{"id":11724,"date":"2024-01-02T07:04:00","date_gmt":"2024-01-02T06:04:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=11724"},"modified":"2025-12-04T09:03:09","modified_gmt":"2025-12-04T08:03:09","slug":"skutky-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/skutky\/skutky-kapitola-2\/","title":{"rendered":"Skutky &#8211; kapitola 2"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Kdy\u017e nastal&nbsp;den Letnic,&nbsp;byli v\u0161ichni spolu na&nbsp;jednom&nbsp;m\u00edst\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: se napl\u0148oval (To se m\u016f\u017ee vztahovat k dovr\u0161ov\u00e1n\u00ed sedmi p\u0159edch\u00e1zej\u00edc\u00edch t\u00fddn\u016f.);<\/em><\/li>\n\n\n\n<li><em>\u0159.&nbsp;pent\u00e9kost\u00e9s;&nbsp;<\/em><\/li>\n\n\n\n<li>Od Kristova vzk\u0159\u00ed\u0161en\u00ed uplynulo pades\u00e1t dn\u016f, od nanebevstoupen\u00ed deset dn\u016f. Kr\u00e1tk\u00e1 \u010dasov\u00e1 rekapitulace: \n<ul class=\"wp-block-list\">\n<li>Letnice (\u0161avuot) se slavily pades\u00e1t dn\u00ed po Velikonoc\u00edch (Pesachu).<\/li>\n\n\n\n<li>Po\u010d\u00edtalo se 7\u00d77 dn\u00ed = 49, a <em>pades\u00e1t\u00fd den<\/em> byl pr\u00e1v\u011b den Letnic.<\/li>\n\n\n\n<li>Sk 1,3 Je\u017e\u00ed\u0161 <em>\u201ese jim d\u00e1val poznat \u010dty\u0159icet dn\u00ed a mluvil o Bo\u017e\u00edm kr\u00e1lovstv\u00ed\u201c.<\/em><\/li>\n\n\n\n<li>Pak u\u010dedn\u00edci \u010dekali v Jeruzal\u00e9m\u011b, jak jim P\u00e1n p\u0159ik\u00e1zal (Sk 1,4\u20135) a deset dn\u00ed pot\u00e9, tedy na pades\u00e1t\u00fd den, p\u0159i\u0161el Duch svat\u00fd.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bylo by zaj\u00edmav\u00e9 v\u011bd\u011bt, jestli u\u010dedn\u00edci k Letnic\u00edm up\u00ednali sv\u00e1 o\u010dek\u00e1v\u00e1n\u00ed. V\u011bd\u011bli, \u017ee maj\u00ed \u010dekat, ale nebylo jim \u0159e\u010deno, jak dlouho. Nyn\u00ed \u010dekali po Je\u017e\u00ed\u0161ov\u011b odchodu des\u00e1t\u00fd den.<\/li>\n\n\n\n<li>Co po dobu \u010dek\u00e1n\u00ed d\u011blali? Mysl\u00edm, \u017ee byli st\u00e1le eufori\u010dt\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jak dlouho \u010dlov\u011bku vydr\u017e\u00ed velk\u00e1 radost? Jak dlouho vydr\u017e\u00ed radost \u010derstv\u00fdch novoman\u017eel\u016f nebo radost rodi\u010d\u016f po narozen\u00ed d\u00edt\u011bte? Jak dlouho trv\u00e1 radost z vysvobozen\u00ed z v\u011bzen\u00ed, z uzdraven\u00ed nebo ze z\u00e1chrany \u017eivota?<\/li>\n\n\n\n<li>Nekone\u010dn\u011b ur\u010dit\u011b ne &#8211; ji\u017e po n\u011bkolika dnech nebo t\u00fddnech za\u010dne dot\u00edrat realita b\u011b\u017en\u00e9ho \u017eivota.<\/li>\n\n\n\n<li>Kdykoliv si u\u010dedn\u00edci p\u0159ipomn\u011bli, \u017ee opravdu byli se vzk\u0159\u00ed\u0161en\u00fdm Kristem, musela je zahalit bla\u017eenost.<\/li>\n\n\n\n<li>Ale deset dni museli n\u011b\u010d\u00edm str\u00e1vit, museli  chystat j\u00eddlo, museli sp\u00e1t, o n\u011b\u010dem se bavili. Nemohli b\u00fdt v permanentn\u00edm &#8222;rau\u0161i&#8220;.<\/li>\n\n\n\n<li>Byli rozhodnuti \u010dekat tak dlouho, dokud se n\u011bco nestane? Vydr\u017eeli by \u010dekat \u010dty\u0159icet dn\u00ed a noc\u00ed jako (nevydr\u017eeli) Izraelci pod horou Sinaj?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rozhodn\u011b spolu dr\u017eeli pohromad\u011b. Z\u00e1\u017eitky stmeluj\u00ed a siln\u00e9 limitn\u00ed z\u00e1\u017eitky stmeluj\u00ed zvl\u00e1\u0161t\u011b. P\u0159\u00e1telstv\u00ed z v\u00e1lky (nebo jen vojny) z\u016fst\u00e1vaj\u00ed celo\u017eivotn\u00ed.<\/li>\n\n\n\n<li>Pov\u00eddat bylo jist\u011b o \u010dem &#8211; znovu a znovu prob\u00edrali spole\u010dn\u00e9 z\u00e1\u017eitky s Je\u017e\u00ed\u0161em, p\u0159evraceli v\u0161echna Jeho slova. Mnoho v\u011bc\u00ed se jim teprve doch\u00e1zelo, skl\u00e1dalo se do smyslupln\u00e9ho p\u0159\u00edb\u011bhu. V\u017edy\u0165 tolika v\u011bcem neporozum\u011bli, tolik v\u011bc\u00ed d\u00e1valo smysl a\u017e ve zp\u011btn\u00e9m pohledu prizmatem Kristovy smrti a vzk\u0159\u00ed\u0161en\u00ed. <\/li>\n\n\n\n<li>Jist\u011b si tak\u00e9 spole\u010dn\u011b \u010detli P\u00edsma a postupn\u011b se jim otv\u00edrala napln\u011bn\u00e1 mesi\u00e1\u0161ovsk\u00e1 proroctv\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 N\u00e1hle&nbsp;se ozval&nbsp;zvuk z nebe, jako kdy\u017e se \u017eene prudk\u00fd v\u00edtr,&nbsp;a naplnil cel\u00fd d\u016fm, kde sed\u011bli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se stal;<\/em><\/li>\n\n\n\n<li><em>n.: dech;<\/em> <\/li>\n\n\n\n<li>P\u0159i\u0161lo to n\u00e1hle a bez prodrom\u016f: jednu chv\u00edli sed\u011bli a nic se ned\u011blo &#8211; a za moment byl v\u0161ude hluk.<\/li>\n\n\n\n<li>M\u016f\u017eeme si jej z\u0159ejm\u011b p\u0159edstavit jako hluk st\u00edha\u010dky nebo torn\u00e1da &#8211; ale bez pr\u016fvodn\u00edho pohybuj\u00edc\u00edho se vzduchu.<\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9, \u017ee Duch Svat\u00fd se akusticky projevoval jako vich\u0159ice. Odpov\u00edd\u00e1 to Jeho podstat\u011b i jm\u00e9nu &#8211; hebrejsky (ruach) i \u0159ecky (pneuma)<sup data-fn=\"da72eb00-a6ff-4483-a408-5b9fb7cf7df5\" class=\"fn\"><a href=\"#da72eb00-a6ff-4483-a408-5b9fb7cf7df5\" id=\"da72eb00-a6ff-4483-a408-5b9fb7cf7df5-link\">1<\/a><\/sup> je jm\u00e9no Ducha Svat\u00e9ho vylo\u017een\u011b zvukomalebn\u00e9, p\u0159ipom\u00ednaj\u00edc\u00ed zvuk pohybuj\u00edc\u00edho se vzduchu. Znamen\u00e1 duch, v\u00edtr a tak\u00e9 dech.<\/li>\n\n\n\n<li>Nyn\u00ed tedy Duch p\u0159ich\u00e1z\u00ed za zvuku v\u011btru jsa &#8222;hoden sv\u00e9ho jm\u00e9na&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A uk\u00e1zaly se jim jazyky jakoby&nbsp;<em>it<\/em>&nbsp;ohn\u011b,&nbsp;kter\u00e9 se&nbsp;rozd\u011blovaly, a na ka\u017ed\u00e9m z nich se usadil&nbsp;<em>a man<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edchod Svat\u00e9ho Ducha z nebe byl d\u00e1le (krom\u011b v\u011btru) prov\u00e1zen ohn\u011bm. Pro\u010d ohn\u011bm? Co m\u00e1 osoba Bo\u017esk\u00e9 Trojice spole\u010dn\u00e9ho s ohn\u011bm? <\/li>\n\n\n\n<li><strong>Ohe\u0148 <\/strong>tak, jak jej zn\u00e1me, je viditelnou zn\u00e1mkou prob\u00edhaj\u00edc\u00ed chemick\u00e9 reakce &#8211; okysli\u010dov\u00e1n\u00ed. \n<ul class=\"wp-block-list\">\n<li>Okysli\u010dov\u00e1n\u00ed (oxidace) znamen\u00e1 ztr\u00e1tu elektron\u016f ho\u0159\u00edc\u00ed l\u00e1tky ve prosp\u011bch kysl\u00edku (ten se redukuje). V\u00fdsledkem je vznik oxidu uhli\u010dit\u00e9ho, p\u0159\u00edpadn\u011b popela. <\/li>\n\n\n\n<li>Asi je pon\u011bkud p\u0159ekombinovan\u00e9 symbolick\u00e9 vyj\u00e1d\u0159en\u00ed, \u017ee jedna l\u00e1tka se ob\u011btuje, aby jin\u00e1 z\u00edskala, co\u017e je prov\u00e1zeno zrodem sv\u011btla a z\u016fst\u00e1v\u00e1 popel. \ud83d\ude0a <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ohe\u0148 se t\u00e1hne Bibl\u00ed jako \u010derven\u00e1 nit. Po\u010det v\u00fdskyt\u016f slova ohe\u0148 a zap\u00e1lit p\u0159esahuje mo\u017enosti i  samostatn\u00e9 biblick\u00e9 studie  &#8211; v\u00fdskyt\u016f je mnoho set.<\/li>\n\n\n\n<li>Zde jen stru\u010dn\u00fd nam\u00e1tkov\u00fd pr\u016flet: \n<ul class=\"wp-block-list\">\n<li>Hospodin se zjevil Moj\u017e\u00ed\u0161ovi ve form\u011b ho\u0159\u00edc\u00edho ke\u0159e (ten ale nesho\u0159el)<\/li>\n\n\n\n<li>Hospodin prov\u00e1zel Izraelce ve form\u011b ho\u0159\u00edc\u00edho sloupu<\/li>\n\n\n\n<li>Hospodin na Sinaj sestoupil v ohni, Hospodinova sl\u00e1va na Sinaji vypadala p\u0159ed Izraelci jako stravuj\u00edc\u00ed ohe\u0148.<\/li>\n\n\n\n<li>Bo\u017e\u00ed ohe\u0148 tav\u00ed, zkou\u0161\u00ed pravost a pro\u010di\u0161\u0165uje (jako ohe\u0148 tavi\u010de, uhl\u00edk dotknuv\u0161\u00ed se rt\u016f)<\/li>\n\n\n\n<li>Na Sodomu a Gomoru dal Hospodin spadnout s\u00edru a ohe\u0148 z nebe.<\/li>\n\n\n\n<li>Sp\u00e1lil tak\u00e9 Nadaba a Abih\u00faa.<\/li>\n\n\n\n<li>Hospodin, tv\u016fj B\u016fh, je ohe\u0148 stravuj\u00edc\u00ed, B\u016fh \u017e\u00e1rliv\u011b miluj\u00edc\u00ed.<\/li>\n\n\n\n<li>2Tes 1,7-8 <em>P\u00e1n Je\u017e\u00ed\u0161 se zjev\u00ed z nebe se sv\u00fdmi mocn\u00fdmi and\u011bly v plameni ohn\u011b.<\/em><\/li>\n\n\n\n<li>Lk 12,49 <em>Ohe\u0148 jsem p\u0159i\u0161el vrhnout na zem, a jak si p\u0159eji, aby u\u017e vzplanul!<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zamysleme se znovu, pro\u010d Svat\u00fd Duch (sou\u010d\u00e1st Bo\u017e\u00ed Trojice) chce s\u00e1m sebe prezentovat jako <strong>v\u00edtr <\/strong>a jako <strong>ohe\u0148<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Proto\u017ee Duch Svat\u00fd ohn\u011bm ani v\u011btrem nen\u00ed &#8211; to, \u017ee se tak ukazuje n\u00e1m lidem, je vylo\u017een\u011b z\u00e1m\u011br &#8211; chce se n\u00e1m takto zjevit. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u00edtr s\u00e1m je neviditeln\u00fd &#8211; jeho p\u0159\u00edtomnost identifikujeme podle \u00fa\u010dinku (J 3,8).<\/li>\n\n\n\n<li>V\u00edtr je Bo\u017e\u00ed dech \u2014 ten, kter\u00fd d\u00e1v\u00e1 \u017eivot Adamovi.\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 \u201edechl\u201c na u\u010dedn\u00edky (J 20,22) <em>\u201eP\u0159ijm\u011bte Ducha svat\u00e9ho\u201c<\/em>), t\u00edm zopakoval o\u017eivuj\u00edc\u00ed gesto Stvo\u0159itele. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad by se dalo \u0159\u00edci, \u017ee v\u00edtr \u010di dech ukazuj\u00ed na Bo\u017e\u00ed <strong>aktivitu <\/strong>v\u016f\u010di lidem a na <strong>vztahovost <\/strong>v\u016f\u010di lidem.\n<ul class=\"wp-block-list\">\n<li>Duch Svat\u00fd nen\u00ed ne\u010dinn\u00fd (stojat\u00fd vzduch, bezv\u011bt\u0159\u00ed) ani v\u016f\u010di lidem inertn\u00ed (bez z\u00e1jmu, bez interakce). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Ohe\u0148 <\/strong>produkuje  <strong>sv\u011btlo, teplo a p\u0159em\u011bnu<\/strong>, if applicable <strong>zk\u00e1zu<\/strong>. <\/li>\n\n\n\n<li>Pro \u00faplnost zde p\u0159ipome\u0148me, \u017ee Duch Svat\u00fd je v Bibli symbolizov\u00e1n tak\u00e9 <strong>vodou <\/strong>(de\u0161t\u011bm), <strong>oil<\/strong> . <strong>holubic\u00ed<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Voda <strong>obnovuje, o\u010di\u0161\u0165uje, d\u00e1v\u00e1 \u017eivot a ob\u010derstvuje<\/strong>.<\/li>\n\n\n\n<li>Oil <strong>vy\u017eivuje, uzdravuje, chr\u00e1n\u00ed a d\u00e1v\u00e1 lesk<\/strong>. <\/li>\n\n\n\n<li>Holubice p\u0159il\u00e9t\u00e1, (p\u0159\u00edpadn\u011b odl\u00e9t\u00e1), je<strong> \u010dist\u00e1, plach\u00e1, nevt\u00edrav\u00e1, sympatick\u00e1. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ohe\u0148 v tomto p\u0159\u00edpad\u011b jist\u011b nebyl hork\u00fd, nato\u017e spaluj\u00edc\u00ed. <\/li>\n\n\n\n<li>Vypad\u00e1 to, \u017ee ohe\u0148 naplnil m\u00edstnost ve form\u011b celistv\u00e9ho oblaku, z n\u011bho\u017e se odpojovaly v\u011btve k jednotliv\u00fdm p\u0159\u00edtomn\u00fdm. \n<ul class=\"wp-block-list\">\n<li>P\u0159edstava je to jako ze sci-fi &#8211; v m\u00edstnosti je p\u0159\u00edtomn\u00fd ohniv\u00fd oblak, z n\u011bho\u017e se odpojuj\u00ed pseudopodie (pano\u017eky) a hledaj\u00ed si m\u00edsto na hlav\u00e1ch p\u0159\u00edtomn\u00fdch. <\/li>\n\n\n\n<li>Kdyby n\u011bco takov\u00e9ho cht\u011bli pos\u00e1dce kosmick\u00e9 lodi ud\u011blat mimozem\u0161\u0165an\u00e9, lid\u00e9 by jist\u011b b\u011bhali po m\u00edstnosti, k\u0159i\u010del hr\u016fzou a oh\u00e1n\u011bli se rukama. <\/li>\n\n\n\n<li>Jde toti\u017e o z\u00e1sadn\u00ed z\u00e1sah do lidsk\u00e9 autonomie \u010dlov\u011bk je &#8222;obsazov\u00e1n&#8220; ciz\u00ed silou, &#8222;vet\u0159elcem&#8220;. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee nen\u00ed &#8222;obsazov\u00e1n\u00ed jako obsazov\u00e1n\u00ed&#8220;. \n<ul class=\"wp-block-list\">\n<li>Jsme jist\u011b povinn\u00ed si chr\u00e1nit svou autonomii &#8211; nepou\u0161t\u011bt do sebe &#8222;kde co&#8220; let\u00ed kolem (p\u0159edev\u0161\u00edm temn\u00e9 d\u00e9monick\u00e9 s\u00edly). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Otev\u0159\u00edt se Duchu Svat\u00e9mu je odli\u0161n\u00e9. Pro\u010d?\n<ul class=\"wp-block-list\">\n<li>Duch Svat\u00fd se nikdy nevnucuje, nikdy nikoho nenav\u0161t\u011bvuje nepozv\u00e1n nebo dokonce n\u00e1sil\u00edm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zde to sice vypad\u00e1, \u017ee Duch Svat\u00fd p\u0159ich\u00e1z\u00ed na lidi bez jejich v\u016fle, nen\u00ed to ale pravda: V\u0161ichni p\u0159\u00edtomn\u00ed byli shrom\u00e1\u017ed\u011bni toti\u017e <strong>pr\u00e1v\u011b proto<\/strong>, \u017ee na Ducha Svat\u00e9ho \u010dekali, \u017ee Jej dostat cht\u011bli. <\/li>\n\n\n\n<li>Jednali tak na z\u00e1klad\u011b Je\u017e\u00ed\u0161ova pokynu &#8211; Je\u017e\u00ed\u0161 jim \u0159ekl, \u017ee Ducha dostanou a kde a jak na to maj\u00ed \u010dekat. \u0158ekl jim to dokonce dvakr\u00e1t,v obou p\u0159\u00edpadech t\u011bsn\u011b p\u0159ed odchodem:\n<ul class=\"wp-block-list\">\n<li>Sk 1,4-5<em> A kdy\u017e s nimi jedl, na\u0159\u00eddil jim, aby se nevzdalovali z Jeruzal\u00e9ma, ale o\u010dek\u00e1vali Otcovo zasl\u00edben\u00ed \u2014 \u201ekter\u00e9 jste sly\u0161eli ode mne,&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Sk&amp;kap=1&amp;v=5#v5\"><strong>5<\/strong><\/a>nebo\u0165 Jan k\u0159til vodou, vy v\u0161ak po nemnoh\u00fdch t\u011bchto dnech budete pok\u0159t\u011bni v Duchu Svat\u00e9m. \u201c&nbsp;<\/em><\/li>\n\n\n\n<li>Lk 24,49 <em>A hle, j\u00e1 na v\u00e1s pos\u00edl\u00e1m zasl\u00edben\u00ed m\u00e9ho Otce; vy v\u0161ak z\u016fsta\u0148te ve m\u011bst\u011b, dokud nebudete oble\u010deni moc\u00ed z v\u00fdsosti.\u201c&nbsp;<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdyby u\u010dedn\u00edci oble\u010den\u00ed moc\u00ed z v\u00fdsosti necht\u011bli, nikde by se neshroma\u017e\u010fovali; prost\u011b by ode\u0161li &#8211; a nic zvl\u00e1\u0161tn\u00edho by je nepotkalo. (Je klidn\u011b mo\u017en\u00e9, \u017ee n\u011bkte\u0159\u00ed to tak i ud\u011blali<sup data-fn=\"6e785e68-5bff-4e83-b763-32b37ebd431d\" class=\"fn\"><a href=\"#6e785e68-5bff-4e83-b763-32b37ebd431d\" id=\"6e785e68-5bff-4e83-b763-32b37ebd431d-link\">2<\/a><\/sup>).<\/li>\n\n\n\n<li><strong>B\u016fh je jedinou osobou ve vesm\u00edru, kter\u00e9 se m\u016f\u017eeme otev\u0159\u00edt opravdu pln\u011b a bez obav. Jedin\u011b Bohu m\u016f\u017eeme dovolit &#8222;operovat bez nark\u00f3zy&#8220; v nitru na\u0161eho j\u00e1. <\/strong><\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Duch Svat\u00fd p\u0159ich\u00e1z\u00ed o Letnic\u00edch v Jeruzal\u00e9m\u011b do dob\u0159e p\u0159ipraven\u00e9ho p\u0159ipraven\u00e9ho ter\u00e9nu &#8211; v\u0161ichni p\u0159\u00edtomn\u00ed ji\u017e p\u0159edem podepsali Je\u017e\u00ed\u0161i sv\u016fj &#8222;informovan\u00fd souhlas&#8220;, <strong>\u017ee s p\u0159ijet\u00edm Ducha Svat\u00e9ho souhlas\u00ed, p\u0159esn\u011bji, \u017ee o n\u011b stoj\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 V\u0161ichni byli napln\u011bni Duchem Svat\u00fdm&nbsp;a za\u010dali mluvit jin\u00fdmi jazyky,&nbsp;jak jim&nbsp;Duch d\u00e1val promlouvat.