{"id":10353,"date":"2024-01-27T05:02:00","date_gmt":"2024-01-27T04:02:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=10353"},"modified":"2025-07-27T09:20:55","modified_gmt":"2025-07-27T07:20:55","slug":"2-mojzisova-kapitola-27","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-mojzisova\/2-mojzisova-kapitola-27\/","title":{"rendered":"2. Moses - chapter 27"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Ud\u011bl\u00e1\u0161&nbsp;olt\u00e1\u0159&nbsp;<em>it<\/em>&nbsp;ak\u00e1ciov\u00e9ho d\u0159eva. P\u011bt loket&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;dlouh\u00fd a p\u011bt loket \u0161irok\u00fd \u2014 olt\u00e1\u0159 bude \u010dtvercov\u00fd \u2014 a t\u0159i lokte vysok\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Olt\u00e1\u0159 je zcela specifick\u00fd kus &#8222;n\u00e1bytku&#8220;. <\/li>\n\n\n\n<li>Nejprve co nejobecn\u011bji &#8211; co je vlastn\u011b olt\u00e1\u0159? \n<ul class=\"wp-block-list\">\n<li>P\u0159edev\u0161\u00edm je t\u0159eba \u0159\u00edci, \u017ee olt\u00e1\u0159 m\u00e1 smysl pouze, pokud existuje n\u011bjak\u00fd B\u016fh (nebo bohov\u00e9). Pokud by existoval pouze \u010dlov\u011bk, olt\u00e1\u0159e by ztratily smysl. <\/li>\n\n\n\n<li>(Nen\u00ed to \u00fapln\u00e1 pravda &#8211; lze stav\u011bt olt\u00e1\u0159e i lidem, ale to nyn\u00ed ponechejme stranou)<sup data-fn=\"2c60de97-3c01-4800-a8b7-ce18b4754a2e\" class=\"fn\"><a href=\"#2c60de97-3c01-4800-a8b7-ce18b4754a2e\" id=\"2c60de97-3c01-4800-a8b7-ce18b4754a2e-link\">1<\/a><\/sup><\/li>\n\n\n\n<li><strong>Olt\u00e1\u0159<\/strong> by bylo mo\u017eno definovat jako odd\u011blen\u00e9 (posv\u011bcen\u00e9) nebo v\u00fdznamn\u00e9 m\u00edsto ur\u010den\u00e9 k n\u00e1bo\u017eensk\u00fdm \u00fakon\u016fm.<\/li>\n\n\n\n<li>V\u011bt\u0161inou b\u00fdv\u00e1 vyv\u00fd\u0161en\u00fd. <\/li>\n\n\n\n<li>Slou\u017e\u00ed k modlitb\u011b, p\u0159in\u00e1\u0161en\u00ed dar\u016f a ob\u011bt\u00ed a jin\u00fdm ritu\u00e1ln\u00edm \u010din\u016fm.<\/li>\n\n\n\n<li>Jde o m\u00edsto &#8222;posv\u00e1tna&#8220;, kde doch\u00e1z\u00ed k setk\u00e1v\u00e1n\u00ed s Bohem, bohy nebo nadp\u0159irozenem.<\/li>\n\n\n\n<li>Podoba m\u016f\u017ee b\u00fdt jednoduch\u00e1 (odd\u011blen\u00e9 m\u00edsto, k\u00e1men) i velmi komplikovan\u00e1. <\/li>\n\n\n\n<li><strong>V na\u0161em pojet\u00ed jde o &#8222;v\u00fdtah&#8220; nebo potrubn\u00ed po\u0161tu do nebe &#8211; co do n\u011bj spr\u00e1vn\u011b &#8222;vlo\u017e\u00ed\u0161&#8220; (sp\u00e1l\u00ed\u0161), na druh\u00e9 stran\u011b p\u0159evezme Hospodin. <\/strong><\/li>\n\n\n\n<li><strong>Vkl\u00e1daj\u00ed se: kadidlo (v NZ pojet\u00ed modlitby), v\u011bci a zv\u00ed\u0159ata, kter\u00e1 chceme d\u00e1t Bohu, a krev (z\u00e1stupn\u011b) &#8222;potrestan\u00fdch&#8220; h\u0159\u00ed\u0161n\u00edk\u016f. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Od Kristovy smrti a vzk\u0159\u00ed\u0161en\u00ed se ji\u017e na olt\u00e1\u0159e &#8222;nehraje&#8220;, jejich role v\u00edcem\u00e9n\u011b pominula &#8211; jsou p\u0159inejmen\u0161\u00edm zbyte\u010dn\u00e9, \u010dasto rizikov\u00e9 (mohou sv\u00e1d\u011bt k modl\u00e1\u0159stv\u00ed<sup data-fn=\"9ab299ca-66d9-4158-861b-79a81b59d60f\" class=\"fn\"><a href=\"#9ab299ca-66d9-4158-861b-79a81b59d60f\" id=\"9ab299ca-66d9-4158-861b-79a81b59d60f-link\">2<\/a><\/sup>), apod. Na druh\u00e9 stran\u011b v nebi olt\u00e1\u0159e p\u0159\u00edtomny jsou.<\/li>\n\n\n\n<li>V NZ se olt\u00e1\u0159e (\u03b8\u03c5\u03c3\u03b9\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd \u2013 <em>thysiast\u0113rion<\/em>) vyskytuj\u00ed m\u00e9n\u011b \u010dasto, ne\u017e ve SZ:\n<ul class=\"wp-block-list\">\n<li>Mt 5,24<em> zanech tam p\u0159ed&nbsp;olt\u00e1\u0159em sv\u016fj dar a odejdi; nejprve se usmi\u0159 se sv\u00fdm bratrem, a pak p\u0159ij\u010f a ob\u011btuj sv\u016fj dar.<\/em> Vysv\u011btlov\u00e1n princip na \u017eidovsk\u00e9m pozad\u00ed: Jde\u0161-li se setkat s Bohem, dej si do po\u0159\u00e1dku vztahy.<\/li>\n\n\n\n<li>Mt 23,18 a dal\u0161\u00ed <em>A \u201akdo by u\u010dinil p\u0159\u00edsahu p\u0159i&nbsp;olt\u00e1\u0159i, nic to neznamen\u00e1, ale kdo by vyslovil p\u0159\u00edsahu p\u0159i daru, kter\u00fd je na n\u011bm, je v\u00e1z\u00e1n.<\/em> Pouk\u00e1z\u00e1n\u00ed na chybn\u00e9 uva\u017eov\u00e1n\u00ed fariez\u016f, na odvozenost olt\u00e1\u0159e od Boha. <\/li>\n\n\n\n<li>Mt 23,35 <em>aby na v\u00e1s padla v\u0161echna spravedliv\u00e1 krev vyl\u00e9van\u00e1 na zemi, od krve spravedliv\u00e9ho \u00c1bela a\u017e po krev Zachari\u00e1\u0161e, syna Barachi\u00e1\u0161ova, kter\u00e9ho jste zavra\u017edili mezi svatyn\u00ed a&nbsp;olt\u00e1\u0159em.<\/em> Odkaz na SZ p\u0159\u00edb\u011bh.<\/li>\n\n\n\n<li>L 1,11 <em>Tu se mu uk\u00e1zal P\u00e1n\u016fv and\u011bl, stoj\u00edc\u00ed po prav\u00e9 stran\u011b&nbsp;olt\u00e1\u0159e pro ob\u011btov\u00e1n\u00ed kadidla.<\/em> SZ kontext.<\/li>\n\n\n\n<li>Sk 17,23 <em>Kdy\u017e jsem toti\u017e proch\u00e1zel a pozorn\u011b prohl\u00ed\u017eel va\u0161e posv\u00e1tn\u00e1 m\u00edsta, nalezl jsem i&nbsp;olt\u00e1\u0159, na kter\u00e9m je naps\u00e1no: \u201aNezn\u00e1m\u00e9mu bohu.