{"id":10927,"date":"2024-02-26T10:39:47","date_gmt":"2024-02-26T09:39:47","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=10927"},"modified":"2025-09-11T15:34:14","modified_gmt":"2025-09-11T13:34:14","slug":"izajas-kapitola-56","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-56\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 56"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1  Toto prav\u00ed Hospodin: Zachov\u00e1vejte pr\u00e1vo&nbsp;a&nbsp;<sup>(<\/sup>jednejte spravedliv\u011b,<sup>)<\/sup>&nbsp;proto\u017ee brzy p\u0159ijde&nbsp;m\u00e1 z\u00e1chrana a bude zjevena m\u00e1 spravedlnost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: konejte spravedlnost;&nbsp;<\/em><\/li>\n\n\n\n<li>Kdy\u017e B\u016fh manifestuje svou moc, znamen\u00e1 to vy\u0159e\u0161en\u00ed mnoha probl\u00e9m\u016f &#8211; osvobozen\u00ed zajat\u00fdch, uti\u0161t\u011bn\u00fdch, r\u016fzn\u011b tr\u00e1pen\u00fdch. To je pro mnoh\u00e9 dobr\u00e1 zpr\u00e1va.<\/li>\n\n\n\n<li>Z\u00e1rove\u0148 ale Bo\u017e\u00ed p\u0159\u00edtomnost &#8222;zvy\u0161uje la\u0165ku&#8220; &#8211; Bo\u017e\u00ed sv\u011btlo zp\u016fsobuje, \u017ee h\u0159\u00edchy vych\u00e1zej\u00ed na povrch a to, co d\u0159\u00edve nevadilo, najednou vad\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Blahoslaven\u00fd<em> \"I have<\/em>&nbsp;\u010dlov\u011bk,&nbsp;<em>kter\u00fd<\/em>&nbsp;to \u010din\u00ed, a lidsk\u00fd syn,&nbsp;<em>kter\u00fd<\/em>&nbsp;se toho dr\u017e\u00ed; kter\u00fd zachov\u00e1v\u00e1 sobotu&nbsp;p\u0159ed znesv\u011bcen\u00edm a st\u0159e\u017e\u00ed svou ruku p\u0159ed p\u00e1ch\u00e1n\u00edm \u010dehokoliv zl\u00e9ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je nanejv\u00fd\u0161 proz\u00edrav\u00e9 se na Bo\u017e\u00ed p\u0159\u00edchod p\u0159ipravit.<\/li>\n\n\n\n<li>B\u00fdt p\u0159i Jeho p\u0159\u00edchodu na &#8222;spr\u00e1vn\u00e9&#8220; stran\u011b tedy na stran\u011b t\u011bch, kdo Boha uct\u00edvaj\u00ed a poslouchaj\u00ed.<\/li>\n\n\n\n<li>Kdo kde stoj\u00ed, se pozn\u00e1 pom\u011brn\u011b snadno &#8211; podle toho, zda \u010dlov\u011bk poslouch\u00e1 Boha. <\/li>\n\n\n\n<li>Ur\u010dit\u00fdm &#8222;shrnuj\u00edc\u00edm&#8220; a lehce hodnotiteln\u00fdm m\u011b\u0159\u00edtkem poslu\u0161nosti bylo tehdy dodr\u017eov\u00e1n\u00ed soboty.<\/li>\n\n\n\n<li>\u017div\u00fd vztah k Bohu je indikov\u00e1n dv\u011bma zp\u016fsoby: \n<ul class=\"wp-block-list\">\n<li>dodr\u017eov\u00e1n\u00edm soboty <\/li>\n\n\n\n<li>a vyh\u00fdb\u00e1n\u00edm se zl\u00e9mu<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Prorok (a B\u016fh) je pova\u017euj\u00ed za shrnuj\u00edc\u00ed ukazatele celkov\u00e9ho vztahu \u010dlov\u011bka k Bohu.