{"id":10408,"date":"2024-02-24T12:37:00","date_gmt":"2024-02-24T11:37:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=10408"},"modified":"2026-01-04T16:02:27","modified_gmt":"2026-01-04T15:02:27","slug":"izajas-kapitola-54","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-54\/","title":{"rendered":"Isaiah - Chapter 54"},"content":{"rendered":"<p><strong>.&nbsp;<em>.<\/em>&nbsp;.&nbsp;<em>.<\/em>&nbsp;.&nbsp;<em>.<\/em>&nbsp;.&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Infertility is terrible. The affliction of infertile couples is crippling, lifelong, and there is no cure except pregnancy. Women suffer from childlessness more than men.<\/li>\n\n\n\n<li>Infertility is difficult even today, but in biblical times it was even more tragic. <\/li>\n\n\n\n<li>The frustration is constant (every glance at other parents or children is like a dagger to the heart). <\/li>\n\n\n\n<li>Happiness when pregnancy succeeds is indescribably great. <\/li>\n\n\n\n<li>The motif of barrenness runs through Scripture like a \"red thread\": there are at least seven prominent barren women in the Bible: Sarah, Rebekah, Rachel, Manoah's wife, Hannah, Shunemite<sup data-fn=\"de79e5fe-ca90-44b4-8c79-e25ea4c3f1f7\" class=\"fn\"><a href=\"#de79e5fe-ca90-44b4-8c79-e25ea4c3f1f7\" id=\"de79e5fe-ca90-44b4-8c79-e25ea4c3f1f7-link\">1<\/a><\/sup> (during Elisha\u00b4s times, 1 Kings 4), Elisabeth.\n<ul class=\"wp-block-list\">\n<li>Their children were notable: Isaac, Jacob, Joseph, Samuel, Samson, John the Baptist, etc. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>While this is far from true, it is traditionally believed that the cause of infertility is more likely to be on the woman's side<sup data-fn=\"a1ed2f4e-4fcb-4024-aaf9-0b6bf57d1769\" class=\"fn\"><a href=\"#a1ed2f4e-4fcb-4024-aaf9-0b6bf57d1769\" id=\"a1ed2f4e-4fcb-4024-aaf9-0b6bf57d1769-link\">2<\/a><\/sup>.<\/li>\n\n\n\n<li>One of the \"causes\" of infertility is, of course, the absence of a husband. <\/li>\n\n\n\n<li>The prophet calls the barren woman to<strong> singining and loud crying<\/strong> Why? Because she will have children, even more than the other, happily giving birth to \"deserving\" mothers. How is that possible? How can this happen? How can an infertile or unmarried woman outperform others in fertility?<\/li>\n\n\n\n<li>As we have already said, nothing but pregnancy will help infertility - explaining or pointing out that there is more to life than having children does not work. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Roz\u0161i\u0159 m\u00edsto sv\u00e9ho stanu, rozt\u00e1hni&nbsp;celty&nbsp;sv\u00fdch p\u0159\u00edbytk\u016f, nedr\u017e se&nbsp;<em>zp\u011bt<\/em>! Prodlu\u017e sv\u00e1 lana&nbsp;a upevni sv\u00e9 kol\u00edky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: a\u0165 se rozt\u00e1hnou;<\/em><\/li>\n\n\n\n<li>Neplodn\u00e9 \u017eeny jsou dokonce vyz\u00fdv\u00e1ny, aby se p\u0159ipravily na to, \u017ee budou m\u00edt &#8222;velkou dom\u00e1cnost&#8220; <\/li>\n\n\n\n<li>Dom\u00e1cnost tehdy znamenala nikoliv byt nebo d\u016fm, ale stan. \u017deny jsou vyz\u00fdv\u00e1ny, aby sv\u016fj stan zv\u011bt\u0161ily, u\u010dinily prostorn\u011bj\u0161\u00edm a p\u0159ipravily na n\u00e1por, jak\u00fd p\u0159in\u00e1\u0161\u00ed ob\u00fdv\u00e1n\u00ed mnoha d\u011btmi (co\u017e samoz\u0159ejm\u011b p\u0159in\u00e1\u0161\u00ed mnoho radostn\u00e9ho halasu, &#8222;\u0161t\u011bbet\u00e1n\u00ed&#8220; a chaosu).