{"id":11219,"date":"2024-02-28T20:31:00","date_gmt":"2024-02-28T19:31:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=11219"},"modified":"2025-10-11T18:34:40","modified_gmt":"2025-10-11T16:34:40","slug":"izajas-kapitola-58","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-58\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 58"},"content":{"rendered":"<p><strong>1 Volej z&nbsp;<em>plna<\/em>&nbsp;hrdla, bez z\u00e1bran; pozdvihni sv\u016fj hlas&nbsp;jako beran\u00ed roh a oznam m\u00e9mu lidu jejich p\u0159estoupen\u00ed&nbsp;a domu J\u00e1kobovu jejich h\u0159\u00edchy!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokyn pro proroka je, aby n\u00e1sleduj\u00edc\u00ed informace \u0161\u00ed\u0159il &#8222;hlava nehlava&#8220;. Nem\u00e1 p\u0159i jejich sd\u011blov\u00e1n\u00ed br\u00e1t na nic ohledy.<\/li>\n\n\n\n<li>V\u0161ichni se k nim maj\u00ed dostat. <\/li>\n\n\n\n<li>Nep\u016fjde p\u0159itom o nic  povzbuzuj\u00edc\u00edho ani \u00fat\u011b\u0161n\u00e9ho, ale o seznam h\u0159\u00edch\u016f poslucha\u010d\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Den&nbsp;<em>co<\/em>&nbsp;den se m\u011b dotazuj\u00ed a maj\u00ed zal\u00edben\u00ed&nbsp;<em>.<\/em>&nbsp;pozn\u00e1n\u00ed m\u00fdch cest jako n\u00e1rod, kter\u00fd kon\u00e1 spravedlnost a neopou\u0161t\u00ed pr\u00e1vo sv\u00e9ho Boha. Dopt\u00e1vaj\u00ed se m\u011b&nbsp;<em>be<\/em>&nbsp;spravedliv\u00e1 rozhodnut\u00ed,&nbsp;maj\u00ed zal\u00edben\u00ed&nbsp;<em>.<\/em>&nbsp;Bo\u017e\u00ed bl\u00edzkosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: soudy \/ pr\u00e1vn\u00ed na\u0159\u00edzen\u00ed;<\/em><\/li>\n\n\n\n<li>Ver\u0161 zn\u00ed dob\u0159e &#8211; Hospodin vid\u00ed u sv\u00e9ho n\u00e1roda z\u00e1jem. Izrael \u0159e\u0161\u00ed ot\u00e1zky t\u00fdkaj\u00edc\u00ed se Boha, Bo\u017e\u00edho n\u00e1zoru na to, co je spr\u00e1vn\u00e9. Up\u0159es\u0148uje si pozn\u00e1n\u00ed Bo\u017e\u00edch cest.<\/li>\n\n\n\n<li>Bav\u00ed je p\u0159em\u00fd\u0161let nad duchovn\u00edmi v\u011bcmi. Boha se neboj\u00ed, maj\u00ed z\u00e1jem tr\u00e1vit \u010das <strong>v Jeho bl\u00edzkosti.<\/strong><\/li>\n\n\n\n<li>V \u010dem je tedy probl\u00e9m? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Pro\u010d,&nbsp;<em>and<\/em>&nbsp;se post\u00edme,&nbsp;<em>ty to<\/em>&nbsp;nevid\u00ed\u0161, poko\u0159ujeme svou du\u0161i, a&nbsp;<sup>(<\/sup><em>ty o tom<\/em>&nbsp;nev\u00ed\u0161?<sup>)<\/sup> Hle, v den sv\u00e9ho p\u016fstu si hled\u00edte&nbsp;<em>sv\u00fdch<\/em>&nbsp;z\u00e1jm\u016f a utla\u010dujete v\u0161echny sv\u00e9 d\u011bln\u00edky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[po p\u00e1du Jeruzal\u00e9ma vzrostl po\u010det postn\u00edch dn\u016f, kter\u00e9 p\u0159ipom\u00ednaly ud\u00e1losti s t\u00edm spojen\u00e9];<\/em><\/li>\n\n\n\n<li><em>&nbsp;n~: nebere\u0161 na to ohled;<\/em><\/li>\n\n\n\n<li><em>h.: nach\u00e1z\u00edte; n.: uspokojujete sv\u00e9 tu\u017eby;<\/em><\/li>\n\n\n\n<li>Sv\u00fdm zp\u016fsobem probl\u00e9m nen\u00ed &#8211; Izraelce n\u011bkter\u00e9 v\u011bci zaj\u00edmaj\u00ed a Hospodin jim odpov\u00edd\u00e1. <\/li>\n\n\n\n<li>Co Izraelce zaj\u00edm\u00e1? Cht\u011bj\u00ed v\u011bd\u011bt, pro\u010d B\u016fh nev\u011bnuje pozornost jejich zv\u00fd\u0161en\u00e9mu duchovn\u00edmu \u00fasil\u00ed. <\/li>\n\n\n\n<li>Maj\u00ed pocit (opr\u00e1vn\u011bn\u00fd), \u017ee jejich snaha se Bohu p\u0159ibl\u00ed\u017eit a pohnout Jej k \u010din\u016fm, vyzn\u00edv\u00e1 napr\u00e1zdno.<\/li>\n\n\n\n<li>Izraelci se ptaj\u00ed, Hospodin odpov\u00edd\u00e1: Ano, je to tak &#8211; <strong>va\u0161e posty a &#8222;poko\u0159ov\u00e1n\u00ed&#8220; M\u011b opravdu &#8222;neberou&#8220;, ignoruji je. <\/strong><\/li>\n\n\n\n<li>Chyba nen\u00ed v postech samotn\u00fdch &#8211; ty J\u00e1 beru v\u017edycky v\u00e1\u017en\u011b,  ale ve va\u0161em p\u0159\u00edstupu k nim. <\/li>\n\n\n\n<li>Vy posty toti\u017e berete pouze form\u00e1ln\u011b &#8211; post\u00edte se t\u011blem, ale vnit\u0159n\u011b se zab\u00fdv\u00e1te n\u011b\u010d\u00edm \u00fapln\u011b jin\u00fdm. A na tohle j\u00e1 nesly\u0161\u00edm. Form\u00e1ln\u00ed p\u016fst (kdy\u017e se \u010dlov\u011bk sice zdr\u017euje j\u00eddla), ale nedoprov\u00e1z\u00ed hladov\u011bn\u00ed odpov\u00eddaj\u00edc\u00edm vnit\u0159n\u00edm postojem, Hospodina nech\u00e1v\u00e1 lhostejn\u00fdm.