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z p\u0159\u00edtomn\u00fdch byli napln\u011bni <strong>v\u0161ichni<\/strong>. To je zaj\u00edmav\u00e9 a vzru\u0161uj\u00edc\u00ed &#8211; uv\u00e1\u017e\u00edme-li, o jak r\u016fznorodou skupinu lid\u00ed \u0161lo, uv\u00e1\u017e\u00edme-li, \u017ee jedin\u00fdm poj\u00edtkem v\u0161ech p\u0159\u00edtomn\u00fdch byl vztah k Je\u017e\u00ed\u0161i, uv\u00e1\u017e\u00edme-li \u017ee v\u0161ichni m\u011bli daleko k dokonalosti (byli to oby\u010dejn\u00ed lid\u00e9, nikoliv lep\u0161\u00ed ne\u017e my). P\u0159esto si Duch Svat\u00fd ka\u017ed\u00e9ho z p\u0159\u00edtomn\u00fdch individu\u00e1ln\u011b na\u0161el, ohniv\u00fdm jazykem se na n\u011bj napojil a <strong>naplnil <\/strong>ho.<\/li>\n\n\n\n<li>Slovo <strong>naplnit<\/strong> je ve spojen\u00ed s Duchem Svat\u00fdm zaj\u00edmav\u00e9. Ji\u017e z hlediska \u0159e\u010dtiny jde o pom\u011brn\u011b komplikovanou problematiku, proto\u017ee \u0159eck\u00e1 slova, kter\u00e1 napln\u011bn\u00ed vyjad\u0159uj\u00ed, jsou dv\u011b:\n<ul class=\"wp-block-list\">\n<li>I. <strong>\u03c0\u03bb\u03ae\u03b8\u03c9&nbsp;&nbsp;<\/strong>[<strong>pl\u00e9th\u00f3<\/strong>] naplnit, 27 v\u00fdskyt\u016f\n<ul class=\"wp-block-list\">\n<li>pou\u017e\u00edv\u00e1 \u010dasto Luk\u00e1\u0161 (v evangeli\u00edch a Sk)<\/li>\n\n\n\n<li>nap\u0159. o Janu K\u0159titeli &#8222;<em>u\u017e v l\u016fn\u011b sv\u00e9 matky bude napln\u011bn Duchem Svat\u00fdm.\u201c<\/em><\/li>\n\n\n\n<li>o Al\u017eb\u011bt\u011b v reakci na Mariin pozdrav, p\u0159ed pronesen\u00edm proroctv\u00ed.<\/li>\n\n\n\n<li>o Zachari\u00e1\u0161ovi \u201e<em>A jeho otec Zachari\u00e1\u0161 byl napln\u011bn Duchem Svat\u00fdm a prorokoval.\u201c<\/em><\/li>\n\n\n\n<li>zde ve Sk 2,4 <\/li>\n\n\n\n<li>o Petrovi ve Sk 4,8, ne\u017e promluvil p\u0159ed veleradou<\/li>\n\n\n\n<li>Sk 4,31 <em>\u201eA v\u0161ichni byli napln\u011bni Duchem Svat\u00fdm a hl\u00e1sali Bo\u017e\u00ed slovo s odvahou.\u201c<\/em><\/li>\n\n\n\n<li>Sk 9,17 Anani\u00e1\u0161 k Saulovi: <em>\u201e&#8230;aby ses uzdravil a byl napln\u011bn Duchem Svat\u00fdm.\u201c<\/em><\/li>\n\n\n\n<li>Sk 13,0 <em>&#8222;Saul, zvan\u00fd t\u00e9\u017e Pavel, napln\u011bn Duchem Svat\u00fdm, pohled\u011bl na n\u011bj&#8230;\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>II. <strong>\u03c0\u03bb\u03ae\u03c1\u03b7\u03c2, \u03b5\u03c2&nbsp;&nbsp;[pl\u00e9r\u00e9s]<\/strong> i neskl.: p\u0159\u00eddavn\u00e9 jm\u00e9no, pln\u00fd (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;\u010deho), napln\u011bn\u00fd (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;\u010d\u00edm); 16 v\u00fdskyt\u016f <strong>\u03c0\u03bb\u03b7\u03c1\u03cc\u03c9&nbsp;&nbsp;[pl\u00e9ro\u00f3]<\/strong> sloveso, 1. splnit, vyplnit, naplnit (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;\/&nbsp;\u03c4\u03b9\u03bd\u03af&nbsp;i&nbsp;\u03c4\u03b9&nbsp;\u010d\u00edm); doplnit; dovr\u0161it, dokon\u010dit&nbsp;\u00a6\u00a6 \u1f61\u03c2 \u03b4\u1f72 \u1f10\u03c0\u03bb\u03ae\u03c1\u03bf\u03c5 \u1f38\u03c9\u03ac\u03bd\u03bd\u03b7\u03c2 \u03c4\u1f78\u03bd \u03b4\u03c1\u03cc\u03bc\u03bf\u03bd&nbsp;(*Sk 13:25) kdy\u017e pak Jan kon\u010dil sv\u00e9 posl\u00e1n\u00ed 2. (pas.) b\u00fdt napln\u011bn; naplnit se (i p\u0159en.), splnit se; (o \u010dase t\u00e9\u017e) uplynout; doplnit po\u010det&nbsp;\u00a6\u00a6 \u1f10\u03c0\u03bb\u03b7\u03c1\u03ce\u03b8\u03b7 \u1f21 \u03b3\u03c1\u03b1\u03c6\u03ae&nbsp;splnilo se P\u00edsmo; 86 v\u00fdskyt\u016f\n<ul class=\"wp-block-list\">\n<li>krom\u011b Skutk\u016f pou\u017e\u00edv\u00e1 \u010dasto Pavel v listech <\/li>\n\n\n\n<li>Sk 6,3 volba diakon\u016f: \u201e<em>sedm mu\u017e\u016f&#8230; napln\u011bn\u00fdch Duchem Svat\u00fdm\u201c<\/em>, 6,5 <em>\u201e\u0160t\u011bp\u00e1na, mu\u017ee napln\u011bn\u00e9ho v\u00edrou a Duchem Svat\u00fdm.\u201c<\/em><\/li>\n\n\n\n<li>Sk 7,55 <em>\u201e\u0160t\u011bp\u00e1n, napln\u011bn Duchem Svat\u00fdm, pohled\u011bl k nebi&#8230;\u201c<\/em><\/li>\n\n\n\n<li>Sk 11,24 Barnab\u00e1\u0161: &#8222;<em>Byl to dobr\u00fd mu\u017e, napln\u011bn\u00fd Duchem Svat\u00fdm a v\u00edrou.\u201c<\/em><\/li>\n\n\n\n<li>Ef 3,19 <em>\u201e&#8230;abyste byli napln\u011bni ve\u0161kerou plnost\u00ed Bo\u017e\u00ed\u201c <\/em><\/li>\n\n\n\n<li>Ef 5,18 <em>\u201e&#8230;ale napl\u0148ujte se Duchem\u201c <\/em><\/li>\n\n\n\n<li>Kol 1,9 \u201e.<em>..abychom byli napln\u011bni pozn\u00e1n\u00edm jeho v\u016fle\u201c<\/em> <\/li>\n\n\n\n<li>Fil 1,11 <em>\u201e&#8230;napln\u011bni ovocem spravedlnosti\u201c <\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>U obou \u0159eck\u00fdch sloves tedy vid\u00edme, \u017ee jde o napl\u0148ov\u00e1n\u00ed ve smyslu <strong>fyzick\u00e9ho napl\u0148ov\u00e1n\u00ed n\u00e1doby<\/strong> &#8211; a n\u011bjak podobn\u011b prob\u00edh\u00e1 i napl\u0148ov\u00e1n\u00ed Duchem: \u010dlov\u011bk je pr\u00e1zdn\u00fd, B\u016fh ho napln\u00ed a pak u\u017e pr\u00e1zdn\u00fd nen\u00ed, n\u011bco (sp\u00ed\u0161e n\u011bkdo) v n\u011bm je. <\/li>\n\n\n\n<li>Plero\u00f3 b\u00fdt opakovan\u00e9 a \u017ee p\u0159edch\u00e1z\u00ed n\u011bjak\u00e9mu duchovn\u00edmu projevu, k odvaze nebo slu\u017eb\u011b.<\/li>\n\n\n\n<li>Plero\u00f3 v\u017edy pou\u017eito v pasivn\u00ed form\u011b \u201eb\u00fdt napln\u011bn\u201c = \u010dinitelem je tedy Duch, ne my (nenapl\u0148ujeme se my, ale napl\u0148uje n\u00e1s B\u016fh).<\/li>\n\n\n\n<li>Pler\u00f3o je trvalej\u0161\u00ed, nejde o jednor\u00e1zovou zku\u0161enost a m\u016f\u017ee b\u00fdt aktivn\u011bj\u0161\u00ed (my se m\u00e1me napl\u0148ovat nebo p\u0159inejmen\u0161\u00edm o to m\u00e1me usilovat).<\/li>\n\n\n\n<li>Pler\u00f3o ani pl\u00e9th\u00f3 nemusej\u00ed b\u00fdt jen Duchem Svat\u00fdm, ale <strong>ob\u011b <\/strong>slovesa se vyskytuj\u00ed i v dal\u0161\u00edch p\u0159irozen\u00fdch i p\u0159enesen\u00fdch v\u00fdznamech: naplnit lo\u010f nebo s\u00ed\u0165 rybami, naplnit houbu octem, naplnily se dny porodu, naplnilo se v\u0161echno, co bylo naps\u00e1no, d\u016fm se naplnil v\u016fn\u00ed, napl\u0148te m\u00edru otc\u016f, z\u00e1rmutek naplnil srdce.\n<ul class=\"wp-block-list\">\n<li>Pro napln\u011bn\u00ed n\u00e1dob vodou v K\u00e1ni je pou\u017eito sloveso gemiz\u014d, co\u017e je \u00fadajn\u011b prakticky synonymum k pler\u00f3o. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lidsk\u00e9 nitro nemus\u00ed plnit pouze Svat\u00fd Duch &#8211; Anani\u00e1\u0161ovo i Elimasovo srdce naplnil naopak satan. \n<ul class=\"wp-block-list\">\n<li>U Jid\u00e1\u0161e je pou\u017eito sloveso &#8222;vstoupil do n\u011bj&#8220; satan. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>O napln\u011bn\u00ed Svat\u00fdm Duchem se p\u0159\u00edle\u017eitostn\u011b r\u016fzn\u00fdmi zp\u016fsoby hovo\u0159\u00ed i ve SZ:\n<ul class=\"wp-block-list\">\n<li>o Josefovi Gn 41,38: <em>\u201eJe mu\u017e, v n\u011bm\u017e je Duch Bo\u017e\u00ed?\u201c<\/em><\/li>\n\n\n\n<li>Ex 31,3 a 35,31 o Besaleelovi<em>  &#8222;a naplnil ho Bo\u017e\u00edm Duchem, moudrost\u00ed, rozumnost\u00ed a pozn\u00e1n\u00edm pro ka\u017edou pr\u00e1ci<\/em>&#8222;<\/li>\n\n\n\n<li>o Jozuovi Nu 27,18 <em>&#8222;Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Vezmi si Jozua, syna N\u00fanova, mu\u017ee, v n\u011bm\u017e je duch, a vlo\u017e na n\u011bj ruku. Postav ho p\u0159ed kn\u011bze Eleazara a p\u0159ed celou pospolitost a ustanov ho p\u0159ed jejich o\u010dima&#8220;.&nbsp;<\/em><\/li>\n\n\n\n<li>1S 10,6 o Saulovi <em>&#8222;Uchv\u00e1t\u00ed t\u011b Duch Hospodin\u016fv, bude\u0161 prorokovat s nimi a bude\u0161 zm\u011bn\u011bn v jin\u00e9ho mu\u017ee&#8220;.<\/em> 11,6 <em> &#8222;Kdy\u017e Saul usly\u0161el tato slova, uchv\u00e1til ho Duch Bo\u017e\u00ed a velice vzpl\u00e1l hn\u011bvem&#8220;.<\/em><\/li>\n\n\n\n<li>Sd 6,34 o soudc\u00edch Gedeonovi Jiftachovi (Sd 11,29), Samsonovi Sd 14,6; 15,14 a Gedeonovi <em>&#8222;A Duch Hospodin\u016fv vyzbrojil Gede\u00f3na&#8220;<\/em> &#8211;  h. <strong>obl\u00e9kl <\/strong>(kr\u00e1sn\u00fd pojem).<\/li>\n\n\n\n<li>Nu 11,25 &#8222;<em>Hospodin sestoupil v oblaku, promluvil k n\u011bmu a vzal z Ducha, kter\u00fd byl na n\u011bm, a dal ho na sedmdes\u00e1t mu\u017e\u016f ze star\u0161\u00edch. I stalo se, kdy\u017e na nich Duch spo\u010dinul, \u017ee prorokovali, ale znovu ji\u017e ne.<\/em><\/li>\n\n\n\n<li>o Davidovi 1S 16,13 &#8222;<em>Samuel vzal roh s olejem a pomazal ho uprost\u0159ed jeho bratr\u016f. Od onoho dne i nad\u00e1le Davida uchvacoval Duch Hospodin\u016fv&#8220;.<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zd\u00e1 se tedy, \u017ee v SZ se napl\u0148ov\u00e1n\u00ed Duchem Svat\u00fdm vyskytuje, ale je:\n<ul class=\"wp-block-list\">\n<li>d\u00e1no jen n\u011bkter\u00fdm<\/li>\n\n\n\n<li>a to lidem s v\u00fdznamn\u00fdmi \u00fakoly (vl\u00e1da, prorokov\u00e1n\u00ed, veden\u00ed boje, \u0159emeslo)<\/li>\n\n\n\n<li>m\u016f\u017ee b\u00fdt p\u0159echodn\u00e9 nebo do\u010dasn\u00e9 <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Jin\u00e9 jazyky<\/strong> &#8211; jde o prvn\u00ed zm\u00ednku o n\u011b\u010dem takov\u00e9m. V SZ se mluven\u00ed jazyky explicitn\u011b nevyskytuje. \n<ul class=\"wp-block-list\">\n<li>Glosol\u00e1lie se m\u016f\u017ee skr\u00fdvat pod n\u011bkter\u00fdmi formami <strong>prorokov\u00e1n\u00ed \u010di jin\u00fdch extatick\u00fdch projev\u016f, <\/strong>nap\u0159. u Saula a prorok\u016f \u010di u sedmdes\u00e1ti star\u0161\u00edch (v\u010detn\u011b dvou z\u016fstav\u0161\u00edch v t\u00e1bo\u0159e). <\/li>\n\n\n\n<li>O jazyc\u00edch pravd\u011bpodobn\u011b hovo\u0159\u00ed <strong>J\u00f3el <\/strong>kdy\u017e zaslibuje, \u017ee<em> B\u016fh vylije sv\u00e9ho Ducha na v\u0161ecko t\u011blo\u2026 budou prorokovat, m\u00edt sny, vid\u011bn\u00ed\u2026\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Letnice jsou n\u011bkdy pova\u017eov\u00e1ny za jak\u00fdsi <strong>\u201eanti-B\u00e1bel\u201c<\/strong>:  zmaten\u00ed jazyk\u016f bylo Bo\u017e\u00ed reakc\u00ed na lidskou p\u00fdchu, vz\u00e1jemn\u00e9 porozum\u011bn\u00ed je Bo\u017e\u00ed reakc\u00ed na v\u00edru. <\/li>\n\n\n\n<li>Na z\u00e1v\u011br &#8211; nen\u00ed pochyb, kdo je<strong> d\u00e1rcem <\/strong>t\u00e9to neobvyklosti &#8211; je to <strong>Duch, kter\u00fd v\u011b\u0159\u00edc\u00edm d\u00e1v\u00e1 promlouvat.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 V Jeruzal\u00e9m\u011b pob\u00fdvali \u017did\u00e9, zbo\u017en\u00ed&nbsp;mu\u017ei ze v\u0161ech n\u00e1rod\u016f, kter\u00e9&nbsp;<em>are<\/em>&nbsp;pod nebem<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdo se vyprav\u00ed na pou\u0165, je zbo\u017en\u00fd, mus\u00ed b\u00fdt &#8211; v\u017edy\u0165 vypravit se na cestu do Jeruzal\u00e9ma vy\u017eaduje zna\u010dn\u00e9 organiza\u010dn\u00ed \u00fasil\u00ed a finan\u010dn\u00ed ob\u011b\u0165. <\/li>\n\n\n\n<li>P\u0159\u00edliv \u017eid\u016f z diaspory byl zna\u010dn\u00fd a pestr\u00fd &#8211; v\u017edy\u0165, jak uvid\u00edme d\u00e1le, byli p\u0159\u00edtomni Parthov\u00e9, M\u00e9dov\u00e9 a Elamit\u00e9, Mezopot\u00e1mci, Judejci,  Kappado\u010dan\u00e9, Pon\u0165an\u00e9, obyvatel\u00e9 Mal\u00e9 Asiat\u00e9, Frygie, Pamfylie,&nbsp;Egypta, Libyci, Kyr\u00e9\u0148an\u00e9 a \u0158\u00edman\u00e9. <\/li>\n\n\n\n<li>Pro nikoho z nich p\u0159itom ne\u0161lo o z\u00e1le\u017eitost n\u011bkolika dn\u016f ve smyslu: &#8222;Na t\u00fdden si odsko\u010d\u00edm do Jeruzal\u00e9ma&#8220; &#8211;  v\u017edy\u0165 z Parthsk\u00e9 a M\u00e9dsk\u00e9 \u0159\u00ed\u0161e, z Elamu to bylo do Jeruzal\u00e9ma  kolem 1500 km, z Mezopotamie, Kappadokie, Pontu, Frygie a Pamf\u00fdlie kolem tis\u00edce km, z Egypta kolem p\u011bti set. Nejd\u00e1le to z\u0159ejm\u011b m\u011bli Libyjci z Afriky (ke dv\u011bma tis\u00edc\u016fm km). <\/li>\n\n\n\n<li><strong>To jist\u011b bylo cestov\u00e1n\u00ed na \u0159adu m\u011bs\u00edc\u016f a n\u00e1klady v \u0159\u00e1du dne\u0161n\u00edch statis\u00edc\u016f, nehled\u011b na nebezpe\u010d\u00ed a obt\u00ed\u017ee cesty. <\/strong>\n<ul class=\"wp-block-list\">\n<li>P\u0159edpokl\u00e1d\u00e1m, \u017ee tito poutn\u00edci se na cestu nemohli vyd\u00e1vat ka\u017edoro\u010dn\u011b &#8211;  to museli povinn\u011b \u010dinit  Izraelci. P\u0159esto byly poutn\u00edk\u016f tis\u00edce a\u017e desetitis\u00edce. <\/li>\n\n\n\n<li>Takov\u00fd p\u0159\u00edstup je pro n\u00e1s dnes nep\u0159edstaviteln\u00fd &#8211; v\u017edy\u0165 pro n\u00e1s je n\u011bkdy probl\u00e9mem vypravit se  z Ostravy do Prahy, nato\u017e si sh\u00e1n\u011bt v Praze ubytov\u00e1n\u00ed. <\/li>\n\n\n\n<li>I misijn\u00ed v\u00fdjezdy b\u00fdvaj\u00ed v dne\u0161n\u00ed dob\u011b kr\u00e1tk\u00e9 &#8211; j\u00e1 jsem nap\u0159. nikdy nevyjel do Afriky na d\u00e9le ne\u017e m\u011bs\u00edc. Cestov\u00e1n\u00ed je p\u0159itom v dne\u0161n\u00ed dob\u011b nesrovnateln\u011b rychlej\u0161\u00ed, bezpe\u010dn\u011bj\u0161\u00ed a pohodln\u011bj\u0161\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Vypravit se na takovou cestu vy\u017eaduje opravdu silnou motivaci: Bohu velmi z\u00e1le\u017e\u00ed na tom, abych Jej v Jeruzal\u00e9m\u011b nav\u0161t\u00edvil a poklonil se Mu. Na tom, zda se poklon\u00edm Hospodinu, z\u00e1le\u017e\u00ed m\u00e1 sp\u00e1sa apod. A tuto motivaci v sob\u011b na\u0161ly tis\u00edce diasporn\u00edch \u017eid\u016f \u010di proselyt\u016f. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 A&nbsp;kdy\u017e&nbsp;se&nbsp;ozval ten zvuk, se\u0161lo se mnoho<em> lid\u00ed<\/em>&nbsp;a byli zmateni,&nbsp;proto\u017ee ka\u017ed\u00fd z nich je sly\u0161el mluvit&nbsp; <em>6 Its rising<\/em>&nbsp;vlastn\u00ed \u0159e\u010d\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zvuk vichru byl tedy natolik hlasit\u00fd, \u017ee byl sly\u0161et i mimo d\u016fm do\u0161iroka daleka, z\u0159ejm\u011b po cel\u00e9m m\u011bst\u011b.<\/li>\n\n\n\n<li>Ne\u0161lo o soukromou z\u00e1le\u017eitost shrom\u00e1\u017ed\u011bn\u00fdch sto dvaceti v\u011b\u0159\u00edc\u00edch, ale o ud\u00e1lost zasahuj\u00edc\u00ed cel\u00e9 m\u011bsto. Na m\u00edsto byli hlukem p\u0159il\u00e1k\u00e1n\u00ed poutn\u00edci i obyvatel\u00e9 v po\u010dtech tis\u00edc\u016f. <\/li>\n\n\n\n<li>\u010ceho byli sv\u011bdky? Sto dvacet p\u0159\u00edtomn\u00fdch opustilo d\u016fm a hovo\u0159ilo nyn\u00ed ke shrom\u00e1\u017ed\u011bn\u00fdm venku. <\/li>\n\n\n\n<li>Jak si jejich glosol\u00e1lii p\u0159edstavit? \n<ul class=\"wp-block-list\">\n<li>V\u011b\u0159\u00edc\u00ed napln\u011bn\u00ed Duchem mluvili v\u00edcem\u00e9n\u011b v transu a p\u0159\u00edtomn\u00ed poutn\u00edci je se z\u00e1jmem pozorovali, obch\u00e1zeli a postupn\u011b mezi nimi nach\u00e1zeli (v\u00edcem\u00e9n\u011b n\u00e1hodn\u011b) ty, kdo mluvili jejich jazykem?<\/li>\n\n\n\n<li>Nebo si napln\u011bn\u00ed k\u0159es\u0165an\u00e9 uv\u011bdomovali, jakou schopnost pr\u00e1v\u011b obdr\u017eeli, a obch\u00e1zeli dav zkou\u0161ej\u00edce, kdo se &#8222;chytne&#8220; na jazyk, kter\u00fd jim vych\u00e1zel z \u00fast?