<\/li>\n\n\n\n<li>A ne dom\u00e1cnost trochu velkou, ale hodn\u011b velkou. Maj\u00ed svou dom\u00e1cnost p\u0159ipravit na p\u0159\u00edchod ne jednoho nebo dvou d\u011bt\u00ed, ale mnoha a mnoha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Proto\u017ee se rozhojn\u00ed\u0161&nbsp;napravo i nalevo a tv\u00e9 potomstvo zd\u011bd\u00ed&nbsp;n\u00e1rody a os\u00eddl\u00ed zpusto\u0161en\u00e1 m\u011bsta.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: se proval\u00ed\u0161;<\/em><\/li>\n\n\n\n<li><em>n.: z\u00edsk\u00e1 do vlastnictv\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Zji\u0161\u0165ujeme,  \u017ee prorok (a B\u016fh) mluv\u00ed obrazn\u011b &#8211; nikoliv o n\u011bjak\u00e9 konkr\u00e9tn\u00ed ne\u0161\u0165astn\u00e9 neplodn\u00e9 \u017een\u011b, ale o cel\u00e9m izraelsk\u00e9m n\u00e1rodu.<\/li>\n\n\n\n<li>Ten, p\u0159esto\u017ee pro\u017e\u00edv\u00e1 \u010di pro\u017e\u00edval kritick\u00e9 obdob\u00ed, kdy se zd\u00e1lo, \u017ee v\u016fbec nep\u0159e\u017eije, \u017ee vym\u0159e; obdob\u00ed, kdy  se d\u011bti nerodily nebo um\u00edraly, se nyn\u00ed m\u00e1 p\u0159ichystat na budouc\u00ed dramatick\u00fd r\u016fst, p\u0159\u00edmo na popula\u010dn\u00ed explozi.<\/li>\n\n\n\n<li>Lid\u00ed bude tolik, \u017ee budou pot\u0159ebovat dal\u0161\u00ed a dal\u0161\u00ed prostory k os\u00eddlen\u00ed. <\/li>\n\n\n\n<li>Jist\u011b lze ch\u00e1pat nejen prvopl\u00e1nov\u011b popula\u010dn\u011b (\u017ee z Izraele vznikne velk\u00fd n\u00e1rod<sup data-fn=\"5acc393f-0b6f-4e72-9f86-432282796044\" class=\"fn\"><a href=\"#5acc393f-0b6f-4e72-9f86-432282796044\" id=\"5acc393f-0b6f-4e72-9f86-432282796044-link\">3<\/a><\/sup>), ale i duchovn\u011b &#8211; Kristus je ze \u017did\u016f a k\u0159es\u0165an\u016f je mnoho.<\/li>\n\n\n\n<li>V na\u0161em sboru ch\u00e1peme tento obraz jako v\u00fdzvu, abychom v klidn\u00fdch \u010dasech p\u0159ipravili struktury sboru na p\u0159ijet\u00ed velk\u00e9ho mno\u017estv\u00ed obr\u00e1cen\u00fdch. V\u00edce o tom p\u00ed\u0161i ve Sk 9,31<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Neboj se, proto\u017ee se nebude\u0161 styd\u011bt, neost\u00fdchej se, proto\u017ee nebude\u0161 zahanbena. Nebo\u0165 zapomene\u0161&nbsp; <em>be<\/em>&nbsp;hanbu sv\u00e9ho ml\u00e1d\u00ed&nbsp;a&nbsp;<em>be<\/em>&nbsp;potupu sv\u00e9ho vdovstv\u00ed&nbsp;ji\u017e nevzpomene\u0161.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u016f\u017ee se vztahovat k dob\u011b otroctv\u00ed v Egypt\u011b;<\/em><\/li>\n\n\n\n<li><em>[m\u016f\u017ee znamenat dobu vyhnanstv\u00ed, kdy byl Izrael s\u00e1m, jako vdova]<\/em>;<\/li>\n\n\n\n<li>T\u011b\u017ek\u00e1 historick\u00e1 obdob\u00ed, kdy ti hrozilo vyhynut\u00ed, budou zapomenuta.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 V\u017edy\u0165 tv\u00fdm man\u017eelem&nbsp;<em>\"I have<\/em>&nbsp;tv\u016fj Tv\u016frce,&nbsp;jeho jm\u00e9no&nbsp;<em>\"I have<\/em>&nbsp;Hospodin z\u00e1stup\u016f, a tv\u00fdm vykupitelem&nbsp;<em>\"I have<\/em>&nbsp;Svat\u00fd Izraele \u2014 naz\u00fdv\u00e1 se Bohem v\u0161\u00ed zem\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u00e1nem;<\/em><\/li>\n\n\n\n<li>B\u016fh se v\u016f\u010di Izraeli ur\u010duje jako <strong>man\u017eel<\/strong> . <strong>vykupitel<\/strong>. <\/li>\n\n\n\n<li>B\u00fdt &#8222;pan\u00ed prezidentovou&#8220;, resp. kr\u00e1lovnou jist\u011b m\u00e1 sv\u00e9 v\u00fdhody, zast\u00e1n\u00ed a zaji\u0161t\u011bn\u00ed je zna\u010dn\u00e9.<\/li>\n\n\n\n<li>Vykupitel zase je ochoten za z\u00edsk\u00e1n\u00ed zaplatit \u010di ob\u011btovat cokoliv.