{"id":10421,"date":"2024-01-28T08:49:00","date_gmt":"2024-01-28T07:49:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=10421"},"modified":"2025-08-08T19:46:51","modified_gmt":"2025-08-08T17:46:51","slug":"2-mojzisova-kapitola-28","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-28\/","title":{"rendered":"2. Moses - chapter 28"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 <sup>(<\/sup>Nech p\u0159ed sebe p\u0159istoupit<sup>)<\/sup>&nbsp;ze syn\u016f Izraele sv\u00e9ho bratra \u00c1rona a s n\u00edm jeho syny, aby&nbsp;<sup>(<\/sup>mi slou\u017eili jako kn\u011b\u017e\u00ed:<sup>)<\/sup>&nbsp;\u00c1rona&nbsp;<em>.<\/em>&nbsp;\u00c1ronovy syny N\u00e1daba,&nbsp;Ab\u00edh\u00faa, Eleazara a \u00cdtamara.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: P\u0159ive\u010f \u2026; (v\u00fdraz je mnohokr\u00e1t v Lv pou\u017e\u00edv\u00e1n v souvislosti s ob\u011b\u0165mi;<\/em><\/li>\n\n\n\n<li>Ne\u017e se pust\u00edme do vystrojen\u00ed &#8222;person\u00e1lu&#8220; k obsluze bohoslu\u017eby ve Stanu setk\u00e1v\u00e1n\u00ed, zamysleme se je\u0161t\u011b nad cel\u00fdm stanov\u00fdm komplexem.<\/li>\n\n\n\n<li>Stan se v\u0161\u00edm kolem m\u011bl b\u00fdt p\u0159enosn\u00fd. \u00dahrnnou hmotnost lze odhadnout na patn\u00e1ct tun i v\u00edce, nejt\u011b\u017e\u0161\u00ed transportovan\u00e9 kusy m\u011bla jednotky metr\u00e1k\u016f (schr\u00e1na, hlavn\u011b slitovnice, olt\u00e1\u0159, ro\u0161t, k\u016f\u017ee st\u0159echy). <\/li>\n\n\n\n<li>Podrobnosti o transportu jsou v Nu 3-4: V\u011bnoval se mu v\u00fdhradn\u011b kmen L\u00e9vi. Ten m\u011bl t\u0159i hlavn\u00ed rodov\u011b v\u011btve.: \n<ul class=\"wp-block-list\">\n<li><strong>Kehatovci <\/strong>\u2013 nosili nejposv\u00e1tn\u011bj\u0161\u00ed p\u0159edm\u011bty, truhlu, st\u016fl, sv\u00edcen, ot\u00e1\u0159e, n\u00e1\u010din\u00ed. V\u0161e na ty\u010d\u00edch na ramenou. Bylo jich na to 2750. <\/li>\n\n\n\n<li><strong>Gersonovci<\/strong> \u2013 zaji\u0161\u0165ovali stan, p\u0159ikr\u00fdvky, z\u00e1v\u011bsy, n\u00e1dvo\u0159\u00ed. Mohli pou\u017e\u00edvat 2 vozy + 4 voly (Nu 7,7). Po\u010det 2 630.<\/li>\n\n\n\n<li><strong>Merariovci<\/strong> \u2013 nesli konstruk\u010dn\u00ed \u010d\u00e1sti, desky, sloupy, podstavce. M\u011bli 4 vozy + 8 vol\u016f., bylo jich 3 200.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Levit\u016f tedy bylo dohromady 8 580: person\u00e1ln\u00ed zabezpe\u010den\u00ed bylo tedy dostate\u010dn\u00e9 &#8211; v tomto po\u010dtu se p\u0159esun n\u011bjak\u00fdch patn\u00e1cti dvaceti tun (nebo i \u010dty\u0159iceti pades\u00e1ti tun) dal zvl\u00e1dnout. <\/li>\n\n\n\n<li>Ne\u0161lo ale o transport n\u011bkolika des\u00edtek tun &#8222;brambor&#8220; &#8211; nebylo to tedy tak, \u017ee by  ka\u017ed\u00fd levita nesl &#8222;sv\u00fdch deset kilogram\u016f&#8220; &#8211; rozlo\u017een\u00ed b\u0159emen bylo nerovnom\u011brn\u00e9. Mnoho b\u0159emen bylo opravdu t\u011b\u017ek\u00fdch, n\u011bkolikametr\u00e1kov\u00fdch a musely b\u00fdt p\u0159en\u00e1\u0161eny ve v\u00edce lidech na r\u016fzn\u00fdch nos\u00edtk\u00e1ch. U nejt\u011b\u017e\u0161\u00edch b\u0159emen muselo j\u00edt o t\u011b\u017ekou d\u0159inu t\u0159eba v osmi nebo v\u00edce lidech, kdy na ka\u017ed\u00e9ho nosi\u010de p\u0159ipadalo mnoho des\u00edtek kilogram\u016f. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b, kdy\u017e se sloup zvedl a dal tak pokyn k p\u0159esunu, nastalo l\u00e9vit\u016fm obdob\u00ed t\u011b\u017ek\u00e9 d\u0159iny. Kdy\u017e cel\u00fd komplex rozestavili na nov\u00e9m m\u00edst\u011b, musela to b\u00fdt pro n\u011b \u00faleva. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e jsme ka\u017edoro\u010dn\u011b stav\u011bli a pak zase bourali t\u00e1bor Royal Rangers (kuchy\u0148, koupelna, z\u00e1chody, cca t\u0159icet a\u017e \u010dty\u0159icet stan\u016f) zam\u011bstnalo to v\u017edy na dva dny dvacet a\u017e t\u0159icet lid\u00ed s n\u011bkolika osobn\u00edmi auty a n\u011bkolika p\u0159\u00edv\u011bsn\u00fdmi voz\u00edky. Mno\u017estv\u00ed materi\u00e1lu odhaduji na ni\u017e\u0161\u00ed jednotky tun. \u010c\u00e1st pr\u00e1ce byla kvalifikovan\u00e1, \u010d\u00e1st sp\u00ed\u0161e silov\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Poj\u010fme tedy ke kn\u011b\u017e\u00edm: <strong>Nech p\u0159ed sebe p\u0159istoupit<sup>)<\/sup>&nbsp;ze syn\u016f Izraele sv\u00e9ho bratra \u00c1rona a s n\u00edm jeho syny, aby&nbsp;<sup>(<\/sup>mi slou\u017eili jako kn\u011b\u017e\u00ed:<sup>)<\/sup>&nbsp;\u00c1rona&nbsp;<em>.<\/em>&nbsp;\u00c1ronovy syny N\u00e1daba,&nbsp;Ab\u00edh\u00faa, Eleazara a \u00cdtamara.&nbsp;<\/strong><\/li>\n\n\n\n<li>Ne\u017e se bohoslu\u017eba v nov\u011b postaven\u00e9m &#8222;stanov\u00e9m komplexu&#8220; mohla rozb\u011bhnout, bylo t\u0159eba jmenovat person\u00e1l. <\/li>\n\n\n\n<li>Nejd\u016fle\u017eit\u011bj\u0161\u00ed z person\u00e1lu m\u011bli b\u00fdt kn\u011b\u017e\u00ed. Pro za\u010d\u00e1tek jich bylo jmenov\u00e1no p\u011bt, v\u0161ichni z jedn\u00e9 rodiny (Moj\u017e\u00ed\u0161\u016fv o t\u0159i roky star\u0161\u00ed bratr a \u010dty\u0159i synovci).<\/li>\n\n\n\n<li>Pro\u010d Hospodin &#8222;nes\u00e1hl&#8220; n\u011bkam jinam? Snad kv\u016fli zaji\u0161t\u011bn\u00ed loajality: Kdy\u017e p\u0159ijdou probl\u00e9my (a ony p\u0159i\u0161ly), je loajalita krevn\u00edho pouta t\u00edm nejsiln\u011bj\u0161\u00edm poj\u00edtkem.<\/li>\n\n\n\n<li>M\u016f\u017ee to vypadat jako nepotismus \u010di protekce, ale jak brzy uvid\u00edme, nebylo p\u0159\u00edli\u0161 o co st\u00e1t &#8211; ani po str\u00e1nce &#8222;n\u00e1pln\u011b&#8220; pr\u00e1ce (kdo by st\u00e1l o to v pr\u00e1ci zab\u00edjet a p\u00e1lit dobytek), ani po str\u00e1nce zodpov\u011bdnosti (dva ze \u010dty\u0159 syn\u016f zanedlouho zahynou Bo\u017e\u00ed rukou).<\/li>\n\n\n\n<li>Velk\u00e1 autorita s sebou neodmysliteln\u011b nese velkou zodpov\u011bdnost. V\u011bt\u0161inou nen\u00ed, o co st\u00e1t. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ud\u011bl\u00e1\u0161&nbsp;<sup>(<\/sup>svat\u00e1 roucha<sup>)<\/sup>&nbsp;pro sv\u00e9ho bratra \u00c1rona ke&nbsp;<sup>(<\/sup>cti a k okrase.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: sl\u00e1v\u011b a ke kr\u00e1se;<\/em><\/li>\n\n\n\n<li>\u0160aty d\u011blaj\u00ed \u010dlov\u011bka &#8211; B\u016fh ur\u010duje pravidlo, \u017ee r\u016fzn\u00fdm pozic\u00edm m\u00e1 odpov\u00eddat adekv\u00e1tn\u00ed oble\u010den\u00ed.<\/li>\n\n\n\n<li>Oble\u010den\u00ed kn\u011bze m\u00e1 v\u00edce v\u00fdznam\u016f:\n<ul class=\"wp-block-list\">\n<li>\"For <strong>ke cti<\/strong>: Sv\u00e9mu nositeli dod\u00e1v\u00e1 d\u016fstojnost. Potvrzuje d\u016fstojnost jeho \u00fa\u0159adu.