<\/li>\n\n\n\n<li>Plat\u00ed tyto &#8222;indik\u00e1tory&#8220; i dnes? Nebo byly nahrazeny ukazateli jin\u00fdmi? <\/li>\n\n\n\n<li>\u0158ekl bych, \u017ee plat\u00ed &#8211; Je\u017e\u00ed\u0161 zd\u016fraz\u0148oval (nejjasn\u011bji ve 14. kapitole Janova evangelia), \u017ee l\u00e1ska k N\u011bmu se pozn\u00e1 podle zachov\u00e1v\u00e1n\u00ed Jeho slova:<em>  \u201aKdo mne miluje, bude zachov\u00e1vat m\u00e9 slovo; a m\u016fj Otec ho bude milovat, a p\u0159ijdeme k n\u011bmu a u\u010din\u00edme si u n\u011bho p\u0159\u00edbytek. Kdo mne nemiluje, nezachov\u00e1v\u00e1 m\u00e1 slova. Slovo, kter\u00e9 sly\u0161\u00edte, nen\u00ed m\u00e9, ale Otcovo, kter\u00fd mne poslal.\u2018<\/em><\/li>\n\n\n\n<li>Dodr\u017eov\u00e1n\u00ed soboty v dne\u0161n\u00edm smyslu slova by se nejsp\u00ed\u0161e dalo ztoto\u017enit s n\u00e1v\u0161t\u011bvou (v\u011bt\u0161inou ned\u011bln\u00edch) bohoslu\u017eeb. <\/li>\n\n\n\n<li><strong>Ned\u00e1 se jednodu\u0161e \u0159\u00edci, \u017ee kdo nechod\u00ed na bohoslu\u017eby, nepat\u0159\u00ed Kristu &#8211; o siln\u00fd ukazatel vztahu k Bohu ale podle m\u00fdch zku\u0161enost\u00ed jde. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A\u0165 ne\u0159\u00edk\u00e1 cizinec,&nbsp;kter\u00fd se p\u0159ipojuje k Hospodinu: Hospodin m\u011b jist\u011b odd\u011bl\u00ed&nbsp;od sv\u00e9ho lidu. A eunuch&nbsp; a\u0165 ne\u0159\u00edk\u00e1: Hle, jsem such\u00fd strom.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: syn cizince; [d\u00edky d\u00edlu H. otroka u\u017e nejsou vylou\u010deni ze spole\u010denstv\u00ed Bo\u017e\u00edho lidu p\u0159\u00edslu\u0161n\u00edci \u017e\u00e1dn\u00fdch n\u00e1rod\u016f, jak tomu bylo d\u0159\u00edve];<\/em><\/li>\n\n\n\n<li>Jde o dvoj\u00ed povzbuzen\u00ed pro &#8222;znev\u00fdhodn\u011bn\u00e9 skupiny&#8220;:<\/li>\n\n\n\n<li>Ji\u017e ve staroz\u00e1konn\u00ed dob\u011b se na\u0161lo dost <strong>cizinc\u016f<\/strong>, kte\u0159\u00ed rozpoznali, \u017ee izraelsk\u00fd Hospodin je t\u00edm prav\u00fdm Bohem Stvo\u0159itelem a zatou\u017eili se k Bo\u017e\u00edmu lidu p\u0159ipojit. <\/li>\n\n\n\n<li>A\u017e na v\u00fdjimky (Am\u00f3nci a Mo\u00e1bci) to bylo mo\u017en\u00e9. <\/li>\n\n\n\n<li>N\u011bkdy to nebylo hned (Ed\u00f3mci a Egyp\u0165an\u00e9 ve t\u0159et\u00ed generaci) a nebylo to snadn\u00e9 (ob\u0159\u00edzka, dodr\u017eov\u00e1n\u00ed Z\u00e1kona).<\/li>\n\n\n\n<li><strong>Cizinci mohli m\u00edt pochybnosti, zda je jejich touha v\u016fbec naplniteln\u00e1, zda o nich B\u016fh v\u00ed a zda jejich snahu oce\u0148uje. <\/strong>Zde se jim dost\u00e1v\u00e1 siln\u00e9ho uji\u0161t\u011bn\u00ed, \u017ee Hospodin jejich snahu oce\u0148uje a \u017ee je p\u0159ijme. <\/li>\n\n\n\n<li>Situace eunuch\u016f byla tak\u00e9 tristn\u00ed &#8211; \u017eivot bez nad\u011bje na vlastn\u00ed potomstvo se jim jevil beznad\u011bjn\u00fd a smutn\u00fd. <strong> Such\u00fd uschl\u00fd strom<\/strong> bez m\u00edzy nem\u00e1 nad\u011bji, \u017ee by se je\u0161t\u011b n\u011bkdy mohl zazelenat nebo dokonce p\u0159in\u00e9st ovoce.<\/li>\n\n\n\n<li>Eunuchov\u00e9 podle Z\u00e1kona nav\u00edc m\u011bli zak\u00e1zan\u00fd p\u0159\u00edstup na bohoslu\u017eby: Dt 23,2 <em>A\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed ten, kdo m\u00e1 rozdrcen\u00e1 varlata \u010di od\u0159\u00edznut\u00fd mu\u017esk\u00fd \u00fad.