{"id":11240,"date":"2025-09-28T19:48:07","date_gmt":"2025-09-28T17:48:07","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=11240"},"modified":"2025-09-28T20:07:33","modified_gmt":"2025-09-28T18:07:33","slug":"za-vsechno-dekujte","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/nezarazene\/za-vsechno-dekujte\/","title":{"rendered":"Za v\u0161echno d\u011bkujte"},"content":{"rendered":"<p>\u00davaha nad knihami Merlina Carotherse na pozad\u00ed 1Tes 5,16-18<\/p>\n\n\n\n<p><strong>1 Tes 5,16 V\u017edycky se radujte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spolu s dal\u0161\u00edmi dv\u011bma ver\u0161i (<strong>17 Neust\u00e1le se modlete. 18 Ve v\u0161em\u00a0vzd\u00e1vejte d\u00edky,\u00a0nebo\u0165 toto\u00a0<em>\"I have<\/em>\u00a0pro v\u00e1s Bo\u017e\u00ed v\u016fle\u00a0v Kristu<\/strong>) jde o t\u0159i \u201enesplniteln\u00e9\u201c p\u0159\u00edkazy. Jak se m\u00e1me v\u017edycky radovat, kdy\u017e \u017eivot je takov\u00fd, jak\u00fd je?<\/li>\n\n\n\n<li>Jak se m\u00e1me st\u00e1le modlit, kdy\u017e mus\u00edme pracovat a sp\u00e1t?<\/li>\n\n\n\n<li>A jak m\u00e1me ve v\u0161em vzd\u00e1vat d\u00edky, kdy\u017e tolik v\u011bc\u00ed v \u017eivot\u011b je \u0161patn\u00fdch a negativn\u00edch?\n<ul class=\"wp-block-list\">\n<li>Plat\u00ed to stejnou m\u011brou pro \u017eivoty k\u0159es\u0165an\u016f, jako pro \u017eivoty nev\u011b\u0159\u00edc\u00edch \u2013 rozd\u00edl mezi nimi toti\u017e nen\u00ed v mno\u017estv\u00ed za\u017e\u00edvan\u00fdch smutn\u00fdch a negativn\u00edch v\u011bc\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na prvn\u00ed pohled tento p\u0159\u00edkaz m\u016f\u017ee p\u0159ipom\u00ednat (nebo se zvrhnout) v \u201ekurz pozitivn\u00edho my\u0161len\u00ed\u201c.\n<ul class=\"wp-block-list\">\n<li>Pozitivn\u00ed my\u0161len\u00ed je modern\u00ed, pom\u011brn\u011b roz\u0161\u00ed\u0159en\u00e1, ale dosti toxick\u00e1 nebo p\u0159inejmen\u0161\u00edm rizikov\u00e1 nauka. Pojata rozumn\u011b m\u016f\u017ee \u010dlov\u011bku pomoci ned\u00edvat se na sv\u011bt \u010dern\u011b, co\u017e je jist\u011b \u017e\u00e1douc\u00ed. Dovedena do extr\u00e9m\u016f, vede k bl\u00e1zniv\u00e9mu jedn\u00e1n\u00ed \u2013 kdy\u017e mi zem\u0159e partner, d\u00edt\u011b bere drogy a p\u0159i\u0161el jsem o pr\u00e1ci, nic pozitivn\u00edho na tom nen\u00ed. A chovat se jako by bylo, ned\u00e1v\u00e1 smysl, je to bl\u00e1zniv\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zvl\u00e1\u0161\u0165 se zde chci zm\u00ednit o knih\u00e1ch\u00a0<strong>\u017divot v nov\u00fdch dimenz\u00edch<\/strong>\u00a0.\u00a0<strong>Dobrodru\u017estv\u00ed za ka\u017edou cenu<\/strong>\u00a0od Carlina Carotherse (ob\u011b vy\u0161ly v \u010de\u0161tin\u011b).\n<ul class=\"wp-block-list\">\n<li>Autor je pastorem s reformovan\u00fdmi ko\u0159eny, p\u016fvodn\u011b voj\u00e1k a vojensk\u00fd pastor.<\/li>\n\n\n\n<li>Na prvn\u00ed pohled se jeho doporu\u010den\u00ed pro z\u00edsk\u00e1n\u00ed \u017eivota v nov\u00fdch dimenz\u00edch od pozitivn\u00edho my\u0161len\u00ed neli\u0161\u00ed.