\u2018 Co tedy ct\u00edte, a je\u0161t\u011b nezn\u00e1te, to j\u00e1 v\u00e1m zv\u011bstuji:<\/em> odkaz na pohansk\u00e9 olt\u00e1\u0159e. <\/li>\n\n\n\n<li>\u0158 11,3 \u201a<em>Pane, tv\u00e9 proroky zabili, tv\u00e9&nbsp;olt\u00e1\u0159e rozbo\u0159ili; j\u00e1 jedin\u00fd jsem z\u016fstal, a i o mou du\u0161i usiluj\u00ed.\u2018 <\/em>1K 9,13 <em>Nev\u00edte, \u017ee ti, kdo konaj\u00ed chr\u00e1movou slu\u017ebu, jed\u00ed z pokrm\u016f chr\u00e1mu, a ti, kdo slou\u017e\u00ed p\u0159i&nbsp;olt\u00e1\u0159i, maj\u00ed s&nbsp;olt\u00e1\u0159em pod\u00edl na ob\u011btech?<\/em><\/li>\n\n\n\n<li>1K 10,18 <em>Hle\u010fte na Izrael podle t\u011bla: nejsou ti, kdo jed\u00ed ob\u011bti, \u00fa\u010dastn\u00edky&nbsp;olt\u00e1\u0159e?<\/em><\/li>\n\n\n\n<li>\u017dd mnoho v\u00fdskyt\u016f, v\u0161e odkazy na SZ praxi.<\/li>\n\n\n\n<li>Jk 2,21 <em>Co\u017epak n\u00e1\u0161 otec Abraham nebyl ospravedln\u011bn ze skutk\u016f, kdy\u017e na&nbsp;olt\u00e1\u0159i ob\u011btoval sv\u00e9ho syna Iz\u00e1ka?<\/em> Odkaz na SZ p\u0159\u00edb\u011bh. <\/li>\n\n\n\n<li>Zj mnoho v\u00fdskyt\u016f &#8211;<strong> v nebi p\u0159ed Hospodinem olt\u00e1\u0159 existuje (jde o origin\u00e1l, v\u0161echny pozemsk\u00e9 \u017eidovsk\u00e9 olt\u00e1\u0159e jsou odvozen\u00e9). P\u0159\u00edle\u017eitostn\u011b tento olt\u00e1\u0159 je r\u016fzn\u011b pou\u017e\u00edv\u00e1n (je na n\u011bm ohe\u0148, and\u011bl\u00e9 na n\u011bm ob\u011btuj\u00ed kadidlo (modlitby), and\u011bl\u00e9 kolem n\u011bho r\u016fzn\u011b jednaj\u00ed a hovo\u0159\u00ed). Jednou mluv\u00ed i s\u00e1m olt\u00e1\u0159. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Ud\u011bl\u00e1\u0161 mu rohy&nbsp;ve \u010dty\u0159ech jeho roz\u00edch;&nbsp;jeho rohy budou&nbsp;<sup>(<\/sup>it&nbsp;<em>jednoho kusu s<\/em>&nbsp;n\u00edm.<sup>)<\/sup>&nbsp;Pot\u00e1hne\u0161 ho bronzem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hovo\u0159\u00edme o vn\u011bj\u0161\u00edm olt\u00e1\u0159i p\u0159ed stanem, na kter\u00e9m se p\u0159in\u00e1\u0161ely ob\u011bti.<\/li>\n\n\n\n<li>Byl velk\u00fd a \u010dtvercov\u00fd &#8211; zhruba 2,5 x 2,5 metru, tedy p\u0159es \u0161est metr\u016f \u010dtvere\u010dn\u00edch.\n<ul class=\"wp-block-list\">\n<li>Mimochodem: Kdy\u017e se n\u011bkdo (p\u0159i hled\u00e1n\u00ed) azylu chopil roh\u016f olt\u00e1\u0159e (Adonij\u00e1\u0161 a J\u00f3ab) &#8211; nemohl na dva roky najednou dos\u00e1hnout. Bu\u010f se tedy uch\u00fdlil k men\u0161\u00edmu olt\u00e1\u0159 ve Stanu nebo se chytil venku jen jednoho rohu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u00fd\u0161ky n\u011bco pod jeden a p\u016fl metru je zna\u010dn\u00e1 &#8211; dosp\u011bl\u00e9mu mu\u017ei sahal n\u011bkam ke krku nebo hrudn\u00edku: Kn\u011bz tedy vid\u011bl, co se na olt\u00e1\u0159i d\u011bje, ale bez sch\u016fdk\u016f prakticky nebyl schopen olt\u00e1\u0159 obsluhovat. <\/li>\n\n\n\n<li>Pro p\u0159edstavu jde p\u0159ibli\u017en\u011b o plochu man\u017eelsk\u00e9 postele nebo hodn\u011b velk\u00e9ho kuchy\u0148sk\u00e9ho stolu.