\n<ul class=\"wp-block-list\">\n<li>Je velmi zaj\u00edmavou ot\u00e1zkou, jestli se tento princip &#8222;propsal&#8220; i do Nov\u00e9 smlouvy. Nikde v Bibli ne\u010dteme nic o speci\u00e1ln\u00edm oble\u010den\u00ed novoz\u00e1konn\u00edch c\u00edrkevn\u00edch slu\u017eebn\u00edk\u016f, na druh\u00e9 stran\u011b nelze vylou\u010dit, \u017ee princip oble\u010den\u00ed &#8222;ke cti a okrase&#8220; je univerz\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Nev\u00edme ani, jestli se n\u011bjak speci\u00e1ln\u011b obl\u00e9kal Je\u017e\u00ed\u0161 &#8211; sp\u00ed\u0161e ale nikoliv.<\/li>\n\n\n\n<li>Nelze proto jednozna\u010dn\u011b rozhodnout, zda \u0159\u00edmsko-katolick\u00e1 a pravoslavn\u00e1 praxe n\u00e1dhern\u00fdch rouch kn\u011b\u017e\u00ed a biskup\u016f, je spr\u00e1vn\u00e1. Osobn\u011b se domn\u00edv\u00e1m, \u017ee spr\u00e1vn\u011bj\u0161\u00ed je praxe protestantsk\u00e1, kdy vedouc\u00ed jsou oble\u010deni d\u016fstojn\u011b, ale civiln\u011b.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\"For <strong>k okrase<\/strong>: Kn\u011b\u017esk\u00e9 oble\u010den\u00ed m\u011blo b\u00fdt hezk\u00e9, lahodit oku. <\/li>\n\n\n\n<li> Kn\u011b\u017esk\u00e9 oble\u010den\u00ed je <strong>nabito symboliko<\/strong>u, jak uvid\u00edme d\u00e1le. <\/li>\n\n\n\n<li>Jde o &#8222;<strong>skafandr<\/strong>&#8222;, kter\u00fd je zapot\u0159eb\u00ed si pe\u010dliv\u011b obl\u00e9ci p\u0159ed vstupem do extr\u00e9mn\u011b rizikov\u00e9 z\u00f3ny Bo\u017e\u00ed p\u0159\u00edtomnosti. Jak\u00e9koliv zanedb\u00e1n\u00ed \u010di chyba mohou b\u00fdt osudov\u00e9<sup data-fn=\"cc50ff26-fbb1-4e14-8a4a-b0f1b0720836\" class=\"fn\"><a href=\"#cc50ff26-fbb1-4e14-8a4a-b0f1b0720836\" id=\"cc50ff26-fbb1-4e14-8a4a-b0f1b0720836-link\">1<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Promluv\u00ed\u0161&nbsp;ke v\u0161em zru\u010dn\u00fdm&nbsp;<em>is sure<\/em>, kter\u00e9 jsem naplnil&nbsp;<sup>(<\/sup>duchem moudrosti,<sup>)<\/sup>&nbsp;aby ud\u011blali \u00c1ronova roucha a posv\u011btili ho, aby mi slou\u017eil jako kn\u011bz.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: A ty promluv\u00ed\u0161;<\/em><\/li>\n\n\n\n<li><em>h.: moudr\u00e9ho srdce;<\/em><\/li>\n\n\n\n<li><em>n~: \u0161ikovnost\u00ed (v\u00fdraz duch v h. v\u00edcekr\u00e1t ozna\u010duje du\u0161evn\u00ed vlastnost \u010di schopnost &#8211; nap\u0159. \u201etrp\u011blivost\u201c \/ \u201evzn\u011btlivost\u201c \/ \u201erozv\u00e1\u017enost\u201c \/ \u201e\u017e\u00e1rlivost\u201c; <\/em>\n<ul class=\"wp-block-list\">\n<li>M\u00edt ducha moudrosti tedy znamen\u00e1 b\u00fdt moudr\u00fd, \u0161ikovn\u00fd \u010di schopn\u00fd roucha ud\u011blat. <\/li>\n\n\n\n<li>Jde pouze o hebrejsk\u00fd obrat nebo m\u016f\u017ee j\u00edt o n\u011bco hlub\u0161\u00edho, souvisej\u00edc\u00edho s lidsk\u00fdm duchem? Sp\u00ed\u0161e to prvn\u00ed &#8211; ka\u017ed\u00fd \u010dlov\u011bk je zkr\u00e1tka jin\u00fd a m\u00e1 jin\u00e1 obdarov\u00e1n\u00ed.  vyj\u00e1d\u0159en\u00edMohlo by j\u00edt o n\u011bco hlub\u0161\u00edho? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jedin\u00fd Moj\u017e\u00ed\u0161 v\u00ed, co a jak. Pouze on m\u00e1 p\u0159edstavu, co a jak se m\u00e1 ud\u011blat.<\/li>\n\n\n\n<li>Oble\u010den\u00ed kn\u011b\u017e\u00ed je technologicky n\u00e1ro\u010dn\u00e9. <\/li>\n\n\n\n<li>B\u016fh nicm\u00e9n\u011b db\u00e1 na p\u0159im\u011b\u0159enost &#8211; a v Izraeli existovali lid\u00e9, kter\u00e9 B\u016fh <strong>naplnil duchem moudrosti. <\/strong>Pokud B\u016fh n\u011bco vy\u017eaduje, z\u00e1rove\u0148 d\u00e1v\u00e1 &#8222;know-how&#8220;, tedy lidi schopn\u00e9 Jeho p\u0159edstavy realizovat. <\/li>\n\n\n\n<li>Jde o univerz\u00e1ln\u011b platn\u00e9 pravidlo &#8211; <strong>B\u016fh po n\u00e1s nikdy nechce nemo\u017en\u00e9. Je-li v Bibli naps\u00e1n n\u011bjak\u00fd p\u0159\u00edkaz, je splniteln\u00fd. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Kdyby B\u016fh \u0159ekl: &#8222;Ud\u011blejte roucho znebo ze bavlny&#8220;, byli by Izraelci &#8222;nahran\u00ed&#8220;, proto\u017ee bavlnu zkr\u00e1tka nem\u011bli. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A toto&nbsp;<em>are<\/em>&nbsp;roucha, kter\u00e1 ud\u011blaj\u00ed: n\u00e1prsn\u00edk, ef\u00f3d, pl\u00e1\u0161\u0165, tkanou&nbsp;suknici, turban a \u0161erpu.&nbsp;Ud\u011blaj\u00ed svat\u00e1 roucha pro tv\u00e9ho bratra \u00c1rona a pro jeho syny, aby mi slou\u017eil jako kn\u011bz.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>tkanou<\/strong>: <em>HL; prav. v\u00fdznam: lemovan\u00e1 t\u0159\u00e1sn\u011bmi \/ m\u0159\u00ed\u017ekovan\u00e1 (vzor vytvo\u0159en\u00fd kombinac\u00ed siln\u00fdch a slab\u00fdch vl\u00e1ken); p\u0159\u00edbuzn\u00e9 sloveso viz v.&nbsp;Ex 28,39&nbsp;&#8211; utkat vzorovan\u011b; srv. p\u0159\u00edbuzn\u00fd v\u00fdraz \u201eobrou\u010dka\u201c ve v.&nbsp;Ex 28,11 a v \u017d 45,14 protk\u00e1van\u00fd<\/em>;<\/li>\n\n\n\n<li>Tak\u017ee slavnostn\u00ed kn\u011b\u017esk\u00e9 roucho m\u00e1 m\u00edt \u0161est \u010d\u00e1st\u00ed. <\/li>\n\n\n\n<li>\u0158ekl bych, \u017ee n\u00e1prsn\u00edk a \u0161erpa, snad i turban jsou prvky dekorativn\u00edmi nebo symbolick\u00fdmi. <\/li>\n\n\n\n<li>V tom, co je to <strong>ef\u00f3d<\/strong>, pokud v\u00edm, nen\u00ed zcela jasn\u00e9 &#8211; zde o\u010dividn\u011b n\u011bjak\u00e1 sou\u010d\u00e1st kn\u011b\u017esk\u00e9 &#8222;v\u00fdstroje&#8220;, jinde pl\u00e1\u0161t\u011bnka nebo nap\u0159. schr\u00e1nka na losy. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Vezmou zlato,&nbsp;<em>p\u0159\u00edzi<\/em>&nbsp;modrou, purpurovou a karm\u00ednovou a jemn\u00e9 pl\u00e1tno. 6 Ud\u011blaj\u00ed ef\u00f3d&nbsp;<em>ze<\/em>&nbsp;zlata,&nbsp;<em>z p\u0159\u00edze<\/em>&nbsp;modr\u00e9, purpurov\u00e9&nbsp;<em>.<\/em>&nbsp;karm\u00ednov\u00e9 a&nbsp;<em>it<\/em>&nbsp;jemn\u011b tkan\u00e9ho pl\u00e1tna&nbsp;<em>a grain<\/em>&nbsp;um\u011bleck\u00e9&nbsp;d\u00edlo.&nbsp; 7 Bude m\u00edt dva n\u00e1ramen\u00edky&nbsp;p\u0159ipojen\u00e9 na jeho dvou konc\u00edch a&nbsp;<em>soon<\/em>&nbsp;bude spojen&nbsp;<em>dohromady<\/em>.&nbsp;8 <sup>(<\/sup>Ozdobn\u00fd p\u00e1s<sup>)<\/sup>&nbsp;jeho ef\u00f3du, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;na n\u011bm, bude ud\u011bl\u00e1n jako on z&nbsp;<em>jednoho kusu s<\/em>&nbsp;n\u00edm \u2014&nbsp;<em>ze<\/em>&nbsp;zlata,&nbsp; <em>p\u0159\u00edze<\/em>&nbsp;modr\u00e9, purpurov\u00e9 a karm\u00ednov\u00e9 a&nbsp;<em>it<\/em>&nbsp;jemn\u011b tkan\u00e9ho pl\u00e1tna.