<\/li>\n\n\n\n<li>Jeho knihy jsou pln\u00e9 des\u00edtek p\u0159\u00edklad\u016f, kdy lid\u00e9 (\u010dasto k\u0159es\u0165an\u00e9) byli v hlubok\u00fdch probl\u00e9mech \u2013 a v okam\u017eiku, kdy zm\u011bnili sv\u016fj p\u0159\u00edstup a za sv\u00e9 probl\u00e9my za\u010dali Bohu d\u011bkovat (m\u00edsto, aby jako doposud prosili o jejich vy\u0159e\u0161en\u00ed), do\u0161lo k pr\u016flomu a B\u016fh jejich situaci zm\u011bnil.<\/li>\n\n\n\n<li>Co si o tom myslet? Jde o jednu z tis\u00edc\u016f k\u0159es\u0165ansk\u00fdch bro\u017eurek nab\u00edzej\u00edc\u00edch rychl\u00e1 a snadn\u00e1 (a fale\u0161n\u00e1) \u0159e\u0161en\u00ed slo\u017eit\u00fdch probl\u00e9m\u016f? (Ve smyslu hnut\u00ed v\u00edry: Kdy\u017e bude\u0161 spr\u00e1vn\u011b v\u011b\u0159it, bude\u0161 a\u017e do smrti zdrav\u00fd a bohat\u00fd).<\/li>\n\n\n\n<li>Nebo jde o n\u011bco v\u00edc? Pro\u010d by vlastn\u011b \u010dlov\u011bk m\u011bl d\u011bkovat za sv\u00e9 probl\u00e9my a \u017eivotn\u00ed katastrofy? Odpov\u011b\u010f nen\u00ed element\u00e1rn\u00ed.<\/li>\n\n\n\n<li>D\u011bkov\u00e1n\u00ed v probl\u00e9mech m\u00e1 toti\u017e mnoho co do \u010din\u011bn\u00ed s nejhlub\u0161\u00edmi teologick\u00fdmi ot\u00e1zkami, nap\u0159. s teodiceou (ot\u00e1zka po p\u016fvodu zla).<\/li>\n\n\n\n<li>Jestli\u017ee se mi hrout\u00ed \u017eivot, j\u00e1 (nebo m\u00e9 d\u011bti) se ut\u00e1p\u00edm v alkoholu, chudob\u011b nebo jsem nemocn\u00fd \u2013 kdo za to m\u016f\u017ee? Jak to, \u017ee se to mohlo st\u00e1t, kdy\u017e existuje dobr\u00fd a v\u0161emohouc\u00ed B\u016fh?<\/li>\n\n\n\n<li>Zvl\u00e1\u0161t\u011b u k\u0159es\u0165an\u016f je to pal\u010div\u00e9 \u2013\u00a0<strong>jak se mi tyto hrozn\u00e9 v\u011bci mohly st\u00e1t, kdy\u017e jsem sv\u011b\u0159il sv\u016fj \u017eivot do rukou dobr\u00e9ho a z\u00e1rove\u0148 v\u0161emohouc\u00edho Boha?<\/strong><\/li>\n\n\n\n<li><strong>Pro\u010d B\u016fh nezasahuje v m\u016fj prosp\u011bch, kdy\u017e k N\u011bmu nal\u00e9hav\u011b vol\u00e1m a zas\u00e1hnout by nepochybn\u011b mohl? Nen\u00ed snad v\u0161emohouc\u00ed? Je satan nebo zlo ve mn\u011b siln\u011bj\u0161\u00ed, ne\u017e On? Nebo B\u016fh nen\u00ed dobr\u00fd?<\/strong><\/li>\n\n\n\n<li>Jde nepochybn\u011b o tajemstv\u00ed, kter\u00e9 nelze pln\u011b pojmout, ale \u201ed\u011bkov\u00e1n\u00ed za v\u0161ech okolnost\u00ed\u201c by \u010d\u00e1ste\u010dnou odpov\u011b\u010f na tyto ot\u00e1zky d\u00e1vat mohlo. Jak to?<\/li>\n\n\n\n<li><strong>Kdy\u017e toti\u017e pod\u011bkujeme Bohu i za \u0161patn\u00e9 v\u011bci, \u201evrac\u00edme Jej na tr\u016fn\u201c.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Na jedn\u00e9 stran\u011b Jej sice d\u011bkov\u00e1n\u00edm za zl\u00e9 v\u011bci \u010din\u00edme za zlo zodpov\u011bdn\u00fdm \u2013 toho se ale B\u016fh \u201eneboj\u00ed\u201c a nesna\u017e\u00ed se ze stvo\u0159en\u00ed zla za ka\u017edou cenu \u201evykroutit\u201c (nap\u0159. poukazem na lidskou svobodnou v\u016fli \u2013 ta ho stejn\u011b zodpov\u011bdnosti \u201enezbavuje\u201c: pokud stvo\u0159il lidi a dal\u0161\u00ed bytosti se svobodnou v\u016fl\u00ed, otev\u0159el cestu vzniku zla).