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 jsou u olt\u00e1\u0159e <strong>rohy <\/strong>&#8211; m\u00edsto, kde se olt\u00e1\u0159 &#8222;koncentruje&#8220;.  Kdy\u017e se \u010dlov\u011bk cht\u011bl dostat do kontaktu s olt\u00e1\u0159em, nemusel &#8222;ob\u00edhat&#8220; cel\u00fd, ale sta\u010dilo se dotknout rohu (nebo jej pomazat krv\u00ed) apod.<\/li>\n\n\n\n<li>Byl pokovovan\u00fd, co\u017e je p\u0159i kontaktu s ohn\u011bm pochopiteln\u00e9. I tak je divn\u00e9, \u017ee horn\u00ed deska pod bronzem nedoutnala (viz d\u00e1le). Z\u0159ejm\u011b byl bronzov\u00fd plech masivn\u00ed, mo\u017en\u00e1 na d\u0159evo p\u0159\u00edmo nenal\u00e9hal. Mo\u017en\u00e1 byl na horn\u00ed plo\u0161e olt\u00e1\u0159e i ro\u0161t. (I kdy\u017e m\u0159\u00ed\u017eka zm\u00edn\u011bn\u00e1 ve v.4 vlastn\u011b ro\u0161tem nen\u00ed)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A ud\u011bl\u00e1\u0161&nbsp;<em>by<\/em>&nbsp;n\u011bmu hrnce na \u010di\u0161t\u011bn\u00ed od popela,&nbsp;lopaty, misky,&nbsp;vidlice a p\u00e1nvi\u010dky na uhl\u00edky. V\u0161echny p\u0159edm\u011bty&nbsp;<em>by<\/em>&nbsp;n\u011bmu ud\u011bl\u00e1\u0161&nbsp;<em>it<\/em>&nbsp;bronzu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[hlubok\u00e9 m. na krev; pouze v&nbsp;Am 6,6 zm\u00edn\u011bny pro jin\u00e9 pou\u017eit\u00ed ne\u017e p\u0159i ob\u011bti];<\/em><\/li>\n\n\n\n<li><em>[n\u00e1doby na p\u0159en\u00e1\u0161en\u00ed ohn\u011b];<\/em><\/li>\n\n\n\n<li>\u0160lo o b\u011b\u017en\u00e9 &#8222;topi\u010dsk\u00e9&#8220; n\u00e1\u0159ad\u00ed v\u010d. kybl\u00edk\u016f na vyn\u00e1\u0161en\u00ed popela a na p\u0159en\u00e1\u0161en\u00ed ohn\u011b.<\/li>\n\n\n\n<li>Na okraj: \n<ul class=\"wp-block-list\">\n<li>Kdyby se B\u016fh lidem zjevil p\u0159ed dobou bronzovou, neum\u011bli by takov\u00e9 v\u011bci v\u016fbec realizovat. <\/li>\n\n\n\n<li>Naopak &#8211; pozd\u011bji by B\u016fh nechal tyto v\u011bci ud\u011blat pravd\u011bpodobn\u011b ze \u017eeleza (i kdy\u017e kdo v\u00ed &#8211; \u017eelezo reziv\u00ed, m\u011b\u010f je chr\u00e1n\u011bna povrchovou patinou. A \u017eelezo je trochu m\u00e9n\u011b tepeln\u011b vodiv\u00e9 &#8211; co\u017e nev\u00edm, jestli je na olt\u00e1\u0159i v\u00fdhoda nebo nev\u00fdhoda). \n<ul class=\"wp-block-list\">\n<li><strong>Bronz <\/strong>je slitina m\u011bdi a c\u00ednu.