosti,<\/strong> p\u0159i\u010dem\u017e ohavnost nen\u00ed specifikov\u00e1na. Propadnou n\u011b\u010demu, co je Bohu ohavn\u00e9, je jist\u011b z\u00e1sadn\u00ed probl\u00e9m. Co pat\u0159\u00ed mezi Bo\u017e\u00ed ohavnosti, je rozvedeno ve studii <strong>Ohavnosti <\/strong>v sekci <strong>Biblick\u00e9 studie.<\/strong>  <\/li>\n\n\n\n<li>za \u010dtvrt\u00e9 <strong>vrahov\u00e9<\/strong>: zabit\u00ed \u010dlov\u011bka je z\u00e1sadn\u00ed probl\u00e9m od sam\u00e9ho po\u010d\u00e1tku stvo\u0159en\u00ed. \u017divot je n\u011bco zvl\u00e1\u0161tn\u00edho, Bohem dan\u00e9ho, jde o Jeho speci\u00e1ln\u00ed vlastnictv\u00ed, na kter\u00e9 je p\u0159\u00edsn\u011b zak\u00e1z\u00e1no sahat.\n<ul class=\"wp-block-list\">\n<li>To je vcelku jasn\u00e9 &#8211; na seznamu se to ale vyj\u00edm\u00e1 divn\u011b. O jakou skupinu jde? O nev\u011b\u0159\u00edc\u00ed vrahy? Ti bez v\u00edry stejn\u011b &#8222;nemaj\u00ed \u0161anci&#8220;. Jde tedy o v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed n\u011bkoho zavra\u017edili a t\u00edm svou v\u00edru zahodili?<\/li>\n\n\n\n<li>Ani vra\u017eda nemus\u00ed b\u00fdt definitivn\u00ed stopkou ve vztahu s Bohem &#8211; vrahem byl Moj\u017e\u00ed\u0161 i David, nep\u0159\u00edmo i apo\u0161tol Pavel. <strong>Vra\u017eda n\u00e1sledovan\u00e1 opravdov\u00fdm pok\u00e1n\u00edm, je odpustiteln\u00fdm h\u0159\u00edchem. <\/strong><\/li>\n\n\n\n<li>Zb\u00fdvaj\u00ed mi tedy, \u017ee jde o skupinu k\u0159es\u0165an\u016f, kte\u0159\u00ed n\u011bkoho zavra\u017edili, ne\u010dinili z toho pok\u00e1n\u00ed a ztratili na to konto vztah s Bohem. Co\u017e je divn\u00e9 &#8211; takov\u00fdch lid\u00ed moc nen\u00ed. <\/li>\n\n\n\n<li>Mohlo by b\u00fdt vysv\u011btlen\u00edm, \u017ee B\u016fh zde m\u00e1 na mysli vra\u017edu ve smyslu k\u00e1z\u00e1n\u00ed na ho\u0159e? Mt 5,21\u201322 <br><em>Sly\u0161eli jste, \u017ee bylo \u0159e\u010deno otc\u016fm: \u201eNezabije\u0161.\u201c Kdo by zabil, propadne soudu.<\/em> <em>J\u00e1 v\u0161ak v\u00e1m prav\u00edm, \u017ee ka\u017ed\u00fd, kdo se hn\u011bv\u00e1 na sv\u00e9ho bratra, propadne soudu; kdo by \u0159ekl sv\u00e9mu bratru: \u201aRaka!\u2018, propadne velerad\u011b; a kdo by \u0159ekl: \u201aBl\u00e1zne!\u2018, propadne ohniv\u00e9mu peklu.<\/em><\/li>\n\n\n\n<li>Nebo, jak Jan psal explicitn\u011b ve sv\u00e9m prvn\u00ed dopise 3,15:<em><strong> Ka\u017ed\u00fd, kdo nen\u00e1vid\u00ed sv\u00e9ho bratra, je vrah;<\/strong> a v\u00edte, \u017ee \u017e\u00e1dn\u00fd vrah nem\u00e1 v sob\u011b trvale z\u016fst\u00e1vaj\u00edc\u00ed v\u011b\u010dn\u00fd \u017eivot.<\/em><\/li>\n\n\n\n<li>To by d\u00e1valo smysl, by\u0165 je to velmi hroziv\u00e9:<strong> K\u0159es\u0165an\u00e9, kte\u0159\u00ed se nevzdaj\u00ed sv\u00e9 nen\u00e1visti v\u016f\u010di druh\u00e9mu \u010dlov\u011bku, nedojdou sp\u00e1sy. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za p\u00e1t\u00e9 <strong>smiln\u00edci<\/strong>: smilnit je mo\u017eno sexu\u00e1ln\u011b nebo obrazn\u011b ve smyslu nev\u011bry v\u016f\u010di Bohu &#8211; zde je my\u0161leno z\u0159ejm\u011b sexu\u00e1ln\u011b. \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 v k\u00e1z\u00e1n\u00ed na ho\u0159e la\u0165ku pro ne-smiln\u011bn\u00ed nastavil op\u011bt (jako u vra\u017edy (nen\u00e1visti) extr\u00e9mn\u011b vysoko.<\/li>\n\n\n\n<li>Op\u011bt je t\u0159eba br\u00e1t v\u00e1\u017en\u011b mo\u017enost, \u017ee v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed berou sexu\u00e1ln\u00ed h\u0159\u00edchy na lehkou v\u00e1hu, nebudou p\u0159ijati. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za \u0161est\u00e9 <strong>kouzeln\u00edci<\/strong>, tedy ti, kdo pou\u017e\u00edvaj\u00ed magii k ovliv\u0148ov\u00e1n\u00ed reality. Jde rovn\u011b\u017e pro k\u0159es\u0165any o vylu\u010duj\u00edc\u00ed krit\u00e9rium. \n<ul class=\"wp-block-list\">\n<li>K\u0159es\u0165an\u00e9 maj\u00ed mo\u017enost ovliv\u0148ovat skrze &#8222;duchovno&#8220; pozemskou realitu &#8211; ale v\u00fdhradn\u011b p\u0159es Ducha Svat\u00e9ho. Cokoliv jin\u00e9ho je diskvalifikuje pro p\u0159ijet\u00ed Bohem.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za sedm\u00e9 <strong>modloslu\u017eebn\u00edci<\/strong>: ch\u00e1p\u00e1n\u00ed op\u011bt m\u016f\u017ee b\u00fdt velmi \u0161irok\u00e9 &#8211; \u010dlov\u011bk, kter\u00fd m\u00e1 n\u011bco na vy\u0161\u0161\u00edm m\u00edst\u011b, ne\u017e Boha, je modloslu\u017eebn\u00edk. \n<ul class=\"wp-block-list\">\n<li>Typick\u00fdmi modlami v na\u0161\u00ed spole\u010dnosti jsou pen\u00edze, pr\u00e1ce, postaven\u00ed, z\u00e1\u017eitky, sport \u010di fyzick\u00e1 kondice, sex, j\u00eddlo. <\/li>\n\n\n\n<li>Ale b\u011b\u017en\u011b se modlami st\u00e1vaj\u00ed i v\u011bci vylo\u017een\u011b dobr\u00e9 &#8211; nes\u010detn\u011bkr\u00e1t jsem nap\u0159. vid\u011bl, jak se lidem st\u00e1v\u00e1 modlou rodina, d\u011bti nebo zdrav\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za osm\u00e9 <strong>v\u0161ichni lh\u00e1\u0159i<\/strong>: op\u011bt pom\u011brn\u011b ne\u010dekan\u00e1 polo\u017eka na seznamu. \n<ul class=\"wp-block-list\">\n<li>V\u0161ichni v\u00edme, \u017ee lh\u00e1t se nem\u00e1, ale kdyby Nejvy\u0161\u0161\u00ed za\u010dal d\u016fsledn\u011b odvrhovat ka\u017ed\u00e9ho, kdo zal\u017ee, kdo by obst\u00e1l? Jak m\u00e1 Hospodin nastaven\u00e1 krit\u00e9ria? Nespol\u00e9h\u00e1me lehkov\u00e1\u017en\u011b na Jeho milost tam, kde to nen\u00ed na m\u00edst\u011b?