{"id":11443,"date":"2024-02-03T15:57:00","date_gmt":"2024-02-03T14:57:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=11443"},"modified":"2025-10-30T05:25:35","modified_gmt":"2025-10-30T04:25:35","slug":"2-mojzisova-kapitola-34","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-34\/","title":{"rendered":"2. Moses - chapter 34"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><br><strong>1 Hospodin&nbsp;\u0159ekl Moj\u017e\u00ed\u0161ovi: Vytesej si dv\u011b kamenn\u00e9 desky stejn\u00e9 jako ty prvn\u00ed, a nap\u00ed\u0161i na desky slova, kter\u00e1 byla na prvn\u00edch desk\u00e1ch, je\u017e jsi rozt\u0159\u00edskal.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vypad\u00e1 to, \u017ee Moj\u017e\u00ed\u0161 m\u011bl &#8222;napravit svou chybu&#8220;? Kdy\u017e mu &#8222;ruply nervy&#8220; a rozt\u0159\u00edskal prvn\u00ed desky s Desaterem, tak nyn\u00ed m\u011bl vlastnoru\u010dn\u011b vytvo\u0159it jejich kopii? <\/li>\n\n\n\n<li>Bylo rozbit\u00ed desek h\u0159\u00edchem, selh\u00e1n\u00edm? Ne nutn\u011b &#8211; existuje i svat\u00fd hn\u011bv a Moj\u017e\u00ed\u0161 si opr\u00e1vn\u011bn\u011b mohl myslet, \u017ee desek ji\u017e nebude pot\u0159eba &#8211; v\u017edy\u0165  jak\u00e9pak desky smlouvy, kdy\u017e o smlouvu nikdo nestoj\u00ed?\n<ul class=\"wp-block-list\">\n<li>Je to podobn\u00e9 jako kdyby se mu\u017e vracel ze slu\u017eebn\u00ed cesty a cht\u011bl by man\u017eelku p\u0159ekvapit smlouvou, \u017ee j\u00ed zakoupil nov\u00fd d\u016fm. Nach\u00e1z\u00ed ji ale v posteli s jin\u00fdm. Lze se takov\u00e9mu mu\u017ei divit, \u017ee darovac\u00ed smlouvu ve vzteku hod\u00ed do kamen?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017ee rozbit\u00ed desek ukazovat na Moj\u017e\u00ed\u0161\u016fv charakterov\u00fd rys prchlivosti? V\u017edy\u0165 v\u00edme, \u017ee pozd\u011bji jej vztekl\u00e9 ude\u0159en\u00ed do sk\u00e1ly st\u00e1lo dokonce mo\u017enost vej\u00edt do zasl\u00edben\u00e9 zem\u011b. <\/li>\n\n\n\n<li>Pokud \u0161lo o nepat\u0159i\u010dnou prchlivost, v tomto p\u0159\u00edpad\u011b mu to B\u016fh nevy\u010d\u00edt\u00e1, pouze jej nech\u00e1v\u00e1 \u0161kodu napravit.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 m\u011bl z\u0159ejm\u011b p\u0159ipravit matrici &#8211; text na desky op\u011bt na Sinaji vlastnoru\u010dn\u011b napsal Hospodin.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Bu\u010f r\u00e1no p\u0159ipraven. Vystoup\u00ed\u0161 r\u00e1no na horu S\u00ednaj a z\u016fstane\u0161&nbsp;tam p\u0159ede mnou st\u00e1t na vrcholu&nbsp;hory.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ne v\u00fdrobu desek m\u011bl tedy Moj\u017e\u00ed\u0161 maxim\u00e1ln\u011b 24 hodin &#8211; pokud se v\u00fdroba t\u00e1hla, je mo\u017en\u00e9, \u017ee toho t\u00e9 noci mnoho nenaspal.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 dost\u00e1v\u00e1 pozv\u00e1nku na dal\u0161\u00ed setk\u00e1n\u00ed. <\/li>\n\n\n\n<li>P\u016fjde z\u00e1rove\u0148 o spln\u011bn\u00ed Moj\u017e\u00ed\u0161ova p\u0159\u00e1n\u00ed vid\u011bt Hospodina v\u00edce &#8222;z bl\u00edzka&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nikdo s tebou nevystoup\u00ed a nikdo se neuk\u00e1\u017ee na cel\u00e9 ho\u0159e; ani brav \u010di skot se nebude p\u00e1st sm\u011brem k t\u00e9 ho\u0159e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pozv\u00e1nka je vzhledem k pl\u00e1novan\u00e9mu mimo\u0159\u00e1dn\u00e9mu programu zcela v\u00fdlu\u010dn\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Moj\u017e\u00ed\u0161 vytesal dv\u011b kamenn\u00e9 desky, stejn\u00e9 jako ty prvn\u00ed, \u010dasn\u011b z r\u00e1na vstal&nbsp;a vystoupil na horu S\u00ednaj, jak mu Hospodin p\u0159ik\u00e1zal, a vzal s sebou dv\u011b kamenn\u00e9 desky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh \u0159ekl, \u017ee Moj\u017e\u00ed\u0161 m\u00e1 na setk\u00e1n\u00ed p\u0159ij\u00edt r\u00e1no.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 vyrazil ji\u017e brzy r\u00e1no &#8211; pravd\u011bpodobn\u011b se nemohl do\u010dkat, tak\u00e9 cht\u011bl p\u0159ij\u00edt v\u010das (v\u00fdstup na horu mohl trvat t\u0159eba dv\u011b hodiny).<\/li>\n\n\n\n<li>Dv\u011b desky musely v\u00e1\u017eit n\u011bkolik kilogram\u016f &#8211; z tohoto hledisky se do kopce musely &#8222;pron\u00e9st&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Hospodin sestoupil v oblaku, st\u00e1l tam s n\u00edm a zavolal jm\u00e9no Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[n\u011bkter\u00e9 p\u0159eklady (ji\u017e Vul) vid\u00ed jako podm\u011bt u druh\u00e9ho a t\u0159et\u00edho slovesa Moj\u017e\u00ed\u0161e; to potom ov\u0161em neodpov\u00edd\u00e1 v.&nbsp;34,6 a 33,19];<\/em><\/li>\n\n\n\n<li>Co se odehr\u00e1lo, nen\u00ed jasn\u00e9 &#8211; <strong>Hospodin sestoupil na vrcholek hory v oblaku<\/strong>: tedy Sinaj se zahalila oblakem, jak tomu bylo v\u017edy, kdy\u017e tam byla Bo\u017e\u00ed p\u0159\u00edtomnost. To je\u0161t\u011b nebylo nic neobvykl\u00e9ho. <\/li>\n\n\n\n<li>Hospodin na ho\u0159e s Moj\u017e\u00ed\u0161em <strong>st\u00e1l<\/strong>. Pokud bereme v\u00e1\u017en\u011b mo\u017enost, \u017ee Moj\u017e\u00ed\u0161 \u010das na ho\u0159e obvykle  tr\u00e1vil s Je\u017e\u00ed\u0161em, \u0161lo nyn\u00ed z\u0159ejm\u011b o n\u011bco jin\u00e9ho a mimo\u0159\u00e1dn\u00e9ho &#8211; o p\u0159\u00edtomnost Hospodinovu, Otcovu.<\/li>\n\n\n\n<li>Ta, jak v\u00edme nen\u00ed mo\u017en\u00e1 &#8222;nap\u0159\u00edmo&#8220; &#8211; \u010dlov\u011bk by ji nep\u0159e\u017eil. <\/li>\n\n\n\n<li>Hospodin chce vyhov\u011bt Moj\u017e\u00ed\u0161ova \u017e\u00e1dosti a nep\u0159\u00edm\u00fdm zp\u016fsobem se mu zjevuje maxim\u00e1ln\u011b, jak je to mo\u017en\u00e9: <strong>vol\u00e1 sv\u00e9 jm\u00e9no Hospodin.<\/strong><\/li>\n\n\n\n<li>Sly\u0161et Bo\u017e\u00ed jm\u00e9no z Jeho vlastn\u00edch \u00fast je z\u0159ejm\u011b n\u011bco naprosto mimo\u0159\u00e1dn\u00e9ho. <\/li>\n\n\n\n<li>Hospodin ale ne\u0159ekl pouze sv\u00e9 jm\u00e9no &#8211; jak uvid\u00edme vz\u00e1p\u011bt\u00ed, ud\u011blal a \u0159ekl toho v\u00edce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Hospodin pro\u0161el kolem n\u011bho&nbsp;a zavolal: Hospodin, Hospodin, B\u016fh soucitn\u00fd a milostiv\u00fd,&nbsp;pomal\u00fd&nbsp;<em>by<\/em>&nbsp; hn\u011bvu,&nbsp;hojn\u00fd&nbsp;<em>.<\/em>&nbsp;milosrdenstv\u00ed a v\u011brnosti,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159ed n\u00edm;<\/em><\/li>\n\n\n\n<li><em>n~: trp\u011bliv\u00fd;&nbsp;<\/em><\/li>\n\n\n\n<li>Hospodin <strong>kolem Moj\u017e\u00ed\u0161e pro\u0161el<\/strong> &#8211; jde z\u0159ejm\u011b o maxim\u00e1ln\u00ed mo\u017enou Bo\u017e\u00ed fyzickou bl\u00edzkost, jakou je lidsk\u00e1 bytost je\u0161t\u011b schopna p\u0159e\u017e\u00edt.