<\/li>\n\n\n\n<li>Izraelci \u017eili na p\u0159elomu doby bronzov\u00e9 a \u017eelezn\u00e9  &#8211; n\u011bkte\u0159\u00ed Kenaanci m\u011bli ji\u017e \u017eelezn\u00e9 vozy (Joz 17) a rozvinutou metalurgii, Izraelci nikoliv.<\/li>\n\n\n\n<li>Zm\u00ednku o \u017eeleze jsem na\u0161el v SZ 78 kr\u00e1t, vyskytovalo se b\u011b\u017en\u011b.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Ud\u011bl\u00e1\u0161 pro n\u011bj ro\u0161t&nbsp;ud\u011blan\u00fd&nbsp;<em>a grain<\/em>&nbsp;m\u0159\u00ed\u017eka&nbsp;<em>it<\/em>&nbsp;bronzu. Na tu m\u0159\u00ed\u017eku ud\u011bl\u00e1\u0161 \u010dty\u0159i bronzov\u00e9 kruhy na \u010dty\u0159i jej\u00ed konce. 5 D\u00e1\u0161 ji zezdola pod okraj&nbsp;olt\u00e1\u0159e; m\u0159\u00ed\u017eka bude a\u017e do poloviny olt\u00e1\u0159e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vcelku nech\u00e1pu &#8211; a dle koment\u00e1\u0159\u016f nen\u00ed zcela jasn\u00e9, o co jde. Jist\u011b je, \u017ee ohe\u0148 ho\u0159el &#8222;na&#8220; olt\u00e1\u0159i, nikoliv uvnit\u0159 n\u011bj jako v peci. \u017de by tedy ro\u0161t byl uvnit\u0159 olt\u00e1\u0159e a na n\u011bm ho\u0159el ohe\u0148 lze vylou\u010dit. <\/li>\n\n\n\n<li>Jak\u00e9 jsou mo\u017enosti:\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 jde o to, \u017ee doln\u00ed polovina bo\u010dn\u00edch st\u011bn olt\u00e1\u0159e nem\u011bla b\u00fdt z tvo\u0159ena pevnou st\u011bnou pokoven\u00e9ho ak\u00e1ciov\u00e9ho d\u0159eva, ale m\u011bla b\u00fdt tvo\u0159ena bronzovou m\u0159\u00ed\u017ekou &#8211; asi kv\u016fli chlazen\u00ed vnit\u0159ku olt\u00e1\u0159e.<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u00e1 se mi jev\u00ed i mo\u017enost, \u017ee by<strong> olt\u00e1\u0159 tak\u00e9 v\u016fbec nemusel m\u00edt horn\u00ed st\u011bnu pevnou, ale ohe\u0148 by ho\u0159el na ro\u0161tu zapu\u0161t\u011bn\u00e9m do poloviny jeho v\u00fd\u0161ky<\/strong>. To by \u0159e\u0161ilo i ot\u00e1zku p\u0159eh\u0159\u00edv\u00e1n\u00ed  pokoven\u00e9 ak\u00e1ciov\u00e9 desky, kdyby na n\u00ed ho\u0159el ohe\u0148. <\/li>\n\n\n\n<li>A aby takov\u00fd dovnit\u0159 olt\u00e1\u0159e &#8222;zapu\u0161t\u011bn\u00fd&#8220; ohe\u0148 mohl ho\u0159et, pot\u0159eboval by p\u0159\u00edvod vzduchu &#8211; musely by tedy b\u00fdt m\u0159\u00ed\u017eovan\u00e9 i bo\u010dn\u00ed st\u011bny <\/li>\n\n\n\n<li>Mo\u017en\u00e1 m\u011bla m\u0159\u00ed\u017e obklopovat olt\u00e1\u0159 a chr\u00e1nit jej p\u0159ed znesv\u011bcuj\u00edc\u00edm dotykem nohou kn\u011b\u017e\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 obep\u00ednala olt\u00e1\u0159 a zachycovala zbytky padaj\u00edc\u00ed z olt\u00e1\u0159e. <\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed tvrd\u00ed, \u017ee \u0161lo o rampu obep\u00ednaj\u00edc\u00ed olt\u00e1\u0159, po kter\u00e9 se kn\u011b\u017e\u00ed pohybovali p\u0159i obsluze ohn\u011b na olt\u00e1\u0159i.