{"id":11273,"date":"2024-02-02T18:45:29","date_gmt":"2024-02-02T17:45:29","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=11273"},"modified":"2025-10-12T15:54:15","modified_gmt":"2025-10-12T13:54:15","slug":"2-mojzisova-kapitola-33","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/nezarazene\/2-mojzisova-kapitola-33\/","title":{"rendered":"2. Moses - chapter 33"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: Jdi&nbsp;<em>.<\/em>&nbsp;vyt\u00e1hni odsud, ty i lid, kter\u00fd jsi vyvedl z egyptsk\u00e9 zem\u011b, do zem\u011b,&nbsp;<em>the<\/em>&nbsp;n\u00ed\u017e jsem p\u0159\u00edsahal Abrahamovi, Iz\u00e1kovi&nbsp;a J\u00e1kobovi&nbsp;slovy: Tv\u00e9mu potomstvu ji d\u00e1m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Katastrofa s teletem je za n\u00e1mi &#8211; po ka\u017ed\u00e9m selh\u00e1n\u00ed je t\u0159eba se zvednout a j\u00edt d\u00e1l.<\/li>\n\n\n\n<li>Je\u0161t\u011b nebylo zdaleka nic ztraceno. C\u00edl m\u016f\u017ee a m\u00e1 b\u00fdt dosa\u017een. Odv\u011bk\u00e9 smlouvy st\u00e1le plat\u00ed. <\/li>\n\n\n\n<li>B\u016fh se ve formulaci od lidu op\u011bt pon\u011bkud &#8222;odtahuje&#8220; a &#8222;h\u00e1z\u00ed&#8220; zodpov\u011bdnost za vyveden\u00ed z Egypta na Moj\u017e\u00ed\u0161e.<\/li>\n\n\n\n<li>Po teleti vcelku pochopiteln\u011b z\u016fstala Bohu v\u016f\u010di Izraeli ur\u010dit\u00e1 &#8222;pachu\u0165&#8220;.\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e v man\u017eelstv\u00ed dojde k nev\u011b\u0159e, m\u016f\u017ee se podveden\u00fd partner rozhodnout druh\u00e9mu odpustit a j\u00edt s n\u00edm \u017eivotem d\u00e1l. D\u016fv\u011bra a nad\u0161en\u00ed jsou ale naru\u0161eny &#8211; a je ot\u00e1zka, zda je mo\u017eno je pln\u011b obnovit. I pokud ano, chce to od zr\u00e1dce opravdov\u00e9 hlubok\u00e9 pok\u00e1n\u00ed (kter\u00e9 u Izraelc\u016f chyb\u011blo) a tak\u00e9 \u010das, n\u011bkdy hodn\u011b \u010dasu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh \u010d\u00e1ste\u010dn\u011b p\u0159istupuje na Moj\u017e\u00ed\u0161ovu p\u0159edchoz\u00ed argumentaci, kdy\u017e \u0159\u00edk\u00e1: Nevzd\u00e1m to s v\u00e1mi, ale jsou sp\u00ed\u0161e historick\u00e9 smlouvy, ne\u017e vy sami.\n<ul class=\"wp-block-list\">\n<li>B\u016fh m\u00e1 emoce dosti podobn\u00e9 lidem (resp. lid\u00e9 jsou stvo\u0159eni s emocemi podobn\u00fdmi Bohu) a zran\u011bn\u00ed z nev\u011bry je zat\u00edm p\u0159\u00edli\u0161 \u017eiv\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh \u0159\u00edk\u00e1 n\u011bco jako: Z\u016fstanu s tebou, i kdy\u017e jsi m\u011b podvedl\/a &#8211; kv\u016fli slibu, kter\u00fd jsem ti dal\/a na radnici. Ale moje l\u00e1ska k tob\u011b dostala zna\u010dnou r\u00e1nu. Z\u016fstaneme man\u017eeli, budu se o tebe nad\u00e1le starat &#8211; ale n\u011bjakou dobu neo\u010dek\u00e1vej n\u011bjakou velkou v\u0159elost, nechci t\u011b p\u0159\u00edli\u0161 vid\u011bt.\n<ul class=\"wp-block-list\">\n<li>\u017de je B\u016fh takto zran\u011bn\u00fd, uvid\u00edme i ve t\u0159et\u00edm ver\u0161i, kde odm\u00edtne j\u00edt uprost\u0159ed lidu. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Po\u0161lu p\u0159ed tebou and\u011bla&nbsp;a vy\u017eenu&nbsp;Kenaance, Emorejce, Chetejce, Perizejce, Chivejce a Jeb\u00fasejce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>C\u00edl z\u016fst\u00e1v\u00e1 stejn\u00fd, ochrana a doprovod rovn\u011b\u017e.<\/li>\n\n\n\n<li>Rozd\u00edl z\u0159ejm\u011b nastal v tom, \u017ee p\u016fvodn\u011b m\u011bl Hospodin v pl\u00e1nu j\u00edt s\u00e1m uprost\u0159ed Izraelc\u016f a o nep\u0159\u00e1tele se postarat osobn\u011b. Nyn\u00ed m\u00edsto sebe pos\u00edl\u00e1 z\u00e1stupce.\n<ul class=\"wp-block-list\">\n<li>Tedy n\u011bco ve smyslu: Bude o tebe nad\u00e1le postar\u00e1no &#8211; m\u016fj sekret\u00e1\u0159 se o v\u0161e postar\u00e1. J\u00e1 ale budu sp\u00e1t mimo domov. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>To, \u017ee zem\u011b byla Izraelc\u016fm p\u0159isl\u00edbena, bez toho, aby byla voln\u00e1, je zvl\u00e1\u0161tn\u00ed. <\/li>\n\n\n\n<li>D\u016fvod\u016f bylo v\u00edce:\n<ul class=\"wp-block-list\">\n<li>Obyvatel\u00e9 ji m\u011bli po dobu nep\u0159\u00edtomnosti majitel\u016f udr\u017eovat v obyvateln\u00e9m civilizovan\u00e9m stavu, nem\u011blo j\u00edt o divo\u010dinu zarostlou pralesy. Ex 23,29-30 <em>\u201eNeza\u017eenu je p\u0159ed tebou v jednom roce, aby se zem\u011b nestala pustinou a nerozmno\u017eila se proti tob\u011b div\u00e1 zv\u011b\u0159. Postupn\u011b je budu p\u0159ed tebou vyh\u00e1n\u011bt, dokud se nerozmno\u017e\u00ed\u0161 a nedobude\u0161 zem\u011b.\u201c<\/em><\/li>\n\n\n\n<li>\u010cekalo se, ne\u017e se napln\u00ed m\u00edra h\u0159\u00edchu obyvatel: Gn 15,16 <em>&#8222;\u2026 \u010dtvrt\u00e9 pokolen\u00ed se sem vr\u00e1t\u00ed, nebo\u0165 je\u0161t\u011b nen\u00ed dovr\u0161ena m\u00edra nepravosti Emorejc\u016f.\u201c<\/em><\/li>\n\n\n\n<li>A v neposledn\u00ed \u0159ad\u011b \u0161lo pro Izraelce o zkou\u0161ku \u010di &#8222;tr\u00e9nink&#8220; &#8211; museli si Bo\u017e\u00ed sliby p\u0159ivlastnit \u010d\u00e1ste\u010dn\u011b i vlastn\u00ed v\u00edrou, aktivitou a vytrvalost\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u00edstn\u00edch obyvatel bylo mnoho a poch\u00e1zeli z mnoha n\u00e1rod\u016f. A ty byly fat\u00e1ln\u011b zka\u017een\u00e9 v\u0161echny bez v\u00fdjimky &#8211; \u0159\u00edk\u00e1 se, \u017ee v Kana\u00e1nu bylo archeology nalezeno mnoho n\u00e1lez\u016f ob\u011btovan\u00fdch d\u011bt\u00ed.\n<ul class=\"wp-block-list\">\n<li>Takov\u00e1 zvrhlost je mimo\u0159\u00e1dn\u00e1 i mezi pohansk\u00fdmi n\u00e1rody. Pokud v\u00edm, jinak se j\u00ed b\u011b\u017en\u011b dopou\u0161t\u011bly pouze jihoamerick\u00e9 \u0159\u00ed\u0161e May\u016f, Azt\u00e9k\u016f a Ink\u016f. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <em>Jdi<\/em>&nbsp;do zem\u011b opl\u00fdvaj\u00edc\u00ed ml\u00e9kem a medem.&nbsp;Ale&nbsp;<em>I<\/em>&nbsp;nevyt\u00e1hnu ve tv\u00e9m st\u0159edu,&nbsp;nebo\u0165 jsi lid tvrd\u00e9 \u0161\u00edje.&nbsp;Jinak bych&nbsp;<em>s<\/em>&nbsp;tebou po cest\u011b skoncoval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle LXX<\/em>:<em>&nbsp;A p\u0159ivedu t\u011b<\/em>;<\/li>\n\n\n\n<li><em>n.: uprost\u0159ed v\u00e1s; [h. v\u00fdraz&nbsp;qereb&nbsp;je mnohokr\u00e1t takto pou\u017e\u00edv\u00e1n jako p\u0159edlo\u017eka (stejn\u011b jako dal\u0161\u00ed antropomorfick\u00e9 p\u0159edlo\u017eky); p\u016fv. v\u00fdznam je \u201evnit\u0159nosti\u201c<\/em>;<\/li>\n\n\n\n<li>Ty a lid pokra\u010dujte v domluven\u00e9m pl\u00e1nu &#8211; domluva o tom, \u017ee dojdete do sl\u00edben\u00e9 perfektn\u00ed zem\u011b, plat\u00ed.<\/li>\n\n\n\n<li>P\u016fjdete ale beze M\u011b &#8211; j\u00e1 jsem ji\u017e t\u011bmito lidmi natolik znechucen, \u017ee za sebe nemohu ru\u010dit: Kdybych je m\u011bl st\u00e1le kolem sebe, kdybych m\u011bl st\u00e1le poslouchat jejich st\u00ed\u017enosti, nespokojenost a p\u0159em\u00e1hat jejich odpor, je dost mo\u017en\u00e9, \u017ee bych se neudr\u017eel a zlikvidoval je. <\/li>\n\n\n\n<li>B\u016fh ji\u017e ztratil z pobytu mezi sv\u00fdm n\u00e1rodem ve\u0161kerou radost.  \n<ul class=\"wp-block-list\">\n<li>Op\u011bt nejde pro n\u00e1s nic nepochopiteln\u00e9ho nebo nep\u0159edstaviteln\u00e9ho &#8211; p\u0159ist\u011bhujeme se do nov\u00e9ho prost\u0159ed\u00ed, do nov\u00e9 rodiny. Jsme zv\u00e1ni, dostaneme sv\u016fj pokoj podle na\u0161ich po\u017eadavk\u016f. Zpo\u010d\u00e1tku to vypad\u00e1, \u017ee jsme v\u00edt\u00e1ni a \u017ee spolu\u017eit\u00ed bude mo\u017en\u00e9. Postupn\u011b se ale nov\u00e1 rodina uk\u00e1\u017ee natolik toxickou, \u017ee setrv\u00e1v\u00e1n\u00ed uprost\u0159ed n\u00ed by p\u0159esahovalo meze na\u0161\u00ed psychick\u00e9 odolnosti. Hrozil by n\u00e1siln\u00fd konflikt. <\/li>\n\n\n\n<li>Abychom p\u0159ede\u0161li n\u011bjak\u00e9 vztahov\u00e9 katastrof\u011b, rad\u011bji se odst\u011bhujeme &#8211; nezru\u0161\u00edme domluven\u00fd spole\u010dn\u00fd program, ale ochotni \u017e\u00edt spole\u010dn\u011b ji\u017e nejsme.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o nesm\u00edrn\u011b smutn\u00fd p\u0159\u00edb\u011bh &#8211; to, co zpo\u010d\u00e1tku vypadalo jako velk\u00e1 l\u00e1ska, kon\u010d\u00ed odcizen\u00edm. Rozvodov\u00fd pr\u00e1vn\u00edk by \u0159ekl, \u017ee do\u0161lo k <strong>trval\u00e9mu a hlubok\u00e9mu rozvratu man\u017eelstv\u00ed<\/strong>, kter\u00fd je <strong>nenapraviteln\u00fd<\/strong>.  <\/li>\n\n\n\n<li>Hospodinu se nelze divit &#8211; jestli\u017ee si Jeho &#8222;man\u017eelka&#8220; Izrael &#8222;vyhod\u00ed s kop\u00fdtka&#8220;  s prvn\u00edm ubo\u017e\u00e1kem, kter\u00fd jde zrovna kolem, jak\u00fd div, \u017ee man\u017eel ztrat\u00ed z\u00e1jem o spole\u010dn\u00fd \u017eivot? Mo\u017en\u00e1 ji z ohledu na man\u017eelskou smlouvu nevy\u017eene na ulici, ale radostn\u00e9 spole\u010dn\u00e9 sou\u017eit\u00ed bude pry\u010d.<\/li>\n\n\n\n<li>Nade v\u0161e jasn\u011b vid\u00edme, \u017ee <strong>B\u016fh nem\u00e1 nikterak &#8222;klidnou povahu&#8220;<\/strong> &#8211; nen\u00ed stoik, flegmatik ani buddhista. Vztahov\u00e9 v\u011bci pro\u017e\u00edv\u00e1 velmi siln\u011b. Pokud Jej n\u011bkdo systematicky popouz\u00ed a provokuje, m\u016f\u017ee se st\u00e1t, \u017ee vybuchne ve zni\u010duj\u00edc\u00edm vzteku a provokat\u00e9ra m\u00e1vnut\u00edm ruky zni\u010d\u00ed. \n<ul class=\"wp-block-list\">\n<li>Op\u011bt nic nep\u0159edstaviteln\u00e9ho &#8211; pokud je man\u017eel \u00fastupn\u00e9 a klidn\u00e9 povahy, m\u016f\u017ee sv\u00e1rliv\u00e9, provokuj\u00edc\u00ed a v\u011b\u010dn\u011b nespokojen\u00e9 man\u017eelce dlouho ustupovat. Kdy\u017e ale p\u0159ete\u010de m\u00edra jeho trp\u011blivosti, m\u016f\u017ee doj\u00edt k hrozn\u00e9mu v\u00fdbuchu.<\/li>\n\n\n\n<li>Naopak existuje mnoho p\u0159\u00edklad\u016f t\u00fdran\u00fdch \u017een, kter\u00e9 dlouho ml\u010dky trp\u011bly, pak ale na tyrana vyt\u00e1hly n\u016f\u017e nebo pistoli. <\/li>\n\n\n\n<li>Dokonce i lidsk\u00e9 soudy maj\u00ed v takov\u00fdch p\u0159\u00edkladech zhusta pochopen\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kdy\u017e lid usly\u0161el tuto&nbsp;<sup>(<\/sup>\u0161patnou zpr\u00e1vu,<sup>)<\/sup>&nbsp;truchlili&nbsp;a&nbsp;<sup>(<\/sup>nebrali na sebe ozdoby.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u2026 zl\u00e9;<\/em><\/li>\n\n\n\n<li><em>h.: nepokl\u00e1dali nikdo svou ozdobu na sebe; <\/em><\/li>\n\n\n\n<li>Kdy\u017e na \u010dlov\u011bka <strong>dopadnou d\u016fsledky jeho \u010din\u016f,<\/strong> jde pro n\u011bj o \u0161ok. Situace, kdy n\u011bkdo l\u00e9ta h\u0159e\u0161\u00ed na n\u011b\u010d\u00ed trp\u011blivost a pak je najednou p\u0159ekvapen, nejsou v\u016fbec v\u00fdjimkou.