<\/li>\n\n\n\n<li>B\u016fh se k ob\u011bma &#8222;pozic\u00edm&#8220; v\u016f\u010di Izraeli (a c\u00edrkvi) hrd\u011b hl\u00e1s\u00ed &#8211; a nelze m\u00edt po sv\u00e9m boku nikoho mocn\u011bj\u0161\u00ed. V\u017edy\u0165 Hospodin, man\u017eel a zast\u00e1nce je z\u00e1rove\u0148 Stvo\u0159itelem v\u0161eho jedin\u00fdm prav\u00fdm Bohem). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Nebo\u0165 Hospodin t\u011b povolal jako \u017eenu propu\u0161t\u011bnou a ztr\u00e1penou,&nbsp;<sup>(<\/sup>\u017eenu ml\u00e1d\u00ed,<sup>)<\/sup>&nbsp;kdy\u017e byla zavr\u017eena, prav\u00ed tv\u016fj B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ztr\u00e1pen\u00e9ho ducha;<\/em><\/li>\n\n\n\n<li>B\u016fh se sv\u00e9ho lidu (\u010di sv\u00fdch dvou &#8222;lid\u016f&#8220;) uj\u00edm\u00e1 v dob\u011b, kdy je opu\u0161t\u011bn\u00fd, ne\u0161\u0165astn\u00fd a nep\u0159ij\u00edman\u00fd. <\/li>\n\n\n\n<li>Konstatuje, \u017ee b\u00eddn\u00e9 obdob\u00ed bylo d\u016fsledkem \u017eenina h\u0159\u00edchu a n\u00e1sledn\u00e9ho zapuzen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Na malou chv\u00edli&nbsp;jsem t\u011b opustil,&nbsp;ale ve velik\u00e9m slitov\u00e1n\u00ed&nbsp;t\u011b shrom\u00e1\u017ed\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opu\u0161t\u011bnost a ne\u0161t\u011bst\u00ed Izraele byly d\u016fsledkem zaslou\u017een\u00e9ho trestu.  <\/li>\n\n\n\n<li>Nyn\u00ed ale v Bo\u017e\u00ed mysli op\u011bt naprosto bezb\u0159eze p\u0159evl\u00e1d\u00e1 l\u00e1ska a soucit. <\/li>\n\n\n\n<li>Obdob\u00ed sv\u00e9ho &#8222;na\u0161tv\u00e1n\u00ed&#8220; B\u016fh charakterizuje jako <strong>malou chv\u00edli<\/strong>, jako epizodu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 V n\u00e1valu rozho\u0159\u010den\u00ed&nbsp;jsem p\u0159ed tebou&nbsp;<em>be<\/em>&nbsp;chv\u00edli skryl&nbsp;svou tv\u00e1\u0159, av\u0161ak ve v\u011b\u010dn\u00e9m milosrdenstv\u00ed&nbsp; se&nbsp;<em>of<\/em>&nbsp; tebou slituji,&nbsp;prav\u00ed tv\u016fj vykupitel Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin nezakr\u00fdv\u00e1, \u017ee m\u011bl na sv\u016fj lid \/ man\u017eelku opravdu velk\u00fd vztek a \u017ee ji na p\u0159echodnou dobu opravdu opustil, \u017ee ji p\u0159estal podporovat a chr\u00e1nit. <\/li>\n\n\n\n<li>Op\u011bt ale mluv\u00ed o tom, \u017ee \u0161lo o <strong>chv\u00edli <\/strong>a tuto chv\u00edli srovn\u00e1v\u00e1 s v\u011b\u010dnost\u00ed pokra\u010duj\u00edc\u00edho vztahu. <\/li>\n\n\n\n<li>Proti sob\u011b stoj\u00ed <strong>chv\u00edle <\/strong>. <strong>v\u011b\u010dnost<\/strong> &#8211; v\u017edy\u0165 ka\u017ed\u00e1 v\u00e1lka, ka\u017ed\u00e9 ne\u0161t\u011bst\u00ed i ka\u017ed\u00e1 nemoc jednou skon\u010d\u00ed. A pro Boha \u0161lo pouze o &#8222;epizodu&#8220; v nekone\u010dn\u00e9m p\u0159\u00edb\u011bhu Jeho vztahu s lidmi. <\/li>\n\n\n\n<li>Jen\u017ee co my, lid\u00e9? Rok, m\u011bs\u00edc, ba i t\u00fdden mohou b\u00fdt pro \u010dlov\u011bka  k nep\u0159e\u010dk\u00e1n\u00ed. je-li ve v\u00e1lce, ve v\u011bzen\u00ed nebo v nemocnici. Nepodce\u0148uje Nejvy\u0161\u0161\u00ed lidskou str\u00e1nku v\u011bci?<\/li>\n\n\n\n<li>D\u00edky Je\u017e\u00ed\u0161ov\u011b pozemsk\u00e9 misi m\u016f\u017eeme s jistotou \u0159\u00edci, \u017ee nikoliv &#8211; B\u016fh nedostatkem empatie netrp\u00ed. <\/li>\n\n\n\n<li>B\u016fh dob\u0159e v\u00ed, jak\u00e9 je to b\u00fdt \u010dlov\u011bkem, jak nekone\u010dn\u00e1 dok\u00e1\u017ee b\u00fdt &#8222;chv\u00edle&#8220;.