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Op\u011bt m\u0159\u00ed\u017e musela b\u00fdt p\u0159enositeln\u00e1. (a taky op\u011bt hodn\u011b t\u011b\u017ek\u00e1, jist\u011b v metr\u00e1c\u00edch). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ud\u011bl\u00e1\u0161 ty\u010de pro olt\u00e1\u0159, ty\u010de&nbsp;<em>it<\/em>&nbsp;ak\u00e1ciov\u00e9ho d\u0159eva a pot\u00e1hne\u0161 je bronzem. 7 Jeho ty\u010de se vlo\u017e\u00ed do kruh\u016f; ty\u010de budou na obou stran\u00e1ch olt\u00e1\u0159e, kdy\u017e se bude p\u0159en\u00e1\u0161et.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cel\u00fd olt\u00e1\u0159 musel b\u00fdt p\u0159enosn\u00fd &#8211; a op\u011bt neskute\u010dn\u011b t\u011b\u017ek\u00fd, zvednuteln\u00fd sp\u00ed\u0161e des\u00edtkami ne\u017e jednotkami mu\u017e\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Ud\u011bl\u00e1\u0161 ho dut\u00fd&nbsp;<em>it<\/em>&nbsp;desek. Jak ti bylo uk\u00e1z\u00e1no na ho\u0159e, tak&nbsp;<em>speech,<\/em>&nbsp;ud\u011blaj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak v\u00edme, B\u016fh m\u011bl p\u0159edstavu o vzhledu ka\u017ed\u00e9ho detailu prostoru Stanu jasnou. A Moj\u017e\u00ed\u0161 s n\u00edm byl pe\u010dliv\u011b sezn\u00e1men.<\/li>\n\n\n\n<li>B\u016fh p\u0159i sv\u00fdch pl\u00e1nech zohled\u0148oval lidsk\u00e9 mo\u017enosti p\u0159i p\u0159en\u00e1\u0161en\u00ed &#8211; kdyby byl nap\u0159. olt\u00e1\u0159 ulit\u00fd z masivn\u00edho bronzu, v\u00e1\u017eil by tuny a nikdo by jej neuzvedl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ud\u011bl\u00e1\u0161 tak\u00e9 n\u00e1dvo\u0159\u00ed&nbsp;p\u0159\u00edbytku: na stran\u011b ji\u017en\u00ed na jihu z\u00e1v\u011bsy n\u00e1dvo\u0159\u00ed&nbsp;<em>it<\/em>&nbsp;jemn\u011b tkan\u00e9ho pl\u00e1tna sto&nbsp;loket dlouh\u00e9 na jedn\u00e9 stran\u011b&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ohrazen\u00ed<\/em>;<\/li>\n\n\n\n<li><em>[cca 46 m]<\/em>;<\/li>\n\n\n\n<li>Pavl\u00edk m\u00e1 &#8222;ohrada&#8220; a komentuje:  <em>v jednotn\u00e9m \u010d\u00edsle m\u00e1 v\u0161ak tento v\u00fdraz v\u017edy takov\u00fd n. podobn\u00fd v\u00fdznam jako zde; tak\u00e9 \u201edv\u016fr\u201c, \u201en\u00e1dvo\u0159\u00ed\u201c, zde jsem v\u0161ak dal p\u0159ednost v\u00fdrazu v textu (<strong>ohrada<\/strong>), nebo\u0165 na mnoha m\u00edstech je patrno, \u017ee se m\u00edn\u00ed sp\u00ed\u0161e \u201eplot\u201c n. \u201eoplocen\u00ed\u201c dvora ne\u017e s\u00e1m dv\u016fr, \u201eohrada\u201c v \u010de\u0161tin\u011b pak zna\u010d\u00ed oboje.  