<\/li>\n\n\n\n<li>Nebo doch\u00e1zelo ke spont\u00e1nn\u00edmu sdru\u017eov\u00e1n\u00ed lid\u00ed do skupin podle n\u00e1rodnost\u00ed (to by bylo logick\u00e9 &#8211; lid\u00e9 se na pout\u00edch jist\u011b p\u0159irozen\u011b  dr\u017eeli pohromad\u011b podle zem\u00ed p\u016fvodu) &#8211; pok\u0159t\u011bni Duchem k t\u011bmto skupin\u00e1m p\u0159istupovali a dost\u00e1vali ad hoc jazyk pro p\u0159\u00edtomnou skupinu a k\u00e1zali jim?  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159irozen\u011b (pod vlivem toho, jak vypad\u00e1 nesrozumiteln\u00e1 glosol\u00e1lie and\u011blsk\u00fdmi jazyky dnes) m\u00e1me tendenci si dar jazyk\u016f o Letn\u00edc\u00edch p\u0159edstavovat jako ur\u010dit\u00fd druh transu &#8211; nen\u00ed to ale jedin\u00e1 mo\u017enost.<\/li>\n\n\n\n<li>Letni\u010dn\u00ed zku\u0161enost byla mimo\u0159\u00e1dn\u00e1 &#8211; toho dne vznikla c\u00edrkev. \n<ul class=\"wp-block-list\">\n<li><strong>V Bibli nem\u00e1me zpr\u00e1vy o tom, \u017ee by se glosol\u00e1lie ve srozumiteln\u00e9 podob\u011b je\u0161t\u011b n\u011bkdy opakovala &#8211; Pavel ve sv\u00fdch listech mluv\u00ed v\u017edy ji\u017e pouze o glosol\u00e1lii nesrozumiteln\u00e9. <\/strong><\/li>\n\n\n\n<li>V dne\u0161n\u00ed dob\u011b naprosto p\u0159evl\u00e1d\u00e1 glosol\u00e1lie nesrozumiteln\u00e1 &#8211; zpr\u00e1vy o mluven\u00ed srozumiteln\u00fdm jazykem jsou raritn\u00ed a kazuistick\u00e9<sup data-fn=\"5dbdb596-af0b-4636-9b8e-1411cd10ecc6\" class=\"fn\"><a href=\"#5dbdb596-af0b-4636-9b8e-1411cd10ecc6\" id=\"5dbdb596-af0b-4636-9b8e-1411cd10ecc6-link\">3<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017de byli lid\u00e9 <strong>zmateni<\/strong>, se nen\u00ed co divit &#8211; co si m\u00e1m myslet, kdy\u017e v dalek\u00e9 cizin\u011b zaslechnu \u010de\u0161tinu? A to ne od \u010cecha ani od \u010dlov\u011bka, kter\u00fd by se \u010desky u\u010dil, ale od domorodce, kter\u00fd v \u017eivot\u011b o \u010cesku ani nesly\u0161el?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V\u0161ichni<sup>]<\/sup>&nbsp;byli ohromeni&nbsp;a udiven\u011b&nbsp;\u0159\u00edkali:&nbsp;\u201eHle, co\u017e nejsou v\u0161ichni ti, kte\u0159\u00ed&nbsp;<em>tu<\/em>&nbsp;mluv\u00ed, Galilejci?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zmatenost, ohromen\u00ed a \u00fadiv<\/strong> &#8211; pochopiteln\u00e9 reakce na situaci.<\/li>\n\n\n\n<li>Na u\u010dedn\u00edc\u00edch bylo na prvn\u00ed pohled vid\u011bt, \u017ee jde o &#8222;vidl\u00e1ky&#8220;. Podle \u010deho je p\u0159\u00edtomn\u00ed identifikovali?<\/li>\n\n\n\n<li>Podle p\u0159\u00edzvuku hebrej\u0161tiny nebo aramej\u0161tiny tentokr\u00e1t nikoliv, z\u0159ejm\u011b tedy podle oble\u010den\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Jak to,&nbsp;<em>all<\/em>&nbsp;ka\u017ed\u00fd z n\u00e1s sly\u0161\u00ed sv\u016fj vlastn\u00ed jazyk, ve kter\u00e9m jsme se narodili? 9 Parthov\u00e9, M\u00e9dov\u00e9 a Elamit\u00e9, obyvatel\u00e9 Mezopot\u00e1mie, Judska a Kappadokie,&nbsp;Pontu&nbsp;a Asie, 10 Frygie&nbsp;a Pamfylie,&nbsp;Egypta a oblast\u00ed Libye u Kyr\u00e9ny&nbsp;a n\u00e1v\u0161t\u011bvn\u00edci z \u0158\u00edma,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kyr\u00e9na &#8211; <em>oblast dne\u0161n\u00edho Tripolisu;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u201aAsie\u2018 ozna\u010duje v NS z\u00e1p. pob\u0159e\u017e\u00ed provincie Mal\u00e1 Asie;&nbsp;<\/em><\/li>\n\n\n\n<li>Je vyjmenov\u00e1no patn\u00e1ct (dva je\u0161t\u011b v dal\u0161\u00edm ver\u0161i) zem\u00ed p\u016fvodu n\u00e1v\u0161t\u011bvn\u00edk\u016f \/ poutn\u00edk\u016f do Jeruzal\u00e9ma. Jde o opravdu pestr\u00fd v\u00fdb\u011br zem\u00ed, jak jsme ji\u017e psali, v\u011bt\u0161inou zna\u010dn\u011b vzd\u00e1len\u00fdch.<\/li>\n\n\n\n<li>Patn\u00e1ct je v\u00edc ne\u017e dvan\u00e1ct &#8211; jazyky tedy k poutn\u00edk\u016fm promlouvalo nejen dvan\u00e1ct apo\u0161tol\u016f, ale i dal\u0161\u00ed z p\u0159\u00edtomn\u00fdch u\u010dedn\u00edk\u016f.\n<ul class=\"wp-block-list\">\n<li>Kolik lid\u00ed bylo napln\u011bno Duchem, p\u0159esn\u011b nev\u00edme &#8211; p\u0159i volb\u011b nov\u00e9ho apo\u0161tola kr\u00e1tce po nanebevstoupen\u00ed bylo u\u010dedn\u00edk\u016f shrom\u00e1\u017ed\u011bno sto dvacet &#8211; m\u016f\u017eeme snad tedy odhadnout, \u017ee jazyky mluvil podobn\u00fd po\u010det. .  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V Jeruzal\u00e9m\u011b to o Letnic\u00edch muselo vypadat jako v &#8222;Lond\u00fdn\u011b na leti\u0161ti&#8220; &#8211;  sm\u011bsice lid\u00ed r\u016fzn\u00fdch ras, nejroztovidn\u011bj\u0161\u00edho oble\u010den\u00ed a zvyk\u016f. \n<ul class=\"wp-block-list\">\n<li>Jist\u011b odli\u0161n\u011b vypadaj\u00ed Egyp\u0165an\u00e9, jinak \u0158\u00edman\u00e9 a jinak Libyjci (\u010derno\u0161i). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Spojovac\u00edm \u010dl\u00e1nkem v\u0161ech ale byla \u00facta k Hospodinu &#8211; ta je do Jeruzal\u00e9ma p\u0159ivedla.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 \u017did\u00e9 i proselyt\u00e9,&nbsp;Kr\u00e9\u0165an\u00e9 a Arabov\u00e9:&nbsp;<em>v\u0161ichni<\/em>&nbsp;je sly\u0161\u00edme mluvit na\u0161imi jazyky velik\u00e9 v\u011bci<sup> <\/sup>Bo\u017e\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. pohan\u00e9, kte\u0159\u00ed se ob\u0159\u00edzkou p\u0159ipojili k Izraeli;&nbsp;<\/em><\/li>\n\n\n\n<li>Mezi poutn\u00edky byli \u017eid\u00e9 z diaspory, ale tak\u00e9 p\u016fvodn\u00ed pohan\u00e9, kte\u0159\u00ed na \u017eidovstv\u00ed p\u0159estoupili nebo p\u0159istoupili. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 V\u0161ichni&nbsp;<em>z toho<\/em>&nbsp;byli ohromeni&nbsp;a zmateni&nbsp;a jeden druh\u00e9mu \u0159\u00edkali: \u201eCo to m\u00e1 znamenat?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zmatenost, ohromen\u00ed a \u00fadiv<\/strong> ji\u017e zazn\u011bly, &#8211; Luk\u00e1\u0161ovi ji\u017e do\u0161la slovesa vyjad\u0159uj\u00edc\u00ed stav mysli poutn\u00edk\u016f: p\u0159ekvapen\u00ed, \u0161ok, zmatenost, absence plauzibiln\u00edho vysv\u011btlen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ale jin\u00ed se posm\u00edvali&nbsp;a \u0159\u00edkali: \u201eJsou opil\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Jsou plni nov\u00e9ho v\u00edna;<\/em><\/li>\n\n\n\n<li>P\u0159\u00edtomn\u00ed hledali vysv\u011btlen\u00ed za ka\u017edou cenu &#8211; v\u0161eobecn\u00e1 opilost ud\u00e1losti nevysv\u011btlovala, ale poskytovala alespo\u0148 n\u011bjak\u00e9 vysv\u011btlen\u00ed p\u0159irozen\u00e9 a zapadaj\u00edc\u00ed do r\u00e1mce zku\u0161enost\u00ed p\u0159\u00edtomn\u00fdch. \n<ul class=\"wp-block-list\">\n<li>Snad v\u0161eobecn\u00e1 otrava n\u011bjak\u00fdmi psychedelick\u00fdmi houbami by mohla vyvolat podobn\u00fd stav?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lze nicm\u00e9n\u011b usoudit, \u017ee stav, ve kter\u00e9m se u\u010dedn\u00edci mluv\u00edc\u00ed jazyky nach\u00e1zeli, alespo\u0148 do ur\u010dit\u00e9 m\u00edry extatick\u00fd byl &#8211; kdy\u017e p\u0159\u00edtomn\u00fdm opilost v n\u011b\u010dem p\u0159ipom\u00ednal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Petr se postavil&nbsp;<em>spolu<\/em>&nbsp;s jeden\u00e1cti,&nbsp;pozvedl&nbsp;sv\u016fj hlas&nbsp;a&nbsp;p\u0159\u00edmo&nbsp;k nim&nbsp;promluvil: \u201eMu\u017ei&nbsp;jud\u0161t\u00ed a v\u0161ichni obyvatel\u00e9 Jeruzal\u00e9ma, toto a\u0165 je v\u00e1m zn\u00e1mo,&nbsp;vyslechn\u011bte&nbsp;pozorn\u011b m\u00e1 slova.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;apofthengesthai, p\u0159\u00edmo promluvil v NS 3\u00d7:&nbsp;Sk 2,4; 2,14; 26,25 \u201avyslovovat (jasn\u011b) \/ vyhla\u0161ovat (d\u016frazn\u011b)\u2018 &#8211; slovo zde zn.: promlouvat prorocky \/ z Ducha;<\/em><\/li>\n\n\n\n<li>P\u0159edstavme si situaci: Na m\u00edst\u011b jsou shrom\u00e1\u017ed\u011bny tis\u00edce poutn\u00edk\u016f. U\u010dedn\u00edci k nim promlouvaj\u00ed ka\u017ed\u00fd jin\u00fdm jazykem. Za\u010d\u00ednaj\u00ed se tvo\u0159it jazykov\u011b p\u0159\u00edbuzn\u00e9 skupiny, ale zmatek vl\u00e1dne st\u00e1le zna\u010dn\u00fd &#8211; lid\u00e9 se vzru\u0161en\u011b dohaduj\u00ed i mezi sebou. <\/li>\n\n\n\n<li>Petr si v t\u00e9to chv\u00edli zjedn\u00e1v\u00e1 pozornost &#8211; sna\u017e\u00ed se p\u0159ek\u0159i\u010det v\u0161eobecn\u00fd hluk. Umlkaj\u00ed postupn\u011b u\u010dedn\u00edci s glosol\u00e1li\u00ed i poutn\u00edci. \n<ul class=\"wp-block-list\">\n<li>Vid\u00edme, \u017ee ji\u017e p\u0159i prvn\u00edm vylit\u00ed Ducha platilo, \u017ee <strong>lid\u00e9 maj\u00ed nad duchovn\u00edmi dary kontrolu<\/strong> (1 Kor 14,32: \u201e<em>Duchov\u00e9 prorok\u016f se pod\u0159izuj\u00ed prorok\u016fm.<\/em>)<strong> \"<\/strong>: Jakkoliv byl z\u00e1\u017eitek napln\u011bn\u00ed Duchem intenzivn\u00ed, jakkoliv na ka\u017ed\u00e9m z u\u010dedn\u00edk\u016f spo\u010dinul ohniv\u00fd jazyk, kdy\u017e nastal \u010das k umlknut\u00ed, u\u010dedn\u00edci zkr\u00e1tka umlkli. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u0161ichni Petrovi vis\u00ed na rtech &#8211; napjat\u011b o\u010dek\u00e1vaj\u00ed, \u017ee se dozv\u011bd\u00ed, co se d\u011bje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Tito&nbsp;<em>People<\/em>&nbsp;nejsou opil\u00ed, jak se domn\u00edv\u00e1te. V\u017edy\u0165 je&nbsp;<sup>(<\/sup>dev\u011bt hodin r\u00e1no<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: t\u0159et\u00ed hodina dne;<\/em><\/li>\n\n\n\n<li>Dozv\u00edd\u00e1me se nejprve, \u017ee toto v\u0161e se odehr\u00e1v\u00e1 <strong>r\u00e1no <\/strong>&#8211; pokud nyn\u00ed je zhruba <strong>dev\u011bt<\/strong>, musel se hukot p\u0159ich\u00e1zej\u00edc\u00edho Ducha ozvat nejpozd\u011bji v osm, sp\u00ed\u0161e ale v sedm nebo je\u0161t\u011b d\u0159\u00edve (lid\u00e9 museli m\u00edt \u010das se seb\u011bhnout ze v\u0161ech kout\u016f m\u011bsta,  n\u011bjakou dobu museli sledovat situaci, naslouchat, apod.).\n<ul class=\"wp-block-list\">\n<li>U\u010dedn\u00edci tedy byli rann\u00edmi pt\u00e1\u010daty nebo sp\u00ed\u0161e v dan\u00e9m m\u00edst\u011b v\u0161ichni nocovali. Je dost pravd\u011bpodobn\u00e9, \u017ee se po noci se\u0161li k rann\u00ed modlitb\u011b, t\u0159eba pr\u00e1v\u011b v \u0161est nebo v sedm r\u00e1no. <\/li>\n\n\n\n<li>V Jeruzal\u00e9m\u011b se v kv\u011btnu-\u010dervnu rozedn\u00edv\u00e1 p\u0159ed \u0161estou r\u00e1no. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Petr nejprve reaguje na nej\u010dast\u011bj\u0161\u00ed vysv\u011btlen\u00ed ud\u00e1lost\u00ed, kter\u00e9 se mezi p\u0159\u00edtomn\u00fdmi \u0161\u00ed\u0159\u00ed &#8211; tou je v\u0161eobecn\u00e1 opilost u\u010dedn\u00edk\u016f. \n<ul class=\"wp-block-list\">\n<li>Toto vysv\u011btlen\u00ed samoz\u0159ejm\u011b kulh\u00e1 &#8211; skupina bl\u00e1bol\u00edc\u00edch opilc\u016f by nep\u0159il\u00e1kala tis\u00edce lid\u00ed z cel\u00e9ho m\u011bsta (p\u0159il\u00e1kal je hukot). <\/li>\n\n\n\n<li>I kdy\u017e u\u010dedn\u00edci mo\u017en\u00e1 vykazovali n\u011bkter\u00e9 zn\u00e1mky extatick\u00e9ho stavu, kter\u00fd m\u016f\u017ee opilost p\u0159ipom\u00ednat, (mohli m\u00edt nekoordinovan\u00e9 pohyby), na nohou se udr\u017eeli a hovo\u0159ili z\u0159eteln\u011b.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b Petr c\u00edtil pot\u0159ebu se proti t\u00e9to f\u00e1m\u011b vymezit. Argumentuje rann\u00ed hodinou ve smyslu: Takhle brzy r\u00e1no se nikdo nemohl stihnout tot\u00e1ln\u011b &#8222;zt\u0159\u00edskat&#8220;. \n<ul class=\"wp-block-list\">\n<li>V \u017eertu \u0159e\u010deno: V Ostrav\u011b by Petr se sv\u00fdm argumentem neusp\u011bl  &#8211; opil\u00e9 skupinky se m\u011bstem po r\u00e1nu po proh\u00fd\u0159en\u00e9 noci m\u011bstem nez\u0159\u00eddka potuluj\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Ale toto je to, co je&nbsp;\u0159e\u010deno skrze proroka&nbsp;<sup>[<\/sup>J\u00f3ela<sup>]<\/sup>: 17 I stane se v posledn\u00edch dnech, prav\u00ed&nbsp;B\u016fh,&nbsp;<em>all<\/em><sup> <\/sup>vyleji ze sv\u00e9ho&nbsp;Ducha na ka\u017ed\u00e9&nbsp;t\u011blo; va\u0161i synov\u00e9 a va\u0161e dcery budou&nbsp;prorokovat, va\u0161i mlad\u00edci budou&nbsp;v\u00eddat vid\u011bn\u00ed&nbsp;a va\u0161i starci budou&nbsp;m\u00edvat&nbsp;sny.&nbsp;18 I na sv\u00e9 otroky a na sv\u00e9 otrokyn\u011b&nbsp;<sup>[<\/sup>v on\u011bch dnech<sup>] <\/sup>vyleji ze sv\u00e9ho&nbsp;Ducha,&nbsp;<sup>[<\/sup>a budou&nbsp;prorokovat<sup>]<\/sup>. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>vid\u011bn\u00ed: \u0159.&nbsp;horasis, srv. \u010dast\u011bj\u0161\u00ed v\u00fdraz:&nbsp;horama<\/em>.  Horasis m\u011bl Kornelius v Sk 10,3 i Jan ve Zj 9,17.<\/li>\n\n\n\n<li>Joel 3 hovo\u0159\u00ed takto:<em> Potom se stane, \u017ee vyleji sv\u00e9ho Ducha na ka\u017ed\u00e9 t\u011blo. Va\u0161i synov\u00e9 a va\u0161e dcery budou prorokovat, va\u0161i starci budou m\u00edt sny a va\u0161i ml\u00e1denci budou m\u00edt vid\u011bn\u00ed. Tak\u00e9 na otroky a otrokyn\u011b vyleji v on\u011bch dnech sv\u00e9ho Ducha.&nbsp;U\u010din\u00edm divy na nebi i na zemi, krev, ohe\u0148 a sloupy kou\u0159e.&nbsp;Slunce se zm\u011bn\u00ed v temnotu a m\u011bs\u00edc v krev, d\u0159\u00edve ne\u017e p\u0159ijde Hospodin\u016fv den, velk\u00fd a hrozn\u00fd.&nbsp;I stane se, \u017ee ka\u017ed\u00fd, kdo bude vz\u00fdvat Hospodinovo jm\u00e9no, se zachr\u00e1n\u00ed, proto\u017ee na ho\u0159e Sij\u00f3n a v Jeruzal\u00e9m\u011b bude \u00fato\u010di\u0161t\u011b, jak pravil Hospodin, mezi vyv\u00e1znuv\u0161\u00edmi, kter\u00e9 Hospodin povol\u00e1v\u00e1.<\/em><\/li>\n\n\n\n<li>Petr cituje Joele velmi p\u0159esn\u011b (jist\u011b zpam\u011bti), rozd\u00edly oproti origin\u00e1ln\u00edmu zn\u011bn\u00ed jsou nepodstatn\u00e9:\n<ul class=\"wp-block-list\">\n<li>Petr: &#8222;v posledn\u00edch dnech&#8220; vs. Joel: \u201epotom se stane\u201c <\/li>\n\n\n\n<li>po\u0159ad\u00ed mlad\u00fdch a star\u0161\u00edch: Joel uv\u00e1d\u00ed starci \u2192 mlad\u00ed, Petr mlad\u00ed \u2192 starci. <\/li>\n\n\n\n<li>Petr jevy na zemi dopl\u0148uje ozna\u010den\u00edm znamen\u00ed. <\/li>\n\n\n\n<li>&#8222;obr\u00e1t\u00ed&#8220; (Slunce v temnotu) \u2192 &#8222;zm\u011bn\u00ed&#8220; je tot\u00e9\u017e<\/li>\n\n\n\n<li>\u201eHospodinovo\u201c \u2192 \u201eP\u00e1novo\u201c je tot\u00e9\u017e. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u00e1me p\u0159ed sebou jedno ze staroz\u00e1konn\u00edch proroctv\u00ed, jeho\u017e m\u00edsto a dobu napln\u011bn\u00ed p\u0159esn\u011b zn\u00e1me.<\/li>\n\n\n\n<li>Petr nev\u00e1h\u00e1 a Joelovo proroctv\u00ed ztoto\u017e\u0148uje s t\u00edm, co se zrovna d\u011bje. Jist\u011b je to inspirovan\u00e9 a tedy pravdiv\u00e9 pochopen\u00ed, prvopl\u00e1nov\u011b jednoduch\u00e9 ale nen\u00ed: Joel nic ne\u0159\u00edk\u00e1 o jazyc\u00edch a naopak mluv\u00ed o cel\u00e9 \u0159ad\u011b dal\u0161\u00edch jev\u016f, kter\u00e9 se zrovna v Jeruzal\u00e9m\u011b ned\u011bly (nebyly sny, vid\u011bn\u00ed, divy ani znamen\u00ed na nebi ani na zemi). <\/li>\n\n\n\n<li><strong>Pro Petra byl z cel\u00e9ho citovan\u00e9ho \u00faseku kl\u00ed\u010dov\u00fd za\u010d\u00e1tek Joelov\u00fdch slov o vylit\u00ed Bo\u017e\u00edho Ducha na ka\u017ed\u00e9 t\u011blo<\/strong><em>.