\n<ul class=\"wp-block-list\">\n<li>U jednoho man\u017eelsk\u00e9ho p\u00e1ru jsme byl sv\u011bdkem toho, \u017ee \u017eena po l\u00e9ta sv\u00e9ho mu\u017ee odm\u00edtala, poni\u017eovala, ur\u00e1\u017eela \u010di si za\u010d\u00ednala s jin\u00fdmi. V\u0161e j\u00ed dlouho proch\u00e1zelo &#8211; man\u017eel v\u0161echno pokorn\u011b sn\u00e1\u0161el, nad\u00e1le &#8222;fungoval&#8220;, o v\u0161echno se staral. Pak ale jednoho dne p\u0159ed \u017eenu polo\u017eil rozvodov\u00e9 pap\u00edry. Man\u017eelka byla v \u0161oku &#8211; najednou m\u011bla n\u00e9st  d\u016fsledky sv\u00e9ho jedn\u00e1n\u00ed: za\u010d\u00edt se o sebe starat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>\u017divot bez Boha nem\u00e1 \u017e\u00e1dn\u00fd smysl. K \u010demu je mi zasl\u00edben\u00e1 zem\u011b, k \u010demu je mi pohodln\u00fd \u017eivot, k \u010demu je mi cokoliv? &#8211; kdy\u017e B\u016fh nen\u00ed se mnou? <\/strong><\/li>\n\n\n\n<li><strong>Nebrali na sebe ozdoby<\/strong> je vn\u011bj\u0161\u00edm projevem vnit\u0159n\u00edho smutku. Izraelci byli dlouho &#8222;rozvern\u00ed&#8220; &#8211; nastrojen\u00ed, &#8222;na\u010dan\u010dan\u00ed&#8220;, ov\u011b\u0161en\u00ed ozdobami a zlatem. \n<ul class=\"wp-block-list\">\n<li>Byli jako ji\u017e zm\u00edn\u011bn\u00e1 nev\u011brn\u00e1 man\u017eelka nebo man\u017eel, kte\u0159\u00ed se nad r\u00e1nem vrac\u00ed rozja\u0159en\u00ed z fl\u00e1mu. V nejlep\u0161\u00edm oble\u010den\u00ed s nejlep\u0161\u00edmi \u0161perky. P\u0159ijdou dom\u016f a zjist\u00ed,, \u017ee byt je pr\u00e1zdn\u00fd. Najednou jim jejich \u0161perky &#8222;zho\u0159knou&#8220; a za\u010dnou je znechucen\u011b odkl\u00e1dat.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Hospodin toti\u017e&nbsp;\u0159ekl Moj\u017e\u00ed\u0161ovi: \u0158ekni syn\u016fm Izraele: Jste lid tvrd\u00e9 \u0161\u00edje. P\u016fjdu-<em>li<\/em>&nbsp;jedin\u00fd okam\u017eik ve tv\u00e9m st\u0159edu, skoncuji&nbsp;<em>s<\/em>&nbsp;tebou. Nyn\u00ed sundej ze sebe sv\u00e9 ozdoby, abych poznal, jak&nbsp;<em>.<\/em>&nbsp;s tebou nalo\u017eit.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Jak je typick\u00e9 pro h., i zde je ve v.&nbsp;Ex 33,4&nbsp;nejd\u0159\u00edve vysloveno konstatov\u00e1n\u00ed a pak p\u0159ich\u00e1z\u00ed vysv\u011btlen\u00ed, pro\u010d se to stalo;<\/em><\/li>\n\n\n\n<li>Je dodate\u010dn\u011b vysv\u011btleno, \u017ee odlo\u017een\u00ed ozdob nebylo spont\u00e1nn\u00ed reakc\u00ed lidu, ale reakc\u00ed na Moj\u017e\u00ed\u0161ova slova.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 toti\u017e lid informoval o situaci &#8211; \u017ee Hospodin nad\u00e1le odm\u00edt\u00e1 mezi nimi bydlet a \u017ee je Hospodin st\u00e1le pln\u00fd zlosti.<\/li>\n\n\n\n<li>Chodit ov\u011b\u0161en zlatem krok od zni\u010den\u00ed je jednak nevhodn\u00e9, jednak provokuj\u00edc\u00ed. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e man\u017eel p\u0159istihne man\u017eelku in flagranti a jen tak tak se ovl\u00e1dne, \u017ee ji na m\u00edst\u011b nezast\u0159el\u00ed, nebylo by od n\u00ed moudr\u00e9, kdyby se p\u0159ed n\u00edm ostentativn\u011b nat\u0159\u00e1sala v n\u00e1hrdeln\u00edkem, ve kter\u00e9m se nev\u011bry dopustila. Mohlo by se tak pom\u011brn\u011b snadno st\u00e1t, \u017ee by ji potkalo to, \u010demu p\u0159ed chv\u00edl\u00ed unikla. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Tak se synov\u00e9 Izraele od hory Chor\u00e9b zbavili sv\u00fdch ozdob.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dalo by se \u0159\u00edci, \u017ee v Izraeli se od &#8222;epizody&#8220; s teletem, zm\u011bnila m\u00f3da &#8211; mu\u017ei i \u017eeny za\u010dali b\u00fdt m\u00e9n\u011b vyz\u00fdvav\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Moj\u017e\u00ed\u0161 vzal stan a postavil ho venku za t\u00e1borem, daleko od t\u00e1bora, a nazval ho stanem setk\u00e1v\u00e1n\u00ed. Ka\u017ed\u00fd, kdo hledal&nbsp;Hospodina, vych\u00e1zel ke stanu setk\u00e1v\u00e1n\u00ed, kter\u00fd&nbsp;<em>byl<\/em>&nbsp;venku za t\u00e1borem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161\u016fv dal\u0161\u00ed krok byl zaj\u00edmav\u00fd &#8211; zajistil si klidn\u00e9 m\u00edsto na setk\u00e1v\u00e1n\u00ed s Hospodinem. <\/li>\n\n\n\n<li>Jak vlastn\u011b prob\u00edhaly Moj\u017e\u00ed\u0161ovy rozhovory s Bohem p\u0159ed Sinaj\u00ed? \n<ul class=\"wp-block-list\">\n<li>B\u016fh k Moj\u017e\u00ed\u0161ovi opakovan\u011b a mnohokr\u00e1te mluvil, ale nikde ne\u010dteme o n\u011bjak\u00e9m zvl\u00e1\u0161tn\u00edm m\u00edst\u011b, kde se to d\u011blo. Stan je tedy novum.<\/li>\n\n\n\n<li>Jde tedy o novum.\n<ul class=\"wp-block-list\">\n<li>Poprv\u00e9 Hospodin mluvil s Moj\u017e\u00ed\u0161em u ho\u0159\u00edc\u00edho ke\u0159e, co\u017e byla vlastn\u011b hora Chor\u00e9b \/ Sinaj.<\/li>\n\n\n\n<li>Pak s n\u00edm mluv\u00ed r\u016fzn\u011b v Egypt\u011b bez toho, \u017ee by bylo specifikov\u00e1no m\u00edsto.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u00edsto bylo<strong> mimo t\u00e1bor<\/strong> a to dosti <strong>daleko<\/strong> &#8211; co to znamen\u00e1? T\u0159eba kilometr? Nebo d\u00e1le? <\/li>\n\n\n\n<li>T\u00e1bor pro n\u011bkolik milion\u016f lid\u00ed musel b\u00fdt dost velik\u00fd s\u00e1m o sob\u011b.\n<ul class=\"wp-block-list\">\n<li>Srovnejme pro p\u0159edstavu s velikost\u00ed Prahy s &#8222;pouh\u00fdm milionem obyvatel&#8220; &#8211; \u010dlov\u011bk by musel j\u00edt p\u011b\u0161ky z centra k okraji m\u011bsta n\u011bkolik hodin  &#8211; plus n\u011bjak\u00e1 vzd\u00e1lenost od okraje m\u011bsta ke stanu. \u0160lo by nejm\u00e9n\u011b o desetikilometrov\u00fd pochod.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e tedy Moj\u017e\u00ed\u0161 bydlel v t\u00e1bo\u0159e n\u011bkde perifern\u011bji, aby ke stanu nem\u011bl tak daleko.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ne\u0161lo je\u0161t\u011b o Stan setk\u00e1v\u00e1n\u00ed ve smyslu svatyn\u011b, jej\u00ed\u017e podrobn\u00fd n\u00e1vod Moj\u017e\u00ed\u0161 dostal na Sinaji. V\u00fdroba tohoto svatost\u00e1nku je\u0161t\u011b nem\u011bla \u0161anci v\u016fbec za\u010d\u00edt (do\u010dteme se o n\u00ed a\u017e ve 40. kapitole).<\/li>\n\n\n\n<li>\u0160lo tedy o n\u011bjak\u00fd &#8222;oby\u010dejn\u00fd&#8220; Moj\u017e\u00ed\u0161\u016fv stan, kter\u00fd pou\u017eil jako prozat\u00edmn\u00ed m\u00edsto setk\u00e1v\u00e1n\u00ed.<\/li>\n\n\n\n<li>Muselo b\u00fdt mimo t\u00e1bor z\u0159ejm\u011b proto, \u017ee Hospodin po h\u0159\u00edchu s teletem nebyl ochoten se &#8222;nast\u011bhovat&#8220; \u010di ani zaj\u00edt mezi lid. \n<ul class=\"wp-block-list\">\n<li>H\u0159\u00edch s teletem na nich st\u00e1le &#8222;visel&#8220;, st\u00e1le Bohu &#8222;smrd\u011bl&#8220;. A\u017e pozd\u011bji byl smyt krv\u00ed ob\u011btin.