<\/li>\n\n\n\n<li><strong>Kdy\u017e si \u010dlov\u011bk p\u0159i postu hled\u00ed sv\u00e9ho, \u0159e\u0161\u00ed sv\u00e9 z\u00e1le\u017eitosti, jeho hladov\u011bn\u00ed vyzn\u00edv\u00e1 dopr\u00e1zdna.<\/strong><\/li>\n\n\n\n<li>N\u011bkdy je to je\u0161t\u011b hor\u0161\u00ed &#8211; v r\u00e1mci hladov\u011bn\u00ed je \u010dlov\u011bk nerv\u00f3zn\u00ed a na\u0161tvan\u00fd a m\u016f\u017ee se chovat je\u0161t\u011b h\u016f\u0159e ne\u017e norm\u00e1ln\u011b: M\u016f\u017ee sv\u00e9 nepohodl\u00ed &#8222;d\u00e1vat vy\u017erat&#8220; sv\u00e9mu okol\u00ed.\n<ul class=\"wp-block-list\">\n<li>Ve sboru jsme m\u011bli bratra, kter\u00fd se vcelku pravideln\u011b post\u00edval \u010dty\u0159icet dn\u016f (byl v\u011bt\u0161inou &#8222;na d\u017eusech&#8220;). Jednou se p\u00e1r dn\u00ed po za\u010d\u00e1tku postu hrub\u011b utrhl na svou man\u017eelku &#8211; vzpomn\u011bl si na toto m\u00edsto; uv\u011bdomil si, \u017ee to, co d\u011bl\u00e1, je k ni\u010demu nebo dokonce kontraproduktivn\u00ed a p\u016fst ukon\u010dil. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Hle, post\u00edte se&nbsp;<em>21<\/em>&nbsp;ke spor\u016fm&nbsp;a h\u00e1dk\u00e1m&nbsp;a abyste bili ni\u010demnou p\u011bst\u00ed. Nepost\u011bte se tak jako dnes, m\u00e1-li b\u00fdt na v\u00fd\u0161in\u011b sly\u0161et v\u00e1\u0161 hlas.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Situace je dokonce je\u0161t\u011b hor\u0161\u00ed &#8211; krom\u011b <strong>hled\u011bn\u00ed si&nbsp;<em>sv\u00fdch<\/em>&nbsp;z\u00e1jm\u016f a utla\u010dov\u00e1n\u00ed zam\u011bstnanc\u016f <\/strong>se post\u00edc\u00ed b\u011bhem postu vy\u017e\u00edvaj\u00ed <strong>ve sporech a h\u00e1dk\u00e1ch<\/strong> a dokonce v <strong>agresi<\/strong>.<\/li>\n\n\n\n<li>Co\u017e je \u0161patn\u011b &#8211; takov\u00fdto p\u016fst Boha opravdu &#8222;nebere&#8220;. <\/li>\n\n\n\n<li>Co je vlastn\u011b smyslem postu? Aby byl <strong>hlas <\/strong>post\u00edc\u00edho <strong>sly\u0161et na v\u00fd\u0161in\u011b<\/strong>, tedy Hospodinem.<\/li>\n\n\n\n<li>Hlas, kter\u00fd vys\u00edl\u00e1me na v\u00fd\u0161inu, je <strong>modlitba<\/strong>. A p<strong>\u016fst je zp\u016fsobem, jak lze modlitbu fortifikovat (pos\u00edlit). <\/strong>\n<ul class=\"wp-block-list\">\n<li>Moje definice postu je: <strong>P\u016fst je n\u00e1stroj, kter\u00fd dal B\u016fh lidem, aby Mu mohli d\u00e1t najevo, \u017ee jim na n\u011b\u010dem opravdu z\u00e1le\u017e\u00ed.<\/strong><\/li>\n\n\n\n<li>Odleh\u010den\u011b \u0159e\u010deno: <strong>Modlitby se \u0159\u00edkaj\u00ed snadno, ale hlad je hlad.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Co\u017e je toto p\u016fst, kter\u00fd si p\u0159eji,&nbsp;<em>.<\/em>&nbsp;den,&nbsp;<em>kdy<\/em>&nbsp;\u010dlov\u011bk poko\u0159uje svou du\u0161i? Aby sv\u011bsil hlavu jako r\u00e1kos a podestlal si pytlovinu&nbsp;a popel?&nbsp;Toto chce\u0161 naz\u00fdvat postem a dnem,&nbsp;<em>kter\u00fd<\/em>&nbsp;je Hospodinu mil\u00fd?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vyvol\u00edm; <\/em><\/li>\n\n\n\n<li>Jde o \u0159e\u010dnickou ot\u00e1zku s p\u0159edpokl\u00e1danou odpov\u011bd\u00ed: Nikoliv, toto nen\u00ed p\u016fst, kter\u00fd si p\u0159eje\u0161 a kter\u00fd je ti mil\u00fd. <\/li>\n\n\n\n<li>B\u016fh dokonce \u0159\u00edk\u00e1: &#8222;To, co provozujete, se v\u016fbec postem ned\u00e1 nazvat. Je to paskvil&#8220;. <\/li>\n\n\n\n<li>&#8222;A jak\u00fd p\u016fst je Mi tedy mil\u00fd a p\u0159eji si ho?&#8220; pt\u00e1 se Hospodin? <\/li>\n\n\n\n<li>A odpov\u00edd\u00e1: &#8222;\u0158eknu v\u00e1m to naprosto jasn\u011b. Pot\u011b\u0161\u00ed m\u011b p\u016fst, p\u0159i kter\u00e9m&#8220;:\n<ul class=\"wp-block-list\">\n<li><strong>\u010dlov\u011bk poko\u0159uje svou du\u0161i<\/strong>: Du\u0161i lze poko\u0159ovat. Nen\u00ed to tak, \u017ee du\u0161e bu\u010f pokorn\u00e1 je nebo nen\u00ed. \n<ul class=\"wp-block-list\">\n<li>Pokud nen\u00ed, je mo\u017eno ji v tom pomoci. A i pokud du\u0161e pokorn\u00e1 je, je mo\u017eno ji poko\u0159it je\u0161t\u011b v\u00edc. <strong>Pokory nen\u00ed nikdy dost.<\/strong><\/li>\n\n\n\n<li>Pro\u010d se pokora Bohu l\u00edb\u00ed? Co je na ocen\u011bn\u00edhodn\u00e9ho? <\/li>\n\n\n\n<li>Pokora je postoj uv\u011bdom\u011bn\u00ed vlastn\u00ed omezenosti, slabosti a z\u00e1vislosti na Bohu. Nejde o sebepodce\u0148ov\u00e1n\u00ed, ale o schopnost <strong>vid\u011bt se realisticky.