<\/li>\n\n\n\n<li>A k <strong>dvoj\u00edmu vysloven\u00ed Sv\u00e9ho jm\u00e9na Hospodin <\/strong>B\u016fh p\u0159idal dal\u0161\u00ed slova &#8211; charakterizoval s\u00e1m Sebe n\u011bkolika vlastnostmi. Nazval se:\n<ul class=\"wp-block-list\">\n<li><strong>Bohem soucitn\u00fdm a milostiv\u00fdm:<\/strong> Jde o z\u00e1kladn\u00ed Bo\u017e\u00ed vlastnosti. \n<ul class=\"wp-block-list\">\n<li>Jako kdyby \u010dlov\u011bk m\u011bl charakterizovat s\u00e1m sebe, co nejl\u00e9pe popsat podstatu sv\u00e9 osobnosti a charakteru &#8211; jist\u011b by jako prvn\u00ed uvedl to, co si mysl\u00ed, \u017ee jej charakterizuje nejv\u00edce. <\/li>\n\n\n\n<li>U Boha jsou t\u011bmito z\u00e1kladn\u00edmi a prvotn\u00edmi charakteristikami<strong> soucit a milosrdenstv\u00ed &#8211; jde o zp\u016fsob, jak\u00fdm se B\u016fh vztahuje k lidem \u010di ke sv\u00e9mu okol\u00ed obecn\u011b. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pomal\u00fd&nbsp;<em>by<\/em>&nbsp; hn\u011bvu<\/strong>: je t\u011b\u017ek\u00e9 Jej rozhn\u011bvat, roz\u010d\u00edlit nebo rozzu\u0159it. \n<ul class=\"wp-block-list\">\n<li>Je to t\u011b\u017ek\u00e9, ale ne nemo\u017en\u00e9. Z mnoha m\u00edst P\u00edsma je naprosto z\u0159eteln\u00e9, \u017ee<strong> Hospodin rozhn\u011bvateln\u00fd je. <\/strong><\/li>\n\n\n\n<li>O Bo\u017e\u00edm hn\u011bvu se v Bibli p\u00ed\u0161e na mnoha m\u00edstech &#8211; pokud On nen\u00ed prchliv\u00fd, pokud je t\u011b\u017ek\u00e9 Jej &#8222;na\u0161tvat&#8220;, a p\u0159esto tolikr\u00e1t rozzloben\u00fd je, je v\u00edce ne\u017e jasn\u00e9, \u017ee lid\u00e9 se rozhn\u011bvat Boha opakovan\u011b opravdu sna\u017e\u00ed. <\/li>\n\n\n\n<li>Od dob Adama a Evy, Noeho a Moj\u017e\u00ed\u0161e, a\u017e dodnes Jej lid\u00e9 provokuj\u00ed znovu a znovu, v\u017edy  tak dlouho, a\u017e se p\u0159es svou pomalost k hn\u011bvu, opravdu rozhn\u011bv\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hospodin je <strong>hojn\u00fd&nbsp;<em>.<\/em>&nbsp;milosrdenstv\u00ed a v\u011brnosti<\/strong>: Jestli\u017ee rozhn\u011bvat se trv\u00e1 Nejvy\u0161\u0161\u00edmu dlouho, b\u00fdt <strong>milosrdn\u00fd <\/strong>je u N\u011bho &#8222;jedna dv\u011b&#8220;, tedy ihned. \n<ul class=\"wp-block-list\">\n<li>A v tomto postoj\u00ed setrv\u00e1v\u00e1 <strong>v\u011brn\u011b <\/strong>&#8211; tedy nem\u011bn\u00ed jej v z\u00e1vislosti na okolnostech. B\u016fh nen\u00ed chv\u00edli milosrdn\u00fd a chv\u00edli nemilosrdn\u00fd, Jeho vztah k lidem je dlouhodob\u011b stejn\u00fd. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 zachov\u00e1v\u00e1 milosrdenstv\u00ed tis\u00edc\u016fm, sn\u00edm\u00e1&nbsp;vinu, p\u0159estoupen\u00ed a h\u0159\u00edch, jist\u011b v\u0161ak nenech\u00e1&nbsp;<em>vin\u00edka<\/em>&nbsp;bez trestu, nav\u0161t\u011bvuje&nbsp;<em>s trestem<\/em>&nbsp;vinu otc\u016f na synech i na synech syn\u016f, na t\u0159et\u00ed i \u010dtvrt\u00e9&nbsp;<em>generaci<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co o Sob\u011b Hospodin sd\u011bluje d\u00e1le? <\/li>\n\n\n\n<li>Up\u0159es\u0148uje, jak dlouho trv\u00e1 ono Bo\u017e\u00ed &#8222;<strong>v\u011brn\u00e9<\/strong>&#8220; milosrdenstv\u00ed. Je to t\u00fdden, m\u011bs\u00edc, rok \u010di je\u0161t\u011b d\u00e9le?\n<ul class=\"wp-block-list\">\n<li>Pro srovn\u00e1n\u00ed &#8211; jak dlouho trv\u00e1 na\u0161e lidsk\u00e9 milosrdenstv\u00ed?<\/li>\n\n\n\n<li>Petr se ptal Je\u017e\u00ed\u0161e, zda m\u00e1me odpustit &#8222;snad a\u017e sedmkr\u00e1t&#8220; &#8211; a d\u00e1val to jako p\u0159\u00edklad nep\u0159edstaviteln\u00e9 a\u017e &#8222;nadlidsk\u00e9&#8220; slitovnosti. Je\u017e\u00ed\u0161ovu odpov\u011b\u010f zn\u00e1me (77 kr\u00e1t &#8211; . tedy prakticky do nekone\u010dna). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hospodin milosrdenstv\u00ed <strong>zachov\u00e1v\u00e1 tis\u00edc\u016fm<\/strong>: z kontextu se zd\u00e1, \u017ee je my\u0161leno <strong>tis\u00edc\u016fm pokolen\u00ed<\/strong> &#8211; podobn\u011b jako je ostatn\u011b  uvedeno i v druh\u00e9m p\u0159ik\u00e1z\u00e1n\u00ed Desatera nap\u0159. v Ex 20,6.\n<ul class=\"wp-block-list\">\n<li>Hospodin tedy v\u011brn\u011b zachov\u00e1v\u00e1 milosrdenstv\u00ed <strong>velmi dlouho, prakticky nekone\u010dn\u011b<\/strong>.<\/li>\n\n\n\n<li>\u00dadaj o tis\u00edci generac\u00ed jist\u011b neznamen\u00e1: &#8222;Tis\u00edc generac\u00ed a dost  &#8211; tis\u00edci prvn\u00ed generaci u\u017e milosrdenstv\u00ed neprok\u00e1\u017eu&#8220;.<\/li>\n\n\n\n<li>Tis\u00edc generac\u00ed lid\u00ed od Adama po Krist\u016fv n\u00e1vrat ostatn\u011b pravd\u011bpodobn\u011b ani nestihne prob\u011bhnout.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je zd\u016frazn\u011bna Bo\u017e\u00ed dlouhodob\u00e1 ochota<strong> sn\u00edmat vinu, p\u0159estoupen\u00ed a h\u0159\u00edch<\/strong> &#8211; na druh\u00e9 stran\u011b je d\u016fle\u017eit\u00e9 si uv\u011bdomit, \u017ee to neznamen\u00e1, \u017ee vina nen\u00ed potrest\u00e1na: Je toti\u017e naprosto <strong>jist\u00e9<\/strong>, \u017ee<strong> Hospodin nenech\u00e1&nbsp;<em>vin\u00edka<\/em>&nbsp;bez trestu<\/strong>.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161i jsou tedy zd\u016frazn\u011bny a p\u0159ipomenuty t\u0159i skute\u010dnosti:\n<ul class=\"wp-block-list\">\n<li>Hospodin m\u00e1 sklon k milosrdenstv\u00ed<\/li>\n\n\n\n<li>To v\u0161ak neznamen\u00e1, \u017ee by netrestal vinu<\/li>\n\n\n\n<li>Jeho ochota b\u00fdt milosrdn\u00fd vysoce p\u0159evy\u0161uje Jeho rozhodnut\u00ed trestat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>V\u0161echny tyto skute\u010dnosti jsou dokonale napln\u011bny v Kristov\u011b z\u00e1chrann\u00e9m d\u00edle: B\u016fh ve sv\u00e9m Synu ud\u011blal naprost\u00e9 maximum pro to, aby vyznan\u00e1 vina mohla b\u00fdt odpu\u0161t\u011bna. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 se zde ji\u017e n\u011bjak\u00fdch patn\u00e1ct set let p\u0159ed Kristem dozv\u00edd\u00e1 velmi z\u0159eteln\u011b, jak\u00fd je Bo\u017e\u00ed charakter a z\u00e1kladn\u00ed rysy Jeho spasiteln\u00e9ho pl\u00e1nu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jestli\u017ee tis\u00edc generac\u00ed je t\u00e9m\u011b\u0159 jist\u011b symbolick\u00fdm vyj\u00e1d\u0159en\u00edm &#8222;mnoha&#8220;, t\u0159i a\u017e \u010dty\u0159i generace jsou mo\u017en\u00e1 my\u0161leny doslovn\u011b. Odpov\u00edd\u00e1 to zhruba na\u0161\u00ed zku\u0161enosti, kdy <strong>h\u0159\u00edch rodi\u010d\u016f se b\u011b\u017en\u011b propisuje k d\u011btem, vnou\u010dat\u016fm a n\u011bkdy i pravnou\u010dat\u016fm. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Moj\u017e\u00ed\u0161 rychle poklekl na zem,<sup> <\/sup>klan\u011bl&nbsp;se&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;s tv\u00e1\u0159\u00ed&nbsp;k zemi;&nbsp;<\/em><\/li>\n\n\n\n<li>Je t\u011b\u017eko si p\u0159edstavit jinou Moj\u017e\u00ed\u0161ovu reakci na Hospodinovu p\u0159\u00edtomnost a Jeho slova.<\/li>\n\n\n\n<li>Co jin\u00e9ho, ne\u017e maxim\u00e1ln\u00ed \u00facta p\u0159ich\u00e1z\u00ed v \u00favahu? A jak l\u00e9pe vyj\u00e1d\u0159it \u00factu, ne\u017e klan\u011bn\u00edm?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 a \u0159ekl: Jestli\u017ee jsem nalezl milost&nbsp;ve tv\u00fdch o\u010d\u00edch, Panovn\u00edku, a\u0165 jde Panovn\u00edk v na\u0161em st\u0159edu, p\u0159esto\u017ee&nbsp;je&nbsp;<em>speech,<\/em>&nbsp;lid tvrd\u00e9 \u0161\u00edje. Odpus\u0165 na\u0161i vinu a n\u00e1\u0161 h\u0159\u00edch a p\u0159ijmi n\u00e1s do d\u011bdictv\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.&nbsp;k\u00ee&nbsp;nej\u010dast\u011bji vyjad\u0159uje \u201eproto\u017ee \/ nebo\u0165\u201c, ov\u0161em dle kontextu t\u00e9\u017e \u201ep\u0159esto\u017ee\u201c;<\/em><\/li>\n\n\n\n<li>Jde o dojemn\u00e9 m\u00edsto &#8211; Moj\u017e\u00ed\u0161 vyu\u017e\u00edv\u00e1 mimo\u0159\u00e1dn\u00e9 Bo\u017e\u00ed p\u0159\u00edzn\u011b ani s\u00edly okam\u017eiku k ni\u010demu jin\u00e9mu, ne\u017e k p\u0159\u00edmluv\u011b za lid. <\/li>\n\n\n\n<li>Za\u017e\u00edv\u00e1 pr\u00e1v\u011b s Hospodinem mimo\u0159\u00e1dn\u00e9 chv\u00edle neb\u00fdval\u00e9 bl\u00edzkosti &#8211; a jist\u011b se d\u00e1 \u0159\u00edci hlubok\u00e9ho p\u0159\u00e1telstv\u00ed \u010di l\u00e1sky. <\/li>\n\n\n\n<li>A v t\u00e9to mimo\u0159\u00e1dn\u00e9 intimn\u00ed chv\u00edli prvn\u00ed, co Moj\u017e\u00ed\u0161 d\u011bl\u00e1, na co si vzpomene, je, \u017ee \u017e\u00e1d\u00e1 Boha aby sv\u016fj lid neopou\u0161t\u011bl. <\/li>\n\n\n\n<li>Uzn\u00e1v\u00e1 obrovskou problemati\u010dnost izraelsk\u00e9ho n\u00e1roda, p\u0159esto pros\u00edm o odpu\u0161t\u011bn\u00ed a nov\u00fd za\u010d\u00e1tek. <\/li>\n\n\n\n<li>P\u0159ipome\u0148me si, \u017ee do t\u00e9to chv\u00edle hrozilo, \u017ee Hospodin sice Izraelce nevyhlad\u00ed, \u017ee je i dovede do zasl\u00edben\u00e9 zem\u011b, ale to v\u0161e bez osobn\u00ed \u00fa\u010dasti. \n<ul class=\"wp-block-list\">\n<li>Jak jsme ji\u017e vysv\u011btlovali na obrazu nev\u011brn\u00e9 man\u017eelky a zhrzen\u00e9ho man\u017eela, kter\u00fd \u0159\u00edk\u00e1: Za tvou zradu t\u011b nepotrest\u00e1m, dokonce ti budu pos\u00edlat pen\u00edze, aby ti nic nesch\u00e1zelo &#8211; ale vid\u011bt t\u011b u\u017e nechci.  <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 &#8222;za nev\u011brnou man\u017eelku&#8220; odpov\u00edd\u00e1:  O tohle nestoj\u00edm &#8211; k \u010demu je mi zaopat\u0159en\u00ed. Bez tv\u00e9 p\u0159\u00edtomnosti, bez na\u0161eho vztahu nic z toho nem\u00e1 smysl. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee Moj\u017e\u00ed\u0161 vyu\u017e\u00edv\u00e1 Hospodinovy &#8222;slab\u00e9 chvilky&#8220;, chvilky, kdy je Nejvy\u0161\u0161\u00ed &#8222;nam\u011bkko, otev\u0159en prosb\u00e1m&#8220;  &#8211; aby p\u0159inesl svou \u017e\u00e1dost. \n<ul class=\"wp-block-list\">\n<li>Toto um\u011bn\u00ed n\u00e1m lidem nen\u00ed nezn\u00e1m\u00e9 &#8211; zku\u0161en\u00e1 man\u017eelka dob\u0159e v\u00ed, kdy p\u0159in\u00e9st man\u017eelovi svou p\u0159\u00edmluvu za nezd\u00e1rn\u00e9 d\u00edt\u011b: Neud\u011bl\u00e1 to hned po jeho p\u0159\u00edchodu z pr\u00e1ce, ale a\u017e ve\u010der, kdy je man\u017eel po j\u00eddle a odpo\u010dinku dob\u0159e nalad\u011bn. <\/li>\n\n\n\n<li>Man\u017eel samoz\u0159ejm\u011b rozpozn\u00e1 ur\u010ditou naivn\u00ed \u00fa\u010delovost \u017eenina jedn\u00e1n\u00ed, ale nevad\u00ed mu a p\u0159esto vyhov\u00ed. <\/li>\n\n\n\n<li>P\u0159esn\u011b tuto taktiku pou\u017eila kr\u00e1lovna Ester v\u016f\u010di Acha\u0161vero\u0161ovi i Mo\u00e1bka R\u00fat v\u016f\u010di Bo\u00e1zovi &#8211; a tak\u00e9 Abrah\u00e1m po spole\u010dn\u00e9m j\u00eddle v\u016f\u010di sv\u00fdm host\u016fm p\u0159ed zni\u010den\u00edm Sodomy. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 On&nbsp;\u0159ekl: Hle, uzav\u00edr\u00e1m smlouvu: P\u0159ed cel\u00fdm tv\u00fdm lidem u\u010din\u00edm divy, jak\u00e9 nebyly stvo\u0159eny na cel\u00e9 zemi ani v \u017e\u00e1dn\u00e9m n\u00e1rod\u011b. A cel\u00fd n\u00e1rod, uprost\u0159ed n\u011bho\u017e jsi, uvid\u00ed Hospodinovo d\u00edlo,&nbsp;proto\u017ee to, co s tebou u\u010din\u00edm, bude vzbuzovat hr\u016fzu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin na Moj\u017e\u00ed\u0161ovu \u017e\u00e1dosti odpov\u00edd\u00e1 kladn\u011b a hned dohodu smluvn\u011b &#8222;d\u00e1v\u00e1 na pap\u00edr&#8220;. <\/li>\n\n\n\n<li>Ano, p\u016fjdu s v\u00e1mi tedy osobn\u011b a osobn\u011b se o v\u00e1s nadp\u0159irozen\u011b postar\u00e1m. A to, co budu d\u011blat, bude opravdu st\u00e1t za to. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Dbej&nbsp;na to, co ti dnes p\u0159ikazuji. Hle, vy\u017eenu p\u0159ed tebou Emorejce, Kenaance, Chetejce, Perizejce, Chivejce a Jeb\u00fasejce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: V\u011bnuj pozornost \u2026;&nbsp;<\/em><\/li>\n\n\n\n<li>B\u011bhem na\u0161\u00ed spole\u010dn\u00e9 cesty bude i nad\u00e1le z\u00e1le\u017eet na tv\u00e9m chov\u00e1n\u00ed. <\/li>\n\n\n\n<li>Oblast, kterou spole\u010dn\u011b obsad\u00edme, pro tebe nebude bez \u00faskal\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 M\u011bj se na pozoru, abys neuzav\u0159el smlouvu&nbsp;s obyvateli zem\u011b, do n\u00ed\u017e jde\u0161, jinak budou l\u00e9\u010dkou&nbsp;ve tv\u00e9m st\u0159edu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin hodl\u00e1 sv\u016fj lid v\u00e9st do pro n\u011bj rizikov\u00e9 oblasti. <\/li>\n\n\n\n<li>Izrael je v\u016f\u010di Hospodinu nev\u011brnou man\u017eelkou se sklonem k promiskuit\u011b a prostituci, kter\u00e1 doposud vyu\u017eila ka\u017ed\u00e9 mo\u017en\u00e9 p\u0159\u00edle\u017eitosti k brut\u00e1ln\u00ed nev\u011b\u0159e. <\/li>\n\n\n\n<li>Nyn\u00ed bude man\u017eela doprov\u00e1zet do zem\u011b pln\u00e9 urostl\u00fdch nadr\u017een\u00fdch gigol\u016f, do zem\u011b, kde je prostituce b\u011b\u017en\u00e1 a uzn\u00e1van\u00e1. Man\u017eel ji p\u0159edem varuje, \u017ee si mus\u00ed d\u00e1vat velk\u00fd pozor, aby se v\u016f\u010di sv\u00e9mu man\u017eelovi udr\u017eela v \u010distot\u011b.