<\/li>\n\n\n\n<li>Vryla se mi do pam\u011bti sc\u00e9na z knihy Corrie Ten Boom \u00dato\u010di\u0161t\u011b, kde n\u011bkdo (mysl\u00edm, \u017ee to bylo n\u011bjak\u00e9 k\u0159es\u0165ansk\u00e9 d\u00edt\u011b) \u010delil dilematu, zda m\u00e1 zalhat nacist\u016fm, kte\u0159\u00ed hledali \u017didy ukryt\u00e9 u nich v dom\u011b. Nakonec nebyl schopen zalhat a \u00fakryt prozradil  &#8211; ukryt\u00e1 rodina byla zat\u010dena a odesl\u00e1na do koncentra\u010dn\u00edho t\u00e1bora. B\u016fh se ale k postoji d\u00edt\u011bte p\u0159iznal a cel\u00e9 rodin\u011b se b\u011bhem transportu poda\u0159ilo uprchnout. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ti v\u0161ichni<strong>&nbsp;maj\u00ed&nbsp;sv\u016fj d\u00edl v jeze\u0159e,&nbsp;kter\u00e9 ho\u0159\u00ed ohn\u011bm a s\u00edrou<\/strong> &#8211; m\u00edt n\u011bkde d\u00edl znamen\u00e1, m\u00edt tam p\u0159id\u011blen\u00e9 m\u00edsto, obdr\u017eet m\u00edsto jako ur\u010denou destinaci. Dostat tam &#8222;um\u00edst\u011bnku&#8220;. <\/li>\n\n\n\n<li>Zamysleme se znovu: O kom mluv\u00ed tento seznam? Pro\u010d jsou v n\u011bm vedle sebe uveden\u00ed nev\u011b\u0159\u00edc\u00ed a nap\u0159. vrazi nebo smiln\u00edci a lh\u00e1\u0159i? V z\u00e1sad\u011b jsou tyto mo\u017enosti:\n<ul class=\"wp-block-list\">\n<li>Podle m\u011b nejpravd\u011bpodobn\u011bj\u0161\u00ed je, \u017ee tento  seznam je ur\u010den jako varov\u00e1n\u00ed pro k\u0159es\u0165any: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jestli\u017ee podle sv\u00e9 v\u00edry nebudete \u017e\u00edt, jestli\u017ee navzdory sv\u00e9 v\u00ed\u0159e budete zbab\u011bl\u00ed, v\u00edru opust\u00edte nebo zap\u0159ete, budete se v\u011bnovat n\u011b\u010demu ohavn\u00e9mu, bude vra\u017edit \/ nen\u00e1vid\u011bt, smilnit, prov\u00e1d\u011bt magii, budete m\u00edt n\u011bkoho p\u0159ede mnou a nebude mluvit pravdu, va\u0161e v\u00edra v\u00e1m nebude nic platn\u00e1 &#8211; skon\u010d\u00edte stejn\u011b jako nev\u011b\u0159\u00edc\u00ed. <\/mark><\/strong>\n<ul class=\"wp-block-list\">\n<li>Apistois zde znamen\u00e1 nev\u011brn\u00ed<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dal\u0161\u00ed mo\u017enosti: Nev\u011b\u0159\u00edc\u00ed jednaj\u00ed \u0161patn\u011b &#8211; vra\u017ed\u00ed, smiln\u00ed, atd. A podle toho skon\u010d\u00ed (uspo\u0159\u00e1d\u00e1n\u00ed seznamu tomu moc neodpov\u00edd\u00e1).<\/li>\n\n\n\n<li>Nev\u011b\u0159\u00edc\u00ed v Krista dopadnou stejn\u011b jako odpadl\u00ed nebo podle sv\u00e9 v\u00edry nejednaj\u00edc\u00ed v\u011b\u0159\u00edc\u00ed k\u0159es\u0165an\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>What does it mean <strong>druh\u00e1 smrt<\/strong>? \n<ul class=\"wp-block-list\">\n<li>Prvn\u00ed smrt je ta, kterou v\u0161ichni zn\u00e1me &#8211; fyzick\u00e1 smrt na\u0161eho t\u011bla. Ta je nevyhnuteln\u00e1 a neodvratn\u00e1 pro ka\u017ed\u00e9ho \u010dlov\u011bka \u017eij\u00edc\u00edho na t\u00e9to planet\u011b.<\/li>\n\n\n\n<li>Co se s \u010dlov\u011bkem d\u011bje po smrti, je p\u0159edm\u011btem diskuz\u00ed.<\/li>\n\n\n\n<li>Jde o teorii &#8222;<strong>mezistavu<\/strong>&#8220; (v \u0161eolu \u010dili h\u00e1desu), odkud je ka\u017ed\u00fd a\u017e na z\u00e1v\u011br d\u011bjin &#8222;vyta\u017een&#8220; a postaven p\u0159ed Bo\u017e\u00ed soud\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e9 je, \u017ee zem\u0159el\u00ed k\u0159es\u0165an\u00e9 jdou k Bohu po smrti p\u0159\u00edmo, bez pobytu v mezistavu &#8211; nen\u00ed to ale jist\u00e9. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9, tedy ti, kdo pat\u0159\u00ed Kristu, z\u00e1v\u011bre\u010dn\u00fd soud (rozhoduj\u00edc\u00ed o p\u0159ijet\u00ed nebo zavr\u017een\u00ed) mo\u017en\u00e1 obch\u00e1zej\u00ed &#8211; neabsolvuj\u00ed jej. \n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>Ver\u0161, kter\u00fd pr\u00e1v\u011b prob\u00edr\u00e1me, ale ukazuje na to, \u017ee i v\u011b\u0159\u00edc\u00ed by mohli b\u00fdt postaveni p\u0159ed soud a n\u011bkte\u0159\u00ed j\u00edm neproj\u00edt. Byli by to ti, kdo ztatili v\u00edru nebo podle n\u00ed ne\u017eili<\/strong>.<\/mark><\/li>\n\n\n\n<li>Bylo by to zvl\u00e1\u0161t\u011b pochopiteln\u00e9, pokud by krit\u00e9ria pro v\u011b\u0159\u00edc\u00ed byla platn\u00e1 ve zn\u011bn\u00ed Je\u017e\u00ed\u0161ova k\u00e1z\u00e1n\u00ed na ho\u0159e (co\u017e bezesporu jsou):  tedy nen\u00e1vist by se rovnala vra\u017ed\u011b, ne\u010dist\u00fd pohled smilstvu apod.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Vtom p\u0159i\u0161el jeden z t\u011bch sedmi&nbsp;and\u011bl\u016f, kte\u0159\u00ed m\u011bli sedm misek&nbsp;pln\u00fdch sedmi posledn\u00edch ran, a promluvil se mnou slovy: \u201ePoj\u010f, uk\u00e1\u017eu&nbsp;ti Nev\u011bstu, \u017eenu&nbsp;Ber\u00e1nkovu.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u011bjak\u00fd and\u011bl s miskou u\u017e s Janem hovo\u0159il v 17,1 \u201e<em>I p\u0159i\u0161el jeden z t\u011bch sedmi and\u011bl\u016f, kte\u0159\u00ed m\u011bli sedm misek, a promluvil se mnou: Poj\u010f, uk\u00e1\u017eu ti soud nad velikou nev\u011bstkou\u2026<\/em>\"<\/li>\n\n\n\n<li>Nev\u00edm, jestli nyn\u00ed hovo\u0159\u00ed ze sedmi ten sam\u00fd nebo jin\u00fd. Mo\u017en\u00e1 stejn\u00fd &#8211; jako Jan\u016fv pr\u016fvodce se osv\u011bd\u010dil, mo\u017en\u00e1 u\u017e k n\u011bmu Jan z\u00edskal d\u016fv\u011bru a and\u011blovi se mohla role pr\u016fvodce zal\u00edbit.<\/li>\n\n\n\n<li>V 17. kapitole Janovi ukazoval soud nad nev\u011bstkou, nyn\u00ed m\u00e1 Janovi uk\u00e1zat n\u011bco mnohem optimisti\u010dt\u011bj\u0161\u00edho. \n<ul class=\"wp-block-list\">\n<li>I kdy\u017e, jak jsme \u0159\u00edkali: Triumf dobra bez potrest\u00e1n\u00ed zla nen\u00ed \u00fapln\u00fd, ur\u010dit\u011b je p\u0159\u00edjemn\u011bj\u0161\u00ed ukazovat nev\u011bstu ne\u017e soud. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdo je Ber\u00e1nek, je n\u00e1m jasn\u00e9; nev\u011bstou je c\u00edrkev. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V Duchu&nbsp;mne odnesl&nbsp;na velikou a vysokou horu a uk\u00e1zal mi svat\u00e9 m\u011bsto&nbsp;Jeruzal\u00e9m,&nbsp;jak&nbsp;sestupuje z nebe od&nbsp;Boha,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: duchu;&nbsp;<\/em>Zda velk\u00e9 nebo mal\u00e9 D, nev\u00edme.  NZ \u0159e\u010dtina velk\u00e1 a mal\u00e1 p\u00edsmena nerozli\u0161ovala; pokud se vyskytuj\u00ed, jde o modern\u00ed  interpretaci, nikoliv o p\u0159eklad vych\u00e1zej\u00edc\u00ed z textu.\n<ul class=\"wp-block-list\">\n<li>Pro zaj\u00edmavost nejstar\u0161\u00ed \u0159e\u010dtina psala jen velk\u00fdmi p\u00edsmeny, bez mezer a bez interpunkce (nap\u0159. takto: \u0395\u039d\u0391\u03a1\u03a7\u0397\u0397\u039d\u039f\u039b\u039f\u0393\u039f\u03a3\u039a\u0391\u0399\u039f\u039b\u039f\u0393\u039f\u03a3\u0397\u039d\u03a0\u03a1\u039f\u03a3\u03a4\u039f\u039d\u0398\u0395\u039f\u039d). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Janova nebesk\u00e1 exkurze z\u0159ejm\u011b m\u011bla v\u00edce \u00farovn\u00ed: N\u011bco vid\u011bl nap\u0159\u00edmo, n\u011bco v d\/Duchu. <\/li>\n\n\n\n<li>Jak takov\u00e9 vid\u011bn\u00ed v duchu nebo Duchu <strong>(\u1f10\u03bd \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b9)<\/strong> vlastn\u011b vypad\u00e1? A co vid\u011bl Jan je\u0161t\u011b v d\/Duchu?\n<ul class=\"wp-block-list\">\n<li>Pokud by n\u011bco pro\u017e\u00edv\u00e1me v duchu, je to pouze v na\u0161ich p\u0159edstav\u00e1ch. Mohu si nap\u0159. v duchu p\u0159e\u0159\u00edk\u00e1vat b\u00e1se\u0148 nebo se v duchu, (tedy potichu, bez hlasit\u00fdch slov) modlit.<\/li>\n\n\n\n<li>Pokud by \u0161lo o v Duchu s velk\u00fdm D, mohlo by to znamenat, \u017ee byl Jan n\u011bkam p\u0159enesen Duchem Svat\u00fdm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u00c9n pneumati byl jan ve Zjeven\u00ed \u010dty\u0159ikr\u00e1t:\n<ul class=\"wp-block-list\">\n<li>Zj 1,10 <em>V den P\u00e1n\u011b jsem se ocitl v Duchu a usly\u0161el jsem za sebou mocn\u00fd hlas jako zvuk polnice,&nbsp;<\/em>\n<ul class=\"wp-block-list\">\n<li>To je za\u010d\u00e1tek cel\u00e9 knihy &#8211; mohlo j\u00edt o n\u011bjak\u00e9 r\u00e1mcov\u00e9 vytr\u017een\u00ed do stavu mimo sebe nebo o vytr\u017een\u00ed do nebe. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zj 4,2 po v\u00fdzv\u011b k vystoupen\u00ed vzh\u016fru n\u00e1sleduje <em>Ihned jsem se ocitl v Duchu. A hle, v nebi st\u00e1l tr\u016fn a na tom tr\u016fnu n\u011bkdo sed\u011bl.<\/em><\/li>\n\n\n\n<li>Zj 17,3 <em>&nbsp;<\/em>Po osloven\u00ed and\u011blem s miskou je Janovi uk\u00e1z\u00e1n soud nad smilnic\u00ed. Ten za\u010d\u00edn\u00e1 takto:  <em>A odnesl mne v Duchu do pustiny. Tu jsem uvid\u011bl \u017eenu, sed\u00edc\u00ed na \u0161elm\u011b \u0161arlatov\u00e9 barvy, pln\u00e9 rouhav\u00fdch jmen, maj\u00edc\u00ed sedm hlav a deset roh\u016f.<\/em><\/li>\n\n\n\n<li>a zde.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V dal\u0161\u00ed f\u00e1zi sv\u011btov\u00fdch d\u011bjin &#8211; pot\u00e9, co planeta Zem\u011b spln\u00ed svou roli p\u0159echodn\u00e9ho bydli\u0161t\u011b lidstva (v\u010detn\u011b Tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed po Kristov\u011b n\u00e1vratu) bude Zem\u011bkoule odstran\u011bna a m\u00edstem p\u0159eb\u00fdv\u00e1n\u00ed spasen\u00fdch lid\u00ed se stane zcela nov\u00e9 m\u00edsto &#8211; m\u011bsto Nov\u00fd Jeruzal\u00e9m<sup data-fn=\"176fb464-d8da-4a34-87d1-449b83d894ac\" class=\"fn\"><a href=\"#176fb464-d8da-4a34-87d1-449b83d894ac\" id=\"176fb464-d8da-4a34-87d1-449b83d894ac-link\">1<\/a><\/sup>.\n<ul class=\"wp-block-list\">\n<li>Lidstvo se tedy nebude vracet do rajsk\u00e9 zahrady Edenu. Sekvence m\u00edst p\u0159eb\u00fdv\u00e1n\u00ed lid\u00ed je: Eden (ten byl ale tak\u00e9 na Zem\u011bkouli)\u2192 Zem\u011bkoule (krom\u011b Edenu) \u2192 M\u011bsto.<\/li>\n\n\n\n<li>Jist\u011b p\u016fjde o m\u011bsto odli\u0161n\u00e9ho typu, ne\u017e jak m\u011bsta zn\u00e1me my: Bude obrovsk\u00e9 a s mnoha obyvateli, ale nep\u016fjde o p\u0159elidn\u011bnou metropoli jako je Pa\u0159\u00ed\u017e, Buenos Aires nebo \u0160anghaj (i kdy\u017e \u010d\u00ednsk\u00fdch k\u0159es\u0165an\u016f je hodn\u011b \ud83d\ude0a).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 maj\u00edc\u00ed&nbsp;Bo\u017e\u00ed sl\u00e1vu.&nbsp;Jeho jas&nbsp;<em>\"I have<\/em>&nbsp;podobn\u00fd nejvz\u00e1cn\u011bj\u0161\u00edmu kameni,&nbsp;<em>\"I have<\/em>&nbsp;jako k\u00e1men jaspis, \u010dist\u00fd&nbsp;jako&nbsp;k\u0159i\u0161\u0165\u00e1l.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje popis nebesk\u00e9 megapolis. <\/li>\n\n\n\n<li>Nejd\u016fle\u017eit\u011bj\u0161\u00ed asi je, \u017ee toto nov\u00e9 m\u011bsto <strong>m\u00e1 Bo\u017e\u00ed sl\u00e1vu<\/strong>. Nev\u00edme p\u0159esn\u011b, o co jde, ale jde o n\u011bjak\u00fd znak Bo\u017e\u00edho autorstv\u00ed a Jeho p\u0159\u00edtomnosti.<\/li>\n\n\n\n<li>Ne na\u0161\u00ed planet\u011b se tak\u00e9 zrcadl\u00ed Bo\u017e\u00ed sl\u00e1va &#8211; hlavn\u011b v tom, jak je moud\u0159e vystav\u011bn\u00e1, jak kr\u00e1sn\u00fd a sofistikovan\u00fd je vesm\u00edr a ne\u017eiv\u00e1 i \u017eiv\u00e1 p\u0159\u00edroda. Nejde ale o tak p\u0159\u00edmo\u010darou p\u0159\u00edtomnosti Bo\u017e\u00ed sl\u00e1vy, jak\u00e1 bude v nov\u00e9m Bo\u017e\u00edm m\u011bst\u011b.<\/li>\n\n\n\n<li>N\u00e1sleduje popis m\u011bsta, kter\u00fd obsahuje \u0159adu konkr\u00e9tn\u00edch informac\u00ed o vzhledu m\u011bsta.