<\/em>\n<ul class=\"wp-block-list\">\n<li>A to na ka\u017ed\u00e9ho bez rozd\u00edlu postaven\u00ed a p\u016fvodu v\u010detn\u011b otrok\u016f &#8211; mo\u017en\u00e1 mezi u\u010dedn\u00edky byli i n\u011bjac\u00ed otroci. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159esto cituje celou t\u0159et\u00ed prorokovu kapitolu &#8211; mo\u017en\u00e1 proto, aby p\u0159\u00edtomn\u00e9 zaujal a dolo\u017eil svou znalost P\u00edsma &#8211; \u0161lo o sam\u00e9 zbo\u017en\u00e9 \u017eidy a proselyty, kte\u0159\u00ed sv\u00e1 P\u00edsma jist\u011b znali a velmi pro\u017e\u00edvali. Jejich ochota naslouchat n\u011bkomu, kdo se v P\u00edsmech vyzn\u00e1, byla jist\u011b v\u011bt\u0161\u00ed, ne\u017e kdyby k nim promlouval n\u011bjak\u00fd neznalec). <\/li>\n\n\n\n<li>Mohlo j\u00edt od Petra a jak\u00e9si vstupn\u00e9 &#8222;legitimov\u00e1n\u00ed se&#8220;: <strong>Pod\u00edvejte &#8211; mluv\u00ed k v\u00e1m n\u011bkdo, kdo je schopen zpam\u011bti citovat cel\u00e9 dlouh\u00e9 \u00faseky na\u0161ich Svat\u00fdch text\u016f. <\/strong><\/li>\n\n\n\n<li>Mo\u017en\u00e1 ale Petr cel\u00fd \u00fasek citoval proto, aby zd\u016fraznil, \u017ee vylit\u00ed Ducha je <strong>eschatologickou ud\u00e1lost\u00ed,  <\/strong>\u017ee jde <strong>o znamen\u00ed toho, \u017ee jde o posledn\u00ed dny. <\/strong><\/li>\n\n\n\n<li>Petr mezi sou\u010dasn\u00e9 ud\u00e1losti a Joelovo proroctv\u00ed d\u00e1v\u00e1 jasn\u00e9 rovn\u00edtko: &#8222;<strong>\u0158\u00edk\u00e1: Toto je to, co je \u0159e\u010deno skrze Joela&#8220; &#8211; <\/strong>jde o <strong><strong>vylit\u00ed Bo\u017e\u00edho Ducha na ka\u017ed\u00e9&nbsp;t\u011blo<\/strong> (v\u010detn\u011b otrok\u016f a otroky\u0148).<\/strong><\/li>\n\n\n\n<li><strong>Joel mluv\u00ed je\u0161t\u011b o prorokov\u00e1n\u00ed d\u011bt\u00ed, vid\u011bn\u00edch ml\u00e1denc\u016f a snech senior\u016f<\/strong> &#8211; to se o Letnic\u00edch v Jeruzal\u00e9m\u011b tak\u00e9 d\u011blo? <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b ano, i kdy\u017e o tom Luk\u00e1\u0161 ve Skutc\u00edch explicitn\u011b nep\u00ed\u0161e &#8211; vylit\u00ed Ducha z\u0159ejm\u011b zas\u00e1hlo cel\u00e9 m\u011bsto.<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: na Jeruzal\u00e9m p\u0159i\u0161lo probuzen\u00ed. &#8211; jak jinak si vysv\u011btlit, \u017ee se za chv\u00edli (po Petrov\u011b vcelku oby\u010dejn\u00e9m k\u00e1z\u00e1n\u00ed) najednou obr\u00e1t\u00ed t\u0159i tis\u00edce p\u0159\u00edtomn\u00fdch? Pouh\u00e9 setk\u00e1n\u00ed s glosolaliky k tomu jist\u011b nesta\u010dilo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 A d\u00e1m divy naho\u0159e na nebi a znamen\u00ed dole na zemi,&nbsp;<sup>[<\/sup>krev a ohe\u0148 a sloupy&nbsp;d\u00fdmu<sup>]<\/sup>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: p\u00e1ra (h.: sloupy);<\/em><\/li>\n<\/ul>\n\n\n\n<p><strong>20 Slunce se obr\u00e1t\u00ed v temnotu a m\u011bs\u00edc v krev, ne\u017e p\u0159ijde P\u00e1n\u016fv den,&nbsp;velik\u00fd a skv\u011bl\u00fd.<\/strong> <strong>21 I&nbsp;<sup>(<\/sup>stane se,<sup>) <\/sup><em>all<\/em>&nbsp;ka\u017ed\u00fd, kdo bude vz\u00fdvat&nbsp;P\u00e1novo jm\u00e9no, bude zachr\u00e1n\u011bn.\u2018\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: zjevn\u00fd;<\/em><\/li>\n\n\n\n<li>O tom, \u017ee by se o Letnic\u00edch v Jeruzal\u00e9m\u011b d\u011bly takov\u00e1to nebesk\u00e1 znamen\u00ed, nic nev\u00edme. <\/li>\n\n\n\n<li>Joel sp\u00ed\u0161e hovo\u0159\u00ed o zatm\u011bn\u00ed Slunce o Velikonoc\u00edch p\u0159i Kristov\u011b smrti &#8211; zahrnuje tedy velikono\u010dn\u00ed ud\u00e1losti mezi eschatologick\u00e9 ud\u00e1lost\u00ed, kam\u017e ur\u010dit\u011b pat\u0159\u00ed &#8211; Kristova smrti a vzk\u0159\u00ed\u0161en\u00ed bezesporu zapo\u010daly posledn\u00ed f\u00e1zi lidsk\u00fdch d\u011bjin.<\/li>\n\n\n\n<li>\u017de bude P\u00e1n\u016fv den mimo\u0159\u00e1dn\u011b <strong>velik\u00fd a skv\u011bl\u00fd,<\/strong> nen\u00ed pochyb.<\/li>\n\n\n\n<li>Nyn\u00ed Joel a Petr navazuj\u00ed informac\u00ed, <strong><em>all<\/em>&nbsp;ka\u017ed\u00fd, kdo bude vz\u00fdvat&nbsp;P\u00e1novo jm\u00e9no, bude zachr\u00e1n\u011bn.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Poslucha\u010di se tedy dozv\u00eddaj\u00ed, \u017ee<strong> jim hroz\u00ed n\u011bjak\u00e9 nebezpe\u010d\u00ed, ale \u017ee existuje mo\u017enost, jak se mu vyhnout. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z\u0159ejm\u011b jim to zarezonovalo v srdci &#8211; poutn\u00edci v Jeruzal\u00e9m\u011b byli zbo\u017en\u00ed, o Hospodinu &#8222;v\u011bd\u011bli&#8220; a &#8222;trp\u011bli v\u016f\u010di N\u011bmu pocitem viny&#8220;: c\u00edtili pot\u0159ebu si Hospodina usm\u00ed\u0159it pout\u00ed a ob\u011btov\u00e1n\u00edm v Chr\u00e1mu. <\/li>\n\n\n\n<li>Byli o letni\u010dn\u00edm Sv\u00e1tku &#8222;nam\u011bkko&#8220;, jejich &#8222;duchovn\u00ed u\u0161i&#8220; byly otev\u0159en\u00e9.<\/li>\n\n\n\n<li>Nyn\u00ed je nav\u00edc vyd\u011bsily nadp\u0159irozen\u00e9 ud\u00e1losti, kter\u00fdch byly sv\u011bdky. Pravd\u011bpodobn\u011b se jim v t\u00e9to chv\u00edli rozt\u0159\u00e1sla kolena &#8211; b\u00e1li se, \u017ee hrozn\u00fd hluk, kter\u00fd sly\u0161eli bude n\u00e1sledovat smeten\u00ed p\u0159\u00edtomn\u00fdch z povrchu zemsk\u00e9ho nebo n\u011bco podobn\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 \u201eMu\u017ei izrael\u0161t\u00ed,&nbsp;sly\u0161te tato&nbsp;slova: Je\u017e\u00ed\u0161e Nazaretsk\u00e9ho, mu\u017ee&nbsp;dosv\u011bd\u010den\u00e9ho v\u00e1m od&nbsp;Boha<sup> <\/sup>mocn\u00fdmi \u010diny,&nbsp;divy a znamen\u00edmi,&nbsp;kter\u00e9&nbsp;B\u016fh uprost\u0159ed v\u00e1s skrze n\u011bho u\u010dinil, jak sami v\u00edte,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Nazorejsk\u00e9ho;<\/em><\/li>\n\n\n\n<li>Petr m\u011bn\u00ed t\u00e9ma a pozornost (rozt\u0159esen\u00fdch) poslucha\u010d\u016f obrac\u00ed na Je\u017e\u00ed\u0161e &#8211; to On je t\u00edm probl\u00e9mem. <\/li>\n\n\n\n<li>O tom, \u017ee Je\u017e\u00ed\u0161 vykonal mnoho nadp\u0159irozen\u00fdch \u010din\u016f m\u011bli jist\u011b p\u0159\u00edtomn\u00ed pov\u011bdom\u00ed. \n<ul class=\"wp-block-list\">\n<li>O\u010dit\u00fdch sv\u011bdk\u016f Je\u017e\u00ed\u0161ov\u00fdch z\u00e1zrak\u016f z\u0159ejm\u011b mezi poslucha\u010di nebylo mnoho, i kdy\u017e n\u011bjac\u00ed uzdraven\u00ed nebo nadp\u0159irozen\u011b nasycen\u00ed mezi nimi b\u00fdt mohli. <\/li>\n\n\n\n<li>O Je\u017e\u00ed\u0161i ale nepochybn\u011b sly\u0161eli v\u0161ichni do jednoho.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Petr jednozna\u010dn\u011b (a odv\u00e1\u017en\u011b) deklaruje, \u017ee Je\u017e\u00ed\u0161 sv\u00e9 skutky \u010dinil v Hospodinov\u011b moci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 tohoto&nbsp;<em>mu\u017ee<\/em>, vydan\u00e9ho&nbsp;podle ustanoven\u00e9ho \u00faradku&nbsp;a p\u0159edzv\u011bd\u011bn\u00ed<sup> <\/sup>Bo\u017e\u00edho, jste skrze ruce bezbo\u017en\u00edk\u016f&nbsp;p\u0159ibili&nbsp;<em>na k\u0159\u00ed\u017e<\/em>&nbsp;a odstranili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: bezz\u00e1konn\u00fdch;<\/em><\/li>\n\n\n\n<li>Kdo Je\u017e\u00ed\u0161e odstranil bylo poslucha\u010d\u016fm jasn\u00e9 &#8211; byly to \u017eidovsk\u00e9 autority. <\/li>\n\n\n\n<li>Petr zd\u016fraz\u0148uje, \u017ee se tak stalo z Bo\u017e\u00edho dopu\u0161t\u011bn\u00ed &#8211; \u017ee \u0161lo o sou\u010d\u00e1st Bo\u017e\u00ed pl\u00e1nu (<strong>\u00faradku<\/strong>) a \u017ee \u0161lo o d\u00e1vn\u00e9 Bo\u017e\u00ed rozhodnut\u00ed (<strong>p\u0159edzv\u011bd\u011bn\u00ed<\/strong>).\n<ul class=\"wp-block-list\">\n<li>Ne\u0161lo tedy o nehodu nebo v\u00edt\u011bzstv\u00ed zla. <\/li>\n\n\n\n<li>Vykonavateli Kristovy smrti nicm\u00e9n\u011b byli <strong>bezbo\u017en\u00edci <\/strong>&#8211; \u0159\u00edm\u0161t\u00ed voj\u00e1ci. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 <em>Ale <\/em>B\u016fh ho vzk\u0159\u00edsil,&nbsp;zprostiv&nbsp;<em>.<\/em>&nbsp;bolest\u00ed&nbsp;smrti, proto\u017ee nebylo mo\u017en\u00e9, aby byl od n\u00ed dr\u017een.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>obvykle spojov\u00e1no s porodn\u00edmi bolestmi;<\/em><\/li>\n\n\n\n<li><em>var.: podsv\u011bt\u00ed (H\u00e1du);&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh ale nedopustil triumf zla &#8211; nebylo mo\u017en\u00e9, aby \u0161lo o Mesi\u00e1\u0161ovu definitivn\u00ed prohru. <\/li>\n\n\n\n<li>B\u016fh Je\u017e\u00ed\u0161e zachr\u00e1nil ze smrti a vzk\u0159\u00ed\u0161il. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Nebo\u0165 David o n\u011bm \u0159\u00edk\u00e1: \u201aVid\u011bl jsem P\u00e1na st\u00e1le p\u0159ed sebou, nebo\u0165 je po m\u00e9 pravici, abych nezakol\u00edsal; 26 proto se m\u00e9 srdce zaradovalo a m\u016fj jazyk se rozj\u00e1sal, nadto i m\u00e9&nbsp;t\u011blo bude p\u0159eb\u00fdvat v nad\u011bji, 27 nebo\u0165 nezanech\u00e1\u0161 mou du\u0161i v podsv\u011bt\u00ed,&nbsp;ani\u017e d\u00e1\u0161 sv\u00e9mu Svat\u00e9mu&nbsp;uvid\u011bt zk\u00e1zu. 28 Ozn\u00e1mil jsi mi cesty \u017eivota,&nbsp;napln\u00ed\u0161 m\u011b radost\u00ed p\u0159ed&nbsp;svou tv\u00e1\u0159\u00ed.\u2018\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr op\u011bt cituje SZ: tentokr\u00e1t \u010dty\u0159i ver\u0161e z 16. \u017ealmu: <em>8 St\u00e1le si stav\u00edm Hospodina p\u0159ed sebe. Kdy\u017e je mi po pravici, nepadnu.&nbsp;9 Proto se m\u00e9 srdce raduje a m\u00e1 sl\u00e1va j\u00e1s\u00e1. I m\u00e9 t\u011blo bude p\u0159eb\u00fdvat v bezpe\u010d\u00ed,&nbsp;10 nebo\u0165 mou du\u0161i nep\u0159enech\u00e1\u0161 podsv\u011bt\u00ed; ned\u00e1\u0161 sv\u00e9mu v\u011brn\u00e9mu spat\u0159it j\u00e1mu. 11 D\u00e1v\u00e1\u0161 mi poznat stezku \u017eivota, hojnost radosti je tv\u00e1 p\u0159\u00edtomnost, ve tv\u00e9 pravici je v\u011b\u010dn\u00e9 blaho.<\/em><\/li>\n\n\n\n<li>Cituje op\u011bt velmi p\u0159esn\u011b, i kdy\u017e \u00fadajn\u011b Petr cituje septuagintn\u00ed p\u0159eklad, nikoliv hebrejsk\u00fd origin\u00e1l.<\/li>\n\n\n\n<li>Pokud porovn\u00e1me p\u0159eklady KMS, vid\u00edme drobn\u00e9 rozd\u00edly:\n<ul class=\"wp-block-list\">\n<li>\u201e<em>Vid\u011bl jsem P\u00e1na st\u00e1le p\u0159ed sebou&#8220; <\/em>vs. \u201e<em>St\u00e1le si stav\u00edm Hospodina p\u0159ed sebe<\/em>&#8222;: Vid\u011bt nebo stav\u011bt si p\u0159ed o\u010di je jemn\u00e1 nuance. P\u00e1n vs. Hospodin. <\/li>\n\n\n\n<li><em> &#8222;nebo\u0165 je po m\u00e9 pravici, abych nezakol\u00edsal.<\/em>\u201c vs. <em>&#8222;Kdy\u017e je mi po pravici, nepadnu.<\/em>\u201c zakol\u00edsat nebo padnout &#8211; oboj\u00edmu B\u016fh stoj\u00edc\u00ed po pravici zabra\u0148uje.<\/li>\n\n\n\n<li>\u201e<em>srdce se zaradovalo&#8220;<\/em> vs. &#8222;<em>raduje<\/em>&#8222;: rozd\u00edl ve vidu.<\/li>\n\n\n\n<li>&#8222;<em>jazyk se rozj\u00e1sal&#8220; <\/em>vs. &#8222;<em>sl\u00e1va j\u00e1s\u00e1&#8220;<\/em>: Sl\u00e1va je nesrozumiteln\u00e9, jazyk je logi\u010dt\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li><em>&#8222;t\u011blo p\u0159eb\u00fdv\u00e1 v nad\u011bji&#8220;<\/em> vs. &#8222;<em>v bezpe\u010d\u00ed<\/em>&#8222;: \n<ul class=\"wp-block-list\">\n<li>Jde o odli\u0161nost &#8211; mo\u017en\u00e1 by se dalo ch\u00e1pat takto: <strong>Kdy\u017e Je\u017e\u00ed\u0161 um\u00edral, Jeho t\u011blo nebylo v\u016fbec v bezpe\u010d\u00ed, ale m\u011blo nad\u011bji ve vzk\u0159\u00ed\u0161en\u00ed. <\/strong><\/li>\n\n\n\n<li>Davida naopak B\u016fh chr\u00e1nil a ten pro\u017eil sv\u016fj \u017eivot bezpe\u010dn\u011b &#8211; zem\u0159el a\u017e st\u00e1\u0159\u00edm, nezahynul v \u017e\u00e1dn\u00e9m boji.<\/li>\n\n\n\n<li>Tento posun z &#8222;bezpe\u010d\u00ed na nad\u011bji&#8220; ud\u011blali ji\u017e p\u0159ekladatel\u00e9 Septuaginty, nikoliv a\u017e Petr s\u00e1m. Petr jej ale, jsa veden Duchem skv\u011ble vyu\u017eil. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u201e<em>du\u0161i nezanech\u00e1\u0161&#8220;<\/em> vs. <em>&#8222;nep\u0159enech\u00e1\u0161&#8220;<\/em> (v podsv\u011bt\u00ed): zhruba tot\u00e9\u017e<\/li>\n\n\n\n<li><em>&#8222;sv\u00e9mu v\u011brn\u00e9mu&#8220; <\/em>vs. <em>&#8222;svat\u00e9mu&#8220;<\/em><\/li>\n\n\n\n<li>\u201e<em>zk\u00e1zu<\/em>\u201c vs. <em>&#8222;j\u00e1mu<\/em>\u201c: \n<ul class=\"wp-block-list\">\n<li><strong>Petr op\u011bt dle Septuaginty aktualizuje j\u00e1mu (tedy hrob) na zk\u00e1zu, tedy definitivn\u00ed rozklad. J\u00e1mu\/hrob toti\u017e Je\u017e\u00ed\u0161 za\u017eil, rozklad ale nikoliv.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u201e<em>Ozn\u00e1mil jsi mi cesty \u017eivota<\/em>&#8220; vs. \u201e<em>D\u00e1v\u00e1\u0161 mi poznat stezku \u017eivota&#8220;<\/em>: prakticky tot\u00e9\u017e &#8211; B\u016fh informuje sv\u00e9ho \u010dlov\u011bka o zp\u016fsobu \u017eivota, kter\u00fd vede k v\u011b\u010dn\u00e9mu pobytu s N\u00edm.<\/li>\n\n\n\n<li><em>&#8222;hojnost radosti je tv\u00e1 p\u0159\u00edtomnost&#8220;<\/em> vs. <em>&#8222;napln\u00ed\u0161 m\u011b radost\u00ed p\u0159ed&nbsp;svou tv\u00e1\u0159\u00ed.\u2018\u201c<\/em>: smysl je stejn\u00fd &#8211; u Boha je dob\u0159e. <\/li>\n\n\n\n<li>Petr vynech\u00e1v\u00e1 <em>&#8222;ve tv\u00e9 pravici je v\u011b\u010dn\u00e9 blaho.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 \u201eMu\u017ei brat\u0159i, o patriarchovi&nbsp;Davidovi v\u00e1m mohu sm\u011ble \u0159\u00edci,&nbsp;\u017ee zem\u0159el&nbsp;a byl poh\u0159ben&nbsp;a jeho hrob je mezi n\u00e1mi a\u017e do dne\u0161n\u00edho dne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: skonal;<\/em><\/li>\n\n\n\n<li><em>&nbsp;\u0159.: do t\u011bchto dn\u016f;<\/em><\/li>\n\n\n\n<li>Petr se pou\u0161t\u00ed do inspirovan\u00e9ho v\u00fdkladu Davidova proroctv\u00ed. Jde na to logicky a chyt\u0159e. P\u016fda (srdce naslouchaj\u00edc\u00edch) je &#8222;kypr\u00e1&#8220; &#8211; svat\u00e9 texty berou v\u00e1\u017en\u011b, a aktu\u00e1ln\u011b jsou dot\u010deni Duchem a sv\u011bdky Bo\u017e\u00edho jedn\u00e1n\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017eeme se v t\u00e9to chv\u00edli zamyslet, jak Petr na sv\u00e9 k\u00e1z\u00e1n\u00ed p\u0159i\u0161el, jak je &#8222;vymyslel&#8220;. \n<ul class=\"wp-block-list\">\n<li>Lze p\u0159edpokl\u00e1dat, \u017ee p\u0159ipraven\u00e9 je nem\u011bl: vylit\u00ed Ducha bylo v\u00edcem\u00e9n\u011b p\u0159ekvapuj\u00edc\u00ed &#8211; i kdy\u017e u\u010dedn\u00edci v\u011bd\u011bli, \u017ee se n\u011bco m\u00e1 st\u00e1t, mo\u017en\u00e1 tu\u0161ili, \u017ee to bude na Letnice, podrobnosti ale nev\u011bd\u011bli. \u017de se to stane hned brzy r\u00e1no asi v\u011bd\u011bt nemohli. <\/li>\n\n\n\n<li><strong>I kdy\u017e do ur\u010dit\u00e9 m\u00edry se jejich \u010dek\u00e1n\u00ed na vylit\u00ed Ducha na Letnice up\u00ednat mohlo. Mo\u017en\u00e1 proto byli shrom\u00e1\u017ed\u011bni hned brzy r\u00e1no. Mo\u017en\u00e1 se tak r\u00e1no nesch\u00e1zeli ka\u017ed\u00fd den. <\/strong><\/li>\n\n\n\n<li>A rozhodn\u011b nemohli v\u011bd\u011bt, \u017ee hned vz\u00e1p\u011bt\u00ed budou pot\u0159ebovat promluvit k n\u011bkolikatis\u00edcov\u00e9mu davu. <\/li>\n\n\n\n<li>Petr tedy mluvil z patra, bez p\u0159\u00edpravy. Bylo t\u0159eba n\u011bco ud\u011blat a Petr zvedl hozenou rukavici. <\/li>\n\n\n\n<li>Jak to b\u00fdv\u00e1 (zn\u00e1me to z cel\u00e9 Bible), v jeho projevu se m\u00edchalo jeho j\u00e1 s s nadp\u0159irozenou inspirac\u00ed Ducha. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159\u00edtomn\u00e9 oslovuje jako <strong>bratry<\/strong> &#8211; \u017eeny pom\u00edj\u00ed; bu\u010f nebyly p\u0159\u00edtomny nebo byly ve v\u00fdznamn\u00e9 men\u0161in\u011b nebo je v osloven\u00ed pominul (co\u017e tehdy nebylo nic v\u00fdjime\u010dn\u00e9ho, sp\u00ed\u0161e \u0161lo o standard).\n<ul class=\"wp-block-list\">\n<li>Je mo\u017en\u00e9, \u017ee \u017een bylo p\u0159\u00edtomno opravdu m\u00e1lo &#8211; kdy\u017e sly\u0161\u00edm, \u017ee se venku d\u011bje n\u011bco divn\u00e9ho a hlu\u010dn\u00e9ho a j\u00e1 vyb\u00edh\u00e1m ven, abych zjistil, co a jak (p\u0159\u00edpadn\u011b si beru zbra\u0148), \u017eenu s sebou br\u00e1t nebudu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A za\u010d\u00edn\u00e1 pokra\u010duje srovn\u00e1n\u00edm Je\u017e\u00ed\u0161e a Davida &#8211; David, stejn\u011b jako v\u0161ichni ostatn\u00ed lid\u00e9 (krom\u011b Henocha a Elij\u00e1\u0161e), bez v\u00fdjimky zem\u0159el. U Davida je nepochybn\u00fdm d\u016fkazem jeho smrti <strong>hrob <\/strong>(kter\u00fd byl ji\u017e tehdy z\u0159ejm\u011b centrem ur\u010dit\u00e9ho uct\u00edv\u00e1n\u00ed).\n<ul class=\"wp-block-list\">\n<li> Kde se David\u016fv hrob nach\u00e1z\u00ed dnes?<\/li>\n\n\n\n<li>Tradi\u010dn\u00ed hrob kr\u00e1le Davida jako turistick\u00e9 a n\u00e1bo\u017eensk\u00e9 m\u00edsto je na ho\u0159e Sij\u00f3n.  Budova m\u00e1 slo\u017eitou historii, kdy byla kostelem, me\u0161itou a nakonec se stala v\u00fdznamn\u00fdm \u017eidovsk\u00fdm m\u00edstem uct\u00edv\u00e1n\u00ed. V prvn\u00edm pat\u0159e budovy se \u00fadajn\u011b konala i posledn\u00ed ve\u010de\u0159e P\u00e1n\u011b.&nbsp;Le\u017e\u00ed jihoz\u00e1padn\u011b od jeruzal\u00e9msk\u00e9ho Star\u00e9ho m\u011bsta, t\u011bsn\u011b za hradbami, u Arm\u00e9nsk\u00e9 \u010dtvrti. Toto m\u00edsto v\u0161ak nevzniklo d\u0159\u00edve ne\u017e ve st\u0159edov\u011bku a v\u011bt\u0161ina archeolog\u016f jej \u00fadajn\u011b historicky neuzn\u00e1v\u00e1. <\/li>\n\n\n\n<li>Bible uv\u00e1d\u00ed (1 Kr 2,10; Neh 3,16), \u017ee David byl poh\u0159ben ve \u201em\u011bst\u011b Davidov\u011b\u201c, co\u017e je jihov\u00fdchodn\u00ed pahorek Jeruzal\u00e9ma pod Chr\u00e1movou horou, kde byli poh\u0159b\u00edv\u00e1ni kr\u00e1lov\u00e9. \n<ul class=\"wp-block-list\">\n<li>Jasn\u011b ozna\u010den\u00fd hrob se ale nena\u0161el. Cel\u00e1 oblast byla nav\u00edc mnohokr\u00e1t zni\u010dena a p\u0159estav\u011bna (babylonsk\u00fdm zni\u010den\u00edm, hel\u00e9nistick\u00fdmi p\u0159estavbami, \u0159\u00edmsk\u00fdm zni\u010den\u00edm a pozd\u011bj\u0161\u00ed muslimskou a k\u0159i\u017e\u00e1ckou z\u00e1stavbou.<\/li>\n\n\n\n<li>D\u016fkladn\u011b ji archeologicky &#8222;prokopat&#8220; nen\u00ed mo\u017en\u00e9 &#8211; je os\u00eddlen\u00e1, s novou z\u00e1stavbou a jde o politicky citliv\u00e9 m\u00edsto<sup data-fn=\"a9283411-6900-4256-8539-0162882b4d7d\" class=\"fn\"><a href=\"#a9283411-6900-4256-8539-0162882b4d7d\" id=\"a9283411-6900-4256-8539-0162882b4d7d-link\">4<\/a><\/sup>.<\/li>\n\n\n\n<li>Je dost pravd\u011bpodobn\u00e9, \u017ee kr\u00e1lovsk\u00e9 hrobky byly vyplen\u011bny &#8211; \u0161lo o lukrativn\u00ed c\u00edl. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdy\u017e tedy Petr David\u016fv hrob lokalizuje s takovou jistotou, je to bu\u010f proto, \u017ee tenkr\u00e1t je\u0161t\u011b hrob existoval nebo (sp\u00ed\u0161e) ji\u017e tehdy existovalo poutnick\u00e9 m\u00edsto za David\u016fv hrob ozna\u010dovan\u00e9 a v\u0161eobecn\u011b p\u0159ij\u00edman\u00e9.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Byl&nbsp;<em>speech,<\/em>&nbsp;prorok&nbsp;a v\u011bd\u011bl, \u017ee se mu&nbsp;B\u016fh p\u0159\u00edsahou zav\u00e1zal, \u017ee na jeho tr\u016fn posad\u00ed&nbsp;<sup>(<\/sup>potomka z jeho beder<sup>)<\/sup>;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: z plodu jeho beder; <\/em><\/li>\n\n\n\n<li>Nyn\u00ed Petr poukazuje na zjevn\u00fd rozpor Davidov\u00fdch slov s realitou: David o sob\u011b tvrd\u00ed, \u017ee jeho <strong>t\u011blo bude p\u0159eb\u00fdvat v nad\u011bji, proto\u017ee B\u016fh nezanech\u00e1 jeho du\u0161i v podsv\u011bt\u00ed a ned\u00e1 mu uvid\u011bt zk\u00e1zu. <\/strong><\/li>\n\n\n\n<li>David ale um\u0159el &#8211; do podsv\u011bt\u00ed a do j\u00e1my se tedy dostal &#8211; z\u0159ejm\u011b tam opravdu nez\u016fstal, ale dostat se tam dostal. A jeho t\u011blo v j\u00e1m\u011b dosud le\u017e\u00ed, jak se v\u0161ichni mohou p\u0159esv\u011bd\u010dit. A jeho du\u0161e z\u0159ejm\u011b v podsv\u011bt\u00ed \/ h\u00e1du st\u00e1le \u010dek\u00e1 na vzk\u0159\u00ed\u0161en\u00ed. <\/li>\n\n\n\n<li>Tak\u017ee David bu\u010f &#8222;kecal&#8220; nebo mus\u00ed b\u00fdt vysv\u011btlen\u00ed jeho slov jin\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 vid\u011bl&nbsp;do&nbsp;budoucnosti a promluvil o Kristov\u011b zmrtv\u00fdchvst\u00e1n\u00ed,&nbsp;<em>kdy\u017e \u0159ekl,<\/em>&nbsp;all&nbsp;<sup>[<\/sup>jeho du\u0161e<sup>]<\/sup>&nbsp;nebyla zanech\u00e1na v podsv\u011bt\u00ed&nbsp;a jeho&nbsp;t\u011blo nevid\u011blo zk\u00e1zu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: H\u00e1du;&nbsp;<\/em><\/li>\n\n\n\n<li>Proto\u017ee David mluvil inspirovan\u011b, je t\u0159eba jeho slova br\u00e1t v\u00e1\u017en\u011b &#8211; a Petr nab\u00edz\u00ed vysv\u011btlen\u00ed tohoto rozporu: David v \u017ealmu nemluvil o sob\u011b, ale o sv\u00e9m potomku &#8211; a potomkem, na kter\u00e9m se v\u0161e naplnilo, byl pr\u00e1v\u011b Je\u017e\u00ed\u0161. Ten v h\u00e1du opravdu nez\u016fstal a Jeho t\u011blo se opravdu nerozlo\u017eilo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Tohoto Je\u017e\u00ed\u0161e&nbsp;B\u016fh vzk\u0159\u00edsil&nbsp;<em>.<\/em>&nbsp;my v\u0161ichni jsme toho sv\u011bdky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A toto vzk\u0159\u00ed\u0161en\u00ed se ud\u00e1lo ned\u00e1vno a my jsme toho byli osobn\u00edmi sv\u011bdky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Kdy\u017e byl tedy vyv\u00fd\u0161en pravic\u00ed Bo\u017e\u00ed&nbsp;<em>.<\/em>&nbsp;p\u0159ijal od Otce&nbsp;<sup>(<\/sup>zasl\u00edben\u00e9ho&nbsp;Ducha Svat\u00e9ho<sup>)<\/sup>,&nbsp;vylil&nbsp;to, co vy&nbsp;<em>nyn\u00ed<\/em>&nbsp;vid\u00edte i sly\u0161\u00edte.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: na pravici;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: zasl\u00edben\u00ed Ducha Svat\u00e9ho (tzn. p\u0159edm\u011bt nebo obsah toho zasl\u00edben\u00ed);&nbsp;<\/em><\/li>\n\n\n\n<li>Petr bere ud\u00e1losti &#8222;hopem&#8220; &#8211; Je\u017e\u00ed\u0161 byl po vzk\u0159\u00ed\u0161en\u00ed vyv\u00fd\u0161en k Otci a odtud vylil na zem Svat\u00e9ho Ducha. A to je to, co se nyn\u00ed d\u011bje a \u010deho jsou v\u0161ichni p\u0159\u00edtomn\u00ed sv\u011bdky.<\/li>\n\n\n\n<li>B\u00fdt sv\u011bdkem prol\u00edn\u00e1n\u00ed posv\u00e1tn\u00fdch prorock\u00fdch text\u016f s aktu\u00e1ln\u00ed realitou je zvl\u00e1\u0161tn\u00ed pocit. \u010clov\u011bk si nutn\u011b \u0159\u00edk\u00e1: Je opravdu mo\u017en\u00e9, aby to tis\u00edcilet\u00e9 proroctv\u00ed, nad kter\u00fdm si l\u00e1maly hlavu tis\u00edce u\u010denc\u016f, do\u0161lo napln\u011bn\u00ed pr\u00e1v\u011b tady a pr\u00e1v\u011b nyn\u00ed v p\u0159\u00edtomnosti m\u00e9 mali\u010dkosti?<\/li>\n\n\n\n<li><strong>Podobn\u00e9 pocity m\u016f\u017eeme pro\u017e\u00edvat kdy\u017e jsme my sami napl\u0148ov\u00e1n\u00ed Duchem nebo kdy\u017e jsme sv\u011bdky n\u011b\u010deho nadp\u0159irozen\u00e9ho.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Nebo\u0165 David nevystoupil na nebesa, ale s\u00e1m \u0159\u00edk\u00e1: \u201a\u0158ekl P\u00e1n m\u00e9mu P\u00e1nu: Se\u010f po m\u00e9 pravici, 35 dokud nepolo\u017e\u00edm tv\u00e9 nep\u0159\u00e1tele&nbsp;<em>a<\/em>&nbsp;podno\u017e tv\u00fdch nohou.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr pokra\u010duje v argumentaci a pou\u017e\u00edv\u00e1 tentokr\u00e1t cit\u00e1t z \u017d 110,1:<em> David\u016fv \u017ealm. V\u00fdrok Hospodin\u016fv m\u00e9mu p\u00e1nu: Usedni po m\u00e9 pravici, dokud nepolo\u017e\u00edm tv\u00e9 nep\u0159\u00e1tele za podno\u017e tv\u00fdch nohou.&nbsp;<\/em>\n<ul class=\"wp-block-list\">\n<li>Cituje p\u0159esn\u011b.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rozv\u00e1d\u00ed svou argumentaci &#8211; David um\u0159el, m\u00e1me jeho hrob. Kdy\u017e tedy David mluv\u00ed o vzk\u0159\u00ed\u0161en\u00ed nebo o v\u011b\u010dn\u00e9m \u017eivot\u011b, nem\u016f\u017ee mluvit o sob\u011b.<\/li>\n\n\n\n<li>To plat\u00ed v \u017ealmu 16, stejn\u011b jako v \u017ealmu 110. <\/li>\n\n\n\n<li>Co je ve stodes\u00e1tem \u017ealmu vlastn\u011b \u0159e\u010deno? \n<ul class=\"wp-block-list\">\n<li>\u017de David m\u00e1 je\u0161t\u011b n\u011bjak\u00e9ho p\u00e1na krom\u011b Hospodina. <\/li>\n\n\n\n<li>V\u0161ichni ch\u00e1pali, \u017ee t\u00edm p\u00e1nem je Mesi\u00e1\u0161.<\/li>\n\n\n\n<li>Petr up\u0159es\u0148uje, \u017ee t\u00edmto P\u00e1nem \/ Mesi\u00e1\u0161em je konkr\u00e9tn\u011b Je\u017e\u00ed\u0161 z Nazareta.<\/li>\n\n\n\n<li>Jestli\u017ee ztoto\u017en\u00edme Je\u017e\u00ed\u0161e s Davidov\u00fdm P\u00e1nem, je logick\u00e9, \u017ee si jej Hospodin n\u011bkdy povol\u00e1 k sob\u011b. <\/li>\n\n\n\n<li>Usad\u00ed Je\u017e\u00ed\u0161e Mesi\u00e1\u0161e po sv\u00e9 pravici a bude pracovat na tom, aby Je\u017e\u00ed\u0161i pozd\u011bji &#8222;naserv\u00edroval&#8220; vl\u00e1du nad cel\u00fdm vesm\u00edrem. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 A\u0165 tedy v\u0161echen d\u016fm Izraele s jistotou v\u00ed,&nbsp;\u017ee&nbsp;B\u016fh u\u010dinil toho Je\u017e\u00ed\u0161e, kter\u00e9ho jste vy uk\u0159i\u017eovali, i P\u00e1nem i Mesi\u00e1\u0161em.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n: pozn\u00e1v\u00e1;<\/em><\/li>\n\n\n\n<li><em>&nbsp;\u0159.: Kristem<\/em>;<\/li>\n\n\n\n<li>Petrova argumentace byla doposud logick\u00e1 a nyn\u00ed kulminuje: K<strong>dy\u017e p\u0159ihl\u00e9dneme k prorock\u00fdm text\u016fm a k realit\u011b, kterou jsme za\u017eili ned\u00e1vno, a k tomu, co pr\u00e1v\u011b vid\u00edte, nelze ne\u017e uzav\u0159\u00edt,  \u017ee Je\u017e\u00ed\u0161 z Nazareta je Bo\u017e\u00edm Mesi\u00e1\u0161em.<\/strong><\/li>\n\n\n\n<li>Petr se p\u0159itom ot\u00edr\u00e1 o p\u0159\u00edtomn\u00e9 poslucha\u010de &#8211; \u0159\u00edk\u00e1, \u017ee <strong>oni byli t\u011bmi, kdo Je\u017e\u00ed\u0161e uk\u0159i\u017eovali. <\/strong><\/li>\n\n\n\n<li>Jist\u011b mysl\u00ed p\u0159edev\u0161\u00edm: Vy, jako \u017eid\u00e9, vy, jako \u017eidovsk\u00fd n\u00e1rod; p\u0159\u00edpadn\u011b va\u0161e autority. <\/li>\n\n\n\n<li>M\u016f\u017ee ale upozor\u0148ovat na to, \u017ee podobn\u00fd dav p\u0159ed necel\u00fdmi dv\u011bma m\u011bs\u00edci skandoval &#8222;Uk\u0159i\u017euj ho&#8220;. N\u011bkte\u0159\u00ed nyn\u00ed p\u0159\u00edtomn\u00ed se klidn\u011b mohli nach\u00e1zet i v davu skanduj\u00edc\u00edch d\u0159\u00edve proti Je\u017e\u00ed\u0161i. <\/li>\n\n\n\n<li>Co\u017e je samoz\u0159ejm\u011b mal\u00e9r &#8211; <strong>b\u00fdt konfrontov\u00e1n s t\u00edm, \u017ee jsem p\u0159ed ned\u00e1vnem &#8222;lyn\u010doval&#8220; nevinn\u00e9ho<\/strong>, je nekone\u010dnou hanbou a katastrofou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;usly\u0161eli, byli&nbsp;<sup>(<\/sup>hluboce zasa\u017eeni<sup>)<\/sup>&nbsp;v srdci&nbsp;<em>.<\/em>&nbsp;\u0159ekli Petrovi i ostatn\u00edm apo\u0161tol\u016fm: \u201eCo&nbsp;m\u00e1me&nbsp; d\u011blat,&nbsp;mu\u017ei brat\u0159i?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: probodeni;&nbsp;<\/em><\/li>\n\n\n\n<li><em>[jsou dv\u011b mo\u017enosti, jak bodat jazykem (= me\u010dem) &#8211; ke smrti, anebo k \u017eivotu, a to dokonce v\u011b\u010dn\u00e9mu \u2026]&nbsp;<\/em><\/li>\n\n\n\n<li>Bodej\u0165 by nebyli<strong> zasa\u017eeni v srdci <\/strong>&#8211; dozv\u011bd\u011bt se, \u017ee ten, koho jsme j\u00e1 nebo m\u016fj n\u00e1rod poslal na smrt, byl Bo\u017e\u00edm vyvolen\u00fdm, je \u0161ok. \n<ul class=\"wp-block-list\">\n<li>J\u00e1 jsem se opravdu tak zachoval? Opravdu jsem p\u0159\u00e1l smrt nevinn\u00e9mu? J\u00e1 jsem opravdu takov\u00e1 &#8222;svin\u011b&#8220;? <\/li>\n\n\n\n<li><strong>\u0160ok z vlastn\u00ed h\u0159\u00ed\u0161nosti je jedn\u00edm z nejhor\u0161\u00edch proz\u0159en\u00ed v \u017eivot\u011b.<\/strong> Kdy\u017e kr\u00e1li Davidovi do\u0161lo, \u010deho se dopustil s Bat\u0161ebou v\u016f\u010di Urij\u00e1\u0161ovi, upadl do \u0161oku &#8211; ot\u0159esen le\u017eel na zemi, nejedl a nepil. <\/li>\n\n\n\n<li><strong>Jde pro \u010dlov\u011bka o jeden z nejhor\u0161\u00edch z\u00e1\u017eitk\u016f, ale jde z\u00e1rove\u0148 o z\u00e1\u017eitek zachra\u0148uj\u00edc\u00ed a o\u010distn\u00fd. Bez konfrontace s realitou na\u0161\u00ed h\u0159\u00ed\u0161nosti n\u00e1m toti\u017e nen\u00ed pomoci. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Blaze t\u011bm, kte\u0159\u00ed tento \u0161ok pro\u017eij\u00ed je\u0161t\u011b za \u017eivota a maj\u00ed tedy mo\u017enost reagovat. Naopak nekone\u010dn\u00e1 je b\u00edda t\u011bch, kdo tuto konfrontaci s realitou za\u017eij\u00ed a\u017e po smrti tv\u00e1\u0159\u00ed tv\u00e1\u0159 Bo\u017e\u00edmu soudu. <\/strong><\/li>\n\n\n\n<li>P\u0159\u00edtomn\u00ed reagovali naprosto nejlep\u0161\u00edm mo\u017en\u00fdm zp\u016fsobem &#8211; nezhroutili se, ale <strong>zeptali se na \u0159e\u0161en\u00ed: Co m\u00e1me&nbsp; d\u011blat?&nbsp;<\/strong>\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edtomn\u00ed se mohli za\u010d\u00edt omlouvat nebo vymlouvat: My jsme necht\u011bli, my jsme nev\u011bd\u011bli. Takov\u00fdm lidem ale nen\u00ed pomoci. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh n\u00e1s toti\u017e na\u0161t\u011bst\u00ed nenech\u00e1v\u00e1 se ut\u00e1p\u011bt v na\u0161ich vin\u00e1ch, ale chce n\u00e1m z nich pomoci: Ano, to, co jste d\u011blali, bylo opravdu hrozn\u00e9, ale j\u00e1 v\u00e1s chci z va\u0161\u00ed situace vyt\u00e1hnout. Nab\u00edz\u00edm \u0159e\u0161en\u00ed.<\/li>\n\n\n\n<li>P\u011bkn\u00e9 je, \u017ee p\u0159\u00edtomn\u00ed naz\u00fdvaj\u00ed Petra a ostatn\u00ed apo\u0161toly:<strong> &#8222;Mu\u017ei brat\u0159i&#8220;<\/strong>. \n<ul class=\"wp-block-list\">\n<li>P\u0159ipom\u00ednaj\u00ed t\u00edm spole\u010dn\u00fd p\u016fvod: Vy jste p\u0159ece tak\u00e9 \u017eid\u00e9.<\/li>\n\n\n\n<li>Vyjad\u0159uj\u00ed tak v\u016f\u010di nim d\u016fv\u011bru, \u017ee se jim od nich m\u016f\u017ee dostat pomoci \u010di dobr\u00e9 rady. <\/li>\n\n\n\n<li>Vlastn\u011b t\u00edm geni\u00e1ln\u011b &#8222;p\u0159etahuj\u00ed apo\u0161toly na svou stranu&#8220;. Mohli b\u00fdt v\u016f\u010di apo\u0161tol\u016fm odta\u017eit\u00ed a obez\u0159etn\u00ed ve smyslu:  T\u011bmto mu\u017e\u016fm jsme zabili jejich mistra, budou se n\u00e1m cht\u00edt asi pomst\u00edt; rozhodn\u011b nebudou m\u00edt v \u00famyslu n\u00e1m na\u0161i situaci jakkoliv uleh\u010dit.