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h.: ramena;<\/li>\n\n\n\n<li>N\u011bjak\u00e9 podrobnosti se o ef\u00f3du p\u0159ece jen dozv\u00edd\u00e1me. M\u011bl b\u00fdt:\n<ul class=\"wp-block-list\">\n<li>kr\u00e1sn\u00fd a\u017e charakteru um\u011bleck\u00e9ho d\u00edla. <\/li>\n\n\n\n<li>jemn\u00fd &#8211; jist\u011b tedy i p\u0159\u00edjemn\u00fd na dotyk<\/li>\n\n\n\n<li>barevn\u00fd<\/li>\n\n\n\n<li>barevn\u011b byl lad\u011bn\u00fd stejn\u011b jako Stan. \n<ul class=\"wp-block-list\">\n<li>B\u016fh zjevn\u011b pro m\u00edsto sv\u00e9ho p\u0159eb\u00fdv\u00e1n\u00ed pou\u017e\u00edv\u00e1 jednu &#8222;<strong>vizu\u00e1ln\u00ed identitu&#8220; <\/strong>(jako to d\u011blaj\u00ed firmy se sv\u00fdmi logy a webov\u00fdmi str\u00e1nkami) \ud83d\ude0a<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>se zlat\u00fdmi prvky (zlat\u00e9 nit\u011b asi do tkaniny jdou n\u011bjak zapracovat?)<\/li>\n\n\n\n<li>m\u00e1 z\u0159ejm\u011b p\u0159edn\u00ed a zadn\u00ed d\u00edl, kter\u00e9 spojuj\u00ed n\u00e1ramen\u00edky<\/li>\n\n\n\n<li>m\u00e1 ozdobn\u00fd p\u00e1s, kter\u00fd je jeho sou\u010d\u00e1st\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Vezme\u0161 dva karneolov\u00e9&nbsp;kameny a vyryje\u0161 na n\u011b jm\u00e9na Izraelov\u00fdch syn\u016f. 10 \u0160est jejich&nbsp;jmen na jeden k\u00e1men a \u0161est zb\u00fdvaj\u00edc\u00edch jmen na druh\u00fd k\u00e1men podle jejich narozen\u00ed. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n: rod\u016f, rodopis\u016f;<\/em><\/li>\n\n\n\n<li>Z hlediska velikosti t\u011bchto drahokam\u016f nejde \u00fadajn\u011b o nic nemo\u017en\u00e9ho. \n<ul class=\"wp-block-list\">\n<li>Karneol je polodrahokam &#8211; odr\u016fda chalcedonu (k\u0159emene), m\u016f\u017ee b\u00fdt pr\u016fhledn\u00fd a zbarven\u00fd \u017eelezit\u00fdmi oxidy do \u010dervena a\u017e oran\u017eova. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jm\u00e9na byla \u0159azena podle po\u0159ad\u00ed, v jak\u00e9m se narodili Izraelovi synov\u00e9, tedy 1.\u20136. jm\u00e9no na prvn\u00edm kameni: R\u00faben, \u0160ime\u00f3n, L\u00e9vi, Juda, Dan, Neftal\u00ed, 7.\u201312. jm\u00e9no na druh\u00e9m kameni: G\u00e1d, A\u0161er, Isachar, Zabul\u00f3n, Josef, Benjam\u00edn.\n<ul class=\"wp-block-list\">\n<li>Nikoliv tedy podle v\u00fdznamu, po\u010detnosti nebo n\u011b\u010deho podobn\u00e9ho. Ani podle abecedy.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11<em> Jako<\/em>&nbsp;kamenorytcem&nbsp;vytvo\u0159en\u00fd pe\u010detn\u00ed&nbsp;n\u00e1pis vyryje\u0161 na ty dva kameny jm\u00e9na Izraelov\u00fdch syn\u016f. Vsad\u00ed\u0161 je&nbsp;<em>He<\/em>&nbsp;zlat\u00fdch obrou\u010dek&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u0159emesln\u00edkem kamene; <\/em><\/li>\n\n\n\n<li><em>h.: vyryt\u00ed;<\/em><\/li>\n\n\n\n<li><em>h.: Ud\u011bl\u00e1\u0161 je obklopen\u00e9 \u2026&nbsp;<\/em><\/li>\n\n\n\n<li>Ryt\u00ed do drah\u00fdch kamen\u016f nebylo zjevn\u011b nic neobvykl\u00e9ho &#8211; d\u011blalo se to a existovali na to specialist\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 a vlo\u017e\u00ed\u0161 oba kameny na n\u00e1ramen\u00edky ef\u00f3du&nbsp;<em>a grain<\/em>&nbsp;p\u0159ipom\u00ednkov\u00e9&nbsp;kameny syn\u016f Izraele. \u00c1ron bude nosit jejich jm\u00e9na p\u0159ed Hospodinem na obou ramenech jako p\u0159ipom\u00ednku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co je smyslem karneolov\u00fdch n\u00e1ramen\u00edk\u016f? <strong>P\u0159ipom\u00ednka<\/strong>.<\/li>\n\n\n\n<li>P\u0159ipom\u00ednka komu? Bohu, \u00c1ronovi i lidem. <\/li>\n\n\n\n<li>B\u016fh samoz\u0159ejm\u011b nic p\u0159ipom\u00ednat nepot\u0159ebuje, nicm\u00e9n\u011b poka\u017ed\u00e9, kdy\u017e \u00c1ron vch\u00e1z\u00ed do Bo\u017e\u00ed p\u0159\u00edtomnosti, p\u0159in\u00e1\u0161\u00ed s sebou p\u0159ed Jeho tv\u00e1\u0159 p\u0159ipom\u00ednku t\u011bch, kter\u00e9 zastupuje.<\/li>\n\n\n\n<li>\u00c1ronovi samotn\u00e9mu se p\u0159ipom\u00edn\u00e1, \u017ee ve Stanu &#8222;nehraje s\u00e1m za sebe&#8220;, ale \u017ee zastupuje sv\u016fj n\u00e1rod. <\/li>\n\n\n\n<li>A v\u0161em, kdo \u00c1rona v jeho oble\u010den\u00ed spat\u0159\u00ed, se p\u0159ipomene, \u017ee Hospodin je jejich Bohem a \u017ee je t\u0159eba se podle toho za\u0159izovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ud\u011bl\u00e1\u0161 zlat\u00e9 obrou\u010dky 14 a dva \u0159et\u00edzky&nbsp;<em>it<\/em>&nbsp;\u010dist\u00e9ho zlata; ud\u011bl\u00e1\u0161 je spleten\u00e9&nbsp;<sup>(<\/sup>jako se vytv\u00e1\u0159\u00ed prov\u00e1zky<sup>)<\/sup>&nbsp;a upevn\u00ed\u0161 tyto prov\u00e1zkov\u00e9 \u0159et\u00edzky na obrou\u010dky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: kroucen\u00e9 \/ sto\u010den\u00e9; <\/em><\/li>\n\n\n\n<li><em>n.: na zp\u016fsob \u2026; h.: d\u00edlo prov\u00e1zk\u016f; <\/em><\/li>\n\n\n\n<li>N\u00e1ramen\u00edky tedy budou spojeny zlat\u00fdmi \u0159et\u00edzky &#8211; z\u0159ejm\u011b zdobn\u00fd prvek, ev. dal\u0161\u00ed spojovac\u00ed prvek tvo\u0159\u00edc\u00ed z cel\u00e9ho oble\u010den\u00ed jeden celek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Ud\u011bl\u00e1\u0161 n\u00e1prsn\u00edk&nbsp;rozhodnut\u00ed&nbsp;<em>a grain<\/em>&nbsp;um\u011bleck\u00e9 d\u00edlo; ud\u011bl\u00e1\u0161 ho jako ef\u00f3d \u2014 ud\u011bl\u00e1\u0161 ho&nbsp;<em>ze<\/em>&nbsp;zlata, <em>p\u0159\u00edze<\/em>&nbsp; modr\u00e9, purpurov\u00e9 a karm\u00ednov\u00e9 a&nbsp;<em>it<\/em>&nbsp;jemn\u011b tkan\u00e9ho pl\u00e1tna.&nbsp;18 Bude \u010dtvercov\u00fd&nbsp;<em>.<\/em>&nbsp;dvojit\u00fd, p\u00ed\u010f&nbsp;dlouh\u00fd a p\u00ed\u010f \u0161irok\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: soudu; <\/em><\/li>\n\n\n\n<li><em>[cca 22 cm];<\/em><\/li>\n\n\n\n<li>Po n\u00e1ramen\u00edc\u00edch dal\u0161\u00ed symbolick\u00fd zdobn\u00fd prvek kn\u011b\u017esk\u00e9ho oble\u010den\u00ed. <\/li>\n\n\n\n<li>Co znamen\u00e1, \u017ee m\u00e1 b\u00fdt ud\u011bl\u00e1n jako ef\u00f3d, asi nen\u00ed jasn\u00e9, nicm\u00e9n\u011b, jde o l\u00e1tkov\u00fd ozdobn\u00fd dvaceticentimetrov\u00fd \u010dtverec fixovan\u00fd na kn\u011bzov\u011b hrudi.<\/li>\n\n\n\n<li>Barvou a stylem odpov\u00edd\u00e1 ostatn\u00edm prvk\u016fm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Vsad\u00ed\u0161&nbsp;do n\u011bj vsazen\u00e9&nbsp;kameny,&nbsp;\u010dty\u0159i \u0159ady kamen\u016f; \u0159ada rub\u00edn, topas&nbsp;a smaragd&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;\u0159ada prvn\u00ed; 18 \u0159ada druh\u00e1 \u2014 malachit,&nbsp;saf\u00edr&nbsp;a jaspis; 19 \u0159ada t\u0159et\u00ed \u2014 op\u00e1l, ach\u00e1t a ametyst 20 a \u0159ada \u010dtvrt\u00e1 \u2014 chryzolit,&nbsp;karneol a onyx.&nbsp;Budou vsazeny&nbsp;<em>He<\/em>&nbsp;zlata ve sv\u00fdch obrou\u010dk\u00e1ch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Vypln\u00ed\u0161 (ho);<\/em><\/li>\n\n\n\n<li><em>[je z\u0159ejm\u00e9, \u017ee \u0161lo o drahokamy, jak uv\u00e1d\u00ed v\u00fdslovn\u011b&nbsp;1Pa 29,2];&nbsp;<\/em><\/li>\n\n\n\n<li>Symbolika drahokam\u016f je rozs\u00e1hl\u00e1 a vzhledem k tomu, \u017ee mi problematika drahokam\u016f a polodrahokam\u016f nic ne\u0159\u00edk\u00e1, pon\u011bkud nep\u0159ehledn\u00e1.