\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme si p\u0159edstavit i varov\u00e1n\u00ed pro kleptomana p\u0159ed vstupem do zem\u011b, kde si lid\u00e9 nezamykaj\u00ed domy ani auta;<\/li>\n\n\n\n<li>pro vyl\u00e9\u010den\u00e9ho narkomana p\u0159ed cestou do Amsterodamu;<\/li>\n\n\n\n<li>pro \u010dlov\u011bka se sklonem k alkoholismu p\u0159ed cestou na Oktoberfest;<\/li>\n\n\n\n<li>pro \u010dlov\u011bka se sklonem k ob\u017eerstv\u00ed p\u0159ed cestou na kulin\u00e1\u0159sk\u00e9 hody, apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je t\u0159eba se <strong>m\u00edt se na pozoru<\/strong>: <strong>Hospodin nehodl\u00e1 p\u0159ed sv\u00fdm lidem poku\u0161en\u00ed odstranit.<\/strong><\/li>\n\n\n\n<li>Zem\u011b, do kter\u00e1 sm\u011b\u0159ujeme, je pln\u00e1 h\u0159\u00ed\u0161n\u00fdch obyvatel a <strong>od t\u011bch je t\u0159eba si dr\u017eet absolutn\u00ed odstup<\/strong> &#8211; <strong> neuzav\u0159\u00edt s nimi smlouvu.<\/strong><\/li>\n\n\n\n<li>Proto\u017ee jak\u00fdkoliv kompromis s m\u00edstn\u00edmi obyvateli se stane <strong>l\u00e9\u010dkou&nbsp;ve tv\u00e9m st\u0159edu.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Chod\u00ed-li mu\u017e denn\u011b kolem nah\u00fdch \u017een vystaven\u00fdch ve v\u00fdkladn\u00ed sk\u0159\u00edni nev\u011bstince (nebo kolem nah\u00e9ho billboardu), jde <strong>o trvalou l\u00e9\u010dku.<\/strong> \u010clov\u011bk m\u016f\u017ee vzdorovat, pravd\u011bpodobnost selh\u00e1n\u00ed je ale zna\u010dn\u00e1. <\/li>\n\n\n\n<li>Podobn\u011b kleptoman kolem nezam\u010den\u00e9ho auta, huli\u010d kolem coffee shopu, alkoholik kolem st\u00e1nku s pivem nebo \u017erout kolem st\u00e1nku s rychl\u00fdm ob\u010derstven\u00edm.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Naopak jejich olt\u00e1\u0159e strhn\u011bte, jejich posv\u00e1tn\u00e9 sloupy rozt\u0159\u00edskejte,&nbsp;jejich posv\u00e1tn\u00e9 k\u016fly pok\u00e1cejte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rozt\u0159\u00edskejte <\/strong>(posv\u00e1tn\u00e9 sloupy): Jde o stejn\u00e9 slovo jako, kdy\u017e Moj\u017e\u00ed\u0161 rozt\u0159\u00edskal kamenn\u00e9 desky Desatera. P\u0159ekladatel\u00e9 vybrali p\u011bkn\u00e9 \u010desk\u00e9 slovo s n\u00e1dechem vzteku p\u0159i rozb\u00edjen\u00ed. <\/li>\n\n\n\n<li>Nejen \u017ee s m\u00edstn\u00edmi nep\u0159ich\u00e1zej\u00ed v \u00favahu \u017e\u00e1dn\u00e9 dohody \u010di kompromisy &#8211; je t\u0159eba v\u0161e, co od nich poch\u00e1z\u00ed, naprosto odstranit, do d\u016fsledk\u016f vyko\u0159enit, zni\u010dit do z\u00e1klad\u016f, tedy <strong>strhnout rozt\u0159\u00edskat, pok\u00e1cet.<\/strong><\/li>\n\n\n\n<li><strong>Olt\u00e1\u0159e, sloupy a k\u016fly<\/strong> were <strong>posv\u00e1tn\u00e9 <\/strong>&#8211; \u0161lo o m\u00edsta, kde se lid\u00e9 sch\u00e1zeli, proto\u017ee v\u011b\u0159ili, \u017ee je mo\u017eno se tam setkat s bo\u017estvy. \n<ul class=\"wp-block-list\">\n<li>Dost mo\u017en\u00e1 \u0161lo o m\u00edsta se &#8222;zvl\u00e1\u0161tn\u00ed energi\u00ed&#8220;, kter\u00e1 by &#8222;ocenili&#8220; i novodob\u00ed uct\u00edva\u010di pohanstv\u00ed, \u0161amanismu, keltstv\u00ed, slunovrat\u016f apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co na t\u011bchto m\u00edstech m\u00edstn\u00ed obyvatel\u00e9 d\u011blali? Ob\u011btovali sv\u00fdm boh\u016fm a po\u0159\u00e1dali slavnosti. \n<ul class=\"wp-block-list\">\n<li>Sou\u010d\u00e1st\u00ed ob\u011btn\u00edch slavnost\u00ed bylo i ob\u011btov\u00e1n\u00ed lid\u00ed v\u010detn\u011b d\u011bt\u00ed.<\/li>\n\n\n\n<li>Festivaly byly atraktivn\u00ed i t\u00edm, \u017ee byly sexu\u00e1ln\u011b uvoln\u011bn\u00e9.<\/li>\n\n\n\n<li>Sou\u010d\u00e1st\u00ed dost mo\u017en\u00e1 byly i aktivity, kter\u00e9 zn\u00e1me z dne\u0161n\u00ed doby: chozen\u00ed po \u017ehav\u00e9m uhl\u00ed, duchovn\u00ed o\u010dista od negativn\u00edch energi\u00ed vodou, ohn\u011bm \u010di kou\u0159em, posv\u00e1tn\u00e9 kruhy, uct\u00edv\u00e1n\u00ed \u017eivl\u016f,  slunce, nebesk\u00fdch t\u011bles \u010di p\u0159\u00edrody, tanec kolem ohn\u011b, zp\u011bv, fl\u00e9tny, bubnov\u00e1n\u00ed, pr\u00e1ce s dechem, uv\u00e1d\u011bn\u00ed do transu, alkohol \u010di halucinogenn\u00ed drogy a mnoho dal\u0161\u00edho. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rozhodn\u011b \u0161lo o &#8222;zaj\u00edmav\u00e9 akce&#8220;, kter\u00e9 dok\u00e1zaly p\u0159il\u00e1kat davy \u00fa\u010dastn\u00edk\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebudete se klan\u011bt jin\u00e9mu bohu,&nbsp;nebo\u0165 Hospodin, jeho\u017e jm\u00e9no&nbsp;<em>\"I have<\/em>&nbsp;\u017d\u00e1rliv\u00fd, je B\u016fh \u017e\u00e1rliv\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh jakoukoliv \u00fa\u010dast na podobn\u00fdch pohansk\u00fdch slavnostech striktn\u011b vylu\u010duje.<\/li>\n\n\n\n<li>Dvoj\u00ed zm\u00ednka o Bo\u017e\u00ed <strong>\u017e\u00e1rlivosti <\/strong>zd\u016fraz\u0148uje, \u017ee nejde o n\u011bjakou teoretickou pou\u010dku, ale o osobn\u00ed v\u011bc. \n<ul class=\"wp-block-list\">\n<li>Podobn\u011b nap\u0159. to, \u017ee mu\u017e po svatb\u011b nebude chodit do nev\u011bstince nen\u00ed jen teoretickou technickou sou\u010d\u00e1st\u00ed man\u017eelsk\u00e9 dohody, ale pro man\u017eelku velmi osobn\u00ed v\u011bc. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Informaci, \u017ee B\u016fh je \u017e\u00e1rliv\u00fd je t\u0159eba p\u0159ijmout za svou &#8211; vztah s lidmi bere velmi osobn\u011b a velmi v\u00e1\u017en\u011b. <\/strong>S t\u00edm je t\u0159eba p\u0159i navazov\u00e1n\u00ed vztahu s N\u00edm po\u010d\u00edtat. <\/li>\n\n\n\n<li><strong>Pokud navazujeme vztah s Hospodinem, nevstupujeme do voln\u00e9ho &#8222;polyamorn\u00edho vztahu&#8220;, ale do enormn\u011b monogamn\u00edho svazku. <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Pokud  hled\u00e1me voln\u00fd vztah, pokud se chyst\u00e1me &#8222;poletovat &#8222;od kv\u011btinky ke kv\u011btince&#8220;, od boha k bohu&#8220;, je l\u00e9pe si s Hospodinem nic neza\u010d\u00ednat.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad je\u0161t\u011b je vhodn\u00e9 zd\u016fraznit, \u017ee obrazem Boha nen\u00ed \u00fazkoprs\u00fd neschopn\u00fd man\u017eel, kter\u00fd svou mladou man\u017eelku v\u011bzn\u00ed doma a nedop\u0159eje j\u00ed ani trochu svobody nebo z\u00e1bavy. Ani patologicky \u017e\u00e1rliv\u00e1 ned\u016ftkliv\u00e1 man\u017eelka.