<\/strong> <\/li>\n\n\n\n<li><strong>B\u016fh nestoj\u00ed o to, abychom se podce\u0148ovali:<\/strong> Nebere ho, pokud o sob\u011b dvoumetrov\u00fd svalovec &#8222;pokorn\u011b&#8220; tvrd\u00ed, \u017ee neuzvedne ani t\u0159\u00edsku, nebo kdy\u017e vysoko\u0161kol\u00e1k tvrd\u00ed, \u017ee nev\u00ed kolik je dv\u011b plus dv\u011b. <\/li>\n\n\n\n<li><strong>Probl\u00e9m je v tom, \u017ee my lid\u00e9 m\u00e1me tendenci vid\u011bt sama sebe nerealisticky, tedy p\u0159ece\u0148ovat se.<\/strong><sup data-fn=\"fc191108-d007-4d88-a0df-0713e5eaddf4\" class=\"fn\"><a href=\"#fc191108-d007-4d88-a0df-0713e5eaddf4\" id=\"fc191108-d007-4d88-a0df-0713e5eaddf4-link\">1<\/a><\/sup> <strong>Poko\u0159it se pak znamen\u00e1 &#8222;srovnat si hlavu&#8220; a za\u010d\u00edt se vid\u011bt realisticky. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Sv\u011bsit hlavu jako r\u00e1kos a podestlat si pytlovinu&nbsp;a popel<\/strong> potom jsou p\u016fvodn\u00ed atributy poko\u0159ov\u00e1n\u00ed. Jde o zp\u016fsob, jak m\u016f\u017eeme sv\u00e9 rozhodnut\u00ed se poko\u0159it prakticky ud\u011blat a d\u00e1t najevo: <strong>zm\u011bnit postoj t\u011bla, nepohodln\u011b sp\u00e1t a nej\u00edst. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bohu jde o srdce, nikoliv o t\u011blesn\u00e9 postoje. P\u0159ed chv\u00edl\u00ed jsme vid\u011bli, \u017ee \u010dlov\u011bk m\u016f\u017ee duchovn\u011b hladov\u011bt a p\u0159itom se chovat hnusn\u011b.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b \u010dasto plat\u00ed, \u017ee<strong> du\u0161e n\u00e1sleduje postoje t\u011bla<\/strong><sup data-fn=\"add12c2e-6b99-4a77-8806-01d39007bcc5\" class=\"fn\"><a href=\"#add12c2e-6b99-4a77-8806-01d39007bcc5\" id=\"add12c2e-6b99-4a77-8806-01d39007bcc5-link\">2<\/a><\/sup>. A jestli\u017ee vy\u0161leme dostate\u010dn\u011b siln\u00fd t\u011blesn\u00fd sign\u00e1l, \u017ee se chceme poko\u0159ovat, du\u0161e vn\u011bj\u0161\u00ed postoj t\u011bla n\u00e1sleduje zm\u011bnou postoje vnit\u0159n\u00edho &#8211; poko\u0159\u00ed se. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Toto je p\u016fst,&nbsp;kter\u00fd si p\u0159eji: Rozv\u00e1zat&nbsp;<sup>(<\/sup>pouta ni\u010demnosti,<sup>)<\/sup>&nbsp;uvolnit \u0159emeny jha a propustit&nbsp;utla\u010dovan\u00e9&nbsp; <em>be<\/em>&nbsp;svobodu,&nbsp;zp\u0159etrhat ka\u017ed\u00e9 jho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: svazky zla; n~: nespravedliv\u00e1 pouta; <\/em><\/li>\n\n\n\n<li>B\u016fh pokra\u010duje v popisu toho, co On si p\u0159edstavuje pod spr\u00e1vn\u00fdm p\u016fstem: <\/li>\n\n\n\n<li><strong>Rozv\u00e1zat&nbsp;pouta ni\u010demnosti<\/strong>: Jestli\u017ee se n\u011bkdo choval hnusn\u011b k druh\u00fdm a sv\u00fdm chov\u00e1n\u00edm je t\u011blesn\u011b nebo du\u0161evn\u011b <strong>svazoval<\/strong>, je nutn\u00e9, aby toho v r\u00e1mci sebepoko\u0159ov\u00e1n\u00ed a postu zanechal.<\/li>\n\n\n\n<li><strong>Uvolnit \u0159emeny jha<\/strong>: \u010clov\u011bk pod jhem pro tebe pracuje. V Izraeli Izaj\u00e1\u0161ovy doby \u0161lo hlavn\u011b o vz\u00e1jemn\u00e9 zotro\u010dov\u00e1n\u00ed mezi \u017eidy navz\u00e1jem. Pokud se n\u011bkdo zadlu\u017eil, dost \u010dasto pak skon\u010dil u sv\u00e9ho bli\u017en\u00edho jako otrok. Co\u017e sice form\u00e1ln\u011b bylo podle Z\u00e1kona, ale Izaj\u00e1\u0161ovi sou\u010dasn\u00edci tuto praxi p\u0159eh\u00e1n\u011bli a dovedli ji do nemilosrdn\u00fdch extr\u00e9m\u016f. <\/li>\n\n\n\n<li><strong>Propustit&nbsp;utla\u010dovan\u00e9&nbsp; <em>be<\/em>&nbsp;svobodu,&nbsp;zp\u0159etrhat ka\u017ed\u00e9 jho<\/strong>: Izraelci dost pravd\u011bpodobn\u011b nerespektovali institut milostiv\u00e9ho l\u00e9ta a nepropou\u0161t\u011bli sv\u00e9 bratry dlu\u017en\u00edky ka\u017ed\u00fd sedm\u00fd rok na svobodu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 <sup>(<\/sup>Kdy\u017e bude\u0161<sup>)<\/sup>&nbsp;l\u00e1mat hladov\u00e9mu sv\u016fj chl\u00e9b a chud\u00e9 bezdomovce p\u0159ivede\u0161&nbsp;<em>He<\/em>&nbsp;domu, kdy\u017e uvid\u00ed\u0161 nah\u00e9ho,&nbsp;zakryje\u0161 ho a v\u016f\u010di vlastn\u00edmu t\u011blu&nbsp;<em>a krvi<\/em>&nbsp;nebude\u0161 