<\/li>\n\n\n\n<li>Stru\u010dn\u011b:\n<ul class=\"wp-block-list\">\n<li>Ruben \u2013 rub\u00edn \u2013 \u010derven\u00e1<\/li>\n\n\n\n<li>\u0160ime\u00f3n \u2013 topaz \u2013 \u017elut\u00e1<\/li>\n\n\n\n<li>L\u00e9vi \u2013 smaragd \u2013 zelen\u00e1<\/li>\n\n\n\n<li>Juda  \u2013 karneol \u2013 oran\u017eov\u00e1<\/li>\n\n\n\n<li>Dan \u2013 saf\u00edr \u2013 modr\u00e1<\/li>\n\n\n\n<li>Neftal\u00ed \u2013 chalcedon \u2013 sv\u011btle modr\u00e1<\/li>\n\n\n\n<li>G\u00e1d \u2013 ametyst \u2013 fialov\u00e1<\/li>\n\n\n\n<li>A\u0161er \u2013 ach\u00e1t \u2013 pestr\u00e1<\/li>\n\n\n\n<li>Isachar \u2013 ametyst \u2013 fialov\u00e1<\/li>\n\n\n\n<li>Zabul\u00f3n \u2013 chryzolit \u2013 zlatav\u00e1<\/li>\n\n\n\n<li>Josef \u2013 onyx \u2013 \u010dern\u00e1\/b\u00edl\u00e1<\/li>\n\n\n\n<li>Benjam\u00edn \u2013 jaspis \u2013 \u010dervenohn\u011bd\u00e1<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je tomu podobn\u011b jako nap\u0159. s erby, znaky nebo standardami: Pokud by m\u016fj rod m\u011bl sv\u016fj erb, n\u011bjak\u00fd symbolick\u00fd v\u00fdznam by to pro m\u011b m\u011blo &#8211; cht\u011bl bych dost\u00e1t jeho symbolice (b\u00fdt state\u010dn\u00fd jako orel na erbu nebo n\u011bco podobn\u00e9ho). <\/li>\n\n\n\n<li>Pokud by m\u016fj rod m\u011bl sv\u016fj drahokam, motivoval by m\u011b to k tomu, aby moje rodina byla stejn\u011b kr\u00e1sn\u00e1, cenn\u00e1, neporu\u0161en\u00e1 \u010di n\u011bco na ten zp\u016fsob. <\/li>\n\n\n\n<li>Podobn\u011b &#8211; kdy\u017e se t\u0159eba G\u00e1d setkal s ametystem nebo fialovou barvou, mohl si p\u0159ipomenout svou historickou roli jednoho z dvan\u00e1cti kmen\u016f vyvolen\u00e9ho n\u00e1roda.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Kamen\u016f bude podle jmen Izraelov\u00fdch syn\u016f, dvan\u00e1ct, podle jejich jmen;&nbsp;<em>a grain<\/em>&nbsp;pe\u010detn\u00ed n\u00e1pis&nbsp;bude ka\u017ed\u00fd&nbsp;podle sv\u00e9ho jm\u00e9na pro dvan\u00e1ct kmen\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What is <strong>pe\u010detn\u00ed n\u00e1pis<\/strong>? Rytina na pe\u010deti. \n<ul class=\"wp-block-list\">\n<li>Tento pojem se vyskytl ji\u017e u n\u00e1pis\u016f na n\u00e1ramen\u00edc\u00edch.<\/li>\n\n\n\n<li>Jm\u00e9na dvan\u00e1cti kmen\u016f byla vyps\u00e1na i na n\u00e1ramen\u00edc\u00edch, tam byla \u0161est a \u0161est. Zde m\u00e1 ka\u017ed\u00fd kmen sv\u016fj k\u00e1men. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pe\u010de\u0165 je osobn\u00ed  &#8222;identifik\u00e1tor&#8220;. M\u00edvala podobu prstenu nebo raz\u00edtka &#8211; autor t\u00edm potvrzoval autenti\u010dnost dokumentu. N\u011bco jako je dnes otisk prstu na mobilu nebo digit\u00e1ln\u00ed podpis. <\/li>\n\n\n\n<li>Pe\u010de\u0165 na sob\u011b m\u011bla vyryt\u00fd n\u00e1pis nebo obraz, kter\u00fd se otiskoval do pe\u010detn\u00edho vosku. <\/li>\n\n\n\n<li>Jm\u00e9na jednotliv\u00fdch izraelsk\u00fdch kmen\u016f byla tedy precizn\u011b trvale z\u0159eteln\u011b a nezam\u011bniteln\u011b vyryta do drahokam\u016f. <\/li>\n\n\n\n<li>Sv\u00e9 vlastnictv\u00ed jednotliv\u00fdch kmen\u016f tak autorizoval s\u00e1m B\u016fh. <\/li>\n\n\n\n<li>A kn\u011bz toto cenn\u00e9 Bo\u017e\u00ed vlastnictv\u00ed nosil na ramenou (symbolicky je nesl na modlitb\u00e1ch) a na hrudi, symbolicky tedy bl\u00edzko srdci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Ud\u011bl\u00e1\u0161 k n\u00e1prsn\u00edku \u0159et\u00edzky&nbsp;<em>it<\/em>&nbsp;\u010dist\u00e9ho zlata spleten\u00e9 jako se vytv\u00e1\u0159\u00ed prov\u00e1zky. 23 Ud\u011bl\u00e1\u0161 k n\u00e1prsn\u00edku dva zlat\u00e9 krou\u017eky a upevn\u00ed\u0161 ty dva krou\u017eky na oba okraje n\u00e1prsn\u00edku. 24 Dva zlat\u00e9 prov\u00e1zky upevn\u00ed\u0161 ke dv\u011bma krou\u017ek\u016fm na okraji n\u00e1prsn\u00edku 25 a&nbsp;<em>druh\u00e9<\/em>&nbsp;dva konce obou prov\u00e1zk\u016f upevn\u00ed\u0161 ke dv\u011bma obrou\u010dk\u00e1m a d\u00e1\u0161 dop\u0159edu na n\u00e1ramen\u00edky ef\u00f3du. 26 Ud\u011bl\u00e1\u0161 dva zlat\u00e9 krou\u017eky a um\u00edst\u00ed\u0161 je na dva okraje n\u00e1prsn\u00edku, na vnit\u0159n\u00ed okraj, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;na stran\u011b ef\u00f3du. 27Ud\u011bl\u00e1\u0161 dva zlat\u00e9 krou\u017eky a upevn\u00ed\u0161 je na dva n\u00e1ramen\u00edky ef\u00f3du zep\u0159edu zezdola u spojen\u00e9ho kusu nad ozdobn\u00fd p\u00e1s ef\u00f3du. 28 N\u00e1prsn\u00edk p\u0159iv\u00e1\u017eou&nbsp; modrou \u0161\u0148\u016frkou z jeho krou\u017ek\u016f na krou\u017eky ef\u00f3du, aby byl nad ozdobn\u00fdm p\u00e1sem ef\u00f3du; n\u00e1prsn\u00edk nebude odst\u00e1vat&nbsp;od ef\u00f3du.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o fixaci n\u00e1prsn\u00edku k n\u00e1ramen\u00edk\u016fm a k ef\u00f3du.<\/li>\n\n\n\n<li>V\u0161e m\u011blo fixa\u010dn\u00ed zlat\u00e9 krou\u017eky a v\u0161e bylo spojeno se v\u0161\u00edm \u0159et\u00edzky a modr\u00fdmi prov\u00e1zky. <\/li>\n\n\n\n<li>Obl\u00e9k\u00e1n\u00ed muselo b\u00fdt dosti n\u00e1ro\u010dn\u00e9. Jak prob\u00edhalo? Spojovac\u00ed prvky se nech\u00e1valy trvale a cel\u00e1 konstrukce n\u00e1ramen\u00edk\u016f a n\u00e1prsn\u00edku se p\u0159evl\u00e9kala p\u0159es hlavu? Nebo se \u0159et\u00edzky zacvakly a prov\u00e1zky znovu zav\u00e1zaly p\u0159i ka\u017ed\u00e9m obl\u00e9k\u00e1n\u00ed? (Odhaduji prvn\u00ed mo\u017enost).<\/li>\n\n\n\n<li>Kn\u011bz se v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nebyl schopen obl\u00e9ci s\u00e1m, \u0161lo o slo\u017eitou proceduru. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 \u00c1ron bude nosit jm\u00e9na Izraelov\u00fdch syn\u016f na n\u00e1prsn\u00edku rozhodnut\u00ed&nbsp;na sv\u00e9m srdci, kdy\u017e bude vch\u00e1zet do svatyn\u011b jako ustavi\u010dnou&nbsp;p\u0159ipom\u00ednku p\u0159ed Hospodinem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v\u00fdraz lze ch\u00e1pat tak\u00e9 p\u0159ipojen k \u201ebude nosit\u201c;<\/em><\/li>\n\n\n\n<li>Znovu: \u00c1ron nep\u0159istupuje k Hospodinu s\u00e1m za sebe, ale jako z\u00e1stupce cel\u00e9ho Izraele. <\/li>\n\n\n\n<li>Jm\u00e9na izraelsk\u00fdch kmen\u016f to p\u0159ipom\u00ednaj\u00ed jak jemu, tak se Izrael p\u0159ipom\u00edn\u00e1 Bohu. <\/li>\n\n\n\n<li>N\u00e1prsn\u00edk je zde nazv\u00e1n n\u00e1prsn\u00edkem rozhodnut\u00ed &#8211; vz\u00e1p\u011bt\u00ed uvid\u00edme, pro\u010d. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Do n\u00e1prsn\u00edku rozhodnut\u00ed&nbsp;vlo\u017e\u00ed\u0161 ur\u00edm&nbsp;a tum\u00edm a budou na \u00c1ronov\u011b srdci, kdy\u017e bude vch\u00e1zet p\u0159ed Hospodina. \u00c1ron bude ustavi\u010dn\u011b nosit rozhodnut\u00ed&nbsp;<em>pro<\/em>&nbsp;syny Izraele na sv\u00e9m srdci p\u0159ed Hospodinem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1prsn\u00edk bude dut\u00fd a pat\u0159\u00ed do n\u011bj losy.