<\/li>\n\n\n\n<li>B\u016fh se ke sv\u00e9 \u017e\u00e1rlivosti hrd\u011b a opakovan\u011b hl\u00e1s\u00ed. I z na\u0161ich \u017eivot\u016f v\u00edme, \u017ee existuje \u017e\u00e1rlivost zdrav\u00e1 i patologick\u00e1: \n<ul class=\"wp-block-list\">\n<li>Pokud je mi \u00fapln\u011b jedno, co a s k\u00fdm d\u011bl\u00e1 m\u016fj partner, je to divn\u00e9 a nezdrav\u00e9. <\/li>\n\n\n\n<li>Pokud jsem patologick\u00fd \u017e\u00e1rlivec, je to tak\u00e9 k ni\u010demu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Neuzav\u00edrej smlouvu s obyvateli zem\u011b; budou chodit smilnit za sv\u00fdmi bohy, budou ob\u011btovat sv\u00fdm boh\u016fm a pozvou t\u011b, bude\u0161 j\u00edst z jejich ob\u011btn\u00edch hod\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u00edstn\u00ed obyvatel\u00e9 budou m\u00edt snahu t\u011b zkorumpovat. Pot\u00e9, co zjist\u00ed, \u017ee nejsou schopni t\u011b zni\u010dit vojensky, zvol\u00ed ke zni\u010den\u00ed rafinovan\u011bj\u0161\u00ed m\u00edrovou cestu: budou t\u011b <strong>zv\u00e1t na hostiny sv\u00fdch ob\u011btn\u00edch slavnost\u00ed.  <\/strong><\/li>\n\n\n\n<li>Jak jsme ji\u017e \u0159\u00edkali, tyto festivaly budou z\u00e1bavn\u00e9 a atraktivn\u00ed, budou pln\u00e9 vzru\u0161uj\u00edc\u00edho duchovna, z\u00e1bavy a sexu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A bude\u0161 si br\u00e1t z jejich dcer pro sv\u00e9 syny a jejich dcery budou chodit smilnit za sv\u00fdmi bohy a p\u0159ivedou tv\u00e9 syny, aby chodili smilnit za jejich bohy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud t\u011b &#8222;nedostanou&#8220; na modl\u00e1\u0159sk\u00e9 festivaly, zkus\u00ed to p\u0159es s\u0148atky. <\/li>\n\n\n\n<li>Plat\u00ed t\u00e9m\u011b\u0159 bez v\u00fdjimky, \u017ee pokud si v\u011b\u0159\u00edc\u00ed hoch \u010di d\u00edvka dobrovoln\u011b vezmou nev\u011b\u0159\u00edc\u00edho, nev\u011b\u0159\u00edc\u00ed partner je od v\u00edry odvede. \n<ul class=\"wp-block-list\">\n<li>Pokud v\u011b\u0159\u00edc\u00ed partner p\u0159ivede nev\u011b\u0159\u00edc\u00edho k v\u00ed\u0159e, jde o v\u00fdjimku. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tak\u00e9 zde to tak Hospodin nekompromisn\u011b nasti\u0148uje: Pokud si <strong>bude\u0161 br\u00e1t z jejich dcer pro sv\u00e9 syny<\/strong>, <strong>dopadne to, jak to dopadnout mus\u00ed &#8211; tvoji synov\u00e9 opust\u00ed Hospodina<\/strong> a odejdou k baal\u016fm.\n<ul class=\"wp-block-list\">\n<li>Sv\u00fdm zp\u016fsobem je to zaj\u00edmav\u00e9 &#8211; \u010dlov\u011bk si \u0159\u00edk\u00e1: Pro\u010d to nem\u016f\u017ee dopadnout tak, \u017ee d\u00edvky okoln\u00edch pohansk\u00fdch n\u00e1rod\u016f  po svatb\u011b n\u00e1sleduj\u00ed sv\u00e9ho man\u017eelka a p\u0159imknou se k Hospodinu? <\/li>\n\n\n\n<li>P\u0159\u00ed\u010dinou (alespo\u0148 z \u010d\u00e1sti) pravd\u011bpodobn\u011b je, \u017ee<strong> s\u0148atek s nev\u011b\u0159\u00edc\u00ed d\u00edvkou je ji\u017e prim\u00e1rn\u011b aktem neposlu\u0161nosti \u010di vzpoury v\u016f\u010di Bohu &#8211; a od mlad\u00e9ho mu\u017ee, takto od po\u010d\u00e1tku odm\u00edtaj\u00edc\u00edho Boha poslouchat, lze jen st\u011b\u017e\u00ed o\u010dek\u00e1vat, \u017ee svou rodinu povede spr\u00e1vn\u011b. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tak\u017ee s p\u016fvodn\u00edmi n\u00e1rody <strong>\u017e\u00e1dn\u00e1 kontinuita, \u017e\u00e1dn\u00e9 dohody, kompromisy \u010di sp\u0159\u00edz\u0148ov\u00e1n\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Slit\u00e9&nbsp;bohy si ned\u011blej.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tele nikdy v\u00edce. Jednou sta\u010dilo  &#8211; bu\u010fte r\u00e1di, \u017ee jste p\u0159e\u017eili.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Bude\u0161 zachov\u00e1vat sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f. <em>Your<\/em>&nbsp;sedm dn\u00ed bude\u0161 j\u00edst nekva\u0161en\u00e9 chleby, jak jsem ti p\u0159ik\u00e1zal, v ur\u010den\u00fd \u010das m\u011bs\u00edce \u00e1b\u00edbu, nebo\u0165 v m\u011bs\u00edci \u00e1b\u00edbu jsi vy\u0161el z Egypta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00ed se o Pesachu &#8211; je zaj\u00edmav\u00e9, jak je tento sv\u00e1tek (i jin\u00e9 sv\u00e1tky) pro Hospodina (resp. pro Izraelce) d\u016fle\u017eit\u00fd. <\/li>\n\n\n\n<li>\u0158eklo by se: V\u017edy\u0165 je to jen sv\u00e1tek, vlastn\u011b &#8222;hra&#8220; na n\u011bco. <\/li>\n\n\n\n<li>T\u00fdden si budete hr\u00e1t na odchod z Egypta. Budete d\u011blat, tv\u00e1\u0159it se, JAKO byste znovu odch\u00e1zeli z Egypta. <\/li>\n\n\n\n<li>Nen\u00ed to infantiln\u00ed? D\u011bti si p\u0159ece hraj\u00ed &#8222;jako&#8220; &#8211; &#8222;na obchod&#8220;, &#8222;na \u0161kolu&#8220; apod. Pro\u010d se maj\u00ed Izraelci jednou ro\u010dn\u011b chovat &#8222;jako by&#8220; se vr\u00e1tili v \u010dase? Jako by se n\u011bkam chystali, p\u0159esto\u017ee nikam nejdou?<\/li>\n\n\n\n<li>Pro\u010d nesta\u010d\u00ed si o exodu p\u0159e\u010d\u00edst, p\u0159ipomenout si jej, pov\u00eddat si o n\u011bm?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b jde p\u0159ipomenout si exodus co nejplasti\u010dt\u011bji, nejn\u00e1zorn\u011bji, okusit si jej co nejv\u00edce &#8222;na vlastn\u00ed k\u016f\u017ei&#8220;. \n<ul class=\"wp-block-list\">\n<li>Je v\u0161eobecn\u011b zn\u00e1mo, \u017ee schopnost zapamatovat si stoup\u00e1 se zapojen\u00edm smysl\u016f. <\/li>\n\n\n\n<li>N\u011bkdy se uv\u00e1d\u011bj\u00ed i procenta zapamatov\u00e1n\u00ed: Co sly\u0161\u00edme 10 %; Co \u010dteme 20 %; Co vid\u00edme 30 %<br>Co sly\u0161\u00edme a vid\u00edme 50 %; Co sami \u0159\u00edk\u00e1me 70 %; Co d\u011bl\u00e1me (prakticky zkou\u0161\u00edme) 90 %. <\/li>\n\n\n\n<li>Bo\u017e\u00edm z\u00e1m\u011brem tedy m\u016f\u017ee b\u00fdt Izraelc\u016fm st\u011b\u017eejn\u00ed ud\u00e1losti jejich d\u011bjin <strong>co nejv\u00edce v\u0161t\u00edpit.<\/strong><\/li>\n\n\n\n<li>A tak\u00e9 n\u011bkter\u00e9 aspekty zakusit <strong>na vlastn\u00ed k\u016f\u017ei<\/strong>  &#8211; jak\u00e9 to je, j\u00edst t\u00fdden nekva\u0161en\u00fd chl\u00e9b, ho\u0159k\u00e9 byliny, jindy t\u0159eba jak\u00e9 je se postit nebo bydlet v provizorn\u00edch st\u00e1nc\u00edch.  <\/li>\n\n\n\n<li>Takov\u00e1to n\u00e1zornost m\u016f\u017ee m\u00edt v\u00fdznam zvl\u00e1\u0161t\u011b pro d\u011bti, kter\u00e9 tak nas\u00e1vaj\u00ed historii sv\u00e9ho n\u00e1roda od \u00fatl\u00e9ho d\u011btstv\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V tomto kontextu &#8222;na\u0161e&#8220; sv\u00e1tky (re\u00e1ln\u011b jde o V\u00e1noce a Velikonoce) v na\u0161\u00ed spole\u010dnosti p\u0159\u00edli\u0161 takov\u00e9to p\u0159ipom\u00ednkov\u00e9 a z\u00e1\u017eitkov\u00e9 funkce nemaj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 V\u0161echno, co otv\u00edr\u00e1 l\u016fno, pat\u0159\u00ed mn\u011b; ka\u017ed\u00fd samec&nbsp;<em>ze<\/em>&nbsp;tv\u00e9ho dobytka, prvorozen\u00e9<em> ze<\/em>&nbsp;skotu i ovc\u00ed. 20 Prvorozen\u00e9ho osla vykoup\u00ed\u0161 ovc\u00ed. Jestli\u017ee&nbsp;<em>.