<\/li>\n\n\n\n<li>Mnohokr\u00e1t p\u0159i \u010dten\u00ed Bible nar\u00e1\u017e\u00edme na ot\u00e1zku &#8222;<strong>velk\u00e9 Bo\u017e\u00ed kompenzace&#8220; &#8211; nyn\u00ed k t\u00e9matu m\u016f\u017eeme stru\u010dn\u011b \u0159\u00edci, \u017ee B\u016fh m\u00e1 v z\u00e1loze n\u011bco, co pozemsk\u00e9 utrpen\u00ed dok\u00e1\u017ee &#8222;vykompenzovat&#8220;. O co jde, se m\u016f\u017eeme pouze dohadovat. Je mo\u017en\u00e9, \u017ee kompenzac\u00ed je samotn\u00e1 Bo\u017e\u00ed p\u0159\u00edtomnost.<\/strong><\/li>\n\n\n\n<li>M\u016f\u017eeme zde op\u011bt p\u0159ipomenout, \u017ee B\u016fh ani nepot\u0159ebuje lidi aktivn\u011b trestat &#8211; sta\u010d\u00ed, kdy\u017e se odt\u00e1hne, p\u0159estane se jimi zab\u00fdvat, nech\u00e1 je samotn\u00e9 sob\u011b a bez ochrany. Zk\u00e1za je pak nevyhnuteln\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 <sup>(<\/sup>V\u017edy\u0165&nbsp;<em>\"I have<\/em>&nbsp;to pro mne&nbsp;<em>jako p\u0159i<\/em>&nbsp;vod\u00e1ch Noeho,<sup>)<\/sup>&nbsp;kdy jsem p\u0159\u00edsahal, <em>all<\/em>&nbsp;u\u017e vody Noeho nezaplav\u00ed zemi. Tak jsem p\u0159\u00edsahal,&nbsp;<em>all<\/em>&nbsp;se na tebe nerozl\u00edt\u00edm, ani&nbsp;<em>all<\/em>&nbsp;t\u011b neok\u0159iknu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.:&nbsp;Je&nbsp;to pro mne jako&nbsp;za&nbsp;dn\u016f Noeho;<\/em><\/li>\n\n\n\n<li><em>n.: nebudu napom\u00ednat;<\/em><\/li>\n\n\n\n<li>Jde o velmi siln\u00e9 a z\u00e1sadn\u00ed prohl\u00e1\u0161en\u00ed. Bo\u017e\u00ed p\u0159\u00edsaha po potop\u011b byla bezpodm\u00edne\u010dn\u00e1 a v\u011b\u010dn\u00e1 (duha se st\u00e1le je\u0161t\u011b objevuje). V\u0161ichni z Bo\u017e\u00ed p\u0159\u00edsahy Noemu dodnes t\u011b\u017e\u00edme a budeme t\u011b\u017eit a\u017e do Kristova n\u00e1vratu. B\u016fh lidstvo ji\u017e podruh\u00e9 glob\u00e1ln\u011b nezahub\u00ed, bez ohledu na to, jak moc bychom si o to z na\u0161\u00ed strany &#8222;koledovali&#8220;.<\/li>\n\n\n\n<li>Na rove\u0148 p\u0159\u00edsaze Noemu zde B\u016fh d\u00e1v\u00e1 p\u0159\u00edsahu novou o tom, \u017ee se ji\u017e na sv\u016fj lid <strong>nerozl\u00edt\u00ed<\/strong>, na dokonce, \u017ee jej ani <strong>neok\u0159ikne<\/strong>. <\/li>\n\n\n\n<li>Co\u017e je divn\u00e9 &#8211; \u0159ekl bych, \u017ee od Izaj\u00e1\u0161ov\u00fdch dob prob\u011bhlo je\u0161t\u011b mnoho &#8222;kol&#8220; Bo\u017e\u00edch trest\u016f v\u016f\u010di sv\u00e9mu lidu Izraeli. B\u011b\u017en\u011b tak\u00e9 prob\u00edhaj\u00ed tresty proti Bo\u017e\u00edmu novoz\u00e1konn\u00edmu lidu. Kdy\u017e je v\u00fdchova \u010di trest zapot\u0159eb\u00ed, B\u016fh nev\u00e1h\u00e1 je aplikovat.<\/li>\n\n\n\n<li>Nejde z Jeho strany o nedodr\u017een\u00ed t\u00e9to p\u0159\u00edsahy? Jak\u00e9 je mo\u017en\u00e9 vysv\u011btlen\u00ed?\n<ul class=\"wp-block-list\">\n<li>Mezit\u00edm je v 53. kapitole \u0161iroce pojedn\u00e1no o Slu\u017eebn\u00edku Mesi\u00e1\u0161i &#8211; obdob\u00ed po Mesi\u00e1\u0161i je z hlediska Bo\u017e\u00edch trest\u016f z\u0159ejm\u011b odli\u0161n\u00e9 od obdob\u00ed p\u0159ed N\u00edm. Po Mesi\u00e1\u0161ov\u011b spasiteln\u00e9m d\u00edle se ji\u017e B\u016fh na sv\u016fj lid &#8222;nerozl\u00edt\u00ed&#8220; ani jej &#8222;neok\u0159ikne&#8220;. Babyl\u00f3nsk\u00e9 zajet\u00ed spad\u00e1 do obdob\u00ed &#8222;p\u0159ed Kristem&#8220; a bylo tedy z hlediska Bo\u017e\u00edho hn\u011bvu z\u0159ejm\u011b hor\u0161\u00ed.