<\/li>\n\n\n\n<li>Jak <strong>ur\u00edm a tum\u00edm<\/strong> fungovaly, nen\u00ed zcela jasn\u00e9. Je vcelku jist\u00e9, \u017ee n\u011bjak\u00fdm zp\u016fsobem pom\u00e1haly zji\u0161\u0165ovat Bo\u017e\u00ed v\u016fli. <\/li>\n\n\n\n<li><strong>Ur\u00edm <\/strong>znamen\u00e1 n\u011bco ve smyslu<strong> \u201esv\u011btla\u201c a tum\u00edm \u201edokonalosti\u201c<\/strong>, co oboj\u00ed m\u016f\u017ee ukazovat sm\u011brem k hled\u00e1n\u00ed sv\u011btla \u010di pravdy od Boha. <\/li>\n\n\n\n<li>Obecn\u011b pro lidi plat\u00ed, \u017ee jistit Bo\u017e\u00ed v\u016fli nen\u00ed v\u016fbec jednoduch\u00fd \u00fakol. Na\u0161e sly\u0161en\u00ed Boha a porozum\u011bn\u00ed Jeho slov\u016fm je od p\u00e1du velmi omezen\u00e9. <\/li>\n\n\n\n<li>M\u00edt spolehliv\u00e9ho proroka (jako byl t\u0159eba pr\u00e1v\u011b Moj\u017e\u00ed\u0161), kter\u00fd Boha sly\u0161\u00ed &#8222;nap\u0159\u00edmo&#8220;, je pro n\u00e1rod sice po\u017eehn\u00e1n\u00edm, ale sp\u00ed\u0161e v\u00fdjimkou.<\/li>\n\n\n\n<li>M\u00edt mo\u017enost sly\u0161et od Boha odpov\u011bdi, by\u0165 pouze ve smyslu &#8222;ano a ne&#8220;, je proto velmi v\u00edtan\u00e1 a v\u011bt\u0161inou i dosta\u010duj\u00edc\u00ed. Skrze losy ur\u00edm a tum\u00edm m\u011bla b\u00fdt z\u0159ejm\u011b Izraelc\u016fm tato mo\u017enost zji\u0161\u0165ov\u00e1n\u00ed Bo\u017e\u00ed v\u016fle poskytnuta dlouhodob\u011b.<\/li>\n\n\n\n<li>Jak p\u0159esn\u011b losy fungovaly (a zda v\u016fbec \u0161lo o losy), v Bibli pops\u00e1no nen\u00ed. Teori\u00ed je v\u00edce, od t\u011b\u017ece nadp\u0159irozen\u00fdch a\u017e po p\u0159edstaviteln\u011bj\u0161\u00ed ve smyslu losov\u00e1n\u00ed, nap\u0159.:\n<ul class=\"wp-block-list\">\n<li>Spr\u00e1vn\u011b oble\u010den\u00fd i jinak p\u0159ipraven\u00fd kn\u011bz byl schopen ve sv\u00e9m duchu rozum\u011bt Bo\u017e\u00edmu hlasu.\n<ul class=\"wp-block-list\">\n<li>Snad si m\u016f\u017eeme p\u0159edstavit jako n\u011bco ve smyslu \u0159\u00edmsko-katolick\u00e9ho ch\u00e1p\u00e1n\u00ed neomylnosti pape\u017eov\u00fdch v\u00fdrok\u016f &#8222;ex cathedra&#8220;: Kdy\u017e pape\u017e n\u011bco pronese &#8222;ex cathedra&#8220;, ch\u00e1pe to \u0158K c\u00edrkev jako z\u00e1vazn\u00e9 dogma<sup data-fn=\"42ea2b6a-80c6-4a6a-a41d-08387b459165\" class=\"fn\"><a href=\"#42ea2b6a-80c6-4a6a-a41d-08387b459165\" id=\"42ea2b6a-80c6-4a6a-a41d-08387b459165-link\">2<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mohlo j\u00edt o dv\u011b desti\u010dky nebo kameny s n\u00e1pisy (nap\u0159. <em>ano<\/em> \/ <em>No<\/em>, nebo <em>pr\u00e1zdn\u00e9 \/ ozna\u010den\u00e9<\/em>). Velekn\u011bz je pak n\u00e1hodn\u011b vytahoval z kapsy n\u00e1prsn\u00edku a t\u00edm losoval &#8222;Bo\u017e\u00ed v\u016fli&#8220;. Ot\u00e1zky pak samoz\u0159ejm\u011b tomu musely b\u00fdt uzp\u016fsobeny<sup data-fn=\"fc04a8c4-a7a5-494b-94e6-eefccc2334f7\" class=\"fn\"><a href=\"#fc04a8c4-a7a5-494b-94e6-eefccc2334f7\" id=\"fc04a8c4-a7a5-494b-94e6-eefccc2334f7-link\">3<\/a><\/sup>.<\/li>\n\n\n\n<li>1S 28,6 je naps\u00e1no &#8222;&#8230;<em>ale Hospodin mu (Saulovi) neodpov\u011bd\u011bl ani skrze sny, ani ur\u00edm, ani proroky.\u201c<\/em> Co\u017e pon\u011bkud zpochyb\u0148uje p\u0159edstavu jednoduch\u00e9ho tah\u00e1n\u00ed los\u016f ve smyslu ano-ne: Losy n\u011bjakou odpov\u011b\u010f p\u0159inesou v\u017edycky &#8211; a zda jde o odpov\u011b\u010f Bo\u017e\u00ed, nelze jednodu\u0161e ov\u011b\u0159it. \n<ul class=\"wp-block-list\">\n<li>Snad by se to dalo vysv\u011btlit t\u00edm, \u017ee losy mohly p\u0159in\u00e1\u0161et vnit\u0159n\u011b rozporn\u00e9 odpov\u011bdi: Jestli dostanu odpov\u011b\u010f &#8222;ano&#8220; na ot\u00e1zku &#8222;Je to \u010dern\u00e9?&#8220; a po chv\u00edli tak\u00e9 &#8222;ano&#8220; na ot\u00e1zku &#8222;Je to b\u00edl\u00e9?&#8220;, je jasn\u00e9, \u017ee &#8222;n\u011bco nen\u00ed v po\u0159\u00e1dku&#8220;.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00fd je ohledn\u011b pou\u017e\u00edv\u00e1n\u00ed los\u016f exkurz do d\u011bjin novoz\u00e1konn\u00ed c\u00edrkve:\n<ul class=\"wp-block-list\">\n<li>Jedin\u00fdm biblick\u00fdm novoz\u00e1konn\u00edm p\u0159\u00edkladem t\u00e9to praxe je pops\u00e1n ve Sk 1,26 a t\u00fdk\u00e1 se v\u00fdb\u011bru mezi dv\u011bma kandid\u00e1ty na uvoln\u011bn\u00e9 m\u00edsto apo\u0161tola. <em>\u201eLos padl na Mat\u011bje a byl p\u0159ipojen k jeden\u00e1cti apo\u0161tol\u016fm.\u201c<\/em> <strong>Jde o nezpochybniteln\u00fd precedens &#8211; p\u0159\u00edle\u017eitostn\u011b tedy je vyu\u017eit\u00ed losu p\u0159i hled\u00e1n\u00ed Bo\u017e\u00ed v\u016fle mo\u017en\u00e9. <\/strong><\/li>\n\n\n\n<li>P\u0159\u00edle\u017eitostn\u011b se \u00fadajn\u011b losovalo p\u0159i rozhodov\u00e1n\u00ed mezi rovnocenn\u00fdmi kandid\u00e1ty na biskupa a v podobn\u00fdch situac\u00edch. Tato praxe se ale p\u0159\u00edli\u0161 neroz\u0161\u00ed\u0159ila. <\/li>\n\n\n\n<li>Hojn\u011bji losov\u00e1n\u00ed k hled\u00e1n\u00ed Bo\u017e\u00ed v\u016fle vyu\u017e\u00edvala obnoven\u00e1 Jednota bratrsk\u00e1 (18. stolet\u00ed, Ochranov, veden\u00e1 hrab\u011btem  Zinzendorfem, aktivn\u00ed v misii), a to hlavn\u011b z po\u010d\u00e1tku. <\/li>\n\n\n\n<li>Losovaly se ze t\u0159\u00ed pap\u00edrk\u016f: ANO, NE a \u010cEKEJ. \n<ul class=\"wp-block-list\">\n<li>Jednota losy pou\u017e\u00edvala k potvrzov\u00e1n\u00ed man\u017eelstv\u00ed (dle m\u00e9ho n\u00e1zoru katastrof\u00e1ln\u011b nevhodn\u00e9 pou\u017eit\u00ed).\n<ul class=\"wp-block-list\">\n<li>Los \u00fadajn\u011b &#8222;schv\u00e1lil&#8220; hrab\u011bti jako druhou man\u017eelku Annu Nitschmannovou. Naopak se pr\u00fd st\u00e1valy p\u0159\u00edpady, kdy &#8222;on cht\u011bl, ona cht\u011bla&#8220;, ale los man\u017eelstv\u00ed &#8222;nepovolil&#8220; (a to jedn\u00e9 \u017een\u011b i opakovan\u011b).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jednota pou\u017e\u00edvala losy k potvrzen\u00ed vysl\u00e1n\u00ed na misii a to v\u010detn\u011b &#8222;sebevra\u017eedn\u00fdch&#8220; oblast\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pozd\u011bji Jednota tuto praxi zvolna opustila. <\/li>\n\n\n\n<li>V dne\u0161n\u00ed dob\u011b se v c\u00edrkv\u00edch, pokud v\u00edm, losy vyu\u017e\u00edvaj\u00ed minim\u00e1ln\u011b a ve v\u00fdjime\u010dn\u00fdch p\u0159\u00edpadech.<\/li>\n\n\n\n<li>J\u00e1 jsem se nikdy s losov\u00e1n\u00edm nesetkal. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Ud\u011bl\u00e1\u0161 pl\u00e1\u0161\u0165 ef\u00f3du, cel\u00fd&nbsp;<em>it<\/em>&nbsp;modr\u00e9&nbsp;<em>p\u0159\u00edze<\/em>. 