<\/li>\n\n\n\n<li>M\u011bsto z\u00e1\u0159\u00ed. Pokud je n\u011bco vystav\u011bno z drahokam\u016f, jist\u011b se to leskne. <\/li>\n\n\n\n<li>Jaspis m\u016f\u017ee m\u00edt \u0159adu barev, zde je nav\u00edc pr\u016fzra\u010dn\u00fd jako k\u0159i\u0161\u0165\u00e1l, tedy jako sklo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 M\u00e1&nbsp;velikou a vysokou hradbu, m\u00e1&nbsp;dvan\u00e1ct bran a na t\u011bch bran\u00e1ch dvan\u00e1ct and\u011bl\u016f a&nbsp;napsan\u00e1 jm\u00e9na, kter\u00e1 jsou&nbsp;<sup>[<\/sup>jm\u00e9ny<sup>]<\/sup>&nbsp;dvan\u00e1cti kmen\u016f&nbsp;<sup>[<\/sup>syn\u016f<sup>]<\/sup>&nbsp;Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na co pot\u0159ebuje toto m\u011bsto hradbu? Na ochranu jist\u011b ne  &#8211; z\u0159ejm\u011b tedy na odd\u011blen\u00ed od okol\u00ed..<\/li>\n\n\n\n<li><strong>Ani v z\u00e1v\u011bre\u010dn\u00e9 f\u00e1zi d\u011bjin nebude B\u016fh v\u0161ude, ale pouze n\u011bkde. <\/strong>A m\u00edsto Jeho p\u0159\u00edtomnosti bude pe\u010dliv\u011b odd\u011blen\u00e9 od okol\u00ed. <\/li>\n\n\n\n<li><strong>Dvan\u00e1ct bran<\/strong> je jist\u011b dosta\u010duj\u00edc\u00edch pro vstup libovoln\u00e9ho po\u010dtu obyvatel.\n<ul class=\"wp-block-list\">\n<li>Spasen\u00ed lid\u00e9 se ve m\u011bst\u011b asi neocitnou automaticky, ale vejdou tam. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 budou v bran\u00e1ch turnikety nebo and\u011bl\u00e9 budou kontrolovat &#8222;doklady&#8220; p\u0159ich\u00e1zej\u00edc\u00edch.<sup data-fn=\"69b089ec-1f9a-46f5-9a03-67261611423d\" class=\"fn\"><a href=\"#69b089ec-1f9a-46f5-9a03-67261611423d\" id=\"69b089ec-1f9a-46f5-9a03-67261611423d-link\">2<\/a><\/sup> \ud83d\ude0a<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dvan\u00e1ctka je \u010dasto pou\u017e\u00edvan\u00e1 \u010d\u00edslice &#8211; zde odpov\u00edd\u00e1 dvan\u00e1cti kmen\u016fm Izraele. \n<ul class=\"wp-block-list\">\n<li>Pro\u010d zrovna dvan\u00e1ct kmen\u016f Izraele? A co spasen\u00ed ne-\u017eid\u00e9? Jak\u00fdmi branami budou vch\u00e1zet oni? <\/li>\n\n\n\n<li>Nebo \u017ee by se p\u0159ece jen k\u0159es\u0165an\u00e9 ve m\u011bst\u011b ocitli n\u011bjak automaticky a pouze spasen\u00ed \u017eid\u00e9 tam museli vpochodovat ka\u017ed\u00fd svou branou? <\/li>\n\n\n\n<li>Nebo jde jen o rozli\u0161ovac\u00ed n\u00e1zvy bez dal\u0161\u00edho v\u00fdznamu? Ve smyslu: D\u00e1me si sraz u Josefovy br\u00e1ny? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A co <strong>and\u011bl\u00e9 NA bran\u00e1ch<\/strong>: Jsou na nich fyzicky p\u0159\u00edtomni? Sed\u00ed na bran\u00e1ch (&#8222;kl\u00e1t\u00ed nohama&#8220;) a pozoruj\u00ed d\u011bn\u00ed pod sebou? Nebo jde o sochy and\u011bl\u016f? \n<ul class=\"wp-block-list\">\n<li>Obrovsk\u00e9 sochy p\u016fsob\u00ed majest\u00e1tn\u011b -jak to zn\u00e1me z P\u00e1na prsten\u016f.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt samoz\u0159ejm\u011b o symboliku podobn\u011b jako u dvan\u00e1cti apo\u0161tol\u016f napsan\u00fdch na z\u00e1kladn\u00edch kamenech. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13  T\u0159i br\u00e1ny&nbsp;<em>are<\/em>&nbsp;na&nbsp;v\u00fdchod, t\u0159i br\u00e1ny na&nbsp;sever, t\u0159i br\u00e1ny na&nbsp;jih a t\u0159i br\u00e1ny na&nbsp;z\u00e1pad.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u011bsto m\u00e1 \u010dtvercov\u00fd p\u016fdorys.<\/li>\n\n\n\n<li>Vstup\u016f je dosti a ze v\u0161ech stran. M\u011bsto nen\u00ed hermeticky uzav\u0159en\u00e9 v\u016f\u010di okol\u00ed &#8211; br\u00e1ny jsou k tomu, aby se jimi proch\u00e1zelo. <\/li>\n\n\n\n<li>Chod\u00ed lid\u00e9 pouze dovnit\u0159 nebo se obyvatel\u00e9 za n\u011bjak\u00fdm \u00fa\u010delem vyd\u00e1vaj\u00ed i ven? <\/li>\n\n\n\n<li>My v\u016fbec nev\u00edme, co je venku. V\u00edme, \u017ee m\u011bsto je um\u00edst\u011bno na <strong>ho\u0159e <\/strong>&#8211; z\u0159ejm\u011b tedy na n\u011bjak\u00e9 ho\u0159e na planet\u011b Zemi? Mimo m\u011bsto se tedy nach\u00e1z\u00ed Zem\u011b, jak ji zn\u00e1me?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 A hradba toho m\u011bsta m\u00e1&nbsp;dvan\u00e1ct&nbsp;<sup>(<\/sup>z\u00e1kladn\u00edch kamen\u016f<sup>)<\/sup> a na nich dvan\u00e1ct jmen dvan\u00e1cti Ber\u00e1nkov\u00fdch apo\u0161tol\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: z\u00e1klad\u016f;<\/em><\/li>\n\n\n\n<li>Popis je detailn\u00ed a opakov\u00e1n\u00ed \u010d\u00edsla dvan\u00e1ct ukazuje, \u017ee vzhled m\u011bsta m\u00e1 symbolick\u00fd v\u00fdznam. <\/li>\n\n\n\n<li>Nebo nejde o faktick\u00e9 m\u011bsto, ale o symbolick\u00fd popis m\u00edsta p\u0159eb\u00fdv\u00e1n\u00ed lid\u00ed v Bo\u017e\u00ed p\u0159\u00edtomnosti &#8211; je zd\u016frazn\u011bno, \u017ee do n\u011bho vejdou \u017eid\u00e9 a k\u0159es\u0165an\u00e9 a \u017ee role c\u00edrkve je z\u00e1sadn\u00ed.<\/li>\n\n\n\n<li>Ve smyslu: Neb\u00fdt Ber\u00e1nka, kter\u00fd zalo\u017eil c\u00edrkve, o \u017e\u00e1dn\u00e9m p\u0159eb\u00fdv\u00e1n\u00ed Boha s lidmi by nemohlo b\u00fdt ani \u0159e\u010di. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Ten, kter\u00fd se mnou mluvil, m\u011bl&nbsp;<em>a grain<\/em>&nbsp;m\u011b\u0159idlo zlatou t\u0159tinu,&nbsp;aby zm\u011b\u0159il m\u011bsto, jeho br\u00e1ny i jeho hradbu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00ed and\u011bl s miskou. Z n\u011bjak\u00e9ho d\u016fvodu je d\u016fle\u017eit\u00e9, abychom znali rozm\u011bry m\u011bsta &#8211; mo\u017en\u00e1 proto, abychom se ubr\u00e1nili p\u0159ehnan\u011b symbolick\u00e9mu ch\u00e1p\u00e1n\u00ed, jak jsme o n\u011bm psali v\u00fd\u0161e? Symbolick\u00e9 m\u011bsto nepot\u0159ebuje m\u00edt konkr\u00e9tn\u00ed rozm\u011bry. <\/li>\n\n\n\n<li>And\u011bl m\u011b\u0159\u00ed  (jako obvykle) pom\u011brn\u011b primitivn\u00edch m\u00edrou &#8211; op\u011btovn\u00fdm p\u0159ikl\u00e1d\u00e1n\u00edm dlouh\u00e9ho rovn\u00e9ho m\u011b\u0159\u00edtka. B\u011bhat kolem m\u011bsta s t\u0159tinou a p\u0159ikl\u00e1dat ji mnohatis\u00edckr\u00e1t (p\u0159i d\u00e9lce m\u00edry 10 metr\u016f by \u0161lo asi o dva miliony p\u0159ilo\u017een\u00ed!) za sebou je p\u011bkn\u011b nudn\u00e1 pr\u00e1ce i pro and\u011bla (kdyby zvl\u00e1dl deset p\u0159ilo\u017een\u00ed za minutu, trvalo by zm\u011b\u0159en\u00ed m\u011bsta p\u016fl roku). \n<ul class=\"wp-block-list\">\n<li>Kdyby ale and\u011bl pob\u00edhal se laserov\u00fdm zem\u011bm\u011b\u0159i\u010dsk\u00fdm n\u00e1\u0159ad\u00edm, Jan by nech\u00e1pal, co d\u011bl\u00e1.  <\/li>\n\n\n\n<li>And\u011bl mohl b\u00fdt obrovsk\u00fd a m\u00edra t\u0159eba kilometrov\u00e1 nebo stokilometrov\u00e1 &#8211; ale stejn\u011b to ned\u00e1v\u00e1 moc smysl. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u011b\u0159\u00edtko je zlat\u00e9, proto\u017ee jsme v  nebi a tam je v\u0161echno mimo\u0159\u00e1dn\u00e9-   co nejkr\u00e1sn\u011bj\u0161\u00ed a co nejdra\u017e\u0161\u00ed. \n<ul class=\"wp-block-list\">\n<li>P\u0159ipom\u00edn\u00e1 mi to vtip, jak si boh\u00e1\u010d cht\u011bl propa\u0161ovat do nebe zlat\u00e9 cihly. Svat\u00fd Petr u br\u00e1ny nad t\u00edm m\u00e1vl rukou a pustil ho. Kdy\u017e pak cihly za\u010dal boh\u00e1\u010d v nebi vybalovat, objevil se and\u011bl a \u0159\u00edk\u00e1 mu: To je od tebe p\u011bkn\u00e9, \u017ee jsi s sebou p\u0159inesl ty dla\u017eebn\u00ed kostky.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Striktn\u011b vzato je zlato pro m\u011b\u0159i\u010dskou h\u016fl nevhodn\u00e9, m\u011bkk\u00e9, proh\u00fdb\u00e1 se a je t\u011b\u017ek\u00e9.  <\/li>\n\n\n\n<li>Tak\u017ee symbolicky &#8211; m\u011bsto je mimo\u0159\u00e1dn\u00e9, obrovsk\u00e9, re\u00e1ln\u00e9 &#8211;  a mimo\u0159\u00e1dn\u00fd mus\u00ed b\u00fdt i zp\u016fsob jeho m\u011b\u0159en\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 M\u011bsto je rozlo\u017eeno do \u010dtverce: jeho d\u00e9lka&nbsp;<em>\"I have<\/em>&nbsp;stejn\u00e1 jako \u0161\u00ed\u0159ka. Zm\u011b\u0159il m\u011bsto tou t\u0159tinou na dvan\u00e1ct tis\u00edc stadi\u00ed,&nbsp;jeho d\u00e9lka, \u0161\u00ed\u0159ka i v\u00fd\u0161ka jsou stejn\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. 2232 km];<\/em><\/li>\n\n\n\n<li>Sp\u00ed\u0161e tedy rozlo\u017eeno do krychle. Co\u017e je t\u011b\u017eko p\u0159edstaviteln\u00e9 jak\u00fdmkoliv zp\u016fsobem, ot\u00e1zek je p\u0159\u00edli\u0161 mnoho.<\/li>\n\n\n\n<li>Koule byla fajn &#8211; ale krychle je lep\u0161\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Zm\u011b\u0159il tak\u00e9 jeho hradbu: sto \u010dty\u0159icet \u010dty\u0159i lokt\u016f&nbsp;<em>podle<\/em>&nbsp;lidsk\u00e9 m\u00edry,&nbsp;<sup>(<\/sup>which is&nbsp;<em>tak\u00e9 m\u00edrou<\/em>&nbsp;and\u011blskou<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. 66 m];&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: kterou u\u017eil and\u011bl;<\/em><\/li>\n\n\n\n<li>Je-li m\u011bsto krychlov\u00e9, tak jak\u00e9pak hradby? Jde o n\u011bjak\u00fd zp\u016fsob <strong>odd\u011blen\u00ed a ochrany od sv\u011bta venku.<\/strong><\/li>\n\n\n\n<li>Jan poznamen\u00e1v\u00e1, \u017ee and\u011bl\u00e9 pou\u017e\u00edvaj\u00ed stejn\u00e9 m\u011brn\u00e9 jednotky jako lid\u00e9 &#8211; and\u011bl to ale jist\u011b d\u011blal p\u0159edev\u0161\u00edm z didaktick\u00fdch d\u016fvod\u016f, aby pro Jana a dal\u0161\u00ed \u010dten\u00e1\u0159e byla zachov\u00e1na alespo\u0148 n\u011bjak\u00e1 n\u00e1zornost.<\/li>\n\n\n\n<li>Krychle m\u00e1 b\u00fdt obrovsk\u00e1 &#8211; t\u0159etina polom\u011bru planety 6378 km. Sahala by p\u011btkr\u00e1t v\u00fd\u0161e ne\u017e je ob\u011b\u017en\u00e1 dr\u00e1ha ISS. Kosmick\u00fd prostor za\u010d\u00edn\u00e1 arbitr\u00e1rn\u011b ve stu kilometrech. \n<ul class=\"wp-block-list\">\n<li>P\u0159i takov\u00fdch rozm\u011brech ned\u00e1v\u00e1 smysl, \u017ee by krychle m\u011bla st\u00e1t na ho\u0159e &#8211; ka\u017ed\u00e1 hora je proti t\u00e9to krychli zanedbateln\u00e1 .<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co to tedy Jan vid\u011bl? Asi n\u011bjak\u00fd model &#8211; t\u0159eba v m\u011b\u0159\u00edtku 1 : 220 000? <\/li>\n\n\n\n<li>Snad m\u016f\u017eeme uzav\u0159\u00edt, \u017ee nov\u00e9 obytn\u00e9 prost\u0159ed\u00ed bude:\n<ul class=\"wp-block-list\">\n<li>ur\u010den\u00e9 pro spasen\u00e9 \u017eidy a k\u0159es\u0165any <\/li>\n\n\n\n<li>odd\u011blen\u00e9 od okol\u00ed<\/li>\n\n\n\n<li>s obrovskou kapacitou<\/li>\n\n\n\n<li>ne-kulovit\u00e9ho tvaru<\/li>\n\n\n\n<li>kr\u00e1sn\u00e9<\/li>\n\n\n\n<li>budou pou\u017eity pro n\u00e1s nezvykl\u00e9 materi\u00e1ly; na cenu se p\u0159itom nehled\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Stavivem jeho hradby&nbsp;<em>\"I have<\/em>&nbsp;jaspis a m\u011bsto&nbsp;<em>\"I have<\/em>&nbsp;z \u010dist\u00e9ho zlata,&nbsp;podobn\u00e9 \u010dist\u00e9mu sklu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hradby budou n\u011bjak\u00e9 polopr\u016fhledn\u00e9. Barva je nejasn\u00e1 &#8211; jaspis m\u016f\u017ee b\u00fdt r\u016fzn\u00fd, zlato je zlat\u00e9, to v\u0161e pr\u016fhledn\u00e9?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Z\u00e1klady m\u011bstsk\u00e9 hradby&nbsp;jsou ozdobeny v\u0161elijak\u00fdmi drah\u00fdmi kameny: prvn\u00ed z\u00e1klad<em>n\u00ed k\u00e1men je<\/em>&nbsp;jaspis, druh\u00fd saf\u00edr, t\u0159et\u00ed chalcedon, \u010dtvrt\u00fd smaragd, 20 p\u00e1t\u00fd sardonyx, \u0161est\u00fd karneol, sedm\u00fd chrysolit, osm\u00fd beryl, dev\u00e1t\u00fd topas, des\u00e1t\u00fd chrysopras, jeden\u00e1ct\u00fd hyacint, dvan\u00e1ct\u00fd ametyst.