<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nebo\u0165 toto prav\u00ed Hospodin o eunu\u0161\u00edch, kte\u0159\u00ed zachov\u00e1vaj\u00ed m\u00e9 soboty,&nbsp;zvolili&nbsp;si&nbsp;<em>speech,<\/em>, v \u010dem m\u00e1m zal\u00edben\u00ed,&nbsp;a dr\u017e\u00ed se pevn\u011b m\u00e9 smlouvy:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00edme, \u017ee Hospodin velmi oce\u0148uje, kdy\u017e Jej n\u011bkdo hled\u00e1 a slou\u017e\u00ed Mu.<\/li>\n\n\n\n<li><strong>Oce\u0148uje to t\u00edm v\u00edce, \u010d\u00edm v\u011bt\u0161\u00ed p\u0159ek\u00e1\u017eky u toho mus\u00ed p\u0159ekonat.<\/strong><\/li>\n\n\n\n<li>Eunuch m\u00e1 p\u0159edpoklady pro to, aby Boha nehledal a neslou\u017eil mu.\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee Bohu vy\u010d\u00edtat se posti\u017een\u00ed<\/li>\n\n\n\n<li>M\u016f\u017ee b\u00fdt zaho\u0159kl\u00fd a z\u00e1vistiv\u00fd<\/li>\n\n\n\n<li>Aby toho nebylo m\u00e1lo, s\u00e1m Bo\u017e\u00ed Z\u00e1kon mu klade zvl\u00e1\u0161tn\u00ed nep\u0159ekonateln\u00e9 p\u0159ek\u00e1\u017eky &#8211; i kdyby cht\u011bl, v Chr\u00e1mu Bohu slou\u017eit nem\u016f\u017ee. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je toho v\u00edce, ne\u017e dost, aby takto posti\u017een\u00fd \u010dlov\u011bk Boha ignoroval nebo Jej dokonce nem\u011bl r\u00e1d.<\/li>\n\n\n\n<li><strong>Pokud p\u0159esto po Bohu tou\u017e\u00ed a hled\u00e1 Ho, je to obdivuhodn\u00e9 a B\u016fh to velmi oce\u0148uje.<\/strong><\/li>\n\n\n\n<li>Jak m\u016f\u017ee \u010dlov\u011bk vylou\u010den\u00fd z bohoslu\u017eby projevit svou l\u00e1sku k Bohu? <strong>Dodr\u017eov\u00e1n\u00edm soboty<\/strong> . <strong>pevn\u00fdm dr\u017een\u00edm se Bo\u017e\u00ed smlouvy<\/strong> &#8211; <strong>t\u00edm, \u017ee d\u011bl\u00e1 to, co je mu umo\u017en\u011bno. Do Chr\u00e1mu k ob\u011btov\u00e1n\u00ed takov\u00fd \u010dlov\u011bk p\u0159\u00edstup nem\u011bl, ale sobotu a jin\u00e1 ustanoven\u00ed Z\u00e1kona dodr\u017eovat mohl.  <\/strong><\/li>\n\n\n\n<li>Jde o obecn\u00fd a kr\u00e1sn\u00fd princip:<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> A\u0165 je m\u00e1 situace jak\u00e1koliv, a\u0165 jsem jakkoliv hendikepov\u00e1n &#8211;  kdy\u017e chci Boha uct\u00edvat a slou\u017eit Mu, mohu. <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Znal jsem \u010dlov\u011bka upoutan\u00e9ho na l\u016f\u017eko \u00fapln\u00fdm ochrnut\u00edm - mohl \u010d\u00e1ste\u010dn\u011b h\u00fdbat jen jedn\u00edm prstem na ruce. V \u00fastavu, kde o n\u011bj bylo pe\u010dov\u00e1no, se pod vlivem v\u011b\u0159\u00edc\u00ed sestry obr\u00e1til a nechal se pok\u0159t\u00edt. Jeho \u017eivot byl pak velk\u00fdm sv\u011bdectv\u00edm.<\/strong> \n\n\n <\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Plat\u00ed to i naopak &#8211;<strong> v\u00fdmluvy typu: Kdybych byl zdrav\u00fd, to bych ti , Bo\u017ee, slou\u017eil, ale takto nemohu &#8211; jsou plan\u00e9.