32  Uprost\u0159ed bude m\u00edt otvor&nbsp;<em>pro<\/em>&nbsp;hlavu; lem&nbsp;na otvoru bude kolem dokola tkan\u00fd, bude m\u00edt okraj jako ko\u017een\u00fd panc\u00ed\u0159,&nbsp;<em>aby<\/em>&nbsp;se nemohl roztrhnout.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ret;<\/em><\/li>\n\n\n\n<li><em>h.:&nbsp;jako&nbsp;tkalcovk\u00e9 d\u00edlo;<\/em><\/li>\n\n\n\n<li><em>[kn\u011b\u017esk\u00e9 roucho se nesm\u011blo roztrhnout, na rozd\u00edl od ostatn\u00edch, kter\u00e1 se trhala za r\u016fzn\u00fdch okolnost\u00ed na znamen\u00ed pohnut\u00ed];<\/em><\/li>\n\n\n\n<li>Jde tedy o dal\u0161\u00ed vrstvu oble\u010den\u00ed, jak\u00e9si pon\u010do.<\/li>\n\n\n\n<li>Tento pl\u00e1\u0161\u0165 pravd\u011bpodobn\u011b zakryje v\u0161e, o \u010dem jsme se do\u010detli doposud v\u010detn\u011b n\u00e1ramen\u00edk\u016f, n\u00e1prsn\u00edku, ef\u00f3du aj.? Nezakryl by pouze v p\u0159\u00edpad\u011b, \u017ee nebyl p\u0159\u00edli\u0161 dlouh\u00fd.<\/li>\n\n\n\n<li>M\u00e1 b\u00fdt cel\u00fd modr\u00fd, tak\u00e9 z tkan\u00e9 l\u00e1tky. <\/li>\n\n\n\n<li>Je zd\u016frazn\u011bno zpevn\u011bn\u00ed otvoru pro hlavu n\u011bjak\u00fdm lemem &#8211;  snad z d\u016fvod\u016f, kter\u00e9 uv\u00e1d\u00ed pozn\u00e1mka \u010cSP.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Na jeho&nbsp;<em>spodn\u00edm<\/em>&nbsp;lemu ud\u011bl\u00e1\u0161 gran\u00e1tov\u00e1 jablka&nbsp;<em>z p\u0159\u00edze<\/em>&nbsp;modr\u00e9, purpurov\u00e9 a karm\u00ednov\u00e9, kolem dokola na jeho lemu a mezi nimi&nbsp;<em>will<\/em>&nbsp;dokola zlat\u00e9 zvone\u010dky: 34 zlat\u00fd zvone\u010dek a gran\u00e1tov\u00e9 jablko, zlat\u00fd zvone\u010dek a gran\u00e1tov\u00e9 jablko&nbsp;<em>will<\/em>&nbsp;kolem dokola na lemu pl\u00e1\u0161t\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Smysl g. jablek nen\u00ed z textu z\u0159ejm\u00fd. N\u011bkte\u0159\u00ed uva\u017euj\u00ed o souvislosti se zahradou Eden (jako ji\u017e u drahokam\u016f), jin\u00ed jako symbol \u00farody a Bo\u017e\u00edho po\u017eehn\u00e1n\u00ed];<\/em><\/li>\n\n\n\n<li>Pl\u00e1\u0161\u0165 m\u00e1 b\u00fdt dv\u011bma zp\u016fsoby ozdoben: \n<ul class=\"wp-block-list\">\n<li>Na &#8222;spodn\u00edm&#8220; lemu (slovo spodn\u00ed je dod\u00e1no p\u0159ekladateli, z\u0159ejm\u011b k odli\u0161en\u00ed, \u017ee se nem\u00e1 zdobit lem kolem otvoru na hlavu).<\/li>\n\n\n\n<li>S\u00e9ri\u00ed vy\u0161it\u00fdch gran\u00e1tov\u00fdch jablek v n\u00e1m ji\u017e zn\u00e1m\u00fdch barv\u00e1ch (budou vy\u0161ita na modr\u00e9m pozad\u00ed, tak\u017ee modr\u00e9 prvky v jablk\u00e1ch mohou zanikat).<\/li>\n\n\n\n<li>Mezi jablky maj\u00ed b\u00fdt v\u0161it\u00e9 st\u0159\u00eddav\u011b zlat\u00e9 <strong>zvone\u010dky<\/strong>. Kn\u011bz tedy p\u0159i ka\u017ed\u00e9m pohybu nevyhnuteln\u011b cinkal. Co\u017e, jak uvid\u00edme d\u00e1le, bylo c\u00edlem &#8211; ka\u017ed\u00fd m\u011bl v\u011bd\u011bt, \u017ee kn\u011bz se pohybuje, p\u0159\u00edpadn\u011b kde se pohybuje.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 <em>Pl\u00e1\u0161\u0165<\/em>&nbsp;bude na \u00c1ronovi, kdy\u017e bude slou\u017eit, aby byl sly\u0161et jeho zvuk, kdy\u017e bude vch\u00e1zet do svatyn\u011b p\u0159ed Hospodina a kdy\u017e bude vych\u00e1zet, aby nezem\u0159el.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e tedy velekn\u011bz jednou za rok vstupoval do svatyn\u011b svat\u00fdch, ostatn\u00ed ho zpoza opony podle cink\u00e1n\u00ed &#8222;monitorovali&#8220;, jestli \u017eije?<\/li>\n\n\n\n<li>Formulace &#8222;aby nezem\u0159el&#8220; ukazuje sp\u00ed\u0161e sm\u011brem, \u017ee cink\u00e1n\u00ed jej b\u011bhem pobytu ve Svatyni chr\u00e1nilo, co\u017e je ale divn\u00e9. <\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b &#8211; b\u00fdt v Bo\u017e\u00ed p\u0159\u00edtomnosti bylo nebezpe\u010dn\u00e9: Sta\u010dila n\u011bjak\u00e1 chyba p\u0159i posv\u011bcov\u00e1n\u00ed nebo projev ne\u00facty a bylo po velekn\u011bzi. Vzpome\u0148me na N\u00e1daba a Ab\u00edhu a na Uzu.<\/li>\n\n\n\n<li>Op\u011bt se nab\u00edz\u00ed srovn\u00e1n\u00ed s hloubkov\u00fdm ponorem, v\u00fdstupem do vesm\u00edrn\u00e9ho prostoru, prac\u00ed s radioaktivitou nebo s vysok\u00fdm nap\u011bt\u00edm. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1 se tak\u00e9 (historicky je to ale sporn\u00e9), \u017ee velekn\u011bz m\u011bl na sob\u011b p\u0159iv\u00e1z\u00e1n provaz, za kter\u00fd by v p\u0159\u00edpad\u011b smrti mohl b\u00fdt ze Svatyn\u011b svat\u00fdch vyta\u017een. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Ud\u011bl\u00e1\u0161 kv\u011bt&nbsp;<em>it<\/em>&nbsp;\u010dist\u00e9ho zlata a vyryje\u0161 na n\u011bj pe\u010detn\u00ed n\u00e1pis&nbsp;Svat\u00fd Hospodinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: pl\u00e1tek \/ \u010delenku;&nbsp;<\/em><\/li>\n\n\n\n<li><em>[podle rab\u00ednsk\u00e9 tradice byl dva prsty \u0161irok\u00fd a sahal od ucha k uchu]<\/em>;<\/li>\n\n\n\n<li>Na samotn\u00e9 hlav\u011b tak m\u011bl velekn\u011bz informaci o tom, \u017ee je pro Boha zcela odd\u011blen\u00fd a o\u010di\u0161t\u011bn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 D\u00e1\u0161 ho na modrou \u0161\u0148\u016frku a bude na turbanu, bude vep\u0159edu na turbanu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00edme o pokr\u00fdvce velekn\u011bzovy hlavy a jej\u00ed v\u00fdzdob\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Bude na \u00c1ronov\u011b \u010dele, aby \u00c1ron&nbsp;<em>to<\/em>&nbsp;n\u00e9st provin\u011bn\u00ed&nbsp;<em>ohledn\u011b<\/em>&nbsp;svat\u00fdch v\u011bc\u00ed, kter\u00e9 synov\u00e9 Izraele zasv\u011bcuj\u00ed,&nbsp;p\u0159i v\u0161ech sv\u00fdch svat\u00fdch darech. Bude ustavi\u010dn\u011b na jeho \u010dele, aby&nbsp;<em>do\u0161li<\/em>&nbsp;entrance of the tent of meeting, that he may be accepted before the LORD.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>sg.; n.: nepravost;<\/em><\/li>\n\n\n\n<li>Aby Izraelci m\u011bli \u0161anci, \u017ee Hospodin<strong> p\u0159ijme jejich ob\u011bti a do\u0161li u N\u011bj zal\u00edben\u00ed<\/strong>, pot\u0159ebuj\u00ed, aby \u00c1ron <strong>nesl jejich provin\u011bn\u00ed.<\/strong> Co to znamen\u00e1? V tomto p\u0159\u00edpad\u011b to znamen\u00e1 m\u00edt na hlav\u011b \u010delenku na turbanu.<\/li>\n\n\n\n<li>Na \u010delence je n\u00e1pis <strong>Svat\u00fd Hospodinu<\/strong> &#8211; z\u0159ejm\u011b tedy m\u00e1 Bohu ustavi\u010dn\u011b p\u0159ipom\u00ednat, &#8222;o koho jde&#8220;, kdo k N\u011bmu p\u0159istupuje. Aby se B\u016fh dr\u017eel zp\u00e1tky a p\u0159istupuj\u00edc\u00ed nezahubil.