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee tento stan nem\u011bl slou\u017eit pouze Moj\u017e\u00ed\u0161ovi, ale <strong>ka\u017ed\u00e9mu, kdo hledal&nbsp;Hospodina<\/strong>. <\/li>\n\n\n\n<li>Znamen\u00e1 to tedy, \u017ee si tam mohl zaj\u00edt ka\u017ed\u00fd, kdo cht\u011bl? \n<ul class=\"wp-block-list\">\n<li>Byla by to v\u00fdrazn\u00e1 zm\u011bna &#8211; p\u0159\u00edstup k Hospodinu v z\u00e1sad\u011b doposud nem\u011bl &#8222;kde kdo&#8220; &#8211; lidu bylo v osobn\u00edm p\u0159\u00edstupu k Bohu br\u00e1n\u011bno, na Sinaji pod hrozbou smrti.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e tam chodili lid\u00e9 za Moj\u017e\u00ed\u0161em jako prost\u0159edn\u00edkem cht\u011bj\u00edce, aby jejich z\u00e1le\u017eitosti p\u0159inesl Hospodinu on. Mo\u017en\u00e1 \u010dekali, a\u017e jej zastihnou, kdy\u017e bude p\u0159ich\u00e1zet. <\/li>\n\n\n\n<li>\u017de by se tam lid\u00e9 &#8222;trousili&#8220; individu\u00e1ln\u011b se jev\u00ed nepravd\u011bpodobn\u00e9.<\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, s Moj\u017e\u00ed\u0161em do stanu doch\u00e1zel a hodn\u011b \u010dasu tr\u00e1vil mlad\u00fd Jozue.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 I stalo se, kdy\u017e Moj\u017e\u00ed\u0161 vych\u00e1zel ke stanu,&nbsp;<em>all<\/em>&nbsp;v\u0161echen lid povst\u00e1val, z\u016fstali st\u00e1t ka\u017ed\u00fd&nbsp;<em>u<\/em>&nbsp;the blood&nbsp; <em>He<\/em>&nbsp; sv\u00e9ho stanu a hled\u011bli za Moj\u017e\u00ed\u0161em, dokud neve\u0161el do stanu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161ova n\u00e1v\u0161t\u011bva stanu nebyla nic samoz\u0159ejm\u00e9ho. \u0160lo o v\u00fdznamnou ud\u00e1lost &#8211; lid\u00e9 to v\u011bd\u011bli a d\u00e1vali najevo sv\u00fdm uctiv\u00fdm postojem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A kdykoli Moj\u017e\u00ed\u0161 vch\u00e1zel do stanu, sestupoval oblakov\u00fd sloup a zastavil se&nbsp;<em>u<\/em>&nbsp;the blood&nbsp;<em>He<\/em>&nbsp;stanu; a&nbsp;<em>Hospodin<\/em>&nbsp;mluvil s Moj\u017e\u00ed\u0161em.<\/strong> <strong>10 Kdy\u017e v\u0161echen lid vid\u011bl oblakov\u00fd sloup stoj\u00edc\u00ed&nbsp;<em>u<\/em>&nbsp;the blood&nbsp;<em>He<\/em>&nbsp;stanu, v\u0161echen lid povstal a klan\u011bli&nbsp;se, ka\u017ed\u00fd&nbsp;<em>u<\/em>&nbsp;the blood&nbsp;<em>He<\/em>&nbsp;sv\u00e9ho stanu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00edm, kdo inicioval setk\u00e1n\u00ed, byl z\u0159ejm\u011b Moj\u017e\u00ed\u0161 &#8211; ten se zvedl a vypravil ven za t\u00e1bor ke stanu. <\/li>\n\n\n\n<li>B\u016fh reagoval a na m\u00edsto sch\u016fzky se tak\u00e9 dostavil v podob\u011b oblakov\u00e9ho sloupu. <\/li>\n\n\n\n<li>\u0160lo o mimo\u0159\u00e1dn\u011b siln\u00e9 ve\u0159ejn\u00e9 potvrzen\u00ed Moj\u017e\u00ed\u0161ovy autority.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Hospodin mluvil s Moj\u017e\u00ed\u0161em tv\u00e1\u0159\u00ed v tv\u00e1\u0159,&nbsp;tak jako mluv\u00ed \u010dlov\u011bk se sv\u00fdm p\u0159\u00edtelem.&nbsp;Pak se vr\u00e1til do t\u00e1bora, ale jeho slu\u017eebn\u00edk&nbsp;Jozue, syn N\u00fan\u016fv, ml\u00e1denec,&nbsp;se od stanu nevzdaloval.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tento v\u00fdraz je nej\u010dast\u011bji pou\u017e\u00edv\u00e1n pro kn\u011bze, slu\u017eebn\u00edky Hospodinovy, ale t\u00e9\u017e pro slu\u017eebn\u00edky Moj\u017e\u00ed\u0161e, Amn\u00f3na (2S 13,18, \u0160alomouna (1Kr 10,5) a El\u00ed\u0161y  (2K 6,15p)];<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ova setk\u00e1n\u00ed s Hospodinem byla naprosto mimo\u0159\u00e1dnou ud\u00e1lost\u00ed v lidsk\u00fdch d\u011bjin\u00e1ch &#8211; nem\u00e1me jin\u00fd p\u0159\u00edklad, kdy by n\u011bkdo s Hospodinem rozmlouval takov\u00fdmto bezprost\u0159edn\u00edm a intimn\u00edm zp\u016fsobem. \n<ul class=\"wp-block-list\">\n<li>Dokonce ani o Je\u017e\u00ed\u0161i nic takov\u00e9ho ne\u010dteme. <\/li>\n\n\n\n<li>Vzhledem k tomu, \u017ee plat\u00ed, \u017ee \u017e\u00e1dn\u00fd \u010dlov\u011bk nem\u016f\u017ee nap\u0159\u00edmo spat\u0159it Hospodina (zazn\u00ed to explicitn\u011b ve 20. ver\u0161i d\u00e1le<sup data-fn=\"cdf083be-7f68-4049-897c-e33ff5e075bd\" class=\"fn\"><a href=\"#cdf083be-7f68-4049-897c-e33ff5e075bd\" id=\"cdf083be-7f68-4049-897c-e33ff5e075bd-link\">1<\/a><\/sup>), d\u00e1v\u00e1 smysl teorie Ashera Intratera, \u017ee ve stanu se s Moj\u017e\u00ed\u0161em setk\u00e1val Je\u017e\u00ed\u0161. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jozue byl mimo\u0159\u00e1dnou osobnost\u00ed &#8211; byl Moj\u017e\u00ed\u0161ov\u00fdm asistentem, naprosto loaj\u00e1ln\u00edm a horliv\u00fdm. Jeho horlivost byla dokonce v\u011bt\u0161\u00ed, ne\u017e u Moj\u017e\u00ed\u0161e samotn\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Moj\u017e\u00ed\u0161 \u0159ekl Hospodinu: Pohle\u010f, ty mi \u0159\u00edk\u00e1\u0161: Vyve\u010f tento lid, ale nedal jsi mi poznat, koho se mnou po\u0161le\u0161. Tak\u00e9 jsi \u0159ekl: Zn\u00e1m&nbsp;t\u011b jm\u00e9nem, ano nalezl jsi milost&nbsp;v m\u00fdch o\u010d\u00edch.&nbsp;13 Nu\u017ee, jestli\u017ee jsem opravdu nalezl milost ve tv\u00fdch o\u010d\u00edch,&nbsp;dej mi poznat svou cestu,&nbsp;abych t\u011b poznal&nbsp;<em>.<\/em>&nbsp;abych nalezl milost ve tv\u00fdch o\u010d\u00edch a pohle\u010f, \u017ee tento n\u00e1rod&nbsp;<em>\"I have<\/em>&nbsp;tv\u00fdm lidem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje popis jednoho z rozhovor\u016f, kter\u00e9 se ve stanu odehr\u00e1ly. <\/li>\n\n\n\n<li>Rozhovor\u016f bylo z\u0159ejm\u011b v\u00edce, mo\u017en\u00e1 mnoho &#8211; tento ale Moj\u017e\u00ed\u0161 pova\u017eoval za natolik v\u00fdznamn\u00fd, \u017ee jej zaznamenal. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 si za\u010d\u00edn\u00e1 ujas\u0148ovat dv\u011b v\u011bci: <strong> Pohle\u010f, ty mi \u0159\u00edk\u00e1\u0161<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee za\u010d\u00edn\u00e1 smlouvat. Ne ale ve prosp\u011bch sv\u016fj, ale ve prosp\u011bch lidu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na jak\u00e1 Bo\u017e\u00ed slova se Moj\u017e\u00ed\u0161 odvol\u00e1v\u00e1? <strong>Vyve\u010f tento lid<\/strong>: Ano, tohle Hospodin po Moj\u017e\u00ed\u0161ovi cht\u011bl v prvn\u00edm ver\u0161i t\u00e9to kapitoly (<strong>Jdi&nbsp;<em>.<\/em>&nbsp;vyt\u00e1hni odsud, ty i lid, kter\u00fd jsi vyvedl z egyptsk\u00e9 zem\u011b, do zem\u011b,&nbsp;<em>the<\/em>&nbsp;n\u00ed\u017e jsem p\u0159\u00edsahal &#8230;<\/strong>). pot\u00e9, co ukon\u010dil diskuzi po h\u0159\u00edchu s teletem.<\/li>\n\n\n\n<li><strong>Ale nedal jsi mi poznat, koho se mnou po\u0161le\u0161<\/strong>: B\u016fh toti\u017e Moj\u017e\u00ed\u0161ovi \u0159ekl, a\u0165 s lidem vyraz\u00ed, ale tak\u00e9, \u017ee On osobn\u011b s lidem nep\u016fjde, ale po\u0161le m\u00edsto sebe and\u011bla. Moj\u017e\u00ed\u0161 se tedy z\u0159ejm\u011b dopt\u00e1v\u00e1, o jak\u00e9ho and\u011bla p\u016fjde, kdo to s nimi vlastn\u011b vyraz\u00ed na cestu. <\/li>\n\n\n\n<li>A druh\u00e1 v\u011bc, kter\u00e1 Moj\u017e\u00ed\u0161e zaj\u00edm\u00e1:  S\u00e1m jsi, Bo\u017ee, p\u0159ipustil, \u017ee m\u011b <strong>osobn\u011b zn\u00e1\u0161 a m\u00e1\u0161 m\u011b r\u00e1d<\/strong>. V\u011b\u0159\u00edm, \u017ee tomu tak je. <\/li>\n\n\n\n<li>Ale p\u0159\u00e1l bych si, aby z tohoto tv\u00e9ho p\u0159ijet\u00ed vyplynulo <strong>(jestli\u017ee jsem opravdu nalezl milost ve tv\u00fdch o\u010d\u00edch<\/strong>), v\u00edce, ne\u017e doposud. <\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Jestli\u017ee tvrd\u00ed\u0161, \u017ee m\u011b m\u00e1\u0161 r\u00e1d, cht\u011bl bych od na\u0161eho vztahu v\u00edce. Cht\u011bl bych dv\u011b v\u011bci:<\/li>\n\n\n\n<li>Za prv\u00e9: <strong>Cht\u011bl bych poznat svou cestu,&nbsp;abych t\u011b poznal<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Jde o zvl\u00e1\u0161tn\u00ed \u017e\u00e1dost: Poznat Bo\u017e\u00ed cestu znamen\u00e1 nejsp\u00ed\u0161e porozum\u011bt Jeho z\u00e1m\u011br\u016fm, proniknout hloub\u011bji do zp\u016fsob\u016f, jak\u00fdmi vede sv\u011bt \u010di alespo\u0148 Izrael.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A za druh\u00e9: <strong>Cht\u011bl bych, abys pohled\u011bl na tento n\u00e1rod jako na sv\u016fj lid. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 se p\u0159imlouv\u00e1 za n\u00e1rod &#8211; nesouhlas\u00ed s p\u0159edstavou, \u017ee Izrael sice pod veden\u00edm and\u011bla do zasl\u00edben\u00e9 zem\u011b p\u016fjde a \u0161\u0165astn\u011b tam i doraz\u00ed, ale B\u016fh ji\u017e s nimi nebude.  <\/li>\n\n\n\n<li>Jde o podobnou p\u0159edstavu, jako kdyby man\u017eel\u00e9 m\u011bli d\u011bti a ty by se daly na \u0161patnou dr\u00e1hu. Man\u017eel by \u0159ekl sv\u00e9 milovan\u00e9 man\u017eelce: Postar\u00e1m se o budoucnost na\u0161ich d\u011bt\u00ed, zaplat\u00edm jim \u0161koly i bydlen\u00ed. Ale na o\u010di a\u0165 mi nechod\u00ed. vid\u011bt ty spratky u\u017e nechci. Man\u017eelka odpov\u00edd\u00e1: O tohle nestoj\u00edm &#8211; kdy\u017e \u0159\u00edk\u00e1\u0161, \u017ee m\u011b m\u00e1\u0161 r\u00e1d, neodvrhuj ani na\u0161e d\u011bti. <strong>Nestoj\u00edm pro n\u011b o pen\u00edze, ale o to, abychom byli zase jedna rodina. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 se znovu projevuje jako velk\u00fd p\u0159\u00edmluvce a modlitebn\u00edk. Ned\u00e1vno odm\u00edtl velkorysou nab\u00eddku nov\u00e9ho za\u010d\u00e1tku p\u0159es sebe a svou rodinu; nyn\u00ed odm\u00edt\u00e1 form\u00e1ln\u00ed &#8222;ekonomick\u00fd&#8220; vztah bez l\u00e1sky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Odpov\u011bd\u011bl: Moje p\u0159\u00edtomnost p\u016fjde <em>s tebou<\/em>&nbsp;a d\u00e1m ti odpo\u010dinek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin na Moj\u017e\u00ed\u0161ovu p\u0159\u00edmluvu za lid z\u0159ejm\u011b hned nep\u0159istupuje &#8211; nab\u00edz\u00ed svou p\u0159\u00edtomnost, ale pouze Moj\u017e\u00ed\u0161ovi. <\/li>\n\n\n\n<li>Nab\u00eddka je op\u011bt velkorys\u00e1 &#8211; v\u017edy\u0165 co cht\u00edt v\u00edc, ne\u017e \u017ee B\u016fh p\u016fjde se mnou \u017eivotem, budu s N\u00edm m\u00edt vztah a bude o m\u011b postar\u00e1no fyzicky i emocion\u00e1ln\u011b?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 I \u0159ekl mu: Jestli\u017ee tv\u00e1 p\u0159\u00edtomnost nep\u016fjde&nbsp;<em>s n\u00e1mi<\/em>, nevyv\u00e1d\u011bj n\u00e1s odsud.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 na tuto nab\u00eddku nep\u0159istupuje, je ne\u00fastupn\u00fd &#8230; a d\u00e1v\u00e1 do banku v\u0161echno: Bu\u010f n\u00e1m poskytne\u0161 to, co po\u017eaduji, nebo nic. <\/li>\n\n\n\n<li>Risk je obrovsk\u00fd &#8211; v\u017edy\u0165 Hospodin zcela re\u00e1ln\u011b mohl \u0159\u00edci: Moje nab\u00eddka na p\u0159\u00e1telstv\u00ed platila v\u00fdhradn\u011b pro tebe &#8211; pokud jsi nenasytn\u00fd a za ka\u017edou cenu chce\u0161, abych ji roz\u0161\u00ed\u0159il na v\u0161echny, nedostane\u0161 nic. Kdy\u017e nechce\u0161, nech b\u00fdt. <\/li>\n\n\n\n<li>A Hospodin mohl odej\u00edt &#8211;  Moj\u017e\u00ed\u0161 by z\u016fstal s\u00e1m v pou\u0161ti, bez Bo\u017e\u00ed moci, uprost\u0159ed vzpurn\u00e9ho nezvl\u00e1dnuteln\u00e9ho n\u00e1roda. D\u00e1 se p\u0159edpokl\u00e1dat, \u017ee pokud by se nezachr\u00e1nil rychl\u00fdm \u00fat\u011bkem (t\u0159eba do Midj\u00e1nu), dlouho by bez Bo\u017e\u00ed ochrany nep\u0159e\u017eil. <\/li>\n\n\n\n<li><strong>Jde o naprosto mimo\u0159\u00e1dn\u00fd &#8222;kristovsk\u00fd&#8220; p\u0159\u00edpad odvahy. V\u017edy\u0165 podobn\u011b postupoval Je\u017e\u00ed\u0161 &#8211; ten tak\u00e9 za z\u00e1chranu lid\u00ed nasadil sv\u016fj \u017eivot. Tak\u00e9 Kristus \u0159ekl Bohu: Jestli\u017ee nezachr\u00e1n\u00ed\u0161 tohle zl\u00e9 a vzpurn\u00e9 lidsk\u00e9 plemeno, rad\u011bji zem\u0159u. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Podle \u010deho se p\u0159ece pozn\u00e1, \u017ee jsem nalezl milost ve tv\u00fdch o\u010d\u00edch, j\u00e1 i tv\u016fj lid? Co\u017epak ne podle&nbsp;<em>toho, \u017ee<\/em>&nbsp;p\u016fjde\u0161 s n\u00e1mi, tak\u017ee budeme odli\u0161eni, j\u00e1 a tv\u016fj lid, od v\u0161ech n\u00e1rod\u016f,&nbsp;kter\u00e9&nbsp;<em>are<\/em>&nbsp;na povrchu zem\u011b?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 pokra\u010duje v argumentaci. \u0158\u00edk\u00e1: <strong>V\u017edy\u0165 nic jin\u00e9ho, ne\u017e Tvoje p\u0159\u00edtomnost mezi n\u00e1mi, nem\u00e1 smysl.<\/strong> <\/li>\n\n\n\n<li><strong>Nejde p\u0159ece o prosperitu, bezpe\u010d\u00ed a pohodln\u00fd \u017eivot, ale O VZTAH. <\/strong><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 poukazuje na to nejd\u016fle\u017eit\u011bj\u0161\u00ed, o co ve vztahu k Bohu jde &#8211; pochopil, \u017ee <strong>vztah je v\u0161echno,<\/strong> <strong>okolnosti jsou podru\u017en\u00e9.  <\/strong><\/li>\n\n\n\n<li>Tuto pravdu nen\u00ed jednoduch\u00e9 odhalit a ne mnoho lid\u00ed ji nal\u00e9z\u00e1. Ch\u00e1pal ji Abrah\u00e1m, J\u00e1kob, Josef, David i J\u00f3b. Vztah neznamen\u00e1 dokonalost ani bezh\u0159\u00ed\u0161nost. Vztah nem\u00e1 nic spole\u010dn\u00e9ho s t\u00edm, jak se mi v \u017eivot\u011b da\u0159\u00ed. <\/li>\n\n\n\n<li><strong>D\u00e1le m\u00e1 vztah tu vlastnost, je mo\u017eno si j\u00edm b\u00fdt jist. <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Proto, a pouze proto mohl problematick\u00fd David trvat na sv\u00e9 spravedlnosti. Proto mohl J\u00f3b neochv\u011bjn\u011b odol\u00e1vat \u00fatok\u016fm sv\u00fdch p\u0159\u00e1tel &#8211; ne proto, \u017ee by J\u00f3b \u010di David byli dokonal\u00ed, ale proto, \u017ee si byli jisti sv\u00fdm vztahem k Nejvy\u0161\u0161\u00edmu.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>K\u0159es\u0165anstv\u00ed nen\u00ed nic jin\u00e9ho, ne\u017e vztah s Bohem  &#8211; to, co k\u0159es\u0165any odli\u0161uje od ostatn\u00edch lid\u00ed nen\u00ed bezh\u0159\u00ed\u0161nost ani lep\u0161\u00ed \u017eivoty, ale to, \u017ee znaj\u00ed Boha, \u017ee s N\u00edm maj\u00ed nav\u00e1zan\u00fd vztah. Plat\u00ed dokonale:  <strong>Podle \u010deho se p\u0159ece pozn\u00e1, \u017ee jsem (j\u00e1 k\u0159es\u0165an) nalezl milost ve tv\u00fdch o\u010d\u00edch, j\u00e1 i tv\u016fj lid? Co\u017epak ne podle&nbsp;<em>toho, \u017ee<\/em>&nbsp;p\u016fjde\u0161 se mnou, tak\u017ee budu odli\u0161en od v\u0161ech n\u00e1rod\u016f,&nbsp;kter\u00e9&nbsp;<em>are<\/em>&nbsp;na povrchu zem\u011b?&nbsp;<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: I to, o \u010dem jsi promluvil, u\u010din\u00edm, nebo\u0165 jsi nalezl milost v m\u00fdch o\u010d\u00edch a zn\u00e1m t\u011b jm\u00e9nem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 Hospodina &#8222;ukecal&#8220; i ohledn\u011b t\u00e9to v\u011bci &#8211; B\u016fh to \u0159\u00edk\u00e1 p\u0159\u00edmo: Vyhov\u00edm ti, proto\u017ee jsme p\u0159\u00e1tel\u00e9, proto\u017ee t\u011b m\u00e1m r\u00e1d. <\/li>\n\n\n\n<li>Tedy ustupuje v tom, \u017ee bude putovat uprost\u0159ed lidu osobn\u011b, nepo\u0161le pouze z\u00e1stupce, jak m\u011bl p\u016fvodn\u011b v \u00famyslu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 On \u0159ekl: Uka\u017e&nbsp;mi svou sl\u00e1vu!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Dej mi spat\u0159it;<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 &#8222;kuje \u017eelezo, dokud je \u017ehav\u00e9&#8220; &#8211; vid\u00ed, \u017ee B\u016fh je &#8222;dob\u0159e nalad\u011bn&#8220;, \u017ee m\u00e1 moment\u00e1ln\u011b tendenci vyhov\u011bt jeho \u017e\u00e1dostem, \u017ee je mu p\u0159\u00edzniv\u011b naklon\u011bn. <\/li>\n\n\n\n<li>Vzn\u00e1\u0161\u00ed tedy ryze osobn\u00ed prosbu &#8211; ta nesouvis\u00ed s okolnostmi, s ni\u010d\u00edm, co se d\u011bje kolem. Moj\u017e\u00ed\u0161 chce Boha v\u00edce poznat. <\/li>\n\n\n\n<li>Hospodin se Moj\u017e\u00ed\u0161ovi doposud d\u00e1val poznat zcela mimo\u0159\u00e1dn\u00fdm zp\u016fsobem &#8211; pravd\u011bpodobn\u011b se s n\u00edm na sch\u016fzk\u00e1ch osobn\u011b setk\u00e1v\u00e1 s\u00e1m Bo\u017e\u00ed Syn.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 ale chce v\u00edce &#8211; tou\u017e\u00ed <strong>poznat Hospodinovu sl\u00e1vu. <\/strong><\/li>\n\n\n\n<li>O co p\u0159esn\u011b jde, co je Hospodinova sl\u00e1va, nev\u00edme &#8211; Moj\u017e\u00ed\u0161 n\u011bjak\u00fd zp\u016fsobem tou\u017e\u00ed proniknout &#8222;za oponu&#8220;, chce poznat Boha ne &#8222;pouze&#8220; jako (boho)\u010dlov\u011bka, ale jako Boha Stvo\u0159itele, vl\u00e1dce vesm\u00edru.  <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 &#8222;mu nesta\u010d\u00ed&#8220;, chce Otce. Chce vid\u011bt, jak to chod\u00ed v nebi, kde B\u016fh sed\u00ed na tr\u016fnu a v\u0161echno stvo\u0159en\u00ed mu vzd\u00e1v\u00e1 sl\u00e1vu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Odpov\u011bd\u011bl: Nech\u00e1m proj\u00edt kolem tebe v\u0161echnu svou dobrotu&nbsp;a zavol\u00e1m p\u0159ed tebou jm\u00e9no Hospodin. Smiluji se, nad k\u00fdm se smiluji, a slituji se, nad k\u00fdm se slituji.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co na to B\u016fh? Hospodin neodpov\u00edd\u00e1 ano ani ne. Moj\u017e\u00ed\u0161ovu \u017e\u00e1dost nesmet\u00e1 ze stolu, ale ani j\u00ed nevyhovuje pln\u011b.