<\/li>\n\n\n\n<li>Na t\u011bchto str\u00e1nk\u00e1ch na ot\u00e1zku teodicei nar\u00e1\u017e\u00edme st\u00e1le znovu a znovu \u2013 a dle m\u00e9ho n\u00e1zoru je nepochybn\u00e9, \u017ee B\u016fh se ke vzniku zla \u201ehl\u00e1s\u00ed\u201c. Na v\u00edce m\u00edstech (hlavn\u011b Iz a Jer) to d\u011bl\u00e1 explicitn\u011b (nap\u0159. \u201eJ\u00e1 tvo\u0159\u00edm sv\u011btlo i \u010din\u00edm tmu, j\u00e1 vyvol\u00e1v\u00e1m pokoj i p\u0159iv\u00e1d\u00edm zlo \u2013 j\u00e1, Hospodin, \u010din\u00edm v\u0161ecko toto.\u201c).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V tomto kontextu pak v\u016fbec nen\u00ed protismysln\u00e9 Bohu pod\u011bkovat i za zl\u00e9 v\u011bci.<\/li>\n\n\n\n<li>Jestli\u017ee toti\u017e Bohu za zl\u00e9 v\u011bci pod\u011bkuji, \u010din\u00edm Jej za n\u011b na jedn\u00e9 stran\u011b zodpov\u011bdn\u00fdm, na druh\u00e9 stran\u011b d\u00e1v\u00e1m najevo, \u017ee\u00a0<strong>kdy\u017e tyto zl\u00e9 v\u011bci d\u011blal (nebo dopou\u0161t\u011bl), v\u011bd\u011bl, co d\u011bl\u00e1. Ned\u011blal chybu, situace se Mu nevymykala z rukou.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d ale B\u016fh v Carothersov\u00fdch knih\u00e1ch nereaguje \u201enorm\u00e1ln\u011b\u201c? Slovem \u201enorm\u00e1ln\u011b\u201c mysl\u00edm reakci v sekvenci: Jsem v probl\u00e9mech \u2013 popros\u00edm Boha o pomoc \u2013 a On mi pom\u016f\u017ee.<\/li>\n\n\n\n<li>Pro\u010d by m\u011bl B\u016fh trvat na sekvenci: Jsem v probl\u00e9mech \u2013 modl\u00edm se za pomoc \u2013 B\u016fh nereaguje \u2013 za\u010dnu m\u00edsto proseb za situaci d\u011bkovat \u2013 B\u016fh mi pom\u016f\u017ee?<\/li>\n\n\n\n<li><strong>Autor nazna\u010duje, \u017ee je to proto, \u017ee Bohu jde o zm\u011bnu na\u0161eho postoje.\u00a0<\/strong>Dalo by se \u0159\u00edci \u2013 o zes\u00edlen\u00ed na\u0161\u00ed v\u00edry.<\/li>\n\n\n\n<li>Jeho (Bo\u017e\u00ed) \u00favaha je podle Carotherse z\u0159ejm\u011b takov\u00e1to: Kdy\u017e jsem v probl\u00e9mech a pros\u00edm Boha za jejich vy\u0159e\u0161en\u00ed, vyjad\u0159uj\u00ed t\u00edm do ur\u010dit\u00e9 m\u00edry, \u017ee okolnosti nastaly\u00a0<strong>navzdory\u00a0<\/strong>Jeho v\u016fli. Co\u017e je do ur\u010dit\u00e9 m\u00edry pro Boha ur\u00e1\u017eliv\u00e9, resp. vyjad\u0159ujeme t\u00edm svou nev\u00edru v Jeho kontrolu nad v\u0161\u00edm \u010di v Jeho v\u0161emohoucnost a dobrotu.\n<ul class=\"wp-block-list\">\n<li>Pokud se\u00a0<strong>nem\u016f\u017ee st\u00e1t nic mimo Bo\u017e\u00ed v\u016fli<\/strong>, vyvst\u00e1v\u00e1 ot\u00e1zka, jak\u00e1 je na tomto pozad\u00ed role lidsk\u00e9 (a nap\u0159. \u010f\u00e1blovy) svobodn\u00e9 v\u016fle.<\/li>\n\n\n\n<li>Jde o tajemstv\u00ed, kter\u00e9 je podle m\u00e9ho n\u00e1zoru nevy\u0159e\u0161iteln\u00e9, resp. lidskou mysl\u00ed nepojmuteln\u00e9 \u2013 plat\u00ed toti\u017e sou\u010dasn\u011b oba, p\u0159esto\u017ee si proti\u0159e\u010d\u00edc\u00ed v\u00fdroky:\u00a0<strong>B\u016fh je stoprocentn\u011b v\u0161emohouc\u00ed a dobr\u00fd a lid\u00e9 stoprocentn\u011b maj\u00ed svobodnou v\u016fli.\u00a0<\/strong>Tato dv\u011b prohl\u00e1\u0161en\u00ed sou\u010dasn\u011b platit nemohou \u2013 a p\u0159esto v Bo\u017e\u00edm vesm\u00edru sou\u010dasn\u011b plat\u00ed. B\u016fh to n\u011bjak \u201ezvl\u00e1d\u00e1\u201c \u2013 pouze my to nedok\u00e1\u017eeme my\u0161lenkov\u011b pojmout.