lhostejn\u00fd,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Co\u017epak to neznamen\u00e1&nbsp;<\/em><\/li>\n\n\n\n<li><em>tj. prav.: bl\u00edzk\u00e9mu p\u0159\u00edbuzn\u00e9mu;&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh \u0159\u00edk\u00e1, \u017ee nesta\u010d\u00ed p\u0159estat d\u011blat v\u011bci \u0161patn\u00e9, ale je t\u0159eba za\u010d\u00edt d\u011blat v\u011bci spr\u00e1vn\u00e9. <\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: U n\u011bkter\u00fdch v\u011bc\u00ed naopak Hospodina \u0161tve, \u017ee je Jeho lid ned\u011bl\u00e1, a\u010dkoliv by m\u011bl Jsou to: \n<ul class=\"wp-block-list\">\n<li><strong>l\u00e1mat hladov\u00e9mu sv\u016fj chl\u00e9b<\/strong><\/li>\n\n\n\n<li><strong>ubytovat chud\u00e9 lidi bez domova<\/strong><\/li>\n\n\n\n<li><strong>kdy\u017e uvid\u00ed\u0161 nah\u00e9ho,&nbsp;zakr\u00fdt ho<\/strong><\/li>\n\n\n\n<li>Summarized: <strong>neb\u00fdt lhostejn\u00fd v\u016f\u010di vlastn\u00edmu t\u011blu&nbsp;<em>a krvi<\/em><\/strong>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V Izaj\u00e1\u0161ov\u011b dob\u011b se tyto v\u011bci zjevn\u011b ned\u011bly: <strong>n\u011bkte\u0159\u00ed Izraelci byli hladov\u00ed, zmrzl\u00ed a bez domova &#8211; a ostatn\u00edm to bylo jedno. <\/strong>To je v Bo\u017e\u00edch o\u010d\u00edch naprosto nep\u0159\u00edpustn\u00e9.<\/li>\n\n\n\n<li>Poko\u0159ov\u00e1n\u00ed &#8222;po Bo\u017e\u00edm zp\u016fsobu&#8220; znamen\u00e1 nejen opu\u0161t\u011bn\u00ed v\u011bci \u0161patn\u00fdch, ale tak\u00e9 aktivn\u011b za\u010d\u00edt d\u011blat v\u011bci spr\u00e1vn\u00e9 &#8211; nap\u0159. se postarat o pot\u0159ebn\u00e9. <\/li>\n\n\n\n<li>Situace byla o to hor\u0161\u00ed, \u017ee Bo\u017e\u00ed lid nebyl ochoten pom\u00e1hat si ani navz\u00e1jem, v rodin\u011b, p\u0159\u00edbuzenstvu a v komunit\u011b  &#8211; <strong> byl lhostejn\u00fd v\u016f\u010di vlastn\u00edmu t\u011blu&nbsp;<em>a krvi<\/em><\/strong>. \n<ul class=\"wp-block-list\">\n<li>To je p\u0159itom \u00fapln\u00fd z\u00e1klad. Jestli\u017ee \u010dlov\u011bk nehne prstem ani pro \u010dlena sv\u00e9 rodiny, jak m\u016f\u017ee b\u00fdt milosrdn\u00fd pro \u0161ir\u0161\u00ed okruh lid\u00ed, kter\u00e9 ani nezn\u00e1? (Nap\u0159. pro cizince).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 tehdy tv\u00e9 sv\u011btlo&nbsp;vytryskne jako rozb\u0159esk a rychle vzejde tv\u00e9 uzdraven\u00ed;&nbsp;p\u0159ed tebou p\u016fjde tv\u00e1 spravedlnost&nbsp;<em>.<\/em>&nbsp;<sup>(<\/sup>za tebou p\u016fjde<sup>)<\/sup>&nbsp;Hospodinova sl\u00e1va.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: tv\u016fj Spravedliv\u00fd;<\/em><\/li>\n\n\n\n<li><em>h. (s opravenou punktac\u00ed): tv\u00fdm zadn\u00edm vojem bude; TM: sebere t\u011b; LXX: zahal\u00ed t\u011b;<\/em><\/li>\n\n\n\n<li>Na takov\u00fd prav\u00fd p\u016fst spojen\u00fd s milosrdn\u00fdm postojem v\u016f\u010di druh\u00fdm B\u016fh pak jist\u011b zareaguje, a to velmi bou\u0159liv\u011b:\n<ul class=\"wp-block-list\">\n<li><strong>tv\u00e9 sv\u011btlo&nbsp;vytryskne jako rozb\u0159esk<\/strong>: Tma v lidsk\u00fdch \u017eivotech se rozjasn\u00ed podobn\u011b jako se rozedn\u00ed r\u00e1no p\u0159i v\u00fdchodu slunce. To, co se d\u011blo p\u0159edt\u00edm (vz\u00e1jemn\u00fd \u00fatlak a n\u00e1sil\u00ed) bylo tmou; milosrdenstv\u00ed a vz\u00e1jemn\u00e1 laskavost jsou sv\u011btlem. <\/li>\n\n\n\n<li><strong>p\u0159ed tebou p\u016fjde tv\u00e1 spravedlnost<\/strong>: Jde o obraz pochodu, kdy hlavn\u00ed voj pochoduj\u00edc\u00edch je zep\u0159edu i zezadu doprov\u00e1zen samotn\u00fdm Bohem. Pochod \u010di cesta jsou obrazem lidsk\u00fdch \u017eivot\u016f\n<ul class=\"wp-block-list\">\n<li>To, co jde p\u0159ed lidmi, co takov\u00e9 milosrdn\u00e9 post\u00edc\u00ed se Bo\u017e\u00ed ctitele p\u0159edch\u00e1z\u00ed, je jejich spravedlnost. Bo\u017e\u00ed darovan\u00e1 spravedlnost.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>za tebou p\u016fjde Hospodinova sl\u00e1va<\/strong>: Takov\u00fdto milosrdn\u00fd p\u016fst nez\u016fst\u00e1v\u00e1 utajen &#8211; st\u00e1v\u00e1 se slavn\u00fdm mezi and\u011bly i mezi lidmi. B\u016fh informaci o n\u011bm &#8222;rozhl\u00e1s\u00ed&#8220;.