<\/li>\n\n\n\n<li>P\u0159\u00edtomn\u00ed ale apo\u0161tol\u016fm \u0159\u00edkaj\u00ed: Vy jste p\u0159ece \u017eid\u00e9 jako my &#8211; tak n\u00e1m pora\u010fte, jak se z nyn\u011bj\u0161\u00ed hrozn\u00e9 situace dostat? <\/li>\n\n\n\n<li>Jde o univerz\u00e1ln\u011b platn\u00fd a univerz\u00e1ln\u011b funguj\u00edc\u00ed p\u0159\u00edstup: Kdy\u017e v ps\u00ed sme\u010dce jeden \u010dlen &#8222;uk\u00e1\u017ee druh\u00e9mu b\u0159icho&#8220;, d\u00e1v\u00e1 t\u00edm najevo: D\u00e1v\u00e1m se ti v\u0161anc, nechci bojovat, jsme z jedn\u00e9 sme\u010dky &#8211; siln\u011bj\u0161\u00ed jedinec nejen, \u017ee p\u0159estane \u00fato\u010dit, ale za\u010dne dokonce slab\u0161\u00edho \u010dlena chr\u00e1nit. <\/li>\n\n\n\n<li>N\u011bco podobn\u00e9ho d\u011blaj\u00ed shrom\u00e1\u017ed\u011bn\u00ed \u017eid\u00e9. <strong>P\u0159etahuj\u00ed apo\u0161toly &#8222;k sob\u011b na lo\u010f&#8220;, \u017e\u00e1daj\u00ed o pomoc, o z\u00e1chrannou radu. <\/strong>Zd\u016fraz\u0148uj\u00ed, \u017ee to nen\u00ed tak, \u017ee &#8222;stoj\u00edme proti sob\u011b&#8220; &#8211; vy Kristovi u\u010dedn\u00edci a my Jeho vrazi.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, \u0161lo o moudr\u00fd p\u0159\u00edstup &#8211; od apo\u0161tol\u016f se jim pomoci opravdu dostalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Petr jim&nbsp;<sup>[<\/sup>\u0159ekl<sup>]<\/sup>: \u201eU\u010di\u0148te&nbsp;pok\u00e1n\u00ed&nbsp;a ka\u017ed\u00fd z v\u00e1s a\u0165 se d\u00e1 pok\u0159t\u00edt na z\u00e1klad\u011b jm\u00e9na Je\u017e\u00ed\u0161e Mesi\u00e1\u0161e&nbsp;na&nbsp; odpu\u0161t\u011bn\u00ed sv\u00fdch h\u0159\u00edch\u016f, a&nbsp;p\u0159ijmete&nbsp;dar&nbsp;Ducha Svat\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>&nbsp;n.: k (\u0159.&nbsp;eis);<\/em> \n<ul class=\"wp-block-list\">\n<li>Formulace &#8222;k&#8220; odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f je mo\u017en\u00e1 v\u00edce vystihuj\u00edc\u00ed, ne\u017e &#8222;na&#8220;. &#8222;Na&#8220; vyjad\u0159uje, \u017ee k\u0159est je znamen\u00edm odpu\u0161t\u011bn\u00ed, kde\u017eto &#8222;k&#8220; odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f v\u00edce vyjad\u0159uje <strong>\u00fa\u010delovost<\/strong> tohoto jedn\u00e1n\u00ed: nech\u00e1v\u00e1m se pok\u0159t\u00edt, &#8222;<strong>aby<\/strong>&#8220; mi bylo odpou\u0161t\u011bno.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><em>n.: dostanete;<\/em><\/li>\n\n\n\n<li>Petr ned\u011bl\u00e1 drahoty a cestu z\u00e1chrany jim ukazuje. <\/li>\n\n\n\n<li>Petr neomlouv\u00e1 ani nebagatelizuje jejich h\u0159\u00edch &#8211; oni na nespravedliv\u00e9 smrti Bo\u017e\u00edho Syna opravdu pod\u00edl m\u011bli, a striktn\u011b vzato by za to m\u011bli b\u00fdt hrozn\u011b potrest\u00e1ni.\n<ul class=\"wp-block-list\">\n<li>Stejn\u011b Petr nebagatelizoval ani neomlouval sv\u00e9 vlastn\u00ed selh\u00e1n\u00ed p\u0159i zap\u0159en\u00ed Je\u017e\u00ed\u0161e.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Omlouv\u00e1n\u00ed ani bagatelizace vlastn\u00edch h\u0159\u00edch\u016f nen\u00ed cestou k z\u00e1chran\u011b.<\/strong> Ta vede jinudy. <\/li>\n\n\n\n<li>Cesta z\u00e1chrany je snadn\u00e1 i t\u011b\u017ek\u00e1 z\u00e1rove\u0148: <strong>U\u010dinit&nbsp;pok\u00e1n\u00ed&nbsp;a d\u00e1t se pok\u0159t\u00edt. <\/strong><\/li>\n\n\n\n<li>To striktn\u011b vzato je a\u017e ur\u00e1\u017eliv\u011b jednoduch\u00e9 &#8211; m\u016f\u017ee to ud\u011blat \u00fapln\u011b ka\u017ed\u00fd: Uznat, \u017ee jsem jednal \u0161patn\u011b, omluvit se Bohu a v\u0161e stvrdit kr\u00e1tk\u00fdm pono\u0159en\u00edm do vody. \n<ul class=\"wp-block-list\">\n<li>\u017de se m\u00e1me nechat <strong>pok\u0159t\u00edt na z\u00e1klad\u011b jm\u00e9na Je\u017e\u00ed\u0161e Mesi\u00e1\u0161e<\/strong> je vcelku logick\u00e9 &#8211; o Je\u017e\u00ed\u0161e jde, kolem Je\u017e\u00ed\u0161e se na\u0161e sp\u00e1sa to\u010d\u00ed. Tak na Je\u017e\u00ed\u0161i tak\u00e9 kotv\u00edme svou novou smlouvu s Bohem.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tento postup je spasiteln\u00fd &#8211; pok\u00e1n\u00ed a k\u0159est maj\u00ed za v\u00fdsledek <strong>odpu\u0161t\u011bn\u00ed na\u0161ich h\u0159\u00edch\u016f<\/strong>!<\/li>\n\n\n\n<li>T\u00edm ale &#8222;benefity&#8220; tohoto postupu nekon\u010d\u00ed &#8211; kaj\u00edcn\u00edk a novok\u0159t\u011bnec dost\u00e1v\u00e1 krom\u011b odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f tak\u00e9 nadp\u0159irozenou v\u00fdbavu pro \u017eivot &#8211; <strong>dary&nbsp;Ducha Svat\u00e9ho.<\/strong> Na takov\u00e9ho nov\u00e9ho k\u0159es\u0165ana sestupuje  s\u00e1m jeden \u010dlen Bo\u017e\u00ed Trojice a us\u00eddluje se u n\u011bho nebo v n\u011bm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Nebo\u0165 to zasl\u00edben\u00ed plat\u00ed v\u00e1m a va\u0161im d\u011btem i v\u0161em, kte\u0159\u00ed&nbsp;<em>are<\/em>&nbsp;daleko <em>.<\/em>&nbsp;kter\u00e9 si povol\u00e1&nbsp;P\u00e1n, n\u00e1\u0161&nbsp; B\u016fh.\u201c&nbsp;<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento v\u00fdsledek pok\u00e1n\u00ed a k\u0159tu (odpu\u0161t\u011bn\u00ed a p\u0159ijet\u00ed Svat\u00e9ho Ducha) v\u00e1m mohu garantovat (prohla\u0161uje Petr) &#8211; <strong>(za)sl\u00edbil<\/strong> jej toti\u017e s\u00e1m Hospodin.<\/li>\n\n\n\n<li>Komu Hospodin tento v\u00fdsledek garantuje? Zjednodu\u0161en\u011b \u0159e\u010deno &#8211; <strong>to all<\/strong>. V\u0161em bez ohledu na v\u011bk, na generaci nebo na lokalitu, ze kter\u00e9 poch\u00e1z\u00ed.\n<ul class=\"wp-block-list\">\n<li>Slib plat\u00ed i pro lidi \u017eij\u00edc\u00ed daleko od Jeruzal\u00e9ma, tedy i na n\u00e1s z Ostravy nebo z \u010cesk\u00e9 republiky (kolem 2 600 km vzdu\u0161nou \u010darou).<\/li>\n\n\n\n<li>Pro zaj\u00edmavost &#8211; plat\u00ed samoz\u0159ejm\u011b i pro obyvatele od Jeruzal\u00e9ma nejvzd\u00e1len\u011bj\u0161\u00edho m\u00edsta na planet\u011b, kter\u00e9 se prom\u00edt\u00e1 n\u011bkam do Tich\u00e9ho oce\u00e1nu k Francouzsk\u00e9 Polynesii. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e1 je pozn\u00e1mka, \u017ee pozv\u00e1n\u00ed a zasl\u00edben\u00ed se vztahuje na ty, koho <strong>P\u00e1n povol\u00e1v\u00e1.<\/strong> O co jde? <\/li>\n\n\n\n<li>Okrajov\u011b se zde Petr dot\u00fdk\u00e1 ot\u00e1zky Bo\u017e\u00edho vyvolen\u00ed a povol\u00e1n\u00ed. Jde o slo\u017eitou teologickou ot\u00e1zku <strong>predestinace<\/strong>, t\u00fdkaj\u00edc\u00ed se toho, zda je obr\u00e1cen\u00ed \u010dlov\u011bka k Bohu ot\u00e1zkou lidsk\u00e9 svobodn\u00e9 v\u016fle nebo Bo\u017e\u00edho z\u00e1sahu. \n<ul class=\"wp-block-list\">\n<li>Tajemn\u00fdm zp\u016fsobem toti\u017e plat\u00ed oboj\u00ed z\u00e1rove\u0148: Jde o akt svobodn\u00e9 lidsk\u00e9 v\u016fle, kter\u00fd by ale nebyl mo\u017en\u00fd bez Bo\u017e\u00edho povol\u00e1n\u00ed.<\/li>\n\n\n\n<li>Pavlovy poslucha\u010de tato teologick\u00e1 &#8222;finesa&#8220; zjevn\u011b nevzru\u0161ila &#8211; s Bo\u017e\u00edm povol\u00e1n\u00edm nem\u011bli probl\u00e9m. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 <em>A <\/em>je\u0161t\u011b&nbsp;mnoha jin\u00fdmi slovy&nbsp;<em>speech,<\/em>&nbsp;dosv\u011bd\u010dil a vyz\u00fdval je: \u201eZachra\u0148te se z tohoto zvr\u00e1cen\u00e9ho&nbsp;pokolen\u00ed!\u201c<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pok\u0159iven\u00e9ho;<\/em><\/li>\n\n\n\n<li>Petr nab\u00edz\u00ed cestu z\u00e1chrany a z\u00e1rove\u0148 nezast\u00edr\u00e1 v\u00e1\u017enost situace &#8211; za to, co jsme my lid\u00e9 ve sv\u00e9 <strong>zvr\u00e1cenosti <\/strong>. <strong>pok\u0159ivenosti <\/strong>ud\u011blali Kristu, nad n\u00e1mi vis\u00ed Bo\u017e\u00ed zni\u010duj\u00edc\u00ed hn\u011bv. <\/li>\n\n\n\n<li>A tomu je t\u0159eba se vyhnout za ka\u017edou cenu. Cesta z\u00e1chrany existuje, jen je t\u0159eba ji za ka\u017edou cenu vyu\u017e\u00edt. <\/li>\n\n\n\n<li>Petr l\u00ed\u010dil situaci barvit\u011b a nal\u00e9hav\u011b a cestu z\u00e1chrany jist\u011b n\u011bkolikr\u00e1t zopakoval. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Ti, kte\u0159\u00ed&nbsp;<sup>[<\/sup>radostn\u011b<sup>]<\/sup>&nbsp;p\u0159ijali&nbsp;jeho&nbsp;slovo, byli pok\u0159t\u011bni a toho dne bylo p\u0159id\u00e1no asi t\u0159i tis\u00edce du\u0161\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zkou je, kolik lid\u00ed bylo shrom\u00e1\u017ed\u011bno &#8211; Petrova slova nep\u0159ijali v\u0161ichni, ale je mo\u017en\u00e9, \u017ee v\u011bt\u0161ina.\n<ul class=\"wp-block-list\">\n<li>Pokud by ale bylo p\u0159\u00edtomno t\u0159eba deset tis\u00edc, na slovo by kladn\u011b reagovala necel\u00e1 t\u0159etina.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>T\u0159i tis\u00edce pok\u0159t\u011bn\u00fdch je hodn\u011b &#8211; srdce p\u0159\u00edtomn\u00fdch byla p\u0159ipravena a Petrov\u00fdmi slovy dot\u010dena.<\/li>\n\n\n\n<li>V\u0161ichni pok\u0159t\u011bn\u00ed si pod vlivem pro\u017eit\u00fdch ud\u00e1lost\u00ed (hukot, srozumiteln\u00e1 glosol\u00e1lie), Petrov\u00fdch slov a Svat\u00e9ho Ducha \u0159ekli: &#8222;Ten \u010dlov\u011bk m\u00e1 pravdu &#8211; ten Je\u017e\u00ed\u0161 byl Mesi\u00e1\u0161 a my jsme Jej opravdu zabili. B\u016fh se na n\u00e1s mus\u00ed hn\u011bvat &#8211; mus\u00edme se zachr\u00e1nit. Tak to ud\u011bl\u00e1me, jak on \u0159\u00edk\u00e1&#8220;.<\/li>\n\n\n\n<li>A nejen, \u017ee to ud\u011blali, ale Petrova slova p\u0159ijali <strong>radostn\u011b<\/strong>. Kdy\u017e \u010dlov\u011bku dojde, co mu hroz\u00ed a z\u00e1rove\u0148, \u017ee se tomu m\u016f\u017ee vyhnout, jde o d\u016fvod k radosti, \u017ee nad n\u011bj nen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Vytrvale&nbsp;z\u016fst\u00e1vali v u\u010den\u00ed&nbsp;apo\u0161tol\u016f a ve spole\u010denstv\u00ed,&nbsp;v l\u00e1m\u00e1n\u00ed&nbsp;chleba a modlitb\u00e1ch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ani\u017e jsme ti toho v\u00fdznamn\u011b v\u0161imli, pr\u00e1v\u011b vznikla c\u00edrkev.<\/li>\n\n\n\n<li>Jedn\u00edm krokem se p\u0159esouv\u00e1me od letni\u010dn\u00edho &#8222;evangeliza\u010dn\u00edho&#8220; k\u00e1z\u00e1n\u00ed k pom\u011br\u016fm v prvn\u00ed c\u00edrkvi.<\/li>\n\n\n\n<li>Na Letnice musela n\u00e1sledovat je\u0161t\u011b \u0159ada ud\u00e1lost\u00ed &#8211; pot\u00e9, co Petro k\u00e1z\u00e1n\u00ed \u0165alo do \u017eiv\u00e9ho&#8220; a p\u0159\u00edtomn\u00ed se jeden p\u0159es druh\u00e9ho za\u010dali hl\u00e1sit ke k\u0159tu, musel n\u011bkdo v ur\u010ditou chv\u00edli zavelet: Jdeme k vod\u011b. <\/li>\n\n\n\n<li>Pak se t\u0159i tis\u00edce kaj\u00edcn\u00edk\u016f spolu s dvan\u00e1cti apo\u0161toly a p\u00e1r des\u00edtkami dal\u0161\u00edch u\u010dedn\u00edk\u016f muselo vydat k n\u011bjak\u00e9 vodn\u00ed n\u00e1dr\u017ei nebo \u0159ece. Kam mohli j\u00edt? Jak\u00e9 m\u011bli mo\u017enosti?\n<ul class=\"wp-block-list\">\n<li>U Chr\u00e1mu bylo b\u011bhem vykop\u00e1vek \u00fadajn\u011b nalezeno v\u00edce ne\u017e 50 velk\u00fdch n\u00e1dr\u017e\u00ed pro ritu\u00e1ln\u00ed o\u010distu (mikve)<sup data-fn=\"70520885-adf1-4a2d-aa69-7e1c49497b4b\" class=\"fn\"><a href=\"#70520885-adf1-4a2d-aa69-7e1c49497b4b\" id=\"70520885-adf1-4a2d-aa69-7e1c49497b4b-link\">5<\/a><\/sup>. Mohli tedy vyrazit tam. Poutn\u00edci do Jeruzal\u00e9ma se tam &#8222;masov\u011b&#8220; o\u010di\u0161\u0165ovali p\u0159ed vstupem na Chr\u00e1movou horu. Poutn\u00edk\u016f byly desetitis\u00edce, tak\u017ee t\u0159i tis\u00edcovky nov\u00fdch k\u0159es\u0165an\u016f se mezi nimi mohlo ztratit.<\/li>\n\n\n\n<li>Mohli se vydat k rybn\u00edku Siloe nebo Bethesda.<\/li>\n\n\n\n<li>Hlavn\u00edm zdrojem vody pro m\u011bsto byl Gichonsk\u00fd pramen.<\/li>\n\n\n\n<li>Nedaleko byl potok Kedron. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011bj\u0161\u00ed se jev\u00ed, \u017ee se k\u0159t\u011bnci rozpt\u00fdlili do jednotliv\u00fdch mikve kolem Chr\u00e1mu. Kdyby se t\u0159\u00edtis\u00edcov\u00fd pr\u016fvod vydal k n\u011bjak\u00e9mu velk\u00e9mu vodn\u00edmu zdroji, bylo by z toho pozdvi\u017een\u00ed. <\/li>\n\n\n\n<li>V m\u011bst\u011b p\u0159epln\u011bn\u00e9m poutn\u00edky se ale mohlo leccos ztratit. <\/li>\n\n\n\n<li>Co tito nov\u00ed v\u011b\u0159\u00edc\u00ed d\u011blali n\u00e1sledn\u011b? <strong>Vytrvale&nbsp;z\u016fst\u00e1vali v u\u010den\u00ed&nbsp;apo\u0161tol\u016f a ve spole\u010denstv\u00ed,&nbsp;v l\u00e1m\u00e1n\u00ed&nbsp;chleba a modlitb\u00e1ch.<\/strong> Jednou v\u011btou &#8211; dr\u017eeli pospolu. \n<ul class=\"wp-block-list\">\n<li><strong>K\u0159es\u0165anstv\u00ed je kolektivn\u00ed z\u00e1le\u017eitost\u00ed.<\/strong> Nelze b\u00fdt (a\u017e na v\u00fdjimky) k\u0159es\u0165anem ve smyslu &#8211; uv\u011b\u0159\u00edm, nech\u00e1m se pok\u0159t\u00edt a u\u017e v \u017eivot\u011b m\u011b nikdo mezi k\u0159es\u0165any neuvid\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>What does it mean <strong>z\u016fst\u00e1vat v u\u010den\u00ed&nbsp;apo\u0161tol\u016f<\/strong>? Dr\u017eet se t\u011bch, kte\u0159\u00ed ji\u017e byli ve zn\u00e1mosti Krista pokro\u010dilej\u0161\u00ed a sb\u00edrat od nich informace. Apo\u0161tolov\u00e9 v tomto nem\u011bli konkurenci &#8211; t\u0159i roky str\u00e1ven\u00e9 s Kristem jim daly informace, zku\u0161enosti a z\u00e1\u017eitky, kter\u00e9 nikdo jin\u00fd m\u00edt nemohl. \n<ul class=\"wp-block-list\">\n<li>Apo\u0161tolov\u00e9 nemuseli vym\u00fd\u0161let nic slo\u017eit\u00e9ho &#8211; sta\u010dilo, kdy\u017e vykl\u00e1dali ostatn\u00edm, jak\u00fd byl Je\u017e\u00ed\u0161; jak\u00e9 to s  N\u00edm bylo; co s N\u00edm v\u0161echno za\u017eili a co jim pov\u00eddal. <\/li>\n\n\n\n<li>Slovo <strong>vytrvale <\/strong>ukazuje, \u017ee z\u00e1jem o apo\u0161tolsk\u00e9 vyu\u010dov\u00e1n\u00ed nebyl kr\u00e1tkodob\u00fd ani p\u0159echodn\u00fd. Ti, kdo \u010dinili pok\u00e1n\u00ed a nechali se pok\u0159t\u00edt se sv\u00e9 nov\u00e9 v\u00edry dr\u017eeli.<\/li>\n\n\n\n<li>Ji\u017e sama p\u0159\u00edprava apo\u0161tolsk\u00e9ho vyu\u010dov\u00e1n\u00ed vy\u017eadovala od prvn\u00ed c\u00edrkve zna\u010dnou organiza\u010dn\u00ed pr\u00e1ci &#8211; lidi bylo t\u0159eba n\u011bjak rozd\u011blit, naj\u00edt m\u00edsta vhodn\u00e1 k sch\u00e1zen\u00ed (nap\u0159. s dobrou akustikou), rozd\u011blit si, co bude kdo \u0159\u00edkat, ur\u010dit dobu sch\u00e1zen\u00ed a mnoho jin\u00e9ho. Apo\u0161tolov\u00e9 se m\u011bli co oh\u00e1n\u011bt. V\u0161e se p\u0159itom d\u011blo za pochodu. <\/li>\n\n\n\n<li>M\u016f\u017eeme si pomoci p\u0159edstavou, jak bychom zvl\u00e1dali, kdyby n\u00e1m do na\u0161ich sbor\u016f ze dne na den p\u0159ibyly t\u0159i tis\u00edce horliv\u00fdch &#8222;du\u0161\u00ed&#8220;. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>What does it mean <strong>z\u016fst\u00e1vat ve spole\u010denstv\u00ed,<\/strong> jsme ji\u017e zm\u00ednili. Byt spole\u010dn\u011b, dr\u017eet pospolu.