<\/li>\n\n\n\n<li>Je z\u0159ejm\u011b rozd\u00edl mezi zni\u010duj\u00edc\u00edm Bo\u017e\u00edm rozl\u00edcen\u00edm (ve smyslu potopy, zni\u010den\u00ed Sodomy \u010di babyl\u00f3nsk\u00fdm vp\u00e1dem) a &#8222;b\u011b\u017en\u00fdm&#8220; hn\u011bvem \u010di k\u00e1zn\u00ed, jakou uplat\u0148uje nap\u0159. otec na sv\u00e9 d\u011bti. <\/li>\n\n\n\n<li>Bo\u017e\u00ed p\u0159\u00edsaha tedy neznamen\u00e1, \u017ee u\u017e nikdy nebude bolest, utrpen\u00ed nebo n\u011bjak\u00e9 formy Bo\u017e\u00ed v\u00fdchovy, ale \u017ee Bo\u017e\u00ed postoj v\u016f\u010di Jeho lidu u\u017e nebude tak zni\u010duj\u00edc\u00ed &#8211; nebude se k n\u011bmu chovat jako k nep\u0159\u00e1tel\u016fm, kter\u00e9 je t\u0159eba zahubit. <strong>\u017did\u00e9 ani c\u00edrkev nebudou nikdy \u00fapln\u011b vyhubeny. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno &#8211; v\u0161echny dal\u0161\u00ed prob\u011bhl\u00e9 tresty v historii Izraele i k\u0159es\u0165ansk\u00e9 c\u00edrkve byly v Bo\u017e\u00edch o\u010d\u00edch &#8222;d\u00edl\u010d\u00ed&#8220; a za poru\u0161en\u00ed t\u00e9to p\u0159\u00edsahy je nepova\u017eoval. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Nebo\u0165 hory&nbsp;<em>mohou<\/em>&nbsp;ustoupit a kopce se ot\u0159\u00e1st,&nbsp;ale m\u00e9 milosrdenstv\u00ed od tebe neustoup\u00ed&nbsp;a m\u00e1 smlouva pokoje se neot\u0159ese, prav\u00ed tv\u016fj slitovn\u00edk, Hospodin.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A tato smlouva o &#8222;nezni\u010den\u00ed&#8220; je naprosto trval\u00e1 a spolehliv\u00e1. <\/li>\n\n\n\n<li><strong>M\u00e9 milosrdenstv\u00ed od tebe neustoup\u00ed<\/strong>: Ji\u017e nikdy se na tebe nebudu d\u00edvat jinak, ne\u017e prismatem milosrdenstv\u00ed. <\/li>\n\n\n\n<li><strong>M\u00e1 smlouva pokoje se neot\u0159ese<\/strong>: Smlouva mezi n\u00e1mi nebude nikdy zpochybn\u011bna nebo poru\u0161ena. Mezi Bohem a jeho lidem bude trval\u00e1 smlouva pokoje &#8211; to je jist\u011b v\u00fddobytek Mesi\u00e1\u0161ovy ob\u011bti.<\/li>\n\n\n\n<li>Hospodin se naz\u00fdv\u00e1 <strong>Slitovn\u00edkem<\/strong> Izraele &#8211; pokud jsem byl schopen dohledat, jde o ojedin\u011bl\u00e9 slovo. Naopak z\u00e1klad, ze kter\u00e9 je odvozen (slitov\u00e1n\u00ed) je velmi \u010dast\u00fd. \n<ul class=\"wp-block-list\">\n<li>Jde o dal\u0161\u00ed z Bo\u017e\u00edch jmen \u010di atribut\u016f &#8211; B\u016fh je slitovn\u00fd, je to sou\u010d\u00e1st Jeho charakteru. Takov\u00fd zkr\u00e1tka je. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Zkrou\u0161en\u00e1,&nbsp;bou\u0159\u00ed zm\u00edtan\u00e1, kter\u00e1 jsi nedo\u0161la pot\u011b\u0161en\u00ed, hle, j\u00e1 ulo\u017e\u00edm v antimonu&nbsp;tv\u00e9 kameny a tv\u00e9 z\u00e1klady polo\u017e\u00edm na saf\u00edrech.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: v antimonitu; [sulfid antimonit\u00fd &#8211; \u010dern\u00fd pr\u00e1\u0161ek pou\u017e\u00edvan\u00fd jako l\u00ed\u010didlo (Jr 4,30) k zv\u00fdrazn\u011bn\u00ed o\u010d\u00ed; p\u0159enesen\u011b se tak ozna\u010doval \u010dern\u00fd tmel, do n\u011bj\u017e se zasazovaly drah\u00e9 kameny, aby l\u00e9pe vynikla jejich barva];<\/em><\/li>\n\n\n\n<li>B\u016fh dob\u0159e v\u00ed, kolik toho Izrael b\u011bhem babyl\u00f3nsk\u00e9ho zajet\u00ed zakusil &#8211; \u017ee byl zm\u00edtan\u00fd hrozn\u00fdmi okolnostmi a neza\u017e\u00edval nic pozitivn\u00edho. <\/li>\n\n\n\n<li>Nyn\u00ed se Hospodin chyst\u00e1 u sv\u00e9ho lidu naopak zd\u016fraznit jeho n\u00e1dheru. Nevid\u00ed jej ji\u017e jako lid vzpurn\u00fd a odpudiv\u00fd, ale jako n\u00e1dhern\u00fd drahokam. Tuto zm\u011bnu bezpochyby mohl vyp\u016fsobit op\u011bt pouze