<\/li>\n\n\n\n<li><strong>rychle vzejde tv\u00e9 uzdraven\u00ed<\/strong>: N\u00e1sil\u00ed a sobectv\u00ed jsou nemoc\u00ed &#8211; pokud \u010dlov\u011bk v milosrdn\u00e9m postu hled\u00e1 Bo\u017e\u00ed tv\u00e1\u0159, reaguje B\u016fh uzdraven\u00edm jeho chor\u00e9ho nitra.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Tehdy zavol\u00e1\u0161 a Hospodin odpov\u00ed, bude\u0161 k\u0159i\u010det o pomoc a \u0159ekne: Zde jsem; jestli\u017ee odstran\u00ed\u0161 ze sv\u00e9ho st\u0159edu jho,&nbsp;ukazov\u00e1n\u00ed&nbsp;prstem&nbsp;a mluven\u00ed zla.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var. (P\u0161, Tg, srv.&nbsp;Ez 9,9): p\u0159evracen\u00ed pr\u00e1va;<\/em><\/li>\n\n\n\n<li><em>n.: hrozen\u00ed; ($; h.: pos\u00edl\u00e1n\u00ed);<\/em><\/li>\n\n\n\n<li>B\u016fh zde p\u0159id\u00e1v\u00e1 dal\u0161\u00ed dv\u011b v\u011bci, kter\u00e9 je b\u011bhem Jemu lib\u00e9ho postu ud\u011blat. K dosavadn\u00edm osmi (rozv\u00e1z\u00e1n\u00ed pout ni\u010demnosti, uvoln\u011bn\u00ed \u0159emen\u016f a zp\u0159etrh\u00e1n\u00ed jha, propu\u0161t\u011bn\u00ed utla\u010dovan\u00fdch, sycen\u00ed hladov\u00e9ho, ubytov\u00e1n\u00ed bezdomovc\u016f, oble\u010den\u00ed nah\u00fdch, odstran\u011bn\u00ed lhostejnosti) jsou p\u0159id\u00e1ny dal\u0161\u00ed t\u0159i:\n<ul class=\"wp-block-list\">\n<li><strong> odstran\u011bn\u00ed jha ze sv\u00e9ho st\u0159edu<\/strong>: U jha jde sp\u00ed\u0161e o opakov\u00e1n\u00ed &#8211; je zm\u00edn\u011bno ji\u017e pot\u0159et\u00ed. Jho je  n\u00e1stroj zap\u0159a\u017een\u00ed \u010dlov\u011bka do ta\u017een\u00ed vozu, b\u0159emene nebo pr\u00e1ce. Jde o nelegitimn\u00ed vyu\u017e\u00edv\u00e1n\u00ed jednoho \u010dlov\u011bka druh\u00fdm.<\/li>\n\n\n\n<li><strong>ukazov\u00e1n\u00ed&nbsp;prstem<\/strong>: jde pomlouv\u00e1n\u00ed, ostrakizaci, \u0161ikanu \u010di jak\u00e9koliv poni\u017eov\u00e1n\u00ed.<\/li>\n\n\n\n<li><strong>mluven\u00ed zla<\/strong>: Je t\u0159eba si d\u00e1vat pozor, co \u010dlov\u011bk vypou\u0161t\u00ed z \u00fast. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>K t\u011bmto dal\u0161\u00edm t\u0159em Bo\u017e\u00edm po\u017eadavk\u016fm jsou p\u0159ipojeny dal\u0161\u00ed dv\u011b zasl\u00edben\u00ed &#8211; ob\u011b vyjad\u0159uj\u00edc\u00ed Bo\u017e\u00ed p\u0159ipravenost \u010di ochotu reagovat na lidsk\u00e9 vol\u00e1n\u00ed<strong>: zavol\u00e1\u0161  &#8230;  Hospodin odpov\u00ed; bude\u0161 k\u0159i\u010det o pomoc &#8230; B\u016fh se ozve.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Poskytne\u0161-<em>li&nbsp;ze<\/em>&nbsp;sv\u00e9ho&nbsp;hladov\u00e9mu a str\u00e1daj\u00edc\u00edho&nbsp;nasyt\u00ed\u0161, v temnot\u011b vyjde tv\u00e9 sv\u011btlo a tv\u016fj soumrak&nbsp; <em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;jako poledne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Vylije\u0161-li;<\/em><\/li>\n\n\n\n<li><em>h.: svou du\u0161i; var. (P\u0161, LXX): sv\u016fj chl\u00e9b;<\/em><\/li>\n\n\n\n<li><em>h.: str\u00e1daj\u00edc\u00ed \/ zkru\u0161enou du\u0161i;<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed dva po\u017eadavky jsou sp\u00ed\u0161e opakov\u00e1n\u00edm o <strong>nutnosti sycen\u00ed hladov\u00fdch a str\u00e1daj\u00edc\u00edch.<\/strong><\/li>\n\n\n\n<li>V\u00fdsledkem t\u011bchto \u010din\u016f bohulib\u00e9ho p\u016fstu jsou dal\u0161\u00ed dv\u011b zasl\u00edben\u00ed vyj\u00e1d\u0159en\u00e1 kr\u00e1sn\u00fdmi obrazy:\n<ul class=\"wp-block-list\">\n<li><strong>v temnot\u011b vyjde tv\u00e9 sv\u011btlo<\/strong>: na pozad\u00ed v\u0161eobecn\u00e9ho zla bude tv\u00e1 dobrota jasn\u011b patrn\u00e1 &#8211; p\u0159inejmen\u0161\u00edm Nejvy\u0161\u0161\u00ed o n\u00ed bude dob\u0159e v\u011bd\u011bt.<\/li>\n\n\n\n<li><strong>tv\u016fj soumrak&nbsp; <em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;jako poledne<\/strong>: Ani \u0161patn\u00e1 situace kolem tebe t\u011b neovlivn\u00ed &#8211; ty bude\u0161 \u017e\u00edt v Bo\u017e\u00ed p\u0159\u00edtomnosti i na pozad\u00ed v\u0161eobecn\u00e9ho zla. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A Hospodin t\u011b povede&nbsp;ustavi\u010dn\u011b, nasyt\u00ed tvou du\u0161i&nbsp;<em>.<\/em>&nbsp;na vyprahl\u00fdch m\u00edstech a dod\u00e1 sv\u011b\u017eesti tv\u00fdm kostem.