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V \u010dem tedy doch\u00e1z\u00ed ke zm\u011bn\u011b v n\u00e1s, pokud pod\u011bkujeme za probl\u00e9my? Pot\u00e9, co ve sv\u00e9 mysli pod\u011bkov\u00e1n\u00edm za probl\u00e9my \u201evr\u00e1t\u00edme Boha na tr\u016fn\u201c,<strong>\u00a0jednak vzroste na\u0161e v\u00edra, jednak vr\u00e1t\u00edme probl\u00e9m do Bo\u017e\u00edch rukou a t\u00edm otev\u0159eme dve\u0159e Bo\u017e\u00edmu \u201eopr\u00e1vn\u011bn\u00ed\u201c probl\u00e9my \u0159e\u0161it.<\/strong><\/li>\n\n\n\n<li>Hlavn\u00ed pointou v\u0161eho je, \u017ee<strong>\u00a0zlo najednou dost\u00e1v\u00e1 smysl\u00a0<\/strong>\u2013 posunulo n\u00e1s d\u00e1le, p\u0159ivedlo bl\u00ed\u017ee k Bohu, k hlub\u0161\u00edmu pochopen\u00ed, jak\u00fd B\u016fh je, pos\u00edlilo na\u0161i v\u00edru v N\u011bho, zm\u011bnilo n\u00e1s k obrazu Kristovu.<\/li>\n\n\n\n<li>A nejen to \u2013 d\u011bjiny se posunuly sm\u011brem k Bo\u017e\u00edmu v\u00edt\u011bzstv\u00ed.<\/li>\n\n\n\n<li>Pod\u00edvejme se v tomto smyslu na \u017eivot apo\u0161tola Pavla (kter\u00fd Tesalonick\u00e9 k neust\u00e1l\u00e9mu d\u011bkov\u00e1n\u00ed vyb\u00edz\u00ed).<\/li>\n\n\n\n<li>Jak v\u00edme, jeho \u017eivot byl sekvenc\u00ed t\u011b\u017ek\u00fdch probl\u00e9m\u016f \u2013 vypo\u010d\u00edt\u00e1v\u00e1 je nap\u0159. v 2K 11,23.28: p\u011bt bi\u010dov\u00e1n\u00ed, troj\u00ed bit\u00ed hol\u00ed, jedno kamenov\u00e1n\u00ed, t\u0159i ztroskot\u00e1n\u00ed, cestov\u00e1n\u00ed, nebezpe\u010d\u00ed a pron\u00e1sledov\u00e1n\u00ed ze v\u0161ech stran, n\u00e1maha, str\u00e1d\u00e1n\u00ed, bd\u011bn\u00ed, hlad, \u017e\u00edze\u0148, zima, nahota, starosti. Co bylo v\u00fdsledkem t\u00e9to \u201es\u00e9rie katastrof\u201c? Napln\u011bn\u00ed Mal\u00e9 Asie a \u010d\u00e1sti Evropy evangeliem.\n<ul class=\"wp-block-list\">\n<li>Kdybychom se Pavla na sklonku \u017eivota zeptali, jestli by cht\u011bl, aby jeho \u017eivot byl jin\u00fd \u2013 cht\u011bl by? Domn\u00edv\u00e1m se, \u017ee nikoliv. Pavel dob\u0159e v\u011bd\u011bl, \u017ee v\u0161echno jeho utrpen\u00ed m\u011blo smysl jak d\u011bjinn\u00fd, tak pro Pavla sam\u00e9ho (dnes bychom \u0159ekli \u2013 pro jeho osobnostn\u00ed r\u016fst).<\/li>\n\n\n\n<li>Na tomto pozad\u00ed se pak odva\u017euje radit ostatn\u00edm \u2013<strong>\u00a0za v\u0161echno d\u011bkujte, proto\u017ee Bohu se ve va\u0161ich \u017eivotech nic nevymklo z rukou.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u00davaha nad knihami Merlina Carotherse na pozad\u00ed 1Tes 5,16-18 1 Tes 5,16 V\u017edycky se radujte.<\/p>","protected":false},"author":2,"featured_media":11243,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28,1],"tags":[],"class_list":["post-11240","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblical_studies","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=11240"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11240\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media\/11243"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=11240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=11240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=11240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}