<\/strong><\/li>\n\n\n\n<li>Plat\u00ed obecn\u00e1 absolutn\u00ed z\u00e1sada: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">NEEXISTUJ\u00cd OKOLNOSTI, KTER\u00c9 BY N\u00c1M MOHLY ZABR\u00c1NIT SLOU\u017dIT NAPLNO BOHU. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>Pokud tvrd\u00edme, \u017ee okolnosti n\u00e1m nedovoluj\u00ed j\u00edt pln\u011b za Bohem, jde V\u017dDY o v\u00fdmluvy.<\/strong> <\/li>\n\n\n\n<li><strong>Eunuch m\u00e1 v\u0161echny p\u0159edpoklady ut\u00e1p\u011bt se v ho\u0159kosti a sebel\u00edtosti &#8211; pokud to ned\u011bl\u00e1, B\u016fh to velmi oce\u0148uje.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5  D\u00e1m jim ve sv\u00e9m dom\u011b a mezi sv\u00fdmi hradbami&nbsp;<sup>(<\/sup>m\u00edsto a jm\u00e9no<sup>)<\/sup>&nbsp;lep\u0161\u00ed ne\u017e syn\u016f a dcer, d\u00e1m jim&nbsp;v\u011b\u010dn\u00e9 jm\u00e9no, kter\u00e9 nebude zma\u0159eno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: slu\u017ebu \/ autoritu a jm\u00e9no; n.: pomn\u00edk a jm\u00e9no; [h.&nbsp;jad wa-\u0161em&nbsp;(srv. n\u00e1zev pam\u00e1tn\u00edku holocaustu v Jeruzal\u00e9m\u011b!)]; n.: pov\u011bst \/ v\u011bhlas; <\/em><\/li>\n\n\n\n<li><strong>Ve sv\u00e9m dom\u011b a mezi sv\u00fdmi hradbami&nbsp;<\/strong>znamen\u00e1 &#8222;u sebe&#8220;, u Boha, v Jeho p\u0159\u00edtomnosti, v Jeho kr\u00e1lovstv\u00ed. B\u016fh slibuje, \u017ee kle\u0161t\u011bnci, kte\u0159\u00ed po N\u011bm tou\u017e\u00ed a Jemu slou\u017e\u00ed, skon\u010d\u00ed v Jeho bla\u017een\u00e9 p\u0159\u00edtomnosti, a to dokonce v lep\u0161\u00edch &#8222;pozic\u00edch&#8220;, ne\u017e ostatn\u00ed. <\/li>\n\n\n\n<li><strong>\u010c\u00edm v\u011bt\u0161\u00ed p\u0159ek\u00e1\u017eky mus\u00ed \u010dlov\u011bk p\u0159i cest\u011b za Bohem p\u0159ekonat, \u010d\u00edm hor\u0161\u00ed m\u00e1 startovac\u00ed pozice, t\u00edm v\u011bt\u0161\u00ed cenu to v Bo\u017e\u00edch o\u010d\u00edch m\u00e1. <\/strong><\/li>\n\n\n\n<li>Skon\u010d\u00ed tam, p\u0159esto\u017ee teoreticky by tam vlastn\u011b b\u00fdt nem\u011bli &#8211; jejich startovac\u00ed pozice jim vstup do Bo\u017e\u00ed p\u0159\u00edtomnosti neumo\u017e\u0148ovala. &#8222;<strong>Protla\u010dili se&#8220; <\/strong>do Bo\u017e\u00edho kr\u00e1lovstv\u00ed &#8211; a op\u011bt &#8211; dokonce na lep\u0161\u00ed pozice, ne\u017e ti, kdo do kr\u00e1lovstv\u00ed p\u0159irozen\u011b pat\u0159\u00ed. <\/li>\n\n\n\n<li>To, \u017ee se n\u011bkdo &#8222;protla\u010d\u00ed k Bohu&#8220;, navzdory okolnostem nebo obt\u00ed\u017e\u00edm, je v Bibli \u010dast\u00e9 a vyzdvihovan\u00e9. P\u0159\u00edpad\u016f je &#8222;neur\u00e9kom&#8220; (je zaj\u00edmav\u00e9, \u017ee nejprve mi za\u010dnou &#8222;naskakovat&#8220; p\u0159\u00edpady \u017een:\n<ul class=\"wp-block-list\">\n<li>\u00fa\u017easn\u00e1 Syrofeni\u010danka odm\u00edtaj\u00edc\u00ed p\u0159ijmout Je\u017e\u00ed\u0161ovo odm\u00edtnut\u00ed;, <\/li>\n\n\n\n<li>\u017eena s krvotokem proti v\u0161em pravidl\u016fm se prod\u00edraj\u00edc\u00ed davem;<\/li>\n\n\n\n<li>R\u00fat odm\u00edtaj\u00edc\u00ed opustit Noemi (Mo\u00e1bci m\u011bli zcela uzav\u0159enu