<\/em>&nbsp;nevykoup\u00ed\u0161, zlom\u00ed\u0161 mu vaz. Ka\u017ed\u00e9ho prvorozen\u00e9ho&nbsp; <em>ze<\/em>&nbsp; sv\u00fdch syn\u016f vykoup\u00ed\u0161.<em> Nikdo<\/em>&nbsp;se neuk\u00e1\u017ee p\u0159ede mnou&nbsp;<em>s<\/em>&nbsp;pr\u00e1zdnou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: co otev\u00edr\u00e1&nbsp;l\u016fno&nbsp;(stejn\u00fd v\u00fdraz jako na po\u010d\u00e1tku v.);<\/em><\/li>\n\n\n\n<li>Jde o zaj\u00edmav\u00fd princip, kter\u00fd jsme ji\u017e diskutovali ve 13. kapitole (Ex 13,12-13).<\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9, \u017ee se vztahuje stejn\u011b na zv\u00ed\u0159ata i lidi. <\/li>\n\n\n\n<li>Stejn\u011b jako ve 13. kapitole je princip prvorozenc\u016f zm\u00edn\u011bn v kontextu odchodu z Egypta &#8211; kde prvorozenec t\u00edm, kdo jen tak tak unikl smrti d\u00edky krvi pesachov\u00e9ho ber\u00e1nka.&nbsp;Je tedy v\u00edc, ne\u017e jasn\u00e9, \u017ee si na n\u011bho nem\u016f\u017eeme \u010dinit n\u011bjak\u00e9 trval\u00e9 n\u00e1roky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 \u0160est dn\u00ed bude\u0161 pracovat a sedm\u00fd den p\u0159estane\u0161.&nbsp;p\u0159i orb\u011b a p\u0159i \u017eni&nbsp;p\u0159estane\u0161.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sobota se t\u00e1hne vztahem mezi Hospodinem a Jeho lidem jako \u010derven\u00e1 nit. <\/li>\n\n\n\n<li>Je tomu tak proto, \u017ee \u010dlov\u011bka je t\u0159eba vytrhnout z kolob\u011bhu v\u0161edn\u00edho \u017eivota &#8211; jen tak si pravideln\u011b p\u0159ipomene a obnov\u00ed sv\u016fj vztah ke Stvo\u0159iteli. <\/li>\n\n\n\n<li>\u010clov\u011bk, jsa vytr\u017een z rutiny pr\u00e1ce a ponech\u00e1n s\u00e1m sob\u011b, za\u010dne p\u0159em\u00fd\u0161let. Nen\u00ed-li vytr\u017een, je schopen pro\u017e\u00edt cel\u00fd \u017eivot bez toho, aby se na \u017eivotem zamyslel. <\/li>\n\n\n\n<li>Toto vytr\u017een\u00ed mus\u00ed b\u00fdt n\u011bkdy i &#8222;n\u00e1siln\u00e9&#8220; &#8211; \u010dinnost je t\u0159eba p\u0159eru\u0161it, bez ohledu na to, jak d\u016fle\u017eit\u00e1 se jev\u00ed. Orba a \u017ee\u0148 jsou pro p\u0159e\u017eit\u00ed z\u00e1sadn\u00ed, ale i ty je t\u0159eba v sobotu p\u0159eru\u0161it. <\/li>\n\n\n\n<li>Sobotu nen\u00ed mo\u017eno odsunout ani, kdy\u017e p\u0159eru\u0161en\u00ed \u017en\u011b zvy\u0161uje rizika po\u0161kozen\u00ed \u00farody (nap\u0159. de\u0161t\u011bm). <\/li>\n\n\n\n<li>Soboty nelze posunovat ani kumulovat \u010di s nimi zach\u00e1zet jin\u00fdm zp\u016fsobem voln\u011b. Sobot\u00e1m je t\u0159eba se p\u0159izp\u016fsobit, &#8222;p\u0159es sobotu nejede vlak&#8220;. \n<ul class=\"wp-block-list\">\n<li>Je t\u00edm posilov\u00e1na i lidsk\u00e1 v\u00edra &#8211; kdy\u017e v sobotu p\u0159eru\u0161\u00edme pr\u00e1ci, spol\u00e9h\u00e1me na to, \u017ee Hospodin se k na\u0161\u00ed poslu\u0161nosti p\u0159izn\u00e1 a &#8222;ne\u017e\u00e1douc\u00ed \u00fa\u010dinky&#8220; p\u0159eru\u0161en\u00ed pr\u00e1ce &#8222;vykryje&#8220;.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Bude\u0161 slavit sv\u00e1tek t\u00fddn\u016f,&nbsp;prvotin p\u0161eni\u010dn\u00e9 \u017en\u011b a sv\u00e1tek sklizn\u011b&nbsp;<em>be<\/em>&nbsp;konci roku.&nbsp;23 T\u0159ikr\u00e1t za rok se ka\u017ed\u00fd,&nbsp;<em>kdo je u<\/em>&nbsp;tebe mu\u017esk\u00e9ho pohlav\u00ed, uk\u00e1\u017ee p\u0159ed Panovn\u00edkem Hospodinem, Bohem Izraele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento princip jsme \u0161\u00ed\u0159eji diskutovali v Ex 23,14 a Dt 16,16. <\/li>\n\n\n\n<li>Cyklus roku &#8222;6+1 plus t\u0159i velk\u00e9 sv\u00e1tky + men\u0161\u00ed sv\u00e1tky&#8220; je Hospodinem nastaven &#8222;akor\u00e1t&#8220;.\n<ul class=\"wp-block-list\">\n<li>I v dne\u0161n\u00ed dob\u011b jsou modern\u00ed pouti &#8211; lid\u00e9 masov\u011b chod\u00ed nap\u0159. do Santiaga nebo stezkou kolem \u010ceska. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Izraelci m\u011bli t\u0159ikr\u00e1t ro\u010dn\u011b na programu p\u011b\u0161\u00ed pou\u0165 do hlavn\u00edho m\u011bsta. \u0160ly cel\u00e9 rodiny. Spole\u010dn\u011b p\u011b\u0161ky po mnoho dn\u00ed putovat muselo b\u00fdt p\u0159\u00edjemn\u00e9 a z\u00e1bavn\u00e9. Utu\u017eovalo to rodinn\u00e9 i komunitn\u00ed pouto. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Nebo\u0165 vy\u017eenu&nbsp;p\u0159ed tebou&nbsp;<em>pohansk\u00e9<\/em>&nbsp;n\u00e1rody a roz\u0161\u00ed\u0159\u00edm&nbsp;tv\u00e9 \u00fazem\u00ed a nikdo nebude dychtit po tv\u00e9 zemi, kdy\u017e bude\u0161 t\u0159ikr\u00e1t za rok vystupovat, aby ses uk\u00e1zal p\u0159ed Hospodinem, sv\u00fdm Bohem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh slibuje, \u017ee b\u011bhem sv\u00e1tk\u016f, kdy cel\u00fd n\u00e1rod bude opou\u0161t\u011bt sv\u00e1 \u00fazem\u00ed a putovat do Jeruzal\u00e9ma, B\u016fh vykryje bezpe\u010dnost opu\u0161t\u011bn\u00fdch domov\u016f. <\/li>\n\n\n\n<li>Postaven\u00ed Izraele mezi sousedy bude takov\u00e9, \u017ee  nikdo na n\u011bjak\u00e9 v\u00fdpady ani nepomysl\u00ed.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Nebude\u0161 ob\u011btovat&nbsp;krev m\u00e9 ob\u011bti&nbsp;<sup>(<\/sup>spolu s<sup>)<\/sup>&nbsp;kva\u0161en\u00fdm.&nbsp;Nez\u016fstane do r\u00e1na&nbsp;<em>nic z<\/em>&nbsp;ob\u011bti sv\u00e1tku Velikonoc.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zab\u00edjet;<\/em><\/li>\n\n\n\n<li><em>(p\u0159edlo\u017eka&nbsp;\u2018al&nbsp;&#8211; obv.: na \/ nad &#8211; m\u00e1 v\u00edcekr\u00e1t v souvislosti s ob\u011btmi v\u00fdznam \u201espolu s\u201c <\/em><\/li>\n\n\n\n<li>N\u00e1sleduje sm\u011bs n\u011bkolika  &#8222;drobn\u00fdch&#8220; pokyn\u016f.<\/li>\n\n\n\n<li>Kvas jako v\u017edy symbolizuje h\u0159\u00edch &#8211; a v\u0161e, co se p\u0159in\u00e1\u0161\u00ed Hospodinu, ka\u017ed\u00e1 ob\u011b\u0165 mus\u00ed b\u00fdt h\u0159\u00edchu prost\u00e1. <\/li>\n\n\n\n<li>Pesach se mus\u00ed slavit spr\u00e1vn\u011b &#8211; mus\u00ed b\u00fdt p\u0159ipomenuto, \u017ee odchod z Egypta prob\u00edhal ve sp\u011bchu. V tomto kontextu \u017e\u00e1dn\u00e9 \u0161et\u0159en\u00ed nen\u00ed na m\u00edst\u011b.\n<ul class=\"wp-block-list\">\n<li>\u010cesk\u00fd n\u00e1rod je pom\u011brn\u011b spo\u0159iv\u00fd &#8211; nen\u00ed zvykem vyhazovat nespot\u0159ebovan\u00e9 j\u00eddlo ani potraviny. Uva\u0159en\u00e9 j\u00eddlo se b\u011b\u017en\u011b doj\u00edd\u00e1 druh\u00fd den. Nen\u00ed to ale standardem v\u0161ude &#8211; n\u011bkter\u00e9 n\u00e1rody v\u010derej\u0161\u00ed j\u00eddlo nejed\u00ed (u n\u00e1s Romov\u00e9).