<\/li>\n\n\n\n<li>Je to divn\u00e9, ale je to tak. \n<ul class=\"wp-block-list\">\n<li>Jde mo\u017en\u00e1 o podobnou situaci, jako kdy\u017e za v\u00e1lky k nep\u0159\u00e1telsk\u00fdm lini\u00edm p\u0159ich\u00e1zej\u00ed vyjedn\u00e1va\u010di: M\u00e1vaj\u00ed b\u00edl\u00fdmi vlajkami a mohou jen doufat, \u017ee nebudou zast\u0159eleni. <\/li>\n\n\n\n<li>Nebo kdy\u017e sp\u0159\u00e1telen\u00ed voj\u00e1ci volaj\u00ed: Nest\u0159\u00edlejte, to jsme my, nejsme nep\u0159\u00e1tel\u00e9, jsme va\u0161i.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>My, novoz\u00e1konn\u00ed k\u0159es\u0165an\u00e9 m\u00e1me jako \u010delenku na hlav\u00e1ch prolitou krev Bo\u017e\u00edho Syna. Tou se p\u0159i p\u0159istupov\u00e1n\u00ed k Bohu &#8222;oh\u00e1n\u00edme&#8220; vyjad\u0159uj\u00edce t\u00edm: Bo\u017ee, to jsme my, zn\u00e1me Tv\u00e9ho Syna. Nechej n\u00e1s p\u0159istoupit, nezab\u00edjej n\u00e1s<\/strong>!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 <sup>(<\/sup>Utk\u00e1\u0161 vzorovanou<sup>)<\/sup>&nbsp;suknici&nbsp;<em>it<\/em>&nbsp;jemn\u00e9ho pl\u00e1tna, ud\u011bl\u00e1\u0161 turban&nbsp;<em>it<\/em>&nbsp;jemn\u00e9ho pl\u00e1tna a ud\u011bl\u00e1\u0161 \u0161erpu&nbsp;<em>a grain<\/em>&nbsp; d\u00edlo v\u00fd\u0161ivk\u00e1\u0159e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>K ji\u017e zn\u00e1m\u00fdm kus\u016fm od\u011bvu je p\u0159id\u00e1na je\u0161t\u011b <strong>\u0161erpa<\/strong><sup data-fn=\"a96d940c-14b0-4cf6-a237-180f91ce6a7d\" class=\"fn\"><a href=\"#a96d940c-14b0-4cf6-a237-180f91ce6a7d\" id=\"a96d940c-14b0-4cf6-a237-180f91ce6a7d-link\">4<\/a><\/sup>, jde ale \u00fadajn\u011b sp\u00ed\u0161e op\u011bt o p\u00e1s a p\u0159eklad \u0161erpa je v tom p\u0159\u00edpad\u011b matouc\u00ed.<\/li>\n\n\n\n<li>Jestli dob\u0159e rozum\u00edm, jde o dva p\u00e1sy a \u017e\u00e1dnou \u0161erpu: o p\u00e1s ef\u00f3du a zevn\u00ed p\u00e1s. Oba se omot\u00e1valy kolem pasu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>430 I \u00c1ronov\u00fdm syn\u016fm ud\u011bl\u00e1\u0161 suknice, ud\u011bl\u00e1\u0161 pro n\u011b \u0161erpy a ud\u011bl\u00e1\u0161 jim klobouky ke cti a k okrase.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Oble\u010den\u00ed \u00c1ronov\u00fdch syn\u016f je pon\u011bkud jednodu\u0161\u0161\u00ed, ale st\u00e1le dostate\u010dn\u00e9, aby jim poskytlo <strong>\u010dest a okrasu<\/strong>. <\/li>\n\n\n\n<li>Oproti sv\u00e9mu otci jim v oble\u010den\u00ed chyb\u00ed \u010dty\u0159i v\u011bci: ef\u00f3d, n\u00e1prsn\u00edk, modr\u00fd pl\u00e1\u0161\u0165 s rolni\u010dkami, zlat\u00e1 \u010delenka se jm\u00e9nem Boha. M\u00edsto turbanu maj\u00ed klobouky. <\/li>\n\n\n\n<li>Maj\u00ed jim slu\u0161et a maj\u00ed v n\u011bm vypadat d\u016fstojn\u011b a \u00factyhodn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Obl\u00e9kne\u0161 to sv\u00e9mu bratru \u00c1ronovi a s n\u00edm jeho syn\u016fm, poma\u017ee\u0161 je, zmocn\u00ed\u0161\u00a0je a posv\u011bt\u00ed\u0161 je, aby mi slou\u017eili jako kn\u011b\u017e\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: napln\u00ed\u0161 jejich ruku; n.: zasv\u011bt\u00ed\u0161;\u00a0<\/em><\/li>\n\n\n\n<li><strong>Oble\u010den\u00ed <\/strong>p\u0159edepsan\u00e9ho oble\u010den\u00ed nen\u00ed je\u0161t\u011b v\u0161echno. Krom\u011b toho mus\u00ed b\u00fdt kn\u011b\u017e\u00ed p\u0159ed za\u010d\u00e1tkem slu\u017eby je\u0161t\u011b: \n<ul class=\"wp-block-list\">\n<li><strong>pomaz\u00e1ni<\/strong>: jist\u011b olejem. Olej je v\u017edy symbolick\u00fdm obrazem Svat\u00e9ho Ducha. Na kn\u011b\u017e\u00edch mus\u00ed b\u00fdt Duch Svat\u00fd. <\/li>\n\n\n\n<li><strong>zmocn\u011bni: <\/strong>Jak je uvedeno v pozn\u00e1mce \u010cSP jde o idiom <strong>napln\u00ed\u0161 ruku<\/strong>, kter\u00fd znamen\u00e1 \u201eustanovit do \u00fa\u0159adu, do funkce\u201c, \u201ezmocnit ke slu\u017eb\u011b\u201c. Z\u0159ejm\u011b ve smyslu: napln\u00edm ti ruce v\u0161\u00edm, co pot\u0159ebuje\u0161 k vykon\u00e1v\u00e1n\u00ed sv\u00e9ho \u00fa\u0159adu a t\u00edm t\u011b k n\u011bmu zmocn\u00edm a ustanov\u00edm. \n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 m\u00e1 ustanoven\u00ed rodiny sv\u00e9ho bratra dob\u0159e promy\u0161len\u00e9 (a m\u00e1 k n\u011bmu podrobn\u00e9 pokyny od Hospodina) a p\u0159ipraven\u00e9. Neh\u00e1z\u00ed je nep\u0159ipraven\u00e9 do hlubok\u00e9 vody. <\/li>\n\n\n\n<li>Jako dobr\u00fd velitel nepo\u0161le nevybaven\u00e9ho a nevycvi\u010den\u00e9ho &#8222;zelen\u00e1\u010de&#8220; na obt\u00ed\u017enou misi, ani Moj\u017e\u00ed\u0161 p\u0159i ustanoven\u00ed kn\u011b\u017e\u00ed nic nezanedbal &#8211; naplnil jejich ruce v\u0161\u00edm pot\u0159ebn\u00fdm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>posv\u011bceni: <\/strong>Tedy o\u010di\u0161t\u011bni od h\u0159\u00edchu a odd\u011blen\u00ed od sv\u011bta. Vy\u010dlen\u011bni pro slu\u017ebu Bohu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Ud\u011blej jim ln\u011bn\u00e9 spodky, aby zakr\u00fdvaly\u00a0<em>bearing<\/em>\u00a0nah\u00e9 t\u011blo; budou od beder a\u017e po stehna.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00fd detail &#8211; pod v\u0161emi vrstvami kn\u011b\u017esk\u00fdch rouch mus\u00ed kn\u011b\u017e\u00ed m\u00edt spodn\u00ed pr\u00e1dlo. Jak v\u00edme odjinud, probl\u00e9my by mohly nastat nap\u0159. p\u0159i vystupov\u00e1n\u00ed na schody k velk\u00e9mu ob\u011btn\u00edmu olt\u00e1\u0159i. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Budou na \u00c1ronovi a na jeho synech, kdy\u017e budou vch\u00e1zet do stanu setk\u00e1v\u00e1n\u00ed nebo p\u0159istupovat k olt\u00e1\u0159i, aby slou\u017eili ve svatyni,\u00a0<em>soon<\/em>\u00a0aby nenesli vinu a\u00a0<em>No<\/em>zem\u0159eli.\u00a0<em>To je<\/em>\u00a0v\u011b\u010dn\u00e9 ustanoven\u00ed\u00a0pro n\u011bj a pro jeho potomstvo po n\u011bm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159i obl\u00e9k\u00e1n\u00ed obecn\u011b plat\u00ed pravidlo, \u017ee intimn\u00ed partie se zahaluj\u00ed. Ned\u011blat to, je neslu\u0161n\u00e9 a ned\u016fstojn\u00e9.<\/li>\n\n\n\n<li>P\u0159i slu\u017eb\u011b Bohu je t\u0159eba na d\u016fstojnost db\u00e1t zvl\u00e1\u0161t\u011b &#8211; jinak to B\u016fh m\u016f\u017ee br\u00e1t jako zleh\u010dov\u00e1n\u00ed Sebe sama a Sv\u00e9 &#8222;boho&#8220;slu\u017eby.