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zjednodu\u0161en\u011b n\u011bjak takto: \ud83d\udfe5 \ud83d\udfe6 \ud83d\udd35 \ud83d\udfe9 \ud83d\udfe5\u26aa \ud83d\udfe7 \ud83d\udfe2 \ud83d\udfe6 \ud83d\udfe8 \ud83d\udfe9 \ud83d\udfea \ud83d\udfe3\n<ul class=\"wp-block-list\">\n<li>N\u011bjakou barevnou z\u00e1konitost v tom nevid\u00edm, ale jmenovan\u00e9 drahokamy mohou m\u00edt barvy r\u016fzn\u00e9. <\/li>\n\n\n\n<li>Jan se v drahokamech nicm\u00e9n\u011b zjevn\u011b orientoval dob\u0159e.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zde jde vylo\u017een\u011b o ozdoby &#8211; ne o stavebn\u00ed materi\u00e1l.<\/li>\n\n\n\n<li>Dvan\u00e1ct r\u016fzn\u00fdch drahokam\u016f m\u011bl na sob\u011b i kn\u011b\u017esk\u00fd n\u00e1prsn\u00edk. Seznam byl ale trochu odli\u0161n\u00fd.\n<ul class=\"wp-block-list\">\n<li>Podle GPT<sup data-fn=\"5facdbf9-2efb-4ac7-98ec-393fa9334927\" class=\"fn\"><a href=\"#5facdbf9-2efb-4ac7-98ec-393fa9334927\" id=\"5facdbf9-2efb-4ac7-98ec-393fa9334927-link\">3<\/a><\/sup> je 6 kamen\u016f v obou seznamech, 5 je pravd\u011bpodobn\u011b toto\u017en\u00fdch a jeden se vyskytuje pouze ve Zj a jeden pouze v n\u00e1prsn\u00edku.<\/li>\n\n\n\n<li>Op\u011bt tedy ozdoba hradeb asi n\u011bjak souvis\u00ed s izraelsk\u00fdmi kmeny. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nov\u00fd Jeruzal\u00e9m bude ur\u010dit\u011b kr\u00e1sn\u00fd &#8211; je ot\u00e1zka, jestli si nebudeme muset nov\u011b nastavit na\u0161e normy pro vn\u00edm\u00e1n\u00ed kr\u00e1sy.  Tak, jak vn\u00edm\u00e1me kr\u00e1su nyn\u00ed, asi nebude odpov\u00eddat kr\u00e1se Nov\u00e9ho Jeruzal\u00e9ma.\n<ul class=\"wp-block-list\">\n<li>Na\u0161e vn\u00edm\u00e1n\u00ed kr\u00e1sy jist\u011b m\u016f\u017ee b\u00fdt deformovan\u00e9. (I kdy\u017e toto m\u016f\u017ee b\u00fdt pr\u00e1v\u011b jeden z Bo\u017esk\u00fdch rys\u016f, kter\u00fd n\u00e1m byl d\u00e1n).<\/li>\n\n\n\n<li>Pochybuji ale, \u017ee by se v\u00fdzdoba hradeb Nov\u00e9ho Jeruzal\u00e9me podobala t\u0159eba drahokamov\u00e9 v\u00fdzdob\u011b Kaple svat\u00e9ho k\u0159\u00ed\u017ee na Karl\u0161tejn\u011b. Nebo \u017ee by \u0161lo o &#8222;n\u00e1dheru&#8220;, jak ji zn\u00e1me z barokn\u00edch kostel\u016f &#8222;p\u0159epl\u00e1can\u00fdch&#8220; zlatem a ozdobami. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 Bo\u017e\u00ed pohled na kr\u00e1su m\u016f\u017eeme rozpozn\u00e1vat sp\u00ed\u0161e ve vzhledu \u017eiv\u00e9 a ne\u017eiv\u00e9 p\u0159\u00edrody, ne\u017e z lidsk\u00fdch artefakt\u016f?<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A dvan\u00e1ct bran, dvan\u00e1ct perel;&nbsp;ka\u017ed\u00e1 z t\u011bch bran byla z jedn\u00e9 perly. A n\u00e1m\u011bst\u00ed m\u011bsta&nbsp;<em>bylo<\/em>&nbsp;\u010dist\u00e9 zlato jako pr\u016fhledn\u00e9 sklo.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Od drah\u00fdch kamen\u016f se dost\u00e1v\u00e1me k perl\u00e1m.<\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed kr\u00e1snou a nesm\u00edrn\u011b drahou komoditu. Co je na perl\u00e1ch tak cen\u011bno?\n<ul class=\"wp-block-list\">\n<li>jsou p\u0159\u00edrodn\u00ed, biologick\u00e9ho p\u016fvodu<\/li>\n\n\n\n<li>vznikaj\u00ed dlouho<\/li>\n\n\n\n<li>jsou velmi vz\u00e1cn\u00e9<\/li>\n\n\n\n<li>jsou dokonal\u00e9<\/li>\n\n\n\n<li>cen\u00ed se na nich lesk, \u010distota, dokonalost tvaru, velikost<sup data-fn=\"e354fe30-d25b-4cd2-9e7c-85e219a73dba\" class=\"fn\"><a href=\"#e354fe30-d25b-4cd2-9e7c-85e219a73dba\" id=\"e354fe30-d25b-4cd2-9e7c-85e219a73dba-link\">4<\/a><\/sup>,  barva. Jde o &#8222;zkamen\u011bl\u00fd \u010das&#8220;, &#8222;utrpen\u00ed prom\u011bn\u011bn\u00e9 v kr\u00e1su&#8220;<sup data-fn=\"4583a043-7645-4555-b674-b5273b6a674c\" class=\"fn\"><a href=\"#4583a043-7645-4555-b674-b5273b6a674c\" id=\"4583a043-7645-4555-b674-b5273b6a674c-link\">5<\/a><\/sup>, apod.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Br\u00e1na z jedn\u00e9 perly je nemysliteln\u00e1. Existuj\u00ed \u00fadajn\u011b mega-perly o hmotnosti des\u00edtek kilogram\u016f (z n\u011bjak\u00fdch velk\u00fdch mu\u0161l\u00ed), nejde ale o prav\u00e9 perly. <\/li>\n\n\n\n<li>Nejv\u011bt\u0161\u00ed \u0161perka\u0159sk\u00e9 perly maj\u00ed kolem dvou centimetr\u016f a stoj\u00ed miliony.<\/li>\n\n\n\n<li>V\u0161ude zlato, k\u0159i\u0161\u0165\u00e1l &#8211; d\u00e1 se shrnout, \u017ee materi\u00e1ly a jejich ceny Bohu starost ned\u011blaj\u00ed.\n<ul class=\"wp-block-list\">\n<li>Chce\u0161 platinovou planetu? Pro Boha nejmen\u0161\u00ed probl\u00e9m.  Opravdov\u00fd majstr\u0161tyk je \u017eiv\u00e1 p\u0159\u00edroda a zvl\u00e1\u0161t\u011b pak &#8222;management&#8220; lidsk\u00fdch bytost\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Av\u0161ak svatyni&nbsp;jsem v n\u011bm nevid\u011bl, nebo\u0165 jeho svatyn\u00ed je P\u00e1n&nbsp;B\u016fh V\u0161emohouc\u00ed&nbsp;a Ber\u00e1nek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk by o\u010dek\u00e1val, \u017ee v Nov\u00e9m Jeruzal\u00e9me bude n\u011bjak\u00e9 speci\u00e1ln\u00ed m\u00edsto Bo\u017e\u00edho p\u0159eb\u00fdv\u00e1n\u00ed.<\/li>\n\n\n\n<li>Tento model koncentruj\u00edc\u00ed se Bo\u017e\u00ed p\u0159\u00edtomnosti byl doposud Bohem pou\u017e\u00edv\u00e1n v\u00edcem\u00e9n\u011b univerz\u00e1ln\u011b: planeta &#8230; vyvolen\u00fd n\u00e1rod v zasl\u00edben\u00e9 zemi &#8230; hlavn\u00ed m\u011bsto Jeruzal\u00e9m &#8230; Chr\u00e1m &#8230; n\u00e1dvo\u0159\u00ed &#8230; Svatyn\u011b &#8230; Svatyn\u011b svat\u00fdch &#8230; slitovnice. <\/li>\n\n\n\n<li>V r\u00e1mci nov\u00e9 smlouvy byly pom\u011bry pon\u011bkud odli\u0161n\u00e9: sv\u011bt &#8230; v\u011b\u0159\u00edc\u00ed jako chod\u00edc\u00ed chr\u00e1my Bo\u017e\u00edho p\u0159eb\u00fdvan\u00ed (Duch Svat\u00fd v n\u00e1s).