<\/li>\n\n\n\n<li>What does it mean <strong>z\u016fst\u00e1vat v l\u00e1m\u00e1n\u00ed&nbsp;chleba<\/strong>: Z\u0159ejm\u011b ji\u017e \u0161lo o n\u011bjakou formu p\u0159ipom\u00ednky posledn\u00ed ve\u010de\u0159e. Je\u017e\u00ed\u0161 \u0159ekl: To \u010di\u0148te na mou pam\u00e1tku a u\u010dedn\u00edci to \u010dinit za\u010dali. \n<ul class=\"wp-block-list\">\n<li>Po\u010d\u00e1te\u010dn\u00ed forma spole\u010dn\u00e9ho l\u00e1m\u00e1n\u00ed chleba bylo dost mo\u017en\u00e1 v\u00edce &#8222;p\u0159irozen\u00e1&#8220;, ne\u017e je tomu dnes  &#8211; ne\u0161lo o \u017e\u00e1dnou slavnost ani ob\u0159ad, ale u\u010dedn\u00edci se &#8222;zkr\u00e1tka&#8220; sch\u00e1zeli a spole\u010dn\u011b jedli, stolovali. Apo\u0161tolov\u00e9 jim p\u0159\u00ed j\u00eddle znovu a znovu vypr\u00e1v\u011bli, jak prob\u011bhla posledn\u00ed ve\u010de\u0159e s Je\u017e\u00ed\u0161em v p\u0159edve\u010der Pesachu.<\/li>\n\n\n\n<li>Spole\u010dn\u00e9 j\u00eddlo je v\u017edy a v\u0161ude velmi stmeluj\u00edc\u00edm z\u00e1\u017eitkem. <\/li>\n\n\n\n<li>Postupn\u011b se ve\u010de\u0159e P\u00e1n\u011b v\u00edce a v\u00edce formalizovala a st\u00e1vala se ob\u0159adnou. <\/li>\n\n\n\n<li>Na \u010ctvrt\u00e9m later\u00e1nsk\u00e9m koncilu v roce 1215 bylo p\u0159ijato (dle m\u00e9ho n\u00e1zoru myln\u011b) jako ofici\u00e1ln\u00ed doktr\u00edna \u0158\u00edmskokatolick\u00e9 c\u00edrkve u\u010den\u00ed o transsubstanciaci.<\/li>\n\n\n\n<li>Nyn\u011bj\u0161\u00ed protestant\u00e9 spole\u010dn\u00e9 l\u00e1m\u00e1n\u00ed chleba v\u011bt\u0161inou provozuj\u00ed &#8222;n\u011bkde mezi&#8220;: ne zcela neform\u00e1ln\u011b (jako oby\u010dejn\u00e9 spole\u010dn\u00e9 j\u00eddlo) ale ani jako magick\u00fd ob\u0159ad. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co znamen\u00e1 z\u016fst\u00e1vat v <strong>modlitb\u00e1ch<\/strong>, je vcelku jasn\u00e9. Ale velmi by m\u011b zaj\u00edmalo, jak se tehdy k\u0159es\u0165an\u00e9 spole\u010dn\u011b modlili. \n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmalo by m\u011b toho tolik!: Chv\u00e1lili pouze Boha? D\u011bkovali za sp\u00e1su? Modlili se i k Je\u017e\u00ed\u0161i? P\u0159in\u00e1\u0161eli sv\u00e9 pot\u0159eby? Modlili se za nemocn\u00e9? Modlili se v jazyku? Kdy jazyky p\u0159estaly b\u00fdt srozumiteln\u00e9? Jak moc p\u0159i modlitb\u00e1ch byla p\u0159\u00edtomna nadp\u0159irozen\u00e1 moc? A mnoho dal\u0161\u00edho.<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed brat\u0159i a sestry u n\u00e1s ve sboru se modl\u00ed ji\u017e t\u0159i roky (od za\u010d\u00e1tku v\u00e1lky na Ukrajin\u011b) ka\u017ed\u00fd ve\u010der minim\u00e1ln\u011b p\u016fl hodiny na Zoomu. Nep\u0159ipojuji se k nim zdaleka pravideln\u011b, ale i tak lze vypozorovat, \u017ee takto vytrval\u00e9 modlitby jsou speci\u00e1ln\u00ed (a n\u00e1ro\u010dnou) modlitebn\u00ed discipl\u00ednou. <\/li>\n\n\n\n<li>Existuje toti\u017e \u0159ada \u00faskal\u00ed: je t\u0159eba se vyhnout rutin\u011b, ponorkov\u00e9 nemoci (\u00fa\u010dastn\u00ed se v\u011bt\u0161inou stejn\u00fd okruh lid\u00ed) opakov\u00e1n\u00ed st\u00e1le stejn\u00fdch t\u00e9mat, neupadat do &#8222;\u0161kemrav\u00fdch&#8220; modliteb a mnoho dal\u0161\u00edho. <\/li>\n\n\n\n<li>V prvotn\u00ed c\u00edrkvi jist\u011b prob\u00edhalo probuzen\u00ed a byla z\u0159eteln\u00e1 p\u0159\u00edtomnost Svat\u00e9ho Ducha &#8211; takov\u00e9 modlitby jsou pak snaz\u0161\u00ed, ale ani tak zdaleka ne snadn\u00e9. <\/li>\n\n\n\n<li>Kdysi jsem vid\u011bl video z modliteb dom\u00e1c\u00ed c\u00edrkve v \u010c\u00edn\u011b &#8211; odehr\u00e1valy se za zav\u0159en\u00fdmi dve\u0159mi, ale lid\u00e9 se k modlitb\u00e1m shroma\u017e\u010fovali i venku p\u0159ede dve\u0159mi. A i na ty, kdo z\u016fstali venku zcela zjevn\u011b padala Bo\u017e\u00ed moc. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Ka\u017ed\u00e9 du\u0161e se zmoc\u0148oval strach; skrze apo\u0161toly se&nbsp;<em>v Jeruzal\u00e9m\u011b<\/em>&nbsp;d\u00e1lo mnoho div\u016f a znamen\u00ed<em> a na v\u0161ech byl velik\u00fd strach<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jen si zrekapitulujme sekvenci ned\u00e1vn\u00fdch ud\u00e1lost\u00ed: Velikonoce &#8230; vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 \u010dty\u0159icet dn\u00ed s u\u010dedn\u00edky &#8230; nanebevzet\u00ed &#8230; deset dn\u00ed \u010dek\u00e1n\u00ed &#8230; vylit\u00ed Ducha na Letnice &#8230; okam\u017eit\u00fd vznik velk\u00e9 c\u00edrkve. <\/li>\n\n\n\n<li>Sled, \u010di sp\u00ed\u0161e v\u00edr ud\u00e1lost\u00ed byl dramaticky rychl\u00fd. Apo\u0161tolov\u00e9 z ni\u010deho nic m\u011bli na starosti minim\u00e1ln\u011b t\u0159\u00edtis\u00edcov\u00fd sbor. A probuzen\u00ed pokra\u010dovalo. <\/li>\n\n\n\n<li>B\u016fh toti\u017e nad\u00e1le potvrzoval apo\u0161toly nadp\u0159irozen\u00fdmi <strong>divy a znamen\u00edmi. <\/strong>Jazyky to neskon\u010dilo &#8211; nadp\u0159irozen\u00e9 intervence pokra\u010dovaly. Jakou m\u011bly podobu?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b \u0161lo (jako u Je\u017e\u00ed\u0161e) v\u011bt\u0161inou o z\u00e1zra\u010dn\u00e1 uzdraven\u00ed a vyh\u00e1n\u011bn\u00ed d\u00e9mon\u016f: Je\u017e\u00ed\u0161 v\u011bt\u0161inou uzdravoval (nebo k\u0159\u00edsil, co\u017e je uzdraven\u00ed dot\u00e1hnut\u00e9 do extr\u00e9mu) a vyh\u00e1n\u011bl d\u00e9mony &#8211;  p\u0159\u00edle\u017eitostn\u011b ale d\u011blal divy a znamen\u00ed i jin\u00e9 r\u00e1zu: \n<ul class=\"wp-block-list\">\n<li>uti\u0161il bou\u0159i, chodil po vod\u011b, rozmno\u017eil potraviny, prom\u011bn\u011bn\u00ed vody v\u00edno, um\u00edstil pen\u00edz do ryby.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sp\u00ed\u0161e bych odhadoval, \u017ee apo\u0161tolov\u00e9 v\u011bt\u0161inou uzdravovali a vyh\u00e1n\u011bli d\u00e9mony, i kdy\u017e pozd\u011bji byli nap\u0159. nadp\u0159irozen\u011b vysvobozeni z v\u011bzen\u00ed. <\/li>\n\n\n\n<li>Dvakr\u00e1t je zm\u00edn\u011bn <strong>strach<\/strong> &#8211; pro\u010d? P\u0159i konfrontaci s opravdu masivn\u00edm Bo\u017e\u00edm nadp\u0159irozen\u00fdm jedn\u00e1n\u00edm  je to p\u0159irozen\u00e9 &#8211; \u010dlov\u011bk se &#8222;mot\u00e1 kolem&#8220; v\u011bc\u00ed, kter\u00e9 jej p\u0159esahuj\u00ed, kter\u00e9 nem\u00e1 pod kontrolou. Bo\u017e\u00ed z\u00e1zraky byly jist\u011b &#8222;p\u0159\u00e1telsk\u00e9&#8220; a v\u016f\u010di lidem vst\u0159\u00edcn\u00e9 a pomocn\u00e9, kdo ale m\u016f\u017ee zaru\u010dit, \u017ee se lidem tyto v\u011bci &#8222;nevymknou z rukou&#8220;.<\/li>\n\n\n\n<li>Nav\u00edc velmi pravd\u011bpodobn\u011b doch\u00e1zelo ke konfrontaci d\u00e9mon\u016f, tedy \u010f\u00e1belsk\u00fdch sil. Kdy\u017e \u010dlov\u011bk d\u011bl\u00e1 n\u011bco podobn\u00e9ho, mus\u00ed si b\u00fdt &#8222;jist\u00fd v kramflec\u00edch&#8220; (pevn\u011b ukotven v Kristu), aby jej uvoln\u011bn\u00e9 nadp\u0159irozen\u00e9 s\u00edly nesmetly. Ani pro samotn\u00e9ho Je\u017e\u00ed\u0161e nebyly konfrontace s d\u00e9mony v\u017edy bezprobl\u00e9mov\u011b hladk\u00e9. <\/li>\n\n\n\n<li>Tak\u017ee <strong>strach \u010di respekt z ud\u00e1lost\u00ed museli m\u00edt samotn\u00ed apo\u0161tolov\u00e9, p\u0159ipojiv\u0161\u00ed se nov\u00ed k\u0159es\u0165an\u00e9 a tak\u00e9 lid\u00e9 okolo.<\/strong> V Jeruzal\u00e9m\u011b se najednou d\u011bly v\u011bci, kter\u00e9 p\u0159esahovaly b\u011b\u017en\u00e9 ch\u00e1p\u00e1n\u00ed. Raketov\u011b rostla nov\u00e1 &#8222;sekta&#8220; a sv\u011bdectv\u00ed o nadp\u0159irozen\u00fdch uzdraven\u00edch a vym\u00edt\u00e1n\u00edch se st\u00e1vala b\u011b\u017en\u00fdmi.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 V\u0161ichni v\u011b\u0159\u00edc\u00ed&nbsp;byli pospolu a m\u011bli v\u0161echno spole\u010dn\u00e9.&nbsp;45 Prod\u00e1vali<em> sv\u00e1<\/em>&nbsp;zbo\u017e\u00ed&nbsp;a majetky a d\u011blili je mezi v\u0161echny, jak kdo pot\u0159eboval.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pozemky;<\/em><\/li>\n\n\n\n<li>Nov\u00e9 v\u011b\u0159\u00edc\u00ed to t\u00e1hlo do spole\u010denstv\u00ed v\u00edce, ne\u017e je b\u011b\u017en\u00e9. Ud\u00e1losti byly tak dramatick\u00e9 a jejich sled tak rychl\u00fd, \u017ee se lidem necht\u011blo z nich ve\u010der vystupovat n\u00e1vratem dom\u016f do b\u011b\u017en\u00e9 reality. \n<ul class=\"wp-block-list\">\n<li>Podobn\u00e9 popisy jsou u sv\u011bdk\u016f r\u016fzn\u00fdch probuzen\u00ed pom\u011brn\u011b b\u011b\u017en\u00e9 i modern\u00ed dob\u011b: Lid\u00e9 spolu tr\u00e1v\u00ed dlouh\u00e9 hodiny, \u010dasto i cel\u00e9 noci ve chval\u00e1ch a na modlitb\u00e1ch, sp\u00ed pouze nezbytn\u011b nutnou dobu, aby se r\u00e1no znovu vraceli do shrom\u00e1\u017ed\u011bn\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e B\u016fh takto jedn\u00e1, je &#8222;\u0161koda&#8220; chodit dom\u016f &#8211; v\u017edy\u0165 \u010dlov\u011bk m\u016f\u017ee n\u011bco d\u016fle\u017eit\u00e9ho nebo kr\u00e1sn\u00e9ho prome\u0161kat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>M\u011bli v\u0161echno spole\u010dn\u00e9<\/strong> je zcela ne\u010dekan\u00e1 informace, o kter\u00e9 byly naps\u00e1ny stohy knih.<\/li>\n\n\n\n<li>O co vlastn\u011b \u0161lo? O k\u0159es\u0165ansk\u00fd komunismus<sup data-fn=\"27089ee1-78dc-4c38-a442-27fae6eb0d72\" class=\"fn\"><a href=\"#27089ee1-78dc-4c38-a442-27fae6eb0d72\" id=\"27089ee1-78dc-4c38-a442-27fae6eb0d72-link\">6<\/a><\/sup>, jak se tato situace n\u011bkdy naz\u00fdv\u00e1? \n<ul class=\"wp-block-list\">\n<li>Pokud opravdu \u0161lo o dobrovoln\u00e9 sd\u00edlen\u00ed majetku, jde o d\u011bjinn\u00fd unik\u00e1t. <\/li>\n\n\n\n<li>Pokud je mi zn\u00e1mo, krom\u011b kibuc\u016f v Izraeli tento model nikdy v d\u011bjin\u00e1ch smyslupln\u011b nefungoval. <\/li>\n\n\n\n<li>My, kdo jsme za\u017eili re\u00e1ln\u00fd socialismus<sup data-fn=\"fb6e5988-e0d7-4d68-8af4-bfffe4844f31\" class=\"fn\"><a href=\"#fb6e5988-e0d7-4d68-8af4-bfffe4844f31\" id=\"fb6e5988-e0d7-4d68-8af4-bfffe4844f31-link\">7<\/a><\/sup>, m\u00e1me k<strong> jak\u00e9mukoliv n\u00e1znaku spole\u010dn\u00e9ho sd\u00edlen\u00ed majetku hlubokou ned\u016fv\u011bru.<\/strong> Nic takov\u00e9ho nem\u016f\u017ee fungovat &#8211; na to jsme my lid\u00e9 p\u0159\u00edli\u0161 h\u0159\u00ed\u0161n\u00ed a sobe\u010dt\u00ed. <\/li>\n\n\n\n<li>O ni\u010dem takov\u00e9m ji\u017e d\u00e1le v Bibli nen\u00ed ani zm\u00ednka &#8211; Anani\u00e1\u0161 a Zafira o chv\u00edli pozd\u011bji nep\u0159in\u00e1\u0161eli cel\u00fd majetek, ale pouze pen\u00edze za jedno pole.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podle m\u00e9ho n\u00e1zoru \u0161lo o mimo\u0159\u00e1dnou situaci brzy po Letnic\u00edch, kdy prob\u00edhalo probuzen\u00ed spojen\u00e9 se vzep\u011bt\u00edm soun\u00e1le\u017eitosti. \n<ul class=\"wp-block-list\">\n<li>Analogi\u00ed by mohly b\u00fdt u n\u00e1s t\u0159eba ud\u00e1losti z dob Sametov\u00e9 revoluce v roce 1989, kdy studenti, um\u011blci a mnoho dal\u0161\u00edch cel\u00e9 dny a t\u00fddny bydleli spole\u010dn\u011b ve \u0161kol\u00e1ch a divadlech. Sch\u016fzovali, pl\u00e1novali, p\u0159itom spali na podlah\u00e1ch; jedli spole\u010dn\u011b.  Lid\u00e9 z okol\u00ed je podporovali, nosili jim j\u00eddlo. Nikdo ne\u0159e\u0161il majetky &#8211; v\u0161ichni v\u0161echno sd\u00edleli jsouce spojov\u00e1ni jednou silnou my\u0161lenkou.<\/li>\n\n\n\n<li>Takov\u00e1 vzep\u011bt\u00ed soun\u00e1le\u017eitosti nejsou vz\u00e1cn\u00e1 (vzpom\u00edn\u00e1m si nap\u0159. na film Jahodov\u00e1 proklamace) &#8211; st\u00e1vaj\u00ed se v dob\u00e1ch r\u016fzn\u00fdch revoluc\u00ed a jin\u00fdch p\u0159evratn\u00fdch zm\u011bn. <\/li>\n\n\n\n<li>Odezn\u00edvaj\u00ed ale v \u0159\u00e1dech dn\u016f nebo t\u00fddn\u016f, maxim\u00e1ln\u011b m\u011bs\u00edc\u016f. Pak se mus\u00ed n\u011bjak\u00fd zp\u016fsobem transformovat, proto\u017ee ka\u017ed\u00e1 revoluce se jednou vy\u010derp\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Domn\u00edv\u00e1m se tedy, \u017ee tento popis s\u00edlen\u00ed majetku odpov\u00edd\u00e1 n\u011bkolikat\u00fddenn\u00edmu vzep\u011bt\u00ed  po vzniku c\u00edrkve. Pak apo\u0161tolov\u00e9 situaci museli postupn\u011b n\u011bjak p\u0159ev\u00e9st do dlouhodob\u011b udr\u017eiteln\u00e9ho modelu.<\/strong>\n<ul class=\"wp-block-list\">\n<li>V tomto p\u0159\u00edpad\u011b velmi pravd\u011bpodobn\u011b bylo <strong>nad\u0161en\u00ed udr\u017eov\u00e1no o\u010dek\u00e1v\u00e1n\u00edm brzk\u00e9ho Kristova n\u00e1vratu (tedy v horizontu t\u00fddn\u016f \u010di m\u011bs\u00edc\u016f).<\/strong><\/li>\n\n\n\n<li>Jak t\u00fddny b\u011b\u017eely a Je\u017e\u00ed\u0161 se nevracel, musela c\u00edrkev reagovat n\u00e1vratem k norm\u00e1ln\u00edmu \u017eivotu &#8211; je t\u0159eba se \u017eivit, poln\u00ed pr\u00e1ce nepo\u010dkaj\u00ed apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kde je\u0161t\u011b se v d\u011bjin\u00e1ch vyskytovalo sd\u00edlen\u00ed majetku? \n<ul class=\"wp-block-list\">\n<li>Poustevnick\u00e9 a mni\u0161sk\u00e9 hnut\u00ed, \u0159eholn\u00ed \u0159\u00e1dy.<\/li>\n\n\n\n<li>D\u016fraz na vz\u00e1jemnou podporu (bez \u00fapln\u00e9ho zru\u0161en\u00ed osobn\u00edho vlastnictv\u00ed) m\u011bli valden\u0161t\u00ed, anabaptist\u00e9, Morav\u0161t\u00ed brat\u0159i. <\/li>\n\n\n\n<li>V\u00fdjime\u010dn\u00fdm p\u0159\u00edkladem jsou <strong>t\u00e1borit\u00e9<\/strong>. Zde se sd\u00edlen\u00ed majetku udr\u017eelo jeden a\u017e dva roky, pak byly z\u00e1sady rozvoln\u011bny. Prob\u00edhaly konflikty mezi radik\u00e1ly a um\u00edrn\u011bn\u00fdmi. <\/li>\n\n\n\n<li>Dob\u0159e a dlouhodob\u011b dok\u00e1zaly fungovat \u017eidovsk\u00e9 <strong>kibucy<\/strong><sup data-fn=\"858bc1be-b222-47d3-8218-fa0523a5632f\" class=\"fn\"><a href=\"#858bc1be-b222-47d3-8218-fa0523a5632f\" id=\"858bc1be-b222-47d3-8218-fa0523a5632f-link\">8<\/a><\/sup>. <\/li>\n\n\n\n<li>Kolchozy a sovchozy v Sov\u011btsk\u00e9m svazu jsou katastrof\u00e1ln\u00edm odstra\u0161uj\u00edc\u00edm p\u0159\u00edkladem. <\/li>\n\n\n\n<li>&#8222;Primitivn\u00ed&#8220; kmenov\u00e9 spole\u010dnosti tak funguj\u00ed dodnes. <\/li>\n\n\n\n<li>V USA vznikala \u0159ada r\u016fzn\u00fdch experiment\u00e1ln\u00edch komun okrajov\u00e9ho v\u00fdznamu. <\/li>\n\n\n\n<li>R\u016fzn\u00e9 komunitn\u00ed spole\u010dnosti vznikaj\u00ed i dnes, nap\u0159. s ekologick\u00fdmi d\u016frazy. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Obecn\u011b zd\u016frazn\u011bme, \u017ee z vy\u0161\u0161\u00edho hlediska je komunitn\u00ed zp\u016fsob \u017eivota bez osobn\u00edho majetku spr\u00e1vn\u00fd. To, \u017ee se jej nikdy nepoda\u0159ilo smyslupln\u011b dlouhodob\u011b prosadit, jde na vrub lidsk\u00e9 h\u0159\u00ed\u0161n\u00e9 podstat\u011b. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Osobn\u00ed majetek valn\u00fd smysl nem\u00e1 &#8211; v\u017edy\u0165 n\u00e1\u0161 rub\u00e1\u0161 opravdu &#8222;nebude m\u00edt kapsy&#8220;. A ohledn\u011b na\u0161ich potomk\u016f: kdo z n\u00e1s v\u00ed, &#8222;\u010d\u00ed bude, co jsme nashrom\u00e1\u017edili?