mo\u017enost p\u0159ipojen\u00ed k Izraeli!!);<\/li>\n\n\n\n<li>Ester t\u011b\u017e\u00edc\u00ed maximum ze sv\u00e9ho postaven\u00ed har\u00e9mov\u00e9 konkub\u00edny;<\/li>\n\n\n\n<li>Rachab z proklet\u00e9ho m\u011bsta; ur\u010den\u00e9ho k z\u00e1niku<\/li>\n\n\n\n<li>a stovky dal\u0161\u00edch. V rodin\u011b opom\u00edjen\u00e9ho Davida si B\u016fh pro sebe p\u0159\u00edmo &#8222;vyt\u00e1hl&#8220; (abych zm\u00ednil alespo\u0148 jednoho mu\u017ee).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sv\u00fdm zp\u016fsobem jde o obecn\u00fd princip &#8211; v\u011bt\u0161ina k\u0159es\u0165an\u016f poch\u00e1z\u00ed z n\u011bjak\u00e9 &#8222;nepravd\u011bpodobn\u00e9&#8220; skupiny. <strong>Ur\u010dit\u00fdm zp\u016fsobem jde o Bo\u017e\u00ed &#8222;politiku&#8220;, c\u00edlen\u00fd p\u0159\u00edstup vyb\u00edr\u00e1n\u00ed sv\u00fdch n\u00e1sledovn\u00edk\u016f &#8211; <\/strong> jak si v\u0161iml Pavel v 1K 1,26n: <em>Vid\u00edte, brat\u0159i, jak v\u00e1s B\u016fh povolal: nen\u00ed mezi v\u00e1mi mnoho moudr\u00fdch podle t\u011bla, ani mnoho mocn\u00fdch, ani mnoho urozen\u00fdch.&nbsp;Ale co je u sv\u011bta bl\u00e1zniv\u00e9, to si vybral B\u016fh, aby zahanboval moudr\u00e9, a co je u sv\u011bta slab\u00e9, to si vybral B\u016fh, aby zahanboval siln\u00e9;&nbsp;a co je u sv\u011bta neurozen\u00e9 a m\u00e9n\u011bcenn\u00e9, to si vybral B\u016fh, vybral dokonce i to, co nen\u00ed, aby zru\u0161il to, co je,&nbsp;29 aby se \u017e\u00e1dn\u00e9 t\u011blo nemohlo p\u0159ed Bohem chlubit.&nbsp;<\/em>(Pavel zde i vysv\u011btluje, pro\u010d B\u016fh &#8222;lov\u00ed&#8220; v takov\u00fdchto problematick\u00fdch vod\u00e1ch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Tak\u00e9 cizince,&nbsp;kte\u0159\u00ed se p\u0159ipojuj\u00ed k Hospodinu, aby mu slou\u017eili&nbsp;a aby milovali Hospodinovo jm\u00e9no,&nbsp;aby byli jeho otroky,<em> kte\u0159\u00ed<\/em>&nbsp;v\u0161ichni zachov\u00e1vaj\u00ed sobotu p\u0159ed znesv\u011bcen\u00edm a dr\u017e\u00ed se pevn\u011b m\u00e9 smlouvy,<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: syny cizince; <\/em><\/li>\n\n\n\n<li><em>h. v\u00fdraz je p\u0159ev\u00e1\u017en\u011b pou\u017e\u00edv\u00e1n pro slu\u017ebu kn\u011b\u017e\u00ed Hospodinu, pouze z\u0159\u00eddka slu\u017ebu kr\u00e1li \u010di modl\u00e1m;<\/em><\/li>\n\n\n\n<li>O zbo\u017en\u00fdch cizinc\u00edch mluv\u00ed Hospodin s l\u00e1skou a ocen\u011bn\u00edm. Definuje je \u0161esti atributy &#8211; jako ty, kdo:\n<ul class=\"wp-block-list\">\n<li><strong>se p\u0159ipojuj\u00ed k Hospodinu<\/strong><\/li>\n\n\n\n<li>s c\u00edlem<strong>, aby mu slou\u017eili<\/strong><\/li>\n\n\n\n<li><strong>a aby milovali Hospodinovo jm\u00e9no<\/strong><\/li>\n\n\n\n<li><strong>aby byli jeho otroky<\/strong><\/li>\n\n\n\n<li>aby <strong>zachov\u00e1vali sobotu p\u0159ed znesv\u011bcen\u00edm <\/strong><\/li>\n\n\n\n<li><strong>dr\u017e\u00ed se pevn\u011b m\u00e9 smlouvy<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nesta\u010d\u00ed se tedy k Bohu p\u0159ipojit, ale je t\u0159eba aby se toto p\u0159ipojen\u00ed projevilo v \u017eivot\u011b slu\u017ebou a neochv\u011bjn\u00fdm zachov\u00e1v\u00e1n\u00edm Z\u00e1kona a smlouvy.