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 <em>To<\/em>&nbsp;nejlep\u0161\u00ed<em> it<\/em>&nbsp;prvotin sv\u00e9 zem\u011b p\u0159inese\u0161&nbsp;<em>He<\/em>&nbsp;domu Hospodina, sv\u00e9ho Boha. Nebude\u0161 va\u0159it k\u016fzle v ml\u00e9ce jeho matky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na\u0161e z\u00e1vislost na Bohu je absolutn\u00ed. Uv\u011bdomovat si to a b\u00fdt vd\u011b\u010dn\u00fd je &#8222;pro n\u00e1\u0161 zdrav\u00fd v\u00fdvoj&#8220; naprosto z\u00e1sadn\u00ed. A na vd\u011b\u010dnosti vyj\u00e1d\u0159en\u00e9 prvotinami se nesm\u00ed \u0161et\u0159it. <\/li>\n\n\n\n<li>P\u0159\u00edkaz ohledn\u011b va\u0159en\u00ed k\u016fzlete se vyskytuje je\u0161t\u011b v Ex 23,10; podrobn\u011b nad n\u00edm uva\u017euji v Dt 14,21. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Napi\u0161 si tato slova, nebo\u0165 podle t\u011bchto slov jsem uzav\u0159el smlouvu s tebou a s Izraelem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 z\u0159ejm\u011b dost\u00e1v\u00e1 pokyn k psan\u00ed podrobn\u00fdch pozn\u00e1mek.  <\/li>\n\n\n\n<li>Za \u010dty\u0159icet dn\u00ed toho s Bohem &#8222;probrali&#8220; mnohem v\u00edce, ne\u017e jen Desatero, i kdy\u017e to bylo jist\u011b j\u00e1drem a bylo zaps\u00e1no na k\u00e1men. <\/li>\n\n\n\n<li>Ostatn\u00ed p\u0159\u00edkazy, nap\u0159. ty, kter\u00e9 jsme pr\u00e1v\u011b \u010detli (o prvotin\u00e1ch a va\u0159en\u00ed k\u016fzlete, atd.) si Moj\u017e\u00ed\u0161 z\u0159ejm\u011b pr\u016fb\u011b\u017en\u011b zapisoval na n\u011bjak\u00fd b\u011b\u017en\u00fd &#8222;pap\u00edr&#8220;. \n<ul class=\"wp-block-list\">\n<li>Ten asi naho\u0159e od Boha dostal &#8211; i kdy\u017e p\u0159i opakovan\u00fdch v\u00fdstupech u\u017e se psac\u00edm materi\u00e1lem mohl p\u0159edem vybavit s\u00e1m (proto\u017ee v\u011bd\u011bl, \u017ee pobyt bude plodn\u00fd a \u017ee bude co zapisovat).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Byl tam s Hospodinem \u010dty\u0159icet dn\u00ed a \u010dty\u0159icet noc\u00ed;&nbsp;chl\u00e9b nejedl a vodu nepil a napsal na desky slova smlouvy, Deset slov.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>od toho \u0159.&nbsp;Dekalog, resp. Desatero;<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 zde p\u00ed\u0161e v t\u0159et\u00ed osob\u011b (v er-form\u011b) &#8211; tak je naps\u00e1na v\u011bt\u0161ina Pentateuchu, i kdy\u017e ob\u010das je vlo\u017eena pozn\u00e1mka v ich-form\u011b.<\/li>\n\n\n\n<li>Dle AI je:\n<ul class=\"wp-block-list\">\n<li>Genesis ps\u00e1na v naprost\u00e9 v\u011bt\u0161in\u011b ps\u00e1na v Er form\u011b (co\u017e je logick\u00e9 &#8211; Moj\u017e\u00ed\u0161 u t\u011bch ud\u00e1lost\u00ed nebyl)<\/li>\n\n\n\n<li>Exodus ps\u00e1na v naprost\u00e9 v\u011bt\u0161in\u011b v er-form\u011b, jen v jednom a\u017e dvou procentech p\u0159ech\u00e1z\u00ed Moj\u017e\u00ed\u0161 do ich-formy.<\/li>\n\n\n\n<li>Leviticus: cel\u00fd v er-form\u011b<\/li>\n\n\n\n<li>Numeri: ich-forma v\u00fdjime\u010dn\u011b, ale vyskytuje se<\/li>\n\n\n\n<li>Deuteronomium: 60\u201370 % v ich-form\u011b (jde o vzpom\u00ednkovou a rekapitula\u010dn\u00ed knihu).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tak dlouh\u00fd pobyt bez dod\u00e1vky j\u00eddla a pit\u00ed byl jist\u011b nadp\u0159irozen\u00fd. <\/li>\n\n\n\n<li>Nev\u00edme, jestli jde o obecn\u00fd princip (V Bo\u017e\u00ed p\u0159\u00edtomnosti bu\u010f nikdy nen\u00ed t\u0159eba j\u00edst a p\u00edt &#8211; Bo\u017e\u00ed energie \u010dlov\u011bka n\u011bjak\u00fdm zp\u016fsobem syt\u00ed a udr\u017euje p\u0159i \u017eivot\u011b) nebo zda v tomto konkr\u00e9tn\u00edm p\u0159\u00edpad\u011b se B\u016fh n\u011bjak staral o Moj\u017e\u00ed\u0161ovo t\u011blo zvl\u00e1\u0161tn\u00edm zp\u016fsobem (nap\u0159. mu b\u011bhem pobytu nen\u00e1padn\u011b &#8222;kapala infuze&#8220; s v\u00fd\u017eivou).\n<ul class=\"wp-block-list\">\n<li>U vt\u011blen\u00e9ho Je\u017e\u00ed\u0161e to samoz\u0159ejm\u011b neplatilo &#8211; j\u00edst a p\u00edt musel On i u\u010dedn\u00edci. (Je\u017e\u00ed\u0161 ale p\u0159ekvapiv\u011b s u\u010dedn\u00edky jedl i po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Program pobytu byl jasn\u00fd &#8211; Moj\u017e\u00ed\u0161 dost\u00e1val pokyny a zapisoval si je. Ty z\u00e1kladn\u00ed na k\u00e1men, ty ostatn\u00ed na jin\u00e9 m\u00e9dium. \n<ul class=\"wp-block-list\">\n<li>(Desky s Desaterem ale Moj\u017e\u00ed\u0161 p\u0159i tomto pobytu na horu vynesl u\u017e hotov\u00e9). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b nep\u0159edpokl\u00e1d\u00e1m, \u017ee \u0161lo o &#8222;front\u00e1ln\u00ed v\u00fduku&#8220;, kdy B\u016fh diktoval a Moj\u017e\u00ed\u0161 si zapisoval &#8211; sp\u00ed\u0161e bych p\u0159edpokl\u00e1dal ur\u010ditou formu dialogu, kdy Moj\u017e\u00ed\u0161 se m\u00e1 mo\u017enost dopt\u00e1vat po smyslu \u0159e\u010den\u00e9ho.\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 tedy (na rozd\u00edl od n\u00e1s) pravd\u011bpodobn\u011b ch\u00e1pal, pro\u010d je d\u016fle\u017eit\u00e9 neva\u0159it k\u016fzle v ml\u00e9ce matky. <\/li>\n\n\n\n<li>V\u00edme tak\u00e9, \u017ee Moj\u017e\u00ed\u0161 byl s n\u011bkter\u00fdmi informacemi ohledn\u011b vzhledu Stanu setk\u00e1v\u00e1n\u00ed seznamov\u00e1n na modelu. <\/li>\n\n\n\n<li>P\u0159\u00edstup k &#8222;origin\u00e1lu&#8220; olt\u00e1\u0159e, kter\u00fd je v nebi (jak v\u00edme ze ZJ) Moj\u017e\u00ed\u0161 z\u0159ejm\u011b nem\u011bl.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 I stalo se, kdy\u017e Moj\u017e\u00ed\u0161 sestupoval z hory S\u00ednaj \u2014 dv\u011b desky sv\u011bdectv\u00ed&nbsp;<em>were<\/em>&nbsp;v Moj\u017e\u00ed\u0161ov\u011b ruce, kdy\u017e sestupoval z hory \u2014 \u017ee Moj\u017e\u00ed\u0161 nev\u011bd\u011bl, \u017ee k\u016f\u017ee jeho tv\u00e1\u0159e z\u00e1\u0159\u00ed<em> od toho<\/em>, jak s n\u00edm mluvil<\/strong>.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(Vul. rozum\u011bla h. v\u00fdrazu od prvotn\u00edho v\u00fdznamu slova &#8211; \u201eroh\u201c, ale zde je slovo odvozen\u00e9 od jin\u00e9ho v\u00fdznamu ko\u0159ene dosv\u011bd\u010den\u00e9ho t\u00e9\u017e v&nbsp;Abk 3,4&nbsp;&#8211; paprsek)<\/em>;\n<ul class=\"wp-block-list\">\n<li>Vulgata: &#8222;<em>cornuta esset facies eius<\/em>&#8220; \u2013 \u201ejeho tv\u00e1\u0159 byla rohat\u00e1\u201c -proto Michelangelo i dal\u0161\u00ed um\u011blci p\u0159\u00edle\u017eitostn\u011b zobrazovali Moj\u017e\u00ed\u0161e s rohy.