Souvis\u00ed se slovesem \u201ezast\u00edraj\u00edce\u201c, lze tak\u00e9 \u010d\u00edst \u201ezacl\u00e1n\u011bj\u00edce\u201c, vl. \u201ezacl\u00e1n\u011bj\u00edce\u2026 na (\u201evrhaj\u00edce st\u00edn na\u201c) slitovnici\u201c. <\/em>.<\/li>\n\n\n\n<li>Stan, olt\u00e1\u0159 a n\u00e1dr\u017e na vodu tedy m\u011bly m\u00edt vlastn\u00ed ohrani\u010den\u00e9 prostranstv\u00ed. Nebyly pr\u016fchoz\u00ed a voln\u011b p\u0159\u00edstupn\u00e9.<\/li>\n\n\n\n<li>P\u0159i rozm\u011bru Stanu 30 na 10 loket, byl rozm\u011br n\u00e1dvo\u0159\u00ed tak\u00e9 obd\u00e9ln\u00edkov\u00fd 100 na 50. Pom\u011br &#8222;nezastav\u011bn\u00e9 a zastav\u011bn\u00e9 plochy&#8220; byl tedy 50 : 3, tedy zastav\u011bno bylo 6% n\u00e1dvo\u0159\u00ed. <\/li>\n\n\n\n<li>Ne\u0161lo o \u017e\u00e1dnou betonovou ze\u010f ani o ostnat\u00fd dr\u00e1t, ale ani o p\u016flmetrov\u00fd form\u00e1ln\u00ed pl\u016ftek. St\u011bny byly z l\u00e1tky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 i dvacet sloup\u016f&nbsp;<em>by<\/em>&nbsp;nim&nbsp;a dvacet bronzov\u00fdch podstavc\u016f&nbsp;<em>by<\/em>&nbsp;nim,<\/strong> <strong>11 Tot\u00e9\u017e pod\u00e9l strany severn\u00ed: z\u00e1v\u011bsy sto&nbsp;<em>loket<\/em>&nbsp;dlouh\u00e9, dvacet sloup\u016f&nbsp;<em>by<\/em>&nbsp;nim a dvacet bronzov\u00fdch podstavc\u016f&nbsp;<em>by<\/em>&nbsp;them&nbsp;<em>.<\/em>&nbsp;h\u00e1ky na sloupech a obru\u010de&nbsp;<em>by<\/em>&nbsp;them&nbsp;<em>ze<\/em>&nbsp;st\u0159\u00edbra.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h\u00e1ky na sloupech a obru\u010de&nbsp;k&nbsp;nim&nbsp;ze&nbsp;st\u0159\u00edbra.&nbsp;<\/em><\/li>\n\n\n\n<li><em>dle LXX [tj. z\u00e1v\u011bs\u016fm]; TM: sg. [tj. n\u00e1dvo\u0159\u00ed];<\/em><\/li>\n\n\n\n<li><em>[tj. sloup\u016fm];<\/em><\/li>\n\n\n\n<li><em>h. v\u017edy pl. \u201espojen\u00ed \/ spojky\u201c; slovo m\u016f\u017ee ozna\u010dovat kovov\u00e9 obrou\u010dky na sloupech, anebo p\u0159\u00ed\u010dn\u00e9 kovov\u00e9 ty\u010de spojuj\u00edc\u00ed naho\u0159e sloupy, na nich\u017e je z\u00e1v\u011bs upevn\u011bn<\/em>; <\/li>\n\n\n\n<li>Bez p\u0159\u00ed\u010dn\u00fdch ty\u010d\u00ed by ohrada byla nestabiln\u00ed (nosn\u00e9 ty\u010de co p\u011bt metr\u016f). I tak je ot\u00e1zka, jak byla &#8222;ohrada&#8220; zaji\u0161t\u011bna proti v\u011btru. Kdy\u017e zafoukalo, \u0161lo o obrovskou &#8222;plachtu&#8220;, kter\u00e1 by se pouze na podstavc\u00edch p\u0159evr\u00e1tila bez ohledu na to, jak \u0161irok\u00e9 podstavce byly. Pravd\u011bpodobn\u011b musela b\u00fdt ohrada ukotvena lany, \u010demu\u017e by mohla nasv\u011bd\u010dovat i zm\u00ednka o kol\u00edc\u00edch (asi ke kotevn\u00edm lan\u016fm, k \u010demu jin\u00e9mu?) d\u00e1le.