<\/li>\n\n\n\n<li>Jde o &#8222;jakubovsk\u00fd&#8220; princip: V\u00edra bez skutk\u016f je mrtv\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 ty p\u0159ivedu na svou svatou horu&nbsp;a rozradostn\u00edm je ve sv\u00e9m dom\u011b modlitby; jejich z\u00e1paly a jejich ob\u011bti&nbsp;<em>budou vystupovat<\/em>&nbsp;pro zal\u00edben\u00ed nad m\u00fdm olt\u00e1\u0159em. V\u017edy\u0165 m\u016fj d\u016fm se bude naz\u00fdvat domem modlitby&nbsp;pro v\u0161echny n\u00e1rody.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mezi nepravd\u011bpodobn\u00e9 skupiny pro hled\u00e1n\u00ed Boha pat\u0159\u00ed i pohan\u00e9, cizinci \u010di ne-\u017eid\u00e9. <\/li>\n\n\n\n<li>I jejich \u00fasil\u00ed B\u016fh bude bohat\u011b odm\u011bn\u011bno: \n<ul class=\"wp-block-list\">\n<li>Budou s Bohem<\/li>\n\n\n\n<li>Budou tam za\u017e\u00edvat radost<\/li>\n\n\n\n<li>Jejich ob\u011bti budou Bohem ocen\u011bny &#8211; jak jsme ji\u017e \u0159\u00edkali: \u010c\u00edm v\u00edce mus\u00ed \u010dlov\u011bk p\u0159i sv\u00e9 cest\u011b za Bohem  ob\u011btovat, \u010d\u00edm v\u011bt\u0161\u00ed p\u0159ek\u00e1\u017eky mus\u00ed p\u0159ekonat, t\u00edm v\u011bt\u0161\u00ed je Bo\u017e\u00ed ocen\u011bn\u00ed a odm\u011bna.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh takov\u00e9 lidi d\u00e1v\u00e1 za p\u0159\u00edklad ostatn\u00edm. <\/li>\n\n\n\n<li><strong>Bo\u017e\u00ed d\u016fm je otev\u0159en pro v\u0161echny lidi bez rozd\u00edlu p\u016fvodu \u010di n\u00e1rodnosti. Bylo tomu tak v\u017edy, ale v obdob\u00ed Star\u00e9 smlouvy byla tato skute\u010dnost pon\u011bkud p\u0159ekryt\u00e1 Bo\u017e\u00edm jedn\u00e1n\u00edm s \u017eidovsk\u00fdm n\u00e1rodem.<\/strong> <\/li>\n\n\n\n<li><strong>Po Kristov\u011b vzk\u0159\u00ed\u0161en\u00ed se \u0161iroce otev\u0159elo &#8222;okno p\u0159\u00edle\u017eitosti&#8220; i pro ostatn\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 V\u00fdrok Panovn\u00edka Hospodina, kter\u00fd shroma\u017e\u010fuje zapuzen\u00e9&nbsp;Izraelovy: Je\u0161t\u011b mu k jeho shrom\u00e1\u017ed\u011bn\u00fdm shrom\u00e1\u017ed\u00edm&nbsp;<em>dal\u0161\u00ed.<\/em><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde zm\u011bna t\u00e9matu (a v dal\u0161\u00edm ver\u0161i naprost\u00e1 zm\u011bna t\u00f3nu).<\/li>\n\n\n\n<li>B\u016fh se o sv\u016fj lid star\u00e1 &#8211; dob\u0159e v\u00ed o tom, kdo byl od Izraele z n\u011bjak\u00fdch d\u016fvod\u016f odd\u011blen \u010di zahn\u00e1n. <\/li>\n\n\n\n<li>Mohlo j\u00edt o odd\u011blen\u00ed vlivem nep\u0159\u00e1tel nebo i o vnit\u0159n\u00ed vlivy, nap\u0159. kdy\u017e sv\u00fdm chov\u00e1n\u00edm n\u011bkter\u00e9 &#8222;ovce&#8220; zapudili \u0161patn\u00ed vedouc\u00ed. <\/li>\n\n\n\n<li>B\u016fh ji\u017e se shroma\u017e\u010fov\u00e1n\u00edm za\u010dal a hodl\u00e1 v n\u011bm pokra\u010dovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 P\u0159ij\u010fte se na\u017erat,&nbsp;v\u0161echna poln\u00ed zv\u011b\u0159i,&nbsp;v\u0161echna zv\u011b\u0159i lesn\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje v\u00fdlev Bo\u017e\u00edho hn\u011bvu v\u016f\u010di \u0161patn\u00fdm past\u00fd\u0159\u016fm &#8211; tedy \u017eidovsk\u00fdm autorit\u00e1m.