&nbsp;Bude\u0161 jako zavla\u017eovan\u00e1 zahrada&nbsp;a jako vodn\u00ed zdroj,&nbsp;jeho\u017e voda nebude vysychat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: lh\u00e1t;<\/em><\/li>\n\n\n\n<li>Zasl\u00edben\u00ed p\u0159ib\u00fdvaj\u00ed dal\u0161\u00ed a dal\u0161\u00ed. Prav\u00fd p\u016fst otv\u00edr\u00e1 do\u0161iroka Bo\u017e\u00ed \u0161t\u011bdrost. B\u016fh slibuje d\u00e1le:\n<ul class=\"wp-block-list\">\n<li><strong>ustavi\u010dn\u00e9 Bo\u017e\u00ed veden\u00ed<\/strong><\/li>\n\n\n\n<li><strong>nasycen\u00ed du\u0161e <em>.<\/em>&nbsp;na vyprahl\u00fdch m\u00edstech<\/strong>: Tedy schopnost \u010derpat \u0161t\u011bst\u00ed a pokoj od Boha, nez\u00e1visle na okolnostech. <\/li>\n\n\n\n<li><strong>dod\u00e1vku sv\u011b\u017eesti tv\u00fdm kostem<\/strong>: Jde nejen o zdrav\u00ed, ale i o celkovou vitalitu, \u017eivotn\u00ed energii, regeneraci; o dod\u00e1vku vl\u00e1hy a osv\u011b\u017een\u00ed do hloubky t\u00e9 nejvnit\u0159n\u011bj\u0161\u00ed podstat\u011b \u010dlov\u011bka. <\/li>\n\n\n\n<li><strong>bude\u0161 jako zavla\u017eovan\u00e1 zahrada<\/strong>: zahrada, kter\u00e1 m\u00e1 zaji\u0161t\u011bnou z\u00e1vlahu, se m\u00e1 dob\u0159e. <\/li>\n\n\n\n<li><strong>bude\u0161 jako nevysychaj\u00edc\u00ed vodn\u00ed zdroj<\/strong>: Vodn\u00edch zdroj\u016f je mnoho &#8211; ale t\u011bch opravdu trvanliv\u00fdch a spolehliv\u00fdch, nez\u00e1visl\u00fdch na po\u010das\u00ed je podstatn\u011b m\u00e9n\u011b. \n<ul class=\"wp-block-list\">\n<li>P\u0159enesen\u011b <strong>&#8211; je skv\u011bl\u00e9, pokud na\u0161e schopnost n\u00e9st Bohu ovoce nen\u00ed z\u00e1visl\u00e1 na okolnostech na\u0161ich \u017eivot\u016f. Pokud jsme schopni \u017e\u00edt \u0161\u0165astn\u011b a plodn\u011b, i kdy\u017e pro\u017e\u00edv\u00e1me &#8222;sucho&#8220;.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 <sup>(<\/sup><em>Ti, kte\u0159\u00ed<\/em>\u00a0z tebe\u00a0<em>vyjdou<\/em>, vybuduj\u00ed<sup>)<\/sup>\u00a0odv\u011bk\u00e9 trosky,\u00a0upevn\u00ed\u0161\u00a0<sup>(<\/sup>z\u00e1klady,\u00a0<em>kter\u00e9 trvaly z<\/em>\u00a0generace na generaci.<sup>)<\/sup> A nazvou t\u011b t\u00edm, kdo zazd\u00edv\u00e1 trhliny\u00a0<em>.<\/em>\u00a0obnovuje stezky\u00a0<sup>(<\/sup>k obydl\u00edm.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var. (LXX, Vul): Budou vybudov\u00e1ny tv\u00e9;<\/em><\/li>\n\n\n\n<li><em>[tj. kter\u00e9 z\u016fstaly ze zbo\u0159en\u00fdch budov];<\/em><\/li>\n\n\n\n<li><em>n~: starobyl\u00e9 z\u00e1klady; n.: z\u00e1klady\u00a0mnoha\u00a0generac\u00ed\u00a0<\/em><\/li>\n\n\n\n<li><em>h.: , aby\u00a0se tam dalo\u00a0bydlet.\u00a0<\/em><\/li>\n\n\n\n<li>B\u016fh zaslibuje po p\u016fstu dal\u0161\u00ed a dal\u0161\u00ed v\u011bci:\n<ul class=\"wp-block-list\">\n<li><strong><em>Ti, kte\u0159\u00ed<\/em>\u00a0z tebe\u00a0<em>vyjdou<\/em>, vybuduj\u00ed\u00a0odv\u011bk\u00e9 trosky<\/strong>: Obnovu v\u011bc\u00ed, kter\u00e9 existovaly, ale byly vinou h\u0159\u00edch\u016f pobo\u0159eny. Tato obnova nastane v budoucnosti, v dal\u0161\u00edch generac\u00edch.  M\u016f\u017eeme v t\u00e9to souvislosti vzpomenout nap\u0159. na sl\u00e1vu, velikost a moc izraelsk\u00e9ho kr\u00e1lovstv\u00ed  za kr\u00e1l\u016f Davida a \u0160alomouna.  <\/li>\n\n\n\n<li><strong>upevn\u00ed\u0161\u00a0z\u00e1klady,\u00a0<em>kter\u00e9 trvaly z<\/em>\u00a0generace na generaci: <\/strong>V z\u00e1kladech vzniku Izraele jako Bo\u017e\u00edho lidu st\u00e1li praotcov\u00e9, jejich v\u00edra a poslu\u0161nost. Tyto z\u00e1klady nikdy nezanikly, odv\u011bk\u00e9 smlouvy nikdy nebyly zru\u0161eny.<\/li>\n\n\n\n<li>.<strong> nazvou t\u011b t\u00edm, kdo zazd\u00edv\u00e1 trhliny\u00a0<em>.<\/em>\u00a0obnovuje stezky\u00a0k obydl\u00edm<\/strong>: Koho tak nazvou? Izraelsk\u00fd n\u00e1rod. Mo\u017en\u00e1 proroka Izaj\u00e1\u0161e. \n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk zazd\u00edvaj\u00edc\u00ed trhliny je oporou sv\u00e9mu okol\u00ed: Kdy\u017e vid\u00ed slab\u00e9 m\u00edsto, nepoukazuje na n\u011bj, neskandalizuje ty, kdo se o hradby m\u011bli starat, ale sna\u017e\u00ed se slab\u00e9 m\u00edsto opravit, zacelit. <\/li>\n\n\n\n<li><strong>Trhlin \u010di slab\u00fdch m\u00edst bylo v \u017eivot\u011b izraelsk\u00e9ho n\u00e1roda mnoho. Mnoho slabin maj\u00ed i dne\u0161n\u00ed c\u00edrkve nebo tak\u00e9 \u017eivoty jednotliv\u00fdch v\u011b\u0159\u00edc\u00edch. <\/strong><\/li>\n\n\n\n<li>Blahoslaveni jsou ti, kdo se sna\u017e\u00ed tato slab\u00e1 m\u00edsto vy\u0159e\u0161it a ne na n\u011b pouze poukazovat.