Mesi\u00e1\u0161. <\/li>\n\n\n\n<li>Jde o obecn\u00fd princip platn\u00fd i pro NZ c\u00edrkev: Lidsk\u00e9 plemeno je pro Boha nep\u0159ijateln\u00e9 &#8211; hloubka na\u0161\u00ed zka\u017eenosti a zla v n\u00e1s je extr\u00e9mn\u00ed<sup data-fn=\"a1bc4453-6b85-4d09-a3c3-e74a5fa76c93\" class=\"fn\"><a href=\"#a1bc4453-6b85-4d09-a3c3-e74a5fa76c93\" id=\"a1bc4453-6b85-4d09-a3c3-e74a5fa76c93-link\">4<\/a><\/sup>. Padl\u00e9 lidi od Boha odd\u011bluje nep\u0159ekro\u010diteln\u00e1 propast. P\u0159eklenout ji mohl pouze Krist\u016fv k\u0159\u00ed\u017e. <\/li>\n\n\n\n<li>Po Kristov\u011b k\u0159\u00ed\u017ei se situace radik\u00e1ln\u011b zm\u011bnila &#8211; B\u016fh se ji\u017e na lidi ned\u00edv\u00e1 prizmatem odm\u00edtnut\u00ed a odporu, ale prizmatem Kristov\u00fdm.<\/li>\n\n\n\n<li>Zm\u00ednka o antimonu z\u0159ejm\u011b m\u00e1 zd\u016fraznit kontrast n\u00e1dhery Bo\u017e\u00edho lidu (o\u010di\u0161t\u011bn\u00e9ho Mesi\u00e1\u0161em) na pozad\u00ed \u010dern\u00e9ho a neprom\u011bn\u011bn\u00e9ho sv\u011bta.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Tv\u00e1 cimbu\u0159\u00ed&nbsp;u\u010din\u00edm&nbsp;<em>it<\/em>&nbsp;rub\u00ednu, tv\u00e9 br\u00e1ny z beryl\u016f&nbsp;a cel\u00e9 tv\u00e9 ohrani\u010den\u00ed&nbsp;z drah\u00fdch kamen\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: slunce; [prav. na z\u00e1klad\u011b st\u00edn\u016f, kter\u00e9 ve slunci vrh\u00e1 vrchn\u00ed \u010d\u00e1st hradeb; <\/em><\/li>\n\n\n\n<li><em>h:: z berylov\u00fdch kamen\u016f; HL; [n.: z jisk\u0159iv\u00fdch k.; (d\u0159\u00edve se pou\u017e\u00edvaly k rozd\u011bl\u00e1v\u00e1n\u00ed ohn\u011b)];<\/em><\/li>\n\n\n\n<li><em>n.: (vymezen\u00e9) \u00fazem\u00ed<\/em>;<\/li>\n\n\n\n<li>Drahokamy zdob\u00ed ve\u0161ker\u00e1 ohrani\u010den\u00ed \u00fazem\u00ed svat\u00e9ho lidu &#8211; cimbu\u0159\u00ed hradeb, br\u00e1ny i v\u0161e ostatn\u00ed. V\u0161e svorn\u011b  signalizuje: Zde s\u00eddl\u00ed n\u011bkdo cenn\u00fd, pro Boha odd\u011blen\u00fd a Bohem milovan\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 V\u0161ichni tvoji synov\u00e9&nbsp;<em>will<\/em>&nbsp;Hospodinov\u00fdmi u\u010dedn\u00edky&nbsp;a&nbsp;<sup>(<\/sup>hojn\u00fd&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;pokoj tv\u00fdch syn\u016f.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: tv\u00fdm syn\u016fm se bude da\u0159it velmi dob\u0159e;<\/em><\/li>\n\n\n\n<li>M\u00edt \u00fasp\u011b\u0161n\u00e9 d\u011bti je sen ka\u017ed\u00e9ho \u0159odi\u010de.<\/li>\n\n\n\n<li>M\u00edt je nav\u00edc v\u011b\u0159\u00edc\u00ed, zbo\u017en\u00e9 a spokojen\u00e9 &#8211; co cht\u00edt v\u00edce?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Bude\u0161 upevn\u011bna spravedlnost\u00ed.&nbsp;<em>Jist\u011b<\/em>&nbsp;bude\u0161 vzd\u00e1lena&nbsp;od \u00fatlaku,&nbsp;nebo\u0165 se nebude\u0161 b\u00e1t, a od zk\u00e1zy, nebo\u0165 se k tob\u011b nep\u0159ibl\u00ed\u017e\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. impv. zde vyjad\u0159uje jistotu;<\/em><\/li>\n\n\n\n<li>B\u016fh nad\u00e1le promlouv\u00e1 ke sv\u00e9mu lidu &#8211; budu na tebe hled\u011bt jako na spravedlivou.<\/li>\n\n\n\n<li>A dohl\u00e9dnu na tv\u00e9 bezpe\u010d\u00ed a klid &#8211; nikdo se proti tob\u011b neodv\u00e1\u017e\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Hle, kdo se&nbsp;<em>proti tob\u011b<\/em>&nbsp;srot\u00ed, srot\u00ed se beze mne. Kdo se proti tob\u011b srot\u00ed, kv\u016fli tob\u011b padne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b ji\u017e nebudu m\u00edt pod\u00edl na \u017e\u00e1dn\u00fdch akc\u00edch proti tob\u011b.