&#8220;<\/mark><\/strong><\/li>\n\n\n\n<li><strong>Osobn\u00ed majetek je naopak p\u0159ek\u00e1\u017ekou p\u0159i z\u00edsk\u00e1v\u00e1n\u00ed v\u011b\u010dn\u00e9ho \u017eivota a pokladu v nebi &#8211; jak n\u00e1s Je\u017e\u00ed\u0161 mnohokr\u00e1te varoval. <\/strong><\/li>\n\n\n\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>Jedin\u00fdm smyslupln\u00fdm vyu\u017eit\u00edm osobn\u00edho majetku je d\u00e1t jej k dispozici Bohu a pokusit se jej vyu\u017e\u00edt pro z\u00edsk\u00e1n\u00ed trval\u00fdch poklad\u016f v nebesk\u00e9 bance.<\/strong><\/mark><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Denn\u011b&nbsp;z\u016fst\u00e1vali jednomysln\u011b v chr\u00e1m\u011b, po domech l\u00e1mali chl\u00e9b&nbsp;<em>.<\/em>&nbsp;p\u0159ij\u00edmali pokrm s vesel\u00edm a prostotou srdce.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co d\u00e1le prvotn\u00ed c\u00edrkev d\u011blala? <\/li>\n\n\n\n<li>Sch\u00e1zeli se na  &#8222;<strong>ka\u017edodenn\u00ed <\/strong>b\u00e1zi&#8220;. \n<ul class=\"wp-block-list\">\n<li>Jako vhodn\u00e9 m\u00edsto pro sch\u00e1zen\u00ed vyu\u017e\u00edvali Chr\u00e1m &#8211; v\u017edy\u0165 ten nep\u0159estal b\u00fdt domem &#8222;Je\u017e\u00ed\u0161ova Otce&#8220;.<\/li>\n\n\n\n<li>V\u0161ichni obr\u00e1cen\u00ed byli \u017didy a nikoho nenapadlo sv\u00e9 \u017eidovstv\u00ed n\u011bjak \u0159e\u0161it. <\/li>\n\n\n\n<li>Br\u00e1n\u011bno jim nebylo &#8211; z\u0159ejm\u011b k tomu \u017eidovsk\u00e9 autority nena\u0161ly dostate\u010dn\u00fd d\u016fvod nebo mo\u017en\u00e1 odvahu. <\/li>\n\n\n\n<li>Pokud se sch\u00e1zeli v mno\u017estv\u00ed stovek a tis\u00edc\u016f, muselo j\u00edt v provozu Chr\u00e1mu o z\u0159eteln\u011b vy\u010dn\u00edvaj\u00edc\u00ed skupinu. <\/li>\n\n\n\n<li>Jist\u011b se k jejich shrom\u00e1\u017ed\u011bn\u00edm p\u0159id\u00e1vali dal\u0161\u00ed n\u00e1v\u0161t\u011bvn\u00edci &#8211; a dost mo\u017en\u00e1 se n\u011bkte\u0159\u00ed obraceli ke Kristu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmalo by m\u011b, jestli tr\u00e1vili v Chr\u00e1mu cel\u00e9 dny nebo se sch\u00e1zeli po odpoledn\u00edch po pr\u00e1ci? <\/li>\n\n\n\n<li>Apo\u0161tolov\u00e9 z\u0159ejm\u011b &#8222;k\u00e1zali&#8220;, v\u0161ichni tak\u00e9 zp\u00edvali spole\u010dn\u00e9 p\u00edsn\u011b, modlili se. <\/li>\n\n\n\n<li>Kde v Chr\u00e1mu se shroma\u017e\u010fovali? \n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b na N\u00e1dvo\u0159\u00ed pohan\u016f (kam m\u011bli p\u0159\u00edstup v\u0161ichni &#8211; mu\u017ei, \u017eeny, dokonce i ne-\u017did\u00e9), mo\u017en\u00e1 na N\u00e1dvo\u0159\u00ed \u017een (a\u017e tam sm\u011bly \u017eeny; tam se konaly slavnosti). <\/li>\n\n\n\n<li>Tam z\u0159ejm\u011b vyu\u010doval i s\u00e1m Je\u017e\u00ed\u0161. <\/li>\n\n\n\n<li>Ur\u010dit\u011b alespo\u0148 n\u011bkdy v <strong>\u0160alomounov\u011b sloupov\u00ed \u2014 <\/strong>&#8222;<em>v \u0160alomounov\u011b sloupov\u00ed se k nim sb\u00edhal v\u0161echen lid\u201c<\/em> (Sk 3,11); \u201e\u2026<em>v\u0161ichni byli spolu jednomysln\u011b <strong>. <\/strong>\u0160alomounov\u011b sloupov\u00ed.\u201c<\/em> (Sk 5,12)<\/li>\n\n\n\n<li>Sloupov\u00ed bylo dost prostorn\u00e9, aby pojalo stovky a\u017e tis\u00edce lid\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 ale n\u011bkdy a\u017e na N\u00e1dvo\u0159\u00ed Izraelit\u016f, kam u\u017e \u017eeny nesm\u011bly (pouze ritu\u00e1ln\u011b \u010dist\u00ed \u017eidov\u0161t\u00ed mu\u017ei).<\/li>\n\n\n\n<li>D\u00e1le existovalo je\u0161t\u011b N\u00e1dvo\u0159\u00ed kn\u011b\u017e\u00ed, Svatyn\u011b a Svatyn\u011b svat\u00fdch (jen pro kn\u011b\u017e\u00ed a pro velekn\u011bze). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Po domech l\u00e1mali chl\u00e9b<\/strong>: Mohlo j\u00edt o n\u011bjakou formu p\u0159ipom\u00ednky pesachov\u00e9 ve\u010de\u0159e s Je\u017e\u00ed\u0161em, ale tak\u00e9  o spole\u010dn\u00e9 j\u00eddlo, kdy se rodiny navz\u00e1jem zvaly ke spole\u010dn\u00e9mu stolov\u00e1n\u00ed.\n<ul class=\"wp-block-list\">\n<li>Pravd\u011bpodobn\u011b \u0161lo o sm\u011bs oboj\u00edho &#8211; v tu dobu si pravd\u011bpodobn\u011b je\u0161t\u011b nepod\u00e1vali kolem stolu kousek chleba, jako to d\u011bl\u00e1me dnes. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>P\u0159ij\u00edmali pokrm s vesel\u00edm a prostotou srdce<\/strong>: Luk\u00e1\u0161 z\u0159ejm\u011b chce \u0159\u00edci, \u017ee spole\u010dn\u00e9 stolov\u00e1n\u00ed &#8222;bylo fajn&#8220;. \u017de tam vl\u00e1dla p\u0159\u00e1telsk\u00e1 a v\u0159el\u00e1 atmosf\u00e9ra a \u017ee bylo c\u00edtit Bo\u017e\u00ed p\u0159\u00edtomnost. <\/li>\n\n\n\n<li><strong>Prostota srdce<\/strong> vyjad\u0159uje nez\u00e1ludnost a p\u0159\u00edmost motiv\u016f &#8211; lid\u00e9 se navz\u00e1jem hostili bez postrann\u00edch \u00famysl\u016f, prost\u011b proto, \u017ee se m\u011bli r\u00e1di a spole\u010dn\u011b se c\u00edtili b\u00fdt sou\u010d\u00e1st\u00ed n\u011b\u010deho velk\u00e9ho a v\u00fdznamn\u00e9ho.\n<ul class=\"wp-block-list\">\n<li>Op\u011bt se m\u016f\u017eeme pomoci p\u0159edstavou n\u011bjak\u00e9ho studentsk\u00e9ho hnut\u00ed &#8211; kdy\u017e v\u0161ichni svorn\u011b kempuj\u00ed ve stanov\u00e9m m\u011bste\u010dku, nikdo ne\u0159e\u0161\u00ed kdo vedle koho sed\u00ed a kdo p\u0159inesl v\u00edce nebo m\u00e9n\u011b j\u00eddla.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 Chv\u00e1lili\u00a0Boha\u00a0a\u00a0<sup>(<\/sup>byli obl\u00edbeni<sup>)<\/sup>\u00a0u v\u0161eho lidu. A P\u00e1n\u00a0k\u00a0jejich\u00a0spole\u010denstv\u00ed denn\u011b p\u0159id\u00e1val\u00a0ty, kte\u0159\u00ed byli zachra\u0148ov\u00e1ni.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: maj\u00edce p\u0159\u00edze\u0148;\u00a0<\/em><\/li>\n\n\n\n<li>Prim\u00e1rn\u00edm pocitem prvotn\u00ed c\u00edrkve byla vd\u011b\u010dnost:  Vd\u011b\u010dnost za sp\u00e1su, vd\u011b\u010dnost za to, \u017ee B\u016fh byl ochoten prominout uk\u0159i\u017eov\u00e1n\u00ed vlastn\u00edho Syna. Vd\u011b\u010dnost za v\u011b\u010dn\u00fd \u017eivot, vd\u011b\u010dnost za nalezen\u00ed smyslu \u017eivota, vd\u011b\u010dnost za c\u00edrkev. <\/li>\n\n\n\n<li>Prvotn\u00ed c\u00edrkev budila u okol\u00ed zpo\u010d\u00e1tku vylo\u017een\u011b kladn\u00e9 reakce &#8211; m\u011bnit se to m\u011blo za\u010d\u00edt teprve \u010dasem.<\/li>\n\n\n\n<li>P\u0159\u00ed\u010dinou pozitivn\u00edho p\u0159ijet\u00ed byla z\u0159ejm\u011b p\u0159\u00edtomnost Ducha Bo\u017e\u00edho nad m\u011bstem. K\u0159es\u0165an\u00e9 tak\u00e9 (zat\u00edm) ned\u011blali nic kontroverzn\u00edho. Je tak\u00e9 mo\u017en\u00e9, \u017ee v pam\u011bti lid\u00ed byly st\u00e1le \u017eiv\u00e9 ned\u00e1vn\u00e9 ud\u00e1losti Je\u017e\u00ed\u0161ova uk\u0159i\u017eov\u00e1n\u00ed, p\u0159\u00edpadn\u011b s prov\u00e1zej\u00edc\u00edmi pocity viny. <\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b byla situace takov\u00e1, \u017ee lid\u00e9 se denn\u011b obraceli k Bohu a p\u0159id\u00e1vali se k c\u00edrkvi. C\u00edrkev tak b\u011bhem kr\u00e1tk\u00e9 doby mohla ze t\u0159\u00ed tis\u00edc nar\u016fst t\u0159eba na dvojn\u00e1sobek nebo i v\u00edce.\n<ul class=\"wp-block-list\">\n<li>Apo\u0161tolov\u00e9 a ostatn\u00ed vedouc\u00ed se &#8222;m\u011bli co oh\u00e1n\u011bt&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>The words <strong>P\u00e1n p\u0159id\u00e1val <\/strong>n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee obr\u00e1cen\u00ed ka\u017ed\u00e9ho \u010dlov\u011bka je podm\u00edn\u011bno Bo\u017e\u00edm z\u00e1sahem. \n<ul class=\"wp-block-list\">\n<li>Jde o kombinovan\u00fd proces Bo\u017e\u00edho svrchovan\u00e9ho jedn\u00e1n\u00ed a lidsk\u00e9 svobodn\u00e9 v\u016fle. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"da72eb00-a6ff-4483-a408-5b9fb7cf7df5\">A konec konc\u016f i \u010desky. <a href=\"#da72eb00-a6ff-4483-a408-5b9fb7cf7df5-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"6e785e68-5bff-4e83-b763-32b37ebd431d\">Pokud n\u011bkdo nemohl b\u00fdt o Letnic\u00edch s ostatn\u00edmi, mohl Ducha dostat i tam, kde zrovna byl &#8211; podobn\u011b jako <strong>Eldad a M\u00e9dad <\/strong> v izraelsk\u00e9m t\u00e1bo\u0159e v Nu 11.  <a href=\"#6e785e68-5bff-4e83-b763-32b37ebd431d-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"5dbdb596-af0b-4636-9b8e-1411cd10ecc6\">Sly\u0161el jsem o nich &#8222;z prvn\u00ed ruky&#8220;, ale osobn\u011b jsem srozumitelnou glosol\u00e1lii existuj\u00edc\u00edm jazykem nikdy nevid\u011bl, nato\u017e abych ji za\u017eil osobn\u011b. <a href=\"#5dbdb596-af0b-4636-9b8e-1411cd10ecc6-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"a9283411-6900-4256-8539-0162882b4d7d\">Co\u017e je v Jeruzal\u00e9me prakticky ka\u017ed\u00e9 m\u00edsto. <a href=\"#a9283411-6900-4256-8539-0162882b4d7d-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"70520885-adf1-4a2d-aa69-7e1c49497b4b\">N\u011bkter\u00e9 mikve \u00fadajn\u011b byly tak velk\u00e9, \u017ee se do nich ve\u0161lo v\u00edce lid\u00ed najednou. M\u011bly schodi\u0161t\u011b pro sestup i v\u00fdstup.<strong> <\/strong> <a href=\"#70520885-adf1-4a2d-aa69-7e1c49497b4b-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"27089ee1-78dc-4c38-a442-27fae6eb0d72\">Komunistick\u00e1, zcela nesmysln\u011b utopistick\u00e1  z\u00e1sada zn\u011bla: Ka\u017ed\u00fd podle sv\u00fdch schopnost\u00ed, ka\u017ed\u00e9mu podle jeho pot\u0159eb.  <a href=\"#27089ee1-78dc-4c38-a442-27fae6eb0d72-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"fb6e5988-e0d7-4d68-8af4-bfffe4844f31\">Jde o obecn\u00fd jev &#8211; na jak\u00e9koliv n\u00e1znaky komunistick\u00e9ho sm\u00fd\u0161len\u00ed jsou alergi\u010dt\u00ed v\u0161ichni, kdo n\u011bco takov\u00e9ho jak\u00fdmkoliv zp\u016fsobem zakusili na vlastn\u00ed k\u016f\u017ei, nap\u0159. obyvatel\u00e9 jihoamerick\u00fdch zem\u00ed s levicov\u00fdmi vl\u00e1dami.  <a href=\"#fb6e5988-e0d7-4d68-8af4-bfffe4844f31-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"858bc1be-b222-47d3-8218-fa0523a5632f\"><strong>Kibucov\u00e9 hnut\u00ed<\/strong>. Kibuc je dobrovoln\u00e1 zem\u011bd\u011blsk\u00e1 nebo pr\u016fmyslov\u00e1 komunita zalo\u017een\u00e1 na spole\u010dn\u00e9m vlastnictv\u00ed majetku, rovnosti \u010dlen\u016f, sd\u00edlen\u00ed pr\u00e1ce a p\u0159\u00edjm\u016f a na kolektivn\u00edm rozhodov\u00e1n\u00ed. Za\u010dalo vznikat v r. 1909, (prvn\u00ed kibuc <strong>Degania Alef<\/strong>). Zakl\u00e1dali je mlad\u00ed \u017eidov\u0161t\u00ed p\u0159ist\u011bhovalci z v\u00fdchodn\u00ed Evropy.<br>Ideologie byla zna\u010dn\u011b socialistick\u00e1. Druh\u00e1 f\u00e1ze pokra\u010dovala po vzniku Izraele v r. 1948.  Hnut\u00ed vrcholilo v sedmdes\u00e1t\u00fdch letech, kdy zahrnovalo 4% obyvatel Izraele. Kibucn\u00edci m\u011bli spole\u010dn\u00e9 j\u00eddelny a pr\u00e1delny, mu\u017ei a \u017eeny byly rovnopr\u00e1vn\u00ed, d\u011bti vychov\u00e1vali v odd\u011blen\u00fdch \u201ed\u011btsk\u00fdch domech\u201c, veden\u00ed volili, m\u011bli rovn\u00e9 odm\u011bny. Dnes \u00fadajn\u011b existuje asi 270 kibuc\u016f, \u010d\u00e1ste\u010dn\u011b jsou klasick\u00e9 komunitn\u00ed, n\u011bkter\u00e9 sm\u00ed\u0161en\u00e9 i se soukrom\u00fdm vlastnictv\u00edm.  <a href=\"#858bc1be-b222-47d3-8218-fa0523a5632f-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Kdy\u017e nastal&nbsp;den Letnic,&nbsp;byli v\u0161ichni spolu na&nbsp;jednom&nbsp;m\u00edst\u011b. 2 N\u00e1hle&nbsp;se ozval&nbsp;zvuk z nebe, jako kdy\u017e se \u017eene prudk\u00fd v\u00edtr,&nbsp;a naplnil cel\u00fd d\u016fm, kde sed\u011bli.&nbsp; 3 A uk\u00e1zaly se jim jazyky jakoby&nbsp;z&nbsp;ohn\u011b,&nbsp;kter\u00e9 se&nbsp;rozd\u011blovaly, a na ka\u017ed\u00e9m z nich se usadil&nbsp;jeden. 4 V\u0161ichni byli napln\u011bni Duchem Svat\u00fdm&nbsp;a za\u010dali mluvit jin\u00fdmi jazyky,&nbsp;jak jim&nbsp;Duch d\u00e1val promlouvat.&nbsp; 5 V Jeruzal\u00e9m\u011b pob\u00fdvali [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"A konec konc\u016f i \u010desky.\",\"id\":\"da72eb00-a6ff-4483-a408-5b9fb7cf7df5\"},{\"content\":\"Pokud n\u011bkdo nemohl b\u00fdt o Letnic\u00edch s ostatn\u00edmi, mohl Ducha dostat i tam, kde zrovna byl - podobn\u011b jako <strong>Eldad a M\u00e9dad <\/strong> v izraelsk\u00e9m t\u00e1bo\u0159e v Nu 11. \",\"id\":\"6e785e68-5bff-4e83-b763-32b37ebd431d\"},{\"content\":\"Sly\u0161el jsem o nich \\\"z prvn\u00ed ruky\\\", ale osobn\u011b jsem srozumitelnou glosol\u00e1lii existuj\u00edc\u00edm jazykem nikdy nevid\u011bl, nato\u017e abych ji za\u017eil osobn\u011b.\",\"id\":\"5dbdb596-af0b-4636-9b8e-1411cd10ecc6\"},{\"content\":\"Co\u017e je v Jeruzal\u00e9me prakticky ka\u017ed\u00e9 m\u00edsto.\",\"id\":\"a9283411-6900-4256-8539-0162882b4d7d\"},{\"content\":\"N\u011bkter\u00e9 mikve \u00fadajn\u011b byly tak velk\u00e9, \u017ee se do nich ve\u0161lo v\u00edce lid\u00ed najednou. M\u011bly schodi\u0161t\u011b pro sestup i v\u00fdstup.<strong> <\/strong>\",\"id\":\"70520885-adf1-4a2d-aa69-7e1c49497b4b\"},{\"content\":\"Komunistick\u00e1, zcela nesmysln\u011b utopistick\u00e1  z\u00e1sada zn\u011bla: Ka\u017ed\u00fd podle sv\u00fdch schopnost\u00ed, ka\u017ed\u00e9mu podle jeho pot\u0159eb. \",\"id\":\"27089ee1-78dc-4c38-a442-27fae6eb0d72\"},{\"content\":\"Jde o obecn\u00fd jev - na jak\u00e9koliv n\u00e1znaky komunistick\u00e9ho sm\u00fd\u0161len\u00ed jsou alergi\u010dt\u00ed v\u0161ichni, kdo n\u011bco takov\u00e9ho jak\u00fdmkoliv zp\u016fsobem zakusili na vlastn\u00ed k\u016f\u017ei, nap\u0159. obyvatel\u00e9 jihoamerick\u00fdch zem\u00ed s levicov\u00fdmi vl\u00e1dami. \",\"id\":\"fb6e5988-e0d7-4d68-8af4-bfffe4844f31\"},{\"content\":\"<strong>Kibucov\u00e9 hnut\u00ed<\/strong>. Kibuc je dobrovoln\u00e1 zem\u011bd\u011blsk\u00e1 nebo pr\u016fmyslov\u00e1 komunita zalo\u017een\u00e1 na spole\u010dn\u00e9m vlastnictv\u00ed majetku, rovnosti \u010dlen\u016f, sd\u00edlen\u00ed pr\u00e1ce a p\u0159\u00edjm\u016f a na kolektivn\u00edm rozhodov\u00e1n\u00ed. Za\u010dalo vznikat v r. 1909, (prvn\u00ed kibuc <strong>Degania Alef<\/strong>). Zakl\u00e1dali je mlad\u00ed \u017eidov\u0161t\u00ed p\u0159ist\u011bhovalci z v\u00fdchodn\u00ed Evropy.<br>Ideologie byla zna\u010dn\u011b socialistick\u00e1. Druh\u00e1 f\u00e1ze pokra\u010dovala po vzniku Izraele v r. 1948.  Hnut\u00ed vrcholilo v sedmdes\u00e1t\u00fdch letech, kdy zahrnovalo 4% obyvatel Izraele. Kibucn\u00edci m\u011bli spole\u010dn\u00e9 j\u00eddelny a pr\u00e1delny, mu\u017ei a \u017eeny byly rovnopr\u00e1vn\u00ed, d\u011bti vychov\u00e1vali v odd\u011blen\u00fdch \u201ed\u011btsk\u00fdch domech\u201c, veden\u00ed volili, m\u011bli rovn\u00e9 odm\u011bny. Dnes \u00fadajn\u011b existuje asi 270 kibuc\u016f, \u010d\u00e1ste\u010dn\u011b jsou klasick\u00e9 komunitn\u00ed, n\u011bkter\u00e9 sm\u00ed\u0161en\u00e9 i se soukrom\u00fdm vlastnictv\u00edm. \",\"id\":\"858bc1be-b222-47d3-8218-fa0523a5632f\"}]"},"categories":[51],"tags":[],"class_list":["post-11724","post","type-post","status-publish","format-standard","hentry","category-skutky"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=11724"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11724\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=11724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=11724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=11724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}