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dalo by se \u0159\u00edci, \u017ee lid\u00e9 jsou dvou nebo t\u0159\u00ed druh\u016f: <strong>Ti, kdo probl\u00e9my vytv\u00e1\u0159ej\u00ed, ti, kdo na probl\u00e9my poukazuj\u00ed a ti, kdo se probl\u00e9my sna\u017e\u00ed \u0159e\u0161it. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Jestli\u017ee odvr\u00e1t\u00ed\u0161 svou nohu od\u00a0<em>po\u0161lap\u00e1v\u00e1n\u00ed<\/em>\u00a0soboty,\u00a0<em>od<\/em>\u00a0kon\u00e1n\u00ed sv\u00fdch z\u00e1lib v m\u016fj svat\u00fd den, a nazve\u0161 sobotu rozko\u0161nou\u00a0<em>.<\/em>\u00a0svat\u00fd\u00a0<em>den<\/em>\u00a0Hospodin\u016fv ctihodn\u00fdm a bude\u0161 ho ct\u00edt tak, \u017ee nebude\u0161 konat sv\u00e9 cesty,\u00a0 nebude\u0161 hledat sv\u00e9 z\u00e1liby a mluvit\u00a0<em>plan\u00e1<\/em>\u00a0slova,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prorok opou\u0161t\u00ed problematiku bohulib\u00e9ho p\u016fstu a obrac\u00ed se k sobot\u011b. <\/li>\n\n\n\n<li>Sobota v tomto pojet\u00ed znamen\u00e1 v\u00edce, ne\u017e jen jeden den bez pr\u00e1ce. <strong>Vztah k sobot\u011b odr\u00e1\u017e\u00ed vnit\u0159n\u00ed nastaven\u00ed \u010dlov\u011bka v\u016f\u010di Bohu, ukazuje, jak\u00fd vztah \u010dlov\u011bk v\u016f\u010di Bohu m\u00e1, jak mu na vztahu z\u00e1le\u017e\u00ed.  <\/strong><\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Nejde o legalistick\u00e9 dodr\u017eov\u00e1n\u00ed detail\u016f Z\u00e1kona, ale o p\u0159\u00edstup. <\/li>\n\n\n\n<li>Jak\u00fd tedy m\u00e1 b\u00fdt p\u0159\u00edstup k dodr\u017eov\u00e1n\u00ed soboty, pota\u017emo Bo\u017e\u00edch p\u0159\u00edkaz\u016f?\n<ul class=\"wp-block-list\">\n<li><strong>odvr\u00e1t\u00ed\u0161 svou nohu od\u00a0<em>po\u0161lap\u00e1v\u00e1n\u00ed<\/em>\u00a0soboty<\/strong>: Pokud je n\u011bco, \u010d\u00edm Bo\u017e\u00ed p\u0159\u00edkazy zanedb\u00e1v\u00e1\u0161, je t\u0159eba to zm\u011bnit<\/li>\n\n\n\n<li><strong>odvr\u00e1t\u00ed\u0161 svou nohu <em>od<\/em>\u00a0kon\u00e1n\u00ed sv\u00fdch z\u00e1lib v m\u016fj svat\u00fd den<\/strong>; <strong>bude\u0161 ho ct\u00edt tak, \u017ee nebude\u0161 konat sv\u00e9 cesty,\u00a0nebude\u0161 hledat sv\u00e9 z\u00e1liby <\/strong>: Nesta\u010d\u00ed neh\u0159e\u0161it a v\u011bnovat se neutr\u00e1ln\u00edm \u010dinnostem. Je t\u0159eba hledat Boha &#8211; nejen v sobotu, ale st\u00e1le. Ka\u017ed\u00fd m\u00e1me n\u011bjak\u00e9 z\u00e1liby a nen\u00ed na nich nic \u0161patn\u00e9ho. Pouze n\u00e1m nesm\u011bj\u00ed nahradit nebo st\u00e1t v cest\u011b hled\u00e1n\u00ed Boha. Miliony lid\u00ed na planet\u011b se v\u011bnuj\u00ed sv\u00e9 agend\u011b &#8211; ta je v\u011bt\u0161inou neutr\u00e1ln\u00ed, m\u00e1lokdo c\u00edlen\u011b d\u011bl\u00e1 zlo. Pokud ale soukrom\u00e1 agenda zaujme m\u00edsto hled\u00e1n\u00ed Boha, st\u00e1v\u00e1 se katastrofou. <\/li>\n\n\n\n<li><strong>nazve\u0161 sobotu rozko\u0161nou\u00a0<em>.<\/em>\u00a0svat\u00fd\u00a0<em>den<\/em>\u00a0Hospodin\u016fv ctihodn\u00fdm<\/strong>: Po\u017eadavky se stup\u0148uj\u00ed: Nesta\u010d\u00ed p\u0159estat h\u0159e\u0161it, nesta\u010d\u00ed nev\u011bnovat se sv\u00e9 agend\u011b &#8211;  je t\u0159eba se sna\u017eit m\u00edt v hled\u00e1n\u00ed Bo\u017e\u00ed tv\u00e1\u0159e zal\u00edben\u00ed. \n<ul class=\"wp-block-list\">\n<li>Je to pochopiteln\u00e9 &#8211; nikdo nestoj\u00ed o vztah &#8222;se zatnut\u00fdmi zuby&#8220;. Man\u017eel ani man\u017eelka nestoj\u00ed o to, aby s n\u00edm partner tr\u00e1vil \u010das (nebo se dokonce miloval) z povinnosti, neradi nebo s nechut\u00ed. V man\u017eelstv\u00ed nen\u00ed ka\u017ed\u00fd den r\u016f\u017eov\u00fd a \u017eivot je dlouh\u00fd &#8211; p\u0159esto jsme povinni usilovat o to, aby n\u00e1m \u010das tr\u00e1ven\u00fd s partnerem byl<strong> rozko\u0161n\u00fdm a ctihodn\u00fdm.<\/strong> <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong><strong>odvr\u00e1t\u00ed\u0161 svou nohu od mluven\u00ed plan\u00fdch slov<\/strong><\/strong>: K sobot\u011b i dobr\u00e9mu vztahu pat\u0159\u00ed i to, \u017ee si \u010dlov\u011bk d\u00e1v\u00e1 pozor za plan\u00e9 \u017evan\u011bn\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 potom bude\u0161 m\u00edt rozko\u0161\u00a0v Hospodinu\u00a0a\u00a0<sup>(<\/sup>nech\u00e1m t\u011b jezdit na n\u00e1vr\u0161\u00edch zem\u011b<sup>)<\/sup>\u00a0.