<\/li>\n\n\n\n<li>Doposud tomu tak nebylo &#8211; b\u011bhem asyrsk\u00e9 i babyl\u00f3nsk\u00e9 agrese Hospodin nep\u0159\u00e1tele Izraele aktivn\u011b ponoukal.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Hle, j\u00e1 jsem stvo\u0159il kov\u00e1\u0159e, kter\u00fd rozdm\u00fdch\u00e1v\u00e1&nbsp;<em>it<\/em>&nbsp;uhl\u00ed ohe\u0148 a vytv\u00e1\u0159\u00ed&nbsp;<sup>(<\/sup>n\u00e1stroj pro<sup>)<\/sup> sv\u00e9 d\u00edlo, a j\u00e1 jsem stvo\u0159il ni\u010ditele,&nbsp;aby hubil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zbra\u0148 jako;<\/em><\/li>\n\n\n\n<li>B\u016fh je za v\u0161\u00edm. Nem\u016f\u017ee se st\u00e1t nic, co by Hospodin &#8222;neschv\u00e1lil&#8220;. <\/li>\n\n\n\n<li>Dosavadn\u00ed katastrofy byly Bohem iniciovan\u00e9 &#8211; \u0161lo o Bo\u017e\u00ed tresty.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 \u017d\u00e1dn\u00fd n\u00e1stroj&nbsp;vytvo\u0159en\u00fd proti tob\u011b neusp\u011bje a ka\u017ed\u00fd jazyk,&nbsp;<em>kter\u00fd<\/em>&nbsp;povstane proti tob\u011b na soudu, usv\u011bd\u010d\u00ed\u0161 z viny. Toto&nbsp;<em>\"I have<\/em>&nbsp;d\u011bdictv\u00ed Hospodinov\u00fdch otrok\u016f,&nbsp;jejich spravedlnost ode mne,&nbsp;<em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u017d\u00e1dn\u00e1 zbra\u0148 \u2026&nbsp;<\/em><\/li>\n\n\n\n<li><em>[po 53. kp. se ji\u017e v Iz nevyskytuje sg. otrok, ale pl. otroci, tj. potomstvo H. otroka) &#8211; ti, kte\u0159\u00ed jsou v\u011brn\u00ed Hospodinu];<\/em><\/li>\n\n\n\n<li>B\u016fh rozhoduje o tom, co je spravedliv\u00e9. A t\u011bm, kdo Mu pat\u0159\u00ed, sv\u00fdm otrok\u016fm spravedlnost z milosti &#8222;p\u0159id\u011bluje&#8220;.<\/li>\n\n\n\n<li>Je-li \u010dlov\u011bk obda\u0159en touto Bo\u017e\u00ed spravedlnost\u00ed, je nenapadnuteln\u00fd &#8211; \u017e\u00e1dn\u00e9 obvi\u0148ov\u00e1n\u00ed nem\u00e1 \u0161anci na \u00fasp\u011bch. V\u017edy\u0165 &#8211; kdy\u017e  Nejvy\u0161\u0161\u00ed Soudce \u010dlov\u011bka prohl\u00e1s\u00ed z spravedliv\u00e9ho, kdo by to mohl rozporovat?\n<ul class=\"wp-block-list\">\n<li>Spravedlnost v Bo\u017e\u00edch o\u010d\u00edch neznamen\u00e1 dokonal\u00fd \u010di bezh\u0159\u00ed\u0161n\u00fd \u017eivot, ale pat\u0159it Bohu a m\u00edt s N\u00edm otev\u0159en\u00fd vztah.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u016f\u010di Bo\u017e\u00edm otrok\u016fm nemaj\u00ed \u0161anci \u017e\u00e1dn\u00e1 obvi\u0148ov\u00e1n\u00ed \u010di \u00fatoky na jejich spravedlnost, ale ani zhoubn\u00e9 pl\u00e1ny \u010di fyzick\u00e9 \u00fatoky. Kdy\u017e B\u016fh stvo\u0159il kov\u00e1\u0159e, m\u00e1 dost moci na to dohl\u00e9dnout, aby j\u00edm vykovan\u00e9 zbran\u011b nebyly pou\u017eity proti Jeho lidu.<\/li>\n\n\n\n<li>Lze uzav\u0159\u00edt obecn\u011b  a vzt\u00e1hnout na ka\u017ed\u00e9ho v\u011b\u0159\u00edc\u00edho: <strong>Pat\u0159\u00ed\u0161-li Bohu, jsi lidm\u00ed nenapadnuteln\u00fd. Pokud se na tebe p\u0159ece jen n\u011bjak\u00e9 \u00fatoky d\u011bj\u00ed, je to Bo\u017e\u00ed v\u016fle (jde nap\u0159. o trest nebo zkou\u0161ku). <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=PR&amp;k=Iz&amp;kap=54%20#porovn\"><\/a>&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?vs=ano&amp;k=Iz&amp;kap=54&amp;styl=CSP\"><\/a>&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?pc=ne&amp;k=Iz&amp;kap=54&amp;styl=CSP\"><\/a>&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?jhwh=ano&amp;k=Iz&amp;kap=54&amp;styl=CSP\"><\/a>&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?