<\/li>\n\n\n\n<li>Hodl\u00e1 je potrestat smrt\u00ed a jejich mrtvoly nechat le\u017eet na pospas.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V\u0161ichni&nbsp;<sup>(<\/sup>jeho str\u00e1\u017en\u00ed<sup>)<\/sup><em> are<\/em>&nbsp;slep\u00ed, <em>from<\/em>&nbsp;nev\u011bd\u00ed;&nbsp;v\u0161ichni&nbsp;<em>are<\/em>&nbsp;n\u011bm\u00ed&nbsp;psi,&nbsp;neum\u011bj\u00ed \u0161t\u011bkat. Hekaj\u00ed,&nbsp;le\u017e\u00ed, miluj\u00ed d\u0159\u00edmotu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: str\u00e1\u017en\u00ed m\u00e9ho lidu;<\/em><\/li>\n\n\n\n<li><em>var: +&nbsp;a&nbsp;nech\u00e1pou;<\/em><\/li>\n\n\n\n<li><em>m\u00edn\u011bni&nbsp;hl\u00eddac\u00ed&nbsp;psi, kte\u0159\u00ed maj\u00ed st\u0159e\u017eit st\u00e1do;<\/em><\/li>\n\n\n\n<li><em>n. (o lidech): blouzn\u00ed;<\/em><\/li>\n\n\n\n<li>Cel\u00fd obraz sm\u011b\u0159uje k jednomu: Str\u00e1\u017eci \u010di hl\u00edda\u010di, tedy ti, kdo maj\u00ed hl\u00eddat a v\u010das varovat, na sv\u00e9 posl\u00e1n\u00ed &#8222;ka\u0161lou&#8220;. <\/li>\n\n\n\n<li>Hl\u00eddac\u00ed pes u domu m\u00e1 \u0161t\u011bkat, kdy\u017e hroz\u00ed nebezpe\u010d\u00ed. Pokud to ned\u011bl\u00e1 &#8211; nav\u00edc z pohodlnosti a lenosti &#8211; nepln\u00ed sv\u016fj \u00fakol.<\/li>\n\n\n\n<li>Izraelsk\u00e9 n\u00e1bo\u017eensk\u00e9 autorit m\u011bly v\u010das rozpoznat, \u017ee n\u00e1rod opou\u0161t\u00ed Hospodina a \u017ee mu tedy hroz\u00ed Bo\u017e\u00ed tresty. M\u011bly b\u00fdt hlasit\u011b sly\u0161et, kdy\u017e Izraelci v\u00edce a v\u00edce poru\u0161ovali Z\u00e1kon.<\/li>\n\n\n\n<li>Pro\u010d vlastn\u011b vedouc\u00ed svou roli str\u00e1\u017ec\u016f neplnili? Necht\u011blo se jim. M\u011bli se dob\u0159e a necht\u011bli sv\u00e9 pohodl\u00ed naru\u0161ovat nebo riskovat.<\/li>\n\n\n\n<li>Jde o obecn\u00fd probl\u00e9m, kter\u00e9ho jsme byli sv\u011bdky mnohokr\u00e1te i v historii k\u0159es\u0165ansk\u00e9 c\u00edrkve &#8211; <strong>v\u0161ichni reform\u00e1to\u0159i, poukazuj\u00edc\u00ed na ne\u0161vary v\u017edy nar\u00e1\u017eeli na odpor dob\u0159e usazen\u00e9ho &#8222;establishmentu&#8220;. <\/strong> <\/li>\n\n\n\n<li>Nemus\u00edme se vracet hned k Husovi, na podobn\u00e9 probl\u00e9my nar\u00e1\u017e\u00edme v ka\u017ed\u00e9m k\u0159es\u0165ansk\u00e9m sboru a c\u00edrkvi i dnes &#8211; je toti\u017e mnohem pohodln\u011bj\u0161\u00ed a snaz\u0161\u00ed p\u0159ed ne\u0161vary zav\u0159\u00edt o\u010di, ne\u017e na n\u011b upozor\u0148ovat.<\/li>\n\n\n\n<li>Ti, kdo p\u0159in\u00e1\u0161ej\u00ed kritiku, nejsou nikdy obl\u00edben\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ale&nbsp;<em>are<\/em>&nbsp;to psi hltav\u00ed,&nbsp;neznaj\u00ed nasycen\u00ed.