\u00a0<sup>(<\/sup>budu t\u011b krmit d\u011bdictv\u00edm tv\u00e9ho otce J\u00e1koba, nebo\u0165 \u00fasta Hospodinova promluvila.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[:- hojn\u011b t\u011b nasyt\u00edm dobr\u00fdmi v\u011bcmi];<\/em><\/li>\n\n\n\n<li><em>[tj. (jako metonymie) \u00farodou, kter\u00e1 vyroste na J\u00e1kobov\u011b d\u011bdictv\u00ed &#8211; v zasl\u00edben\u00e9 zemi];<\/em><\/li>\n\n\n\n<li>Pokud \u010dlov\u011bk ud\u011bl\u00e1 v\u0161echno pro up\u0159\u00edmn\u00e9 hled\u00e1n\u00ed vztahu s Bohem (co\u017e vyjad\u0159uje nap\u0159. opravdov\u00fdm p\u0159\u00edstupem k sobot\u011b), B\u016fh op\u011bt slibuje mnoho a se v\u0161\u00ed v\u00e1\u017enost\u00ed (<strong>nebo\u0165 \u00fasta Hospodinova promluvila<\/strong>). <\/li>\n\n\n\n<li>Je to logick\u00e9 &#8211; kdo Boha hled\u00e1, ten Jej tak\u00e9 nal\u00e9z\u00e1. A nal\u00e9zt Boha je vrcholem \u0161t\u011bst\u00ed, kter\u00e9ho \u010dlov\u011bk m\u016f\u017ee v \u017eivot\u011b dos\u00e1hnout &#8211; jde o <strong>rozko\u0161\u00a0v Hospodinu.<\/strong><\/li>\n\n\n\n<li>What does it mean <strong>jezdit na n\u00e1vr\u0161\u00edch zem\u011b<\/strong>? Z\u0159ejm\u011b dominovat, b\u00fdt viditeln\u00fd a v pop\u0159ed\u00ed. Opakem je &#8222;skr\u00fdvat se v jeskyn\u00edch&#8220;, plazit se kan\u00e1ly, pl\u00ed\u017eit se p\u0159i zdi a podobn\u00e9 obrazy.<\/li>\n\n\n\n<li>A co znamen\u00e1 <strong>krmit d\u011bdictv\u00edm tv\u00e9ho otce J\u00e1koba<\/strong>? B\u00fdt napojen na sliby a smlouvy p\u0159edk\u016f a \u010derpat z nich dobr\u00e9 v\u011bci. B\u016fh p\u0159ed l\u00e9ty vyjednal s m\u00fdmi praotci dobr\u00e9 v\u011bci pro jejich potomky. A jeliko\u017e j\u00e1 mezi jejich potomky pat\u0159\u00edm, vztahuj\u00ed se tyto dobr\u00e9 v\u011bci i na m\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"fc191108-d007-4d88-a0df-0713e5eaddf4\">U \u010dlov\u011bka, kter\u00fd se patologicky podce\u0148uje naopak m\u016f\u017ee b\u00fdt pokorn\u00e9, kdy\u017e uzn\u00e1 svou hodnotu. <a href=\"#fc191108-d007-4d88-a0df-0713e5eaddf4-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"add12c2e-6b99-4a77-8806-01d39007bcc5\">Je nap\u0159. zaj\u00edmav\u00e9, \u017ee kdy\u017e \u010dlov\u011bku za\u010dnou z n\u011bjak\u00e9ho d\u016fvodu slzet o\u010di (t\u0159eba pouze proto, \u017ee mu do nich vlet\u011blo sm\u00edtko), za\u010dne poci\u0165ovat smutek a l\u00edtost.  <a href=\"#add12c2e-6b99-4a77-8806-01d39007bcc5-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Volej z&nbsp;plna&nbsp;hrdla, bez z\u00e1bran; pozdvihni sv\u016fj hlas&nbsp;jako beran\u00ed roh a oznam m\u00e9mu lidu jejich p\u0159estoupen\u00ed&nbsp;a domu J\u00e1kobovu jejich h\u0159\u00edchy!&nbsp; 2 Den&nbsp;co&nbsp;den se m\u011b dotazuj\u00ed a maj\u00ed zal\u00edben\u00ed&nbsp;v&nbsp;pozn\u00e1n\u00ed m\u00fdch cest jako n\u00e1rod, kter\u00fd kon\u00e1 spravedlnost a neopou\u0161t\u00ed pr\u00e1vo sv\u00e9ho Boha. Dopt\u00e1vaj\u00ed se m\u011b&nbsp;na&nbsp;spravedliv\u00e1 rozhodnut\u00ed,&nbsp;maj\u00ed zal\u00edben\u00ed&nbsp;v&nbsp;Bo\u017e\u00ed bl\u00edzkosti. 3 Pro\u010d,&nbsp;kdy\u017e&nbsp;se post\u00edme,&nbsp;ty to&nbsp;nevid\u00ed\u0161, poko\u0159ujeme svou du\u0161i, a&nbsp;(ty o [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"U \u010dlov\u011bka, kter\u00fd se patologicky podce\u0148uje naopak m\u016f\u017ee b\u00fdt pokorn\u00e9, kdy\u017e uzn\u00e1 svou hodnotu.\",\"id\":\"fc191108-d007-4d88-a0df-0713e5eaddf4\"},{\"content\":\"Je nap\u0159. zaj\u00edmav\u00e9, \u017ee kdy\u017e \u010dlov\u011bku za\u010dnou z n\u011bjak\u00e9ho d\u016fvodu slzet o\u010di (t\u0159eba pouze proto, \u017ee mu do nich vlet\u011blo sm\u00edtko), za\u010dne poci\u0165ovat smutek a l\u00edtost. \",\"id\":\"add12c2e-6b99-4a77-8806-01d39007bcc5\"}]"},"categories":[33],"tags":[],"class_list":["post-11219","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=11219"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/11219\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=11219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=11219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=11219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}