&amp;k=Iz&amp;kap=54&amp;styl=CSP&amp;csp_jhwh=ano\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"de79e5fe-ca90-44b4-8c79-e25ea4c3f1f7\">Nebyla neplodn\u00e1, ale m\u011bla star\u00e9ho man\u017eela. <a href=\"#de79e5fe-ca90-44b4-8c79-e25ea4c3f1f7-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"a1ed2f4e-4fcb-4024-aaf9-0b6bf57d1769\">Lid\u00e9 m\u011bli odjak\u017eiva lid\u00e9 m\u011bli odpozorov\u00e1no, \u017ee tomu tak nen\u00ed zdaleka v\u017edy &#8211; v\u0161ichni znali pravidlo: Kdy\u017e kr\u00e1va nerod\u00ed, vym\u011bn\u00edm b\u00fdka. U lid\u00ed se ale realizuje obt\u00ed\u017en\u011b.  <a href=\"#a1ed2f4e-4fcb-4024-aaf9-0b6bf57d1769-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"5acc393f-0b6f-4e72-9f86-432282796044\">Striktn\u011b vzato Izrael z\u016fst\u00e1v\u00e1 mal\u00fdm n\u00e1rodem &#8211; je se sv\u00fdmi asi deseti miliony obyvatel zhruba v polovin\u011b \u017eeb\u0159\u00ed\u010dku velikosti n\u00e1rod\u016f.  <a href=\"#5acc393f-0b6f-4e72-9f86-432282796044-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"a1bc4453-6b85-4d09-a3c3-e74a5fa76c93\">Kdo nev\u011b\u0159\u00ed, a\u0165 si pust\u00ed zpr\u00e1vy nebo p\u0159e\u010dte noviny. <a href=\"#a1bc4453-6b85-4d09-a3c3-e74a5fa76c93-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 V\u00fdskej,&nbsp;neplodn\u00e1,&nbsp;ty, kter\u00e1&nbsp;jsi nerodila, propukni&nbsp;v&nbsp;radostn\u00fd k\u0159ik a j\u00e1sej,&nbsp;ty, kter\u00e1&nbsp;ses nesv\u00edjela bolest\u00ed,&nbsp; proto\u017ee v\u00edce&nbsp;bude&nbsp;syn\u016f opu\u0161t\u011bn\u00e9&nbsp;ne\u017eli syn\u016f provdan\u00e9,&nbsp;prav\u00ed Hospodin.&nbsp; 2 Roz\u0161i\u0159 m\u00edsto sv\u00e9ho stanu, rozt\u00e1hni&nbsp;celty&nbsp;sv\u00fdch p\u0159\u00edbytk\u016f, nedr\u017e se&nbsp;zp\u011bt! Prodlu\u017e sv\u00e1 lana&nbsp;a upevni sv\u00e9 kol\u00edky.&nbsp; 3 Proto\u017ee se rozhojn\u00ed\u0161&nbsp;napravo i nalevo a tv\u00e9 potomstvo zd\u011bd\u00ed&nbsp;n\u00e1rody a os\u00eddl\u00ed zpusto\u0161en\u00e1 m\u011bsta.&nbsp; 4 Neboj se, proto\u017ee se nebude\u0161 styd\u011bt, neost\u00fdchej se, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nebyla neplodn\u00e1, ale m\u011bla star\u00e9ho man\u017eela.\",\"id\":\"de79e5fe-ca90-44b4-8c79-e25ea4c3f1f7\"},{\"content\":\"Lid\u00e9 m\u011bli odjak\u017eiva lid\u00e9 m\u011bli odpozorov\u00e1no, \u017ee tomu tak nen\u00ed zdaleka v\u017edy - v\u0161ichni znali pravidlo: Kdy\u017e kr\u00e1va nerod\u00ed, vym\u011bn\u00edm b\u00fdka. U lid\u00ed se ale realizuje obt\u00ed\u017en\u011b. \",\"id\":\"a1ed2f4e-4fcb-4024-aaf9-0b6bf57d1769\"},{\"content\":\"Striktn\u011b vzato Izrael z\u016fst\u00e1v\u00e1 mal\u00fdm n\u00e1rodem - je se sv\u00fdmi asi deseti miliony obyvatel zhruba v polovin\u011b \u017eeb\u0159\u00ed\u010dku velikosti n\u00e1rod\u016f. \",\"id\":\"5acc393f-0b6f-4e72-9f86-432282796044\"},{\"content\":\"Kdo nev\u011b\u0159\u00ed, a\u0165 si pust\u00ed zpr\u00e1vy nebo p\u0159e\u010dte noviny.\",\"id\":\"a1bc4453-6b85-4d09-a3c3-e74a5fa76c93\"}]"},"categories":[33],"tags":[],"class_list":["post-10408","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=10408"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10408\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=10408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=10408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=10408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}