\n<ul class=\"wp-block-list\">\n<li>Princip je podobn\u00fd: To, co je prof\u00e1nn\u00ed (sv\u011bt, h\u0159\u00edch, zlo)  je v soust\u0159edn\u00fdch kruz\u00edch odstra\u0148ov\u00e1no, a\u017e v sam\u00e9m  j\u00e1dru Bo\u017e\u00ed p\u0159\u00edtomnosti nen\u00ed t\u00e9m\u011b\u0159 p\u0159\u00edtomno.<\/li>\n\n\n\n<li>Nebo naopak: koncentrovan\u00e1 svatost, naprost\u00e1 absence h\u0159\u00edchu  postupn\u011b sl\u00e1bne a je na\u0159e\u010fov\u00e1na sv\u011btem, zlem a h\u0159\u00edchem. <\/li>\n\n\n\n<li>Bo\u017e\u00ed svatost a \u010distota se snadno naru\u0161ila h\u0159\u00edchem, musela se od sv\u011bta odd\u011blovat, br\u00e1nit se zne\u010di\u0161t\u011bn\u00ed. <\/li>\n\n\n\n<li>Ur\u010dit\u00fdm zp\u016fsobem jde o analogii boje uspo\u0159\u00e1danosti s entropi\u00ed &#8211; chceme-li zachovat uspo\u0159\u00e1danost, sni\u017eovat entropii, mus\u00edme dod\u00e1vat syst\u00e9mu energii. Chceme-li zachovat svatost, mus\u00edme vyvinout \u00fasil\u00ed k odstra\u0148ov\u00e1n\u00ed h\u0159\u00edchu (nap\u0159. za pou\u017eit\u00ed ob\u011btn\u00ed krve). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V Nov\u00e9m Jeruzal\u00e9me tomu bude jinak:<strong> Bo\u017e\u00ed p\u0159\u00edtomnost tam bude v\u0161udyp\u0159\u00edtomn\u00e1 a p\u0159em\u00e1haj\u00edc\u00ed &#8211; zne\u010di\u0161t\u011bn\u00ed nebude hrozit, proto\u017ee v\u0161ichni p\u0159\u00edtomn\u00ed budou dokonale o\u010di\u0161t\u011bn\u00ed Ber\u00e1nkovou krv\u00ed<\/strong>. <\/li>\n\n\n\n<li><strong>V\u0161e nesvat\u00e9 z\u016fstane venku. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A to m\u011bsto nepot\u0159ebuje slunce ani m\u011bs\u00edc,\u00a0aby mu sv\u00edtily. Oz\u00e1\u0159ila ho\u00a0Bo\u017e\u00ed sl\u00e1va a jeho lampou\u00a0<em>\"I have<\/em>\u00a0 Ber\u00e1nek.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To se do\u010d\u00edt\u00e1me tak\u00e9 v Iz 60,19 a Zj 21,11 &#8211; viz koment\u00e1\u0159e tam. <\/li>\n\n\n\n<li>Bo\u017e\u00ed p\u0159\u00edtomnost bude nep\u0159edstaviteln\u011b siln\u00e1.<\/li>\n\n\n\n<li>Sv\u011btlo a Bo\u017e\u00ed p\u0159\u00edtomnost spolu n\u011bjakou souvisej\u00ed. Tma je nep\u0159\u00edtomnost\u00ed sv\u011btla, ale i nep\u0159\u00edtomnost\u00ed Boha. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 A n\u00e1rody budou chodit\u00a0<sup>(<\/sup>v jeho sv\u011btle<sup>)<\/sup>\u00a0a kr\u00e1lov\u00e9 zem\u011b do n\u011bho p\u0159in\u00e1\u0161ej\u00ed svou sl\u00e1vu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: skrze jeho (tj. toho m\u011bsta) sv\u011btlo<\/em>;<\/li>\n\n\n\n<li>Nejde ji\u017e z\u0159ejm\u011b o model Tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed, kde ji\u017e na zemi je zjevn\u011b p\u0159\u00edtomn\u00e1 Kristova vl\u00e1da, v\u011bci ale je\u0161t\u011b do zna\u010dn\u00e9 m\u00edry b\u011b\u017e\u00ed &#8222;postaru&#8220;, tak, jak je zn\u00e1me: N\u00e1rody si \u017eij\u00ed po sv\u00e9m, kr\u00e1lov\u00e9 vl\u00e1dnou, pouze v\u0161ichni musej\u00ed br\u00e1t ohled na Kristovu vl\u00e1du. <\/li>\n\n\n\n<li>Zde p\u016fjde sp\u00ed\u0161e o to, \u017ee <strong>v\u0161ichni v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed budou moci do Nov\u00e9ho Jeruzal\u00e9ma vej\u00edt, tam p\u0159inesou to nejlep\u0161\u00ed ze sebe. Sv\u00e9 osobn\u00ed \u017eivotn\u00ed p\u0159\u00edb\u011bhy v\u00edry a state\u010dnosti. <\/strong><\/li>\n\n\n\n<li>A v\u0161ichni p\u0159\u00edtomn\u00ed si budou (stejn\u011b jako \u010dty\u0159iadvacet star\u0161\u00edch na tr\u016fnech) naprosto v\u011bdomi, \u017ee z\u00e1sluhu na tom, \u017ee tam mohou b\u00fdt, m\u00e1 p\u0159edev\u0161\u00edm Kristus s\u00e1m. \n<ul class=\"wp-block-list\">\n<li>Neb\u00fdt N\u011bho nikdo by se sv\u00fdmi silami do nebe &#8222;nedokodrcal&#8220;. <\/li>\n\n\n\n<li>Proto \u010dty\u0159iadvacet star\u0161\u00edch pokl\u00e1d\u00e1 sv\u00e9 koruny p\u0159ed Ber\u00e1nka na tr\u016fnu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bo\u017e\u00ed vl\u00e1da v Nov\u00e9m Jeruzal\u00e9m\u011b bude jin\u00e9ho charakteru ne\u017e v Mil\u00e9niu &#8211; trval\u00e1 masivn\u00ed Bo\u017e\u00ed p\u0159\u00edtomnost v\u0161echno zm\u011bn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Jeho br\u00e1ny nebudou nikdy ve dne uzav\u0159eny,\u00a0a noci tam\u00a0<em>u\u017e<\/em>\u00a0It won't.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee, jestli to dob\u0159e ch\u00e1pu, budou otev\u0159eny st\u00e1le.<\/li>\n\n\n\n<li>Jak je to branami Nov\u00e9ho Jeruzal\u00e9ma, mi nen\u00ed jasn\u00e9. Co je vn\u011b? Vych\u00e1z\u00ed jimi n\u011bkdo tak\u00e9 ven? T\u011b\u017eko.<\/li>\n\n\n\n<li>Br\u00e1ny z\u0159ejm\u011b slou\u017e\u00ed ke vstupu spasen\u00fdch do trval\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti &#8211; opou\u0161t\u011bt ji asi nebude d\u016fvod.<\/li>\n\n\n\n<li>Jejich trval\u00e9 otev\u0159en\u00ed z\u0159ejm\u011b ukazuje, \u017ee se nem\u016f\u017ee st\u00e1t, \u017ee by n\u011bjak\u00fd v\u011b\u0159\u00edc\u00ed zem\u0159el a br\u00e1ny vstupu do Bo\u017e\u00ed p\u0159\u00edtomnosti mu byly (by\u0165 do\u010dasn\u011b) uzav\u0159eny. <\/li>\n\n\n\n<li>Ot\u00e1zek je v\u00edce: Nov\u00fd Jeruzal\u00e9m byl z\u0159\u00edzen a\u017e na konci d\u011bjin jako kone\u010dn\u00e1 destinace pro v\u0161echny spasen\u00e9. \n<ul class=\"wp-block-list\">\n<li>Kdy tam vstupuj\u00ed? Po z\u00e1v\u011bre\u010dn\u00e9m v\u0161eobecn\u00e9m vzk\u0159\u00ed\u0161en\u00ed a soudu. <\/li>\n\n\n\n<li>Vypad\u00e1 to, \u017ee tento proces vzk\u0159\u00ed\u0161en\u00ed a soudu n\u011bjakou dobu zabere a spasen\u00ed se do Nov\u00e9ho Jeruzal\u00e9ma tedy budou n\u011bjakou dobu branami &#8222;trousit&#8220;. <\/li>\n\n\n\n<li>Nelze ale vylou\u010dit (p\u0159i Bo\u017e\u00edm postaven\u00ed nad \u010dasem je to mo\u017en\u00e9), \u017ee Nov\u00fd Jeruzal\u00e9m ji\u017e n\u011bkde existuje a lid\u00e9 do n\u011bj p\u0159ich\u00e1zej\u00ed postupn\u011b tak, jak postupn\u011b um\u00edraj\u00ed (jsou p\u0159esunov\u00e1n\u00ed do budoucnosti). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Op\u011bt vid\u00edme, \u017ee Bo\u017e\u00ed p\u0159\u00edtomnost souvis\u00ed se <strong>sv\u011btlem <\/strong>(fakticky nebo symbolicky ve smyslu sv\u011btlo = absence h\u0159\u00edchu, otev\u0159enost): Trval\u00e1 Bo\u017e\u00ed p\u0159\u00edtomnost = trval\u00e9 sv\u011btlo = trval\u00fd den. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 A\u00a0p\u0159inesou do n\u011bho sl\u00e1vu a \u010dest n\u00e1rod\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt: <strong>V\u0161ichni spasen\u00ed do Nov\u00e9ho Jeruzal\u00e9ma p\u0159inesou ze sebe to nejlep\u0161\u00ed.<\/strong><\/li>\n\n\n\n<li>Ka\u017ed\u00fd jedinec, ka\u017ed\u00e1 rodina ka\u017ed\u00e1 c\u00edrkev i ka\u017ed\u00fd n\u00e1rod &#8211; ka\u017ed\u00fd, kdo dojde v\u00edt\u011bzn\u011b a\u017e do konce, m\u00e1 s sebou slavn\u00e9 okam\u017eiky sv\u00e9 v\u00edry. <\/li>\n\n\n\n<li>Mohu se zam\u00fd\u0161let, co bylo slavn\u00fdm okam\u017eikem \u017eivota m\u00e9ho, m\u00e9 rodiny, m\u00e9ho sboru, m\u00e9 c\u00edrkve i m\u00e9 vlasti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 A nevstoup\u00ed do n\u011bho nic ne\u010dist\u00e9ho\u00a0ani ten, kdo \u010din\u00ed ohavnost\u00a0a le\u017e,\u00a0ale jen ti, kdo\u00a0jsou zaps\u00e1ni v Ber\u00e1nkov\u011b knize\u00a0\u017eivota.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hradby a dob\u0159e and\u011bly st\u0159e\u017een\u00e9 br\u00e1ny Nov\u00e9ho Jeruzal\u00e9ma budou spolehliv\u011b zabra\u0148ovat ve vstupu ka\u017ed\u00e9mu, kdo &#8222;neobmyl sv\u00e9 rouchu v Krvi Ber\u00e1nkov\u011b&#8220;, nebyl o\u010di\u0161t\u011bn od sv\u00fdch ne\u010distot, ohavnost\u00ed a l\u017e\u00ed &#8211; kdo nepat\u0159\u00ed Kristu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?&amp;k=Zj&amp;kap=21&amp;styl=CSP&amp;jehosua_csp=ano\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"176fb464-d8da-4a34-87d1-449b83d894ac\">M\u00edstem p\u0159eb\u00fdv\u00e1n\u00ed odsouzen\u00fdch bude ohniv\u00e9 jezero, a\u0165 u\u017e to znamen\u00e1 cokoliv a nach\u00e1z\u00ed se kdekoliv. V Nov\u00e9m Jeruzal\u00e9m\u011b ale nen\u00ed.  <a href=\"#176fb464-d8da-4a34-87d1-449b83d894ac-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"69b089ec-1f9a-46f5-9a03-67261611423d\">Dnes prob\u00edhal na Lys\u00e9 ho\u0159e z\u00e1vod v po\u010dtu v\u00fdb\u011bh\u016f na vrchol za 24 hodin. B\u011b\u017eci prob\u00edhali p\u0159es p\u00e1s, kter\u00fd v\u017edy zaregistroval jejich \u010dip.  <a href=\"#69b089ec-1f9a-46f5-9a03-67261611423d-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"5facdbf9-2efb-4ac7-98ec-393fa9334927\">Dost n\u00e1ro\u010dn\u011b na ov\u011b\u0159en\u00ed &#8211; v kamenech se nevyzn\u00e1m, n\u011bkter\u00e9 jsou ze stejn\u00fdch skupin, aj. nejasnosti. <a href=\"#5facdbf9-2efb-4ac7-98ec-393fa9334927-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"e354fe30-d25b-4cd2-9e7c-85e219a73dba\">nad 15 mm \u00fadajn\u011b extr\u00e9mn\u011b vz\u00e1cn\u00e9 <a href=\"#e354fe30-d25b-4cd2-9e7c-85e219a73dba-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"4583a043-7645-4555-b674-b5273b6a674c\">Perlorodka obaluje ciz\u00ed t\u011bleso v sob\u011b. <a href=\"#4583a043-7645-4555-b674-b5273b6a674c-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 A spat\u0159il jsem nov\u00e9 nebe a novou zemi,&nbsp;nebo\u0165 prvn\u00ed nebe&nbsp;a prvn\u00ed zem\u011b pominuly, a mo\u0159e ji\u017e nen\u00ed.&nbsp; 2 A to svat\u00e9 m\u011bsto,&nbsp;nov\u00fd Jeruzal\u00e9m,&nbsp;jsem uvid\u011bl sestupovat z nebe od&nbsp;Boha,&nbsp;p\u0159ipraven\u00e9 jako nev\u011bsta ozdoben\u00e1 pro sv\u00e9ho mu\u017ee.&nbsp; 3 A usly\u0161el jsem mocn\u00fd hlas z tr\u016fnu, kter\u00fd \u0159ekl: \u201eHle,&nbsp;Bo\u017e\u00ed st\u00e1nek&nbsp;s lidmi; bude p\u0159eb\u00fdvat&nbsp;s nimi&nbsp;a oni budou jeho lid, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"M\u00edstem p\u0159eb\u00fdv\u00e1n\u00ed odsouzen\u00fdch bude ohniv\u00e9 jezero, a\u0165 u\u017e to znamen\u00e1 cokoliv a nach\u00e1z\u00ed se kdekoliv. V Nov\u00e9m Jeruzal\u00e9m\u011b ale nen\u00ed. \",\"id\":\"176fb464-d8da-4a34-87d1-449b83d894ac\"},{\"content\":\"Dnes prob\u00edhal na Lys\u00e9 ho\u0159e z\u00e1vod v po\u010dtu v\u00fdb\u011bh\u016f na vrchol za 24 hodin. B\u011b\u017eci prob\u00edhali p\u0159es p\u00e1s, kter\u00fd v\u017edy zaregistroval jejich \u010dip. \",\"id\":\"69b089ec-1f9a-46f5-9a03-67261611423d\"},{\"content\":\"Dost n\u00e1ro\u010dn\u011b na ov\u011b\u0159en\u00ed - v kamenech se nevyzn\u00e1m, n\u011bkter\u00e9 jsou ze stejn\u00fdch skupin, aj. nejasnosti.\",\"id\":\"5facdbf9-2efb-4ac7-98ec-393fa9334927\"},{\"content\":\"nad 15 mm \u00fadajn\u011b extr\u00e9mn\u011b vz\u00e1cn\u00e9\",\"id\":\"e354fe30-d25b-4cd2-9e7c-85e219a73dba\"},{\"content\":\"Perlorodka obaluje ciz\u00ed t\u011bleso v sob\u011b.\",\"id\":\"4583a043-7645-4555-b674-b5273b6a674c\"}]"},"categories":[59],"tags":[],"class_list":["post-11858","post","type-post","status-publish","format-standard","hentry","category-zjeveni"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=11858"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11858\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=11858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=11858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=11858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}