&nbsp;A to&nbsp;<em>are<\/em>&nbsp;past\u00fd\u0159i!&nbsp;Nemaj\u00ed porozum\u011bn\u00ed. V\u0161ichni se obr\u00e1tili na svou cestu,<sup>(<\/sup>v\u0161ichni bez v\u00fdjimky<sup>)<\/sup>&nbsp;k sv\u00e9mu&nbsp;<em>nekal\u00e9mu<\/em>&nbsp;zisku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: mu\u017e od sv\u00e9ho konce&nbsp;k druh\u00e9mu; <\/em><\/li>\n\n\n\n<li>U t\u011bchto \u0161patn\u00fdch past\u00fd\u0159\u016f je situace komplikovan\u00e1 t\u00edm, \u017ee jim jde vylo\u017een\u011b o vlastn\u00ed zisk &#8211; cht\u011bj\u00ed se ze sv\u00e9 funkce m\u00edt dob\u0159e. <\/li>\n\n\n\n<li>Zisk je to jedin\u00e9, co je zaj\u00edm\u00e1 &#8211; a nejen to: nikdy nemaj\u00ed dost.<\/li>\n\n\n\n<li>Maj\u00ed se starat o st\u00e1do, ale jedin\u00e9, o co jim skute\u010dn\u011b jde, je, co z toho budou m\u00edt.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e1 v\u011bc, kterou B\u016fh od sv\u00fdch past\u00fd\u0159\u016f o\u010dek\u00e1v\u00e1, je <strong>porozum\u011bn\u00ed<\/strong> &#8211; alespo\u0148 element\u00e1rn\u00ed snaha sv\u00fdm ovc\u00edm rozum\u011bt, ch\u00e1pat jejich pot\u0159eby. <\/li>\n\n\n\n<li>A tak\u00e9 snahu porozum\u011bt tomu, co to znamen\u00e1 b\u00fdt past\u00fd\u0159em. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 <em>\u0158\u00edkaj\u00ed<\/em>: P\u0159ij\u010fte, p\u0159inesu v\u00edno,\u00a0zpijeme\u00a0se pivem a z\u00edt\u0159ej\u0161\u00ed\u00a0den bude jako tento\u00a0<em>.<\/em>\u00a0je\u0161t\u011b mnohem v\u011bt\u0161\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160patn\u00ed past\u00fd\u0159i takto ale v\u016fbec neuva\u017euj\u00ed &#8211; tou\u017e\u00ed pouze po okam\u017eit\u00e9m zisku, po z\u00e1bav\u011b a po chlastu.<\/li>\n\n\n\n<li>Bo\u017e\u00ed hn\u011bv na nich proto z\u016fst\u00e1v\u00e1.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Toto prav\u00ed Hospodin: Zachov\u00e1vejte pr\u00e1vo&nbsp;a&nbsp;(jednejte spravedliv\u011b,)&nbsp;proto\u017ee brzy p\u0159ijde&nbsp;m\u00e1 z\u00e1chrana a bude zjevena m\u00e1 spravedlnost. 2 Blahoslaven\u00fd je&nbsp;\u010dlov\u011bk,&nbsp;kter\u00fd&nbsp;to \u010din\u00ed, a lidsk\u00fd syn,&nbsp;kter\u00fd&nbsp;se toho dr\u017e\u00ed; kter\u00fd zachov\u00e1v\u00e1 sobotu&nbsp;p\u0159ed znesv\u011bcen\u00edm a st\u0159e\u017e\u00ed svou ruku p\u0159ed p\u00e1ch\u00e1n\u00edm \u010dehokoliv zl\u00e9ho.&nbsp; 3 A\u0165 ne\u0159\u00edk\u00e1 cizinec,&nbsp;kter\u00fd se p\u0159ipojuje k Hospodinu: Hospodin m\u011b jist\u011b odd\u011bl\u00ed&nbsp;od sv\u00e9ho lidu. A eunuch&nbsp; a\u0165 ne\u0159\u00edk\u00e1: Hle, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-10927","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=10927"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10927\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=10927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=10927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=10927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}