<\/li>\n\n\n\n<li>Nab\u00edz\u00ed \u010di avizuje dv\u011b v\u011bci: <strong>Nech\u00e1m proj\u00edt kolem tebe v\u0161echnu svou dobrotu\u00a0a zavol\u00e1m p\u0159ed tebou jm\u00e9no Hospodin. <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Projit\u00ed ve\u0161ker\u00e9 Bo\u017e\u00ed dobroty kolem \u010dlov\u011bka<\/strong> &#8211; nev\u00edme, o co jde, ale Bo\u017e\u00ed dobrota je jedn\u00edm ze z\u00e1kladn\u00edch rys\u016f Jeho povahy. A m\u00edt ji <strong>ve\u0161kerou <\/strong>bl\u00edzko sebe, d\u00edvat se na ni, zakou\u0161et ji, n\u011bjak ji c\u00edtit mus\u00ed b\u00fdt mimo\u0159\u00e1dn\u00e9.<\/li>\n\n\n\n<li><strong>Bo\u017e\u00ed jm\u00e9no<\/strong> Moj\u017e\u00ed\u0161 znal (JHV)  a Hospodina akusticky mluvit z\u0159ejm\u011b  ji\u017e sly\u0161el (ze Sinaje \u010di z ke\u0159e &#8211; pokud tedy v t\u011bchto p\u0159\u00edpadech nemluvil and\u011bl). Zde B\u016fh nab\u00edz\u00ed kombinaci &#8222;vlastnoru\u010dn\u00edho&#8220; vysloven\u00ed sv\u00e9ho tajemn\u00e9ho jm\u00e9na JHV.\n<ul class=\"wp-block-list\">\n<li>My jsme zvykl\u00ed, \u017ee jm\u00e9no je pouh\u00fdm ozna\u010den\u00edm osoby bez v\u011bt\u0161\u00edho v\u00fdznamu. Z mnoha m\u00edst Bible je ale zjevn\u00e9, \u017ee jm\u00e9no, zvl\u00e1\u0161t\u011b to Bo\u017e\u00ed je n\u011b\u010d\u00edm v\u00edce &#8211; \u017ee do ur\u010dit\u00e9 m\u00edry spl\u00fdv\u00e1 s osobou samou, s jej\u00ed podstatou, charakterem nebo dokonce p\u0159\u00edtomnost\u00ed. <\/li>\n\n\n\n<li>Hebrejsk\u00e9  <strong>\u0161em<\/strong> a  \u0159eck\u00e9 <strong>\u00f3noma<\/strong>  jsou v\u00edce, ne\u017e pouh\u00fdm &#8222;n\u00e1zvem souboru&#8220; &#8211; mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee Bo\u017e\u00ed jm\u00e9no je souborem s p\u0159\u00edponou .exe. <strong>Kliknut\u00edm <\/strong>na ikonu souboru <strong>Bo\u017e\u00ed jm\u00e9no.exe<\/strong> \"I have <strong>kdy\u017e je Bo\u017e\u00ed jm\u00e9no vz\u00fdv\u00e1no nebo p\u0159ipom\u00edn\u00e1no.<\/strong> N\u00e1sledn\u011b se &#8222;rozbal\u00ed&#8220; Bo\u017e\u00ed p\u0159\u00edtomnost. \n<ul class=\"wp-block-list\">\n<li>Existuje i nebezpe\u010d\u00ed &#8222;neopr\u00e1vn\u011bn\u00e9ho kliknut\u00ed&#8220; &#8211; proto varov\u00e1n\u00ed &#8222;Nezneu\u017eije\u0161 Bo\u017e\u00ed jm\u00e9no&#8220;. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li> Dal\u0161\u00ed odkazy nam\u00e1tkou: \n<ul class=\"wp-block-list\">\n<li>Dt 12,5<em> \u201eM\u00edsto, kter\u00e9 vyvol\u00ed Hospodin, aby tam p\u0159eb\u00fdvalo jeho jm\u00e9no\u201c<\/em> &#8211; B\u016fh \u201enebydl\u00ed\u201c v chr\u00e1mu fyzicky, ale p\u0159\u00edtomnost Jeho jm\u00e9na zna\u010d\u00ed, \u017ee je tam p\u0159\u00edtomna jeho <strong>p\u0159\u00edtomnost a sl\u00e1va<\/strong><\/li>\n\n\n\n<li>\u017d 20,8 \u201e<em>Ti spol\u00e9haj\u00ed na vozy, ti na kon\u011b, my v\u0161ak p\u0159ipom\u00edn\u00e1me jm\u00e9no Hospodina, sv\u00e9ho Boha.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 23,3 \u201e<em>Ob\u010derstvuje mou du\u0161i, vod\u00ed m\u011b po stezk\u00e1ch spravedlnosti pro sv\u00e9 jm\u00e9no.\u201c<\/em><\/li>\n\n\n\n<li>J 17,6.11-12<em> \u201eZjevil jsem tv\u00e9 jm\u00e9no lidem, kter\u00e9 jsi mi dal\u2026 zachovej je ve sv\u00e9m jm\u00e9nu, kter\u00e9 jsi mi dal.\u201c<\/em><\/li>\n\n\n\n<li>Sk 4,12 \u201e<em>Nebo\u0165 nen\u00ed pod nebem jin\u00e9ho jm\u00e9na, d\u00e1no lidem, v n\u011bm\u017e bychom mohli b\u00fdt spaseni.\u201c<\/em><\/li>\n\n\n\n<li>Fil 2,9-10<em> &#8222;B\u016fh ho vyv\u00fd\u0161il a dal mu jm\u00e9no nad ka\u017ed\u00e9 jm\u00e9no, aby se ve jm\u00e9nu Je\u017e\u00ed\u0161 sklonilo ka\u017ed\u00e9 koleno&#8230;\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nev\u00edm, jestli nab\u00eddka byla t\u00edm, co Moj\u017e\u00ed\u0161 cht\u011bl &#8211; mo\u017en\u00e1 byl trochu zklam\u00e1n. Mo\u017en\u00e1 doufal, \u017ee mu na konto dlouh\u00e9ho a velk\u00e9ho p\u0159\u00e1telstv\u00ed bude umo\u017en\u011bno vid\u011bt v\u00edce.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 na konto Moj\u017e\u00ed\u0161ova zklam\u00e1n\u00ed B\u016fh dod\u00e1v\u00e1: <strong>Smiluji se, nad k\u00fdm se smiluji, a slituji se, nad k\u00fdm se slituji<\/strong>, z\u0159ejm\u011b ve smyslu: Zjev\u00edm ti, co s\u00e1m uzn\u00e1m za vhodn\u00e9, v rozsahu, kter\u00fd s\u00e1m uzn\u00e1m za vhodn\u00e9; p\u0159\u00edpadn\u011b &#8211; v rozsahu, kter\u00fd je mo\u017en\u00fd (jak uvid\u00edme hned d\u00e1le).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 \u0158ekl: Nem\u016f\u017ee\u0161 vid\u011bt\u00a0mou tv\u00e1\u0159, nebo\u0165 \u010dlov\u011bk m\u011b nem\u016f\u017ee vid\u011bt a z\u016fstat na\u017eivu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh d\u00e1v\u00e1 Moj\u017e\u00ed\u0161ovi vysv\u011btlen\u00ed, pro\u010d pln\u00e9 spln\u011bn\u00ed jeho \u017e\u00e1dosti nen\u00ed mo\u017en\u00e9 &#8211; i kdy\u017e by t\u0159eba B\u016fh &#8222;nakr\u00e1sn\u011b&#8220; cht\u011bl. \n<ul class=\"wp-block-list\">\n<li>Je to zaj\u00edmav\u00e9, proto\u017ee tato v\u011bta p\u0159ipom\u00edn\u00e1 zn\u00e1m\u00fd paradox: M\u016f\u017ee B\u016fh stvo\u0159it balvan, kter\u00fd by s\u00e1m neuzvedl? Pokud odpov\u00edme ano i pokud odpov\u00edme ne, vypl\u00fdv\u00e1 z toho, \u017ee B\u016fh nen\u00ed v\u0161emohouc\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh se opravdu nem\u016f\u017ee n\u011bkomu zjevit bez toho, aby to dot\u010den\u00fd \u010dlov\u011bk nep\u0159e\u017eil? Opravdu nem\u016f\u017ee B\u016fh utlumit s\u00edlu sv\u00e9 jsoucnosti nebo od n\u00ed \u010dlov\u011bka odst\u00ednit? Koneckonc\u016f &#8211; pokud to &#8222;div\u00e1k&#8220; opravdu nen\u00ed schopen p\u0159e\u017e\u00edt, nem\u016f\u017ee Nejvy\u0161\u0161\u00ed toho \u010dlov\u011bka pak znovu vzk\u0159\u00edsit? Atd. do nekone\u010dna. <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b nem\u016f\u017ee &#8211; v\u00edme, \u017ee B\u016fh se lidem zjevuje bez v\u00fdjimky n\u011bjak nep\u0159\u00edmo nebo z\u00e1stupn\u011b. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ova \u017e\u00e1dost n\u011bjak\u00fdm zp\u016fsobem a z ne zcela z\u0159ejm\u00fdch d\u016fvod\u016f byla za hranou toho, co Hospodin byl ochoten v dan\u00e9 chv\u00edli ud\u011blat. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 ji\u017e zde vid\u00edme prvn\u00ed n\u00e1znak pozd\u011bj\u0161\u00edho Bo\u017e\u00edho vt\u011blen\u00ed &#8211; <strong>a\u017e v Je\u017e\u00ed\u0161i se B\u016fh lidem zjevil opravdu naplno tv\u00e1\u0159\u00ed v tv\u00e1\u0159, tedy takov\u00fd, jak\u00fd je. A\u017e v N\u011bm m\u011bl s lidmi nejhlub\u0161\u00ed mo\u017en\u00e9 spole\u010denstv\u00ed.<\/strong>\n<ul class=\"wp-block-list\">\n<li><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A Hospodin \u0159ekl: Zde\u00a0<em>\"I have<\/em>\u00a0m\u00edsto u m\u011b; z\u016fsta\u0148\u00a0st\u00e1t na sk\u00e1le.<\/strong> <strong>22 I stane se, a\u017e bude p\u0159ech\u00e1zet m\u00e1 sl\u00e1va, postav\u00edm t\u011b do skaln\u00ed dutiny\u00a0a polo\u017e\u00edm na tebe svou dla\u0148,\u00a0dokud nep\u0159ejdu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nicm\u00e9n\u011b Bohu nelze &#8222;vy\u010d\u00edtat&#8220;, \u017ee by se nesna\u017eil Moj\u017e\u00ed\u0161ovi vyhov\u011bt v nejzaz\u0161\u00ed mo\u017en\u00e9 m\u00ed\u0159e &#8211; \u0161el Moj\u017e\u00ed\u0161ovu po\u017eadavku naproti maxim\u00e1ln\u011b, jak jen to \u0161lo. <\/li>\n\n\n\n<li>Snad si m\u016f\u017eeme (op\u011bt) pomoci obrazem jadern\u00e9ho reaktoru: Jestli\u017ee Hospodin s\u00eddl\u00ed v &#8222;epicentru&#8220; jadern\u00e9ho reaktoru, je lidsk\u00e1 \u017e\u00e1dost pod\u00edvat se k N\u011bmu &#8222;dom\u016f&#8220;, naivn\u00ed a zpozdil\u00e1., nebo\u0165 ka\u017ed\u00fd lidsk\u00fd n\u00e1v\u0161t\u011bvn\u00edk by byl okam\u017eit\u011b anihilov\u00e1n. <\/li>\n\n\n\n<li>B\u016fh nicm\u00e9n\u011b hled\u00e1 \u0159e\u0161en\u00ed: Ud\u011bl\u00e1me to takto &#8211; Postav se tady za tohle baryov\u00e9 sklo, j\u00e1 t\u011b p\u0159ikryju olov\u011bnou z\u00e1st\u011bnou a tak ke mn\u011b nahl\u00e9dnout m\u016f\u017ee\u0161. <\/li>\n\n\n\n<li>Co si z toho vezme\u0161, je druh\u00e1 v\u011bc &#8230; ale nem\u016f\u017ee\u0161 \u0159\u00edct, \u017ee jsem se nesna\u017eil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Pak sejmu svou dla\u0148 a uvid\u00ed\u0161 m\u00e1 z\u00e1da, ale m\u00e1 tv\u00e1\u0159 nebude vid\u011bt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b tedy B\u016fh hodl\u00e1 Moj\u017e\u00ed\u0161ovi uk\u00e1zat maximum mo\u017en\u00e9ho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"cdf083be-7f68-4049-897c-e33ff5e075bd\">D\u00e1le v Ex 19,21 p\u0159i zjeven\u00ed na ho\u0159e S\u00ednaj Hospodin varuje Moj\u017e\u00ed\u0161e: \u201eSestup dol\u016f a varuj lid, aby se netla\u010dil k Hospodinu, aby ho spat\u0159il; jinak mnoz\u00ed z nich padnou mrtv\u00ed.\u201c<br>Sd 13,22 rodi\u010de Samsona (Manoach a jeho \u017eena) po setk\u00e1n\u00ed s Bo\u017e\u00edm and\u011blem \u0159\u00edkaj\u00ed: \u201eJist\u011b zem\u0159eme, nebo\u0165 jsme vid\u011bli Boha!\u201c<br>J 1,18 Boha nikdo nikdy nevid\u011bl; jednorozen\u00fd Syn, kter\u00fd je v n\u00e1ru\u010d\u00ed Otcov\u011b, ten o n\u011bm podal zpr\u00e1vu.<br>1Tim 6,16 &#8230;kter\u00fd jedin\u00fd m\u00e1 nesmrtelnost, bydl\u00ed v nep\u0159\u00edstupn\u00e9m sv\u011btle, jeho\u017e nikdo z lid\u00ed nevid\u011bl ani vid\u011bt nem\u016f\u017ee. <a href=\"#cdf083be-7f68-4049-897c-e33ff5e075bd-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: Jdi&nbsp;a&nbsp;vyt\u00e1hni odsud, ty i lid, kter\u00fd jsi vyvedl z egyptsk\u00e9 zem\u011b, do zem\u011b,&nbsp;o&nbsp;n\u00ed\u017e jsem p\u0159\u00edsahal Abrahamovi, Iz\u00e1kovi&nbsp;a J\u00e1kobovi&nbsp;slovy: Tv\u00e9mu potomstvu ji d\u00e1m.&nbsp; 2 Po\u0161lu p\u0159ed tebou and\u011bla&nbsp;a vy\u017eenu&nbsp;Kenaance, Emorejce, Chetejce, Perizejce, Chivejce a Jeb\u00fasejce. 3 Jdi&nbsp;do zem\u011b opl\u00fdvaj\u00edc\u00ed ml\u00e9kem a medem.&nbsp;Ale&nbsp;j\u00e1&nbsp;nevyt\u00e1hnu ve tv\u00e9m st\u0159edu,&nbsp;nebo\u0165 jsi lid tvrd\u00e9 \u0161\u00edje.&nbsp;Jinak bych&nbsp;s&nbsp;tebou po [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"D\u00e1le v Ex 19,21 p\u0159i zjeven\u00ed na ho\u0159e S\u00ednaj Hospodin varuje Moj\u017e\u00ed\u0161e: \u201eSestup dol\u016f a varuj lid, aby se netla\u010dil k Hospodinu, aby ho spat\u0159il; jinak mnoz\u00ed z nich padnou mrtv\u00ed.\u201c<br>Sd 13,22 rodi\u010de Samsona (Manoach a jeho \u017eena) po setk\u00e1n\u00ed s Bo\u017e\u00edm and\u011blem \u0159\u00edkaj\u00ed: \u201eJist\u011b zem\u0159eme, nebo\u0165 jsme vid\u011bli Boha!\u201c<br>J 1,18 Boha nikdo nikdy nevid\u011bl; jednorozen\u00fd Syn, kter\u00fd je v n\u00e1ru\u010d\u00ed Otcov\u011b, ten o n\u011bm podal zpr\u00e1vu.<br>1Tim 6,16 ...kter\u00fd jedin\u00fd m\u00e1 nesmrtelnost, bydl\u00ed v nep\u0159\u00edstupn\u00e9m sv\u011btle, jeho\u017e nikdo z lid\u00ed nevid\u011bl ani vid\u011bt nem\u016f\u017ee.\",\"id\":\"cdf083be-7f68-4049-897c-e33ff5e075bd\"}]"},"categories":[41,1],"tags":[],"class_list":["post-11273","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=11273"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11273\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=11273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=11273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=11273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}