<\/li>\n\n\n\n<li>Co\u017e m\u016f\u017ee b\u00fdt i <strong>smrteln\u011b nebezpe\u010dn\u00e9<\/strong> &#8211; nikdo nechce ned\u016fstojn\u00fdm oble\u010den\u00edm urazit ani pozemsk\u00e9 autority, nato\u017e Stvo\u0159itele a Vlada\u0159e vesm\u00edru. \n<ul class=\"wp-block-list\">\n<li>Kdyby n\u011bkdo cht\u011bl j\u00edt na n\u00e1v\u0161t\u011bvu prezidenta v tren\u00fdrk\u00e1ch a tri\u010dku, se zlou by se pot\u00e1zal. <\/li>\n\n\n\n<li>V\u011bc je v\u00e1\u017en\u00e1: Z podobenstv\u00ed o svatb\u011b v\u00edme (Mt 22,11-13)<sup data-fn=\"1983984c-da46-414d-b47f-d7e0274b240c\" class=\"fn\"><a href=\"#1983984c-da46-414d-b47f-d7e0274b240c\" id=\"1983984c-da46-414d-b47f-d7e0274b240c-link\">5<\/a><\/sup>, \u017ee mu\u017e, kter\u00fd se &#8222;vet\u0159el&#8220; na vlada\u0159ovu svatbu, ani\u017e na sob\u011b m\u011bl povinn\u00e9 slavnostn\u00ed oble\u010den\u00ed, byl vyhozen &#8222;do pekla&#8220;. <\/li>\n\n\n\n<li>V\u00edme, \u017ee N\u00e1dab a Ab\u00edh\u00fa za n\u011bjakou svou opov\u00e1\u017elivost p\u0159i slu\u017eb\u011b zanedlouho zaplat\u00ed \u017eivotem (osobn\u011b se domn\u00edv\u00e1m, \u017ee slou\u017eili opil\u00ed nebo si z bohoslu\u017eby d\u011blali &#8222;srandu&#8220;).  <\/li>\n\n\n\n<li>Za zleh\u010dov\u00e1n\u00ed bohoslu\u017eby zem\u0159eli i El\u00edho synov\u00e9 Chofn\u00ed a Pinchas (1S 2).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>S t\u00edm souvis\u00ed i pov\u0161echn\u011b uctiv\u00e9 chov\u00e1n\u00ed p\u0159i bohoslu\u017eb\u00e1ch, na modlitb\u00e1ch, p\u0159i ve\u010de\u0159i P\u00e1n\u011b apod. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>P\u0159ipomn\u011blo mi to star\u00fd vtip:<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Dva mlad\u00ed kn\u011b\u017e\u00ed si nejsou jist\u00ed, jak je to s kou\u0159en\u00edm p\u0159i modlitb\u011b. Nemohou se shodnout, tak se nakonec rozhodnou zeptat samotn\u00e9ho pape\u017ee. K pape\u017ei vejde nejprve prvn\u00ed, pak druh\u00fd. Kdy\u017e se po audienc\u00edch setkaj\u00ed venku, pt\u00e1 se ten prvn\u00ed: \n\n- Tak co ti \u0159ekl? \n\n- \u017de se nesm\u00ed. A tob\u011b?\n\n- \u017de se m\u016f\u017ee.  \n\n- Jak je to mo\u017en\u00e9? \n\n- To bude ot\u00e1zkou. Na co ses ho zeptal? \n\n- Jestli p\u0159i modlitb\u011b mohu kou\u0159it. A \u0159ekl mi, \u017ee ne.\n\n- To ses ptal \u0161patn\u011b. J\u00e1 jsem se ho zeptal jestli se p\u0159i kou\u0159en\u00ed sm\u00edm modlit.<\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"cc50ff26-fbb1-4e14-8a4a-b0f1b0720836\">M\u016f\u017eeme si pomoci p\u0159edstavou p\u0159\u00edpravy astronauta na v\u00fdstup do voln\u00e9ho vesm\u00edru nebo pot\u00e1p\u011b\u010de na hloubkov\u00fd ponor. Jde o n\u00e1ro\u010dnou p\u0159\u00edpravu, kde na ka\u017ed\u00e9m detailu z\u00e1le\u017e\u00ed a ke je zapot\u0159eb\u00ed n\u011bkolika asistent\u016f. <a href=\"#cc50ff26-fbb1-4e14-8a4a-b0f1b0720836-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"42ea2b6a-80c6-4a6a-a41d-08387b459165\">Vzhledem k tomu, \u017ee &#8222;ex cathedra&#8220; byla pape\u017eem prohl\u00e1\u0161ena pouze dv\u011b \u0158K dogmata (Neposkvrn\u011bn\u00e9 po\u010det\u00ed Panny Marie, 1854 a Nanebevzet\u00ed Panny Marie, 1950), kter\u00e1 jsou ob\u011b naprosto pochybn\u00e1, lze o inspirovanosti pape\u017e\u016f velmi pochybovat.  <a href=\"#42ea2b6a-80c6-4a6a-a41d-08387b459165-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"fc04a8c4-a7a5-494b-94e6-eefccc2334f7\">Kn\u011bz se nemohl zeptat: Kam m\u00e1me j\u00edt? Ani: M\u00e1me j\u00edt doleva nebo doprava? Ale pouze: M\u00e1me j\u00edt doprava? <br>Je to podobn\u00e9 jako ve zn\u00e1m\u00e9 d\u011btsk\u00e9 h\u0159e &#8222;dopt\u00e1v\u00e1n\u00ed se&#8220; na zv\u00ed\u0159ata nebo lidi: Nikoliv: Jak se jmenuje? Ale: Je to mu\u017e? \u017dije? Je to \u010cech? atd.  <a href=\"#fc04a8c4-a7a5-494b-94e6-eefccc2334f7-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"a96d940c-14b0-4cf6-a237-180f91ce6a7d\">My \u0161erpou v\u011bt\u0161inou ch\u00e1peme pruh l\u00e1tky no\u0161en\u00fd \u0161ikmo p\u0159es hrudn\u00edk. <a href=\"#a96d940c-14b0-4cf6-a237-180f91ce6a7d-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"1983984c-da46-414d-b47f-d7e0274b240c\">I kdy\u017e zde jde o n\u011bco jin\u00e9ho &#8211; jde podobenstv\u00ed a Ber\u00e1nkov\u011b svatb\u011b, kde spr\u00e1vn\u00e9 oble\u010den\u00ed znamen\u00e1 o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edch\u016f.  <a href=\"#1983984c-da46-414d-b47f-d7e0274b240c-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 (Nech p\u0159ed sebe p\u0159istoupit)&nbsp;ze syn\u016f Izraele sv\u00e9ho bratra \u00c1rona a s n\u00edm jeho syny, aby&nbsp;(mi slou\u017eili jako kn\u011b\u017e\u00ed:)&nbsp;\u00c1rona&nbsp;a&nbsp;\u00c1ronovy syny N\u00e1daba,&nbsp;Ab\u00edh\u00faa, Eleazara a \u00cdtamara.&nbsp; 2 Ud\u011bl\u00e1\u0161&nbsp;(svat\u00e1 roucha)&nbsp;pro sv\u00e9ho bratra \u00c1rona ke&nbsp;(cti a k okrase.) 3 Promluv\u00ed\u0161&nbsp;ke v\u0161em zru\u010dn\u00fdm&nbsp;lidem, kter\u00e9 jsem naplnil&nbsp;(duchem moudrosti,)&nbsp;aby ud\u011blali \u00c1ronova roucha a posv\u011btili ho, aby mi slou\u017eil jako kn\u011bz.&nbsp; 4 A [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"M\u016f\u017eeme si pomoci p\u0159edstavou p\u0159\u00edpravy astronauta na v\u00fdstup do voln\u00e9ho vesm\u00edru nebo pot\u00e1p\u011b\u010de na hloubkov\u00fd ponor. Jde o n\u00e1ro\u010dnou p\u0159\u00edpravu, kde na ka\u017ed\u00e9m detailu z\u00e1le\u017e\u00ed a ke je zapot\u0159eb\u00ed n\u011bkolika asistent\u016f.\",\"id\":\"cc50ff26-fbb1-4e14-8a4a-b0f1b0720836\"},{\"content\":\"Vzhledem k tomu, \u017ee \\\"ex cathedra\\\" byla pape\u017eem prohl\u00e1\u0161ena pouze dv\u011b \u0158K dogmata (Neposkvrn\u011bn\u00e9 po\u010det\u00ed Panny Marie, 1854 a Nanebevzet\u00ed Panny Marie, 1950), kter\u00e1 jsou ob\u011b naprosto pochybn\u00e1, lze o inspirovanosti pape\u017e\u016f velmi pochybovat. \",\"id\":\"42ea2b6a-80c6-4a6a-a41d-08387b459165\"},{\"content\":\"Kn\u011bz se nemohl zeptat: Kam m\u00e1me j\u00edt? Ani: M\u00e1me j\u00edt doleva nebo doprava? Ale pouze: M\u00e1me j\u00edt doprava? <br>Je to podobn\u00e9 jako ve zn\u00e1m\u00e9 d\u011btsk\u00e9 h\u0159e \\\"dopt\u00e1v\u00e1n\u00ed se\\\" na zv\u00ed\u0159ata nebo lidi: Nikoliv: Jak se jmenuje? Ale: Je to mu\u017e? \u017dije? Je to \u010cech? atd. \",\"id\":\"fc04a8c4-a7a5-494b-94e6-eefccc2334f7\"},{\"content\":\"My \u0161erpou v\u011bt\u0161inou ch\u00e1peme pruh l\u00e1tky no\u0161en\u00fd \u0161ikmo p\u0159es hrudn\u00edk.\",\"id\":\"a96d940c-14b0-4cf6-a237-180f91ce6a7d\"},{\"content\":\"I kdy\u017e zde jde o n\u011bco jin\u00e9ho - jde podobenstv\u00ed a Ber\u00e1nkov\u011b svatb\u011b, kde spr\u00e1vn\u00e9 oble\u010den\u00ed znamen\u00e1 o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edch\u016f. \",\"id\":\"1983984c-da46-414d-b47f-d7e0274b240c\"}]"},"categories":[41],"tags":[],"class_list":["post-10421","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=10421"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10421\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=10421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=10421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=10421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}