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V Bo\u017e\u00ed p\u0159\u00edtomnosti do\u0161lo ke zm\u011bn\u011b Moj\u017e\u00ed\u0161ovy tv\u00e1\u0159e. Jde o naprosto nov\u00fd koncept, nic podobn\u00e9ho se p\u0159ed Moj\u017e\u00ed\u0161em ani po n\u011bm neud\u00e1lo.\n<ul class=\"wp-block-list\">\n<li>V\u017edy\u0165 tak\u00e9 nev\u00edme o \u017e\u00e1dn\u00e9m \u010dlov\u011bku, kter\u00fd by str\u00e1vil tak dlouhou dobu v Bo\u017e\u00ed (Je\u017e\u00ed\u0161ov\u011b?) bezprost\u0159edn\u00ed p\u0159\u00edtomnosti.<\/li>\n\n\n\n<li>O Je\u017e\u00ed\u0161ov\u011b z\u00e1\u0159\u00edc\u00ed tv\u00e1\u0159i je v Bibli n\u011bkolik zm\u00ednek &#8211; a to p\u0159ed vzk\u0159\u00ed\u0161en\u00edm (p\u0159i prom\u011bn\u011bn\u00ed na ho\u0159e) i po vzk\u0159\u00ed\u0161en\u00ed ve Zj 1,16. <\/li>\n\n\n\n<li>Tv\u00e1\u0159 jako slunce m\u011bl i and\u011bl  \u201eoble\u010den\u00fd v oblak\u201c ve Zj 10,1 <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pobyt v Bo\u017e\u00ed p\u0159\u00edtomnost prom\u011b\u0148uje nejen na\u0161e nitro, ale i n\u00e1\u0161 vzhled.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Kdy\u017e \u00c1ron a v\u0161ichni synov\u00e9 Izraele uvid\u011bli Moj\u017e\u00ed\u0161e, a hle, k\u016f\u017ee jeho tv\u00e1\u0159e z\u00e1\u0159ila, b\u00e1li se k n\u011bmu p\u0159ibl\u00ed\u017eit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A nelze se jim divit &#8211; kdy\u017e z hory vid\u011bli p\u0159ich\u00e1zet n\u011bkoho se z\u00e1\u0159\u00edc\u00edm obli\u010dejem, byly jejich obavy pochopiteln\u00e9.<\/li>\n\n\n\n<li>Jak moc Moj\u017e\u00ed\u0161 &#8222;sv\u00edtil&#8220; nev\u00edme, nicm\u00e9n\u011b jeho rysy asi byly rozeznateln\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Moj\u017e\u00ed\u0161 v\u0161ak na n\u011b zavolal a \u00c1ron i v\u0161ichni p\u0159ed\u00e1ci v pospolitosti se k n\u011bmu vr\u00e1tili; Moj\u017e\u00ed\u0161 k nim promluvil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejprve se tedy rozprchli, a\u017e na zavol\u00e1n\u00ed se za\u010dali vracet.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Potom p\u0159istoupili v\u0161ichni synov\u00e9 Izraele a&nbsp;<em>with<\/em>&nbsp;jim vydal p\u0159\u00edkazy, v\u0161e, co s n\u00edm mluvil Hospodin na ho\u0159e S\u00ednaj.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159edal jim pokyny p\u0159ijat\u00e9 na ho\u0159e hned za \u010derstva. <\/li>\n\n\n\n<li>Asi jim ne\u0159\u00edkal v\u0161echno &#8211; Desatero ur\u010dit\u011b a jinak jen z\u00e1kladn\u00ed informace. Nebo jim sv\u00e9 pozn\u00e1mky p\u0159e\u010detl kompletn\u011b?<\/li>\n\n\n\n<li>Jist\u00e9 je, \u017ee slov\u016fm vych\u00e1zej\u00edc\u00edm od takto z\u00e1\u0159\u00edc\u00edho \u010dlov\u011bka, v\u011bnovali poslucha\u010di mimo\u0159\u00e1dnou pozornost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Kdy\u017e s nimi Moj\u017e\u00ed\u0161 domluvil,&nbsp;dal si na tv\u00e1\u0159 z\u00e1voj.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud Moj\u017e\u00ed\u0161 autoritativn\u011b p\u0159ed\u00e1val informace, dr\u017eel si odstup a nech\u00e1val tv\u00e1\u0159 z\u00e1\u0159it.<\/li>\n\n\n\n<li>B\u016fh dlouhodob\u011b potvrzoval z\u00e1\u0159\u00ed obli\u010deje Moj\u017e\u00ed\u0161ovu autoritu.<\/li>\n\n\n\n<li>P\u0159i b\u011b\u017en\u00e9m styku se sna\u017eil vypadat civiln\u011bji.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Kdykoli p\u0159ich\u00e1zel Moj\u017e\u00ed\u0161 p\u0159ed Hospodina, aby s n\u00edm mluvil, sund\u00e1val si z\u00e1voj, dokud nevy\u0161el. Kdy\u017e vy\u0161el, a mluvil k syn\u016fm Izraele to, co mu bylo p\u0159ik\u00e1z\u00e1no,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u00e1\u0159 Moj\u017e\u00ed\u0161ovy tv\u00e1\u0159e p\u0159etrv\u00e1vala del\u0161\u00ed dobu &#8211; p\u0159i rozhovorech s Bohem ve stanu setk\u00e1v\u00e1n\u00ed to samoz\u0159ejm\u011b nevadilo, ale p\u0159i b\u011b\u017en\u00e9m styku s lidmi chodil Moj\u017e\u00ed\u0161 zahalen\u00fd.\n<ul class=\"wp-block-list\">\n<li>Je dokonce dost pravd\u011bpodobn\u00e9, \u017ee p\u0159i setk\u00e1n\u00edch ve stanu se Moj\u017e\u00ed\u0161ova z\u00e1\u0159 znovu obnovila a nabrala na s\u00edle. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V pravideln\u00fdch setk\u00e1n\u00edch s Bohem Moj\u017e\u00ed\u0161 zjevn\u011b pokra\u010doval &#8211; z\u0159ejm\u011b d\u00e1le dola\u010fovali detaily doposud probran\u00fdch t\u00e9mat \/ p\u0159\u00edkaz\u016f, p\u0159\u00edpadn\u011b \u0159e\u0161ili aktu\u00e1ln\u00ed probl\u00e9my a situace. <\/li>\n\n\n\n<li>Je ale dost mo\u017en\u00e9, \u017ee spolu Je\u017e\u00ed\u0161 a Moj\u017e\u00ed\u0161 n\u011bkdy &#8222;pouze&#8220; tr\u00e1vili \u010das.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 synov\u00e9 Izraele vid\u011bli Moj\u017e\u00ed\u0161ovu tv\u00e1\u0159, \u017ee k\u016f\u017ee Moj\u017e\u00ed\u0161ovy tv\u00e1\u0159e z\u00e1\u0159ila. Moj\u017e\u00ed\u0161 si tedy bral z\u00e1voj zp\u011bt na tv\u00e1\u0159, dokud s n\u00edm ne\u0161el mluvit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak dlouho tato z\u00e1\u0159 p\u0159etrv\u00e1vala, nev\u00edme. Podle rab\u00edn\u016f \u00fadajn\u011b a\u017e do smrti, ale v dal\u0161\u00edch kapitol\u00e1ch u\u017e o n\u00ed ne\u010dteme. <\/li>\n\n\n\n<li>Z\u00e1\u0159 mohla postupn\u011b blednout (jak p\u00ed\u0161e i Pavel v 2K 3,7) nebo tak\u00e9 jednoho dne  zmizet najednou.<\/li>\n\n\n\n<li>Mimochodem &#8211; jak\u00e9 to bylo pro jeho bl\u00edzk\u00e9, nap\u0159. pro man\u017eelku nebo pro Jozua. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Hospodin&nbsp;\u0159ekl Moj\u017e\u00ed\u0161ovi: Vytesej si dv\u011b kamenn\u00e9 desky stejn\u00e9 jako ty prvn\u00ed, a nap\u00ed\u0161i na desky slova, kter\u00e1 byla na prvn\u00edch desk\u00e1ch, je\u017e jsi rozt\u0159\u00edskal.&nbsp; 2 Bu\u010f r\u00e1no p\u0159ipraven. Vystoup\u00ed\u0161 r\u00e1no na horu S\u00ednaj a z\u016fstane\u0161&nbsp;tam p\u0159ede mnou st\u00e1t na vrcholu&nbsp;hory. 3 Nikdo s tebou nevystoup\u00ed a nikdo se neuk\u00e1\u017ee na cel\u00e9 ho\u0159e; ani brav [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-11443","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=11443"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11443\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=11443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=11443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=11443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}