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 P<em>the<\/em>&nbsp;\u0161\u00ed\u0159ce n\u00e1dvo\u0159\u00ed na z\u00e1padn\u00ed stran\u011b: z\u00e1v\u011bsy pades\u00e1t loket, deset sloup\u016f&nbsp;<em>by<\/em>&nbsp;nim a deset podstavc\u016f&nbsp; <em>by<\/em>&nbsp; nim. 13 \u0160\u00ed\u0159ka n\u00e1dvo\u0159\u00ed na stran\u011b v\u00fdchodn\u00ed na v\u00fdchod\u011b: pades\u00e1t loket. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na v\u00fdchodn\u00ed a z\u00e1padn\u00ed stran\u011b (proti vchodu do Stanu) byla d\u00e9lka prostranstv\u00ed polovi\u010dn\u00ed. <\/li>\n\n\n\n<li>Velikost n\u00e1dvo\u0159\u00ed odpov\u00edd\u00e1 asi polovin\u011b fotbalov\u00e9ho h\u0159i\u0161t\u011b, volejbalov\u00e9mu h\u0159i\u0161ti nebo mal\u00e9mu baz\u00e9nu. \u0160lo by tam zaparkovat asi 80-90 aut.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Patn\u00e1ct loket z\u00e1v\u011bs\u016f na&nbsp;<em>jedn\u00e9<\/em>&nbsp;stran\u011b, t\u0159i sloupy&nbsp;<em>by<\/em>&nbsp;nim a t\u0159i podstavce&nbsp;<em>by<\/em>&nbsp;nim 15 a na druh\u00e9 stran\u011b patn\u00e1ct&nbsp;<em>loket<\/em>&nbsp;z\u00e1v\u011bs\u016f, t\u0159i sloupy&nbsp;<em>by<\/em>&nbsp;nim a t\u0159i podstavce&nbsp;<em>by<\/em>&nbsp;nim.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00edme o vstupn\u00ed v\u00fdchodn\u00ed stran\u011b ohrady n\u00e1dvo\u0159\u00ed: Uprost\u0159ed byla dvacetiloktov\u00e1 br\u00e1na a po jej\u00edch stran\u00e1ch dva patn\u00e1ctiloktov\u00e9 norm\u00e1ln\u00ed \u00faseky ohrady.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Pro br\u00e1nu n\u00e1dvo\u0159\u00ed: oponu dvacet loket&nbsp;<em>z p\u0159\u00edze<\/em>&nbsp;modr\u00e9, purpurov\u00e9 a karm\u00ednov\u00e9 a&nbsp;<em>it<\/em>&nbsp;jemn\u011b tkan\u00e9ho pl\u00e1tna, d\u00edlo v\u00fd\u0161ivk\u00e1\u0159e;&nbsp;\u010dty\u0159i sloupy&nbsp;<em>by<\/em>&nbsp;n\u00ed a \u010dty\u0159i podstavce&nbsp;<em>by<\/em>&nbsp;them&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vstup do n\u00e1dvo\u0159\u00ed byl \u0161irok\u00fd asi deset metr\u016f, tvo\u0159il tedy dv\u011b t\u0159etiny \u0161\u00ed\u0159ky n\u00e1dvo\u0159\u00ed. <\/li>\n\n\n\n<li>Ne\u0161lo tedy o \u00fazkou branku, ale ani nebyla otev\u0159en\u00e1 cel\u00e1 st\u011bna.<\/li>\n\n\n\n<li>Br\u00e1na byla ozdobn\u00e1, vy\u0161\u00edvan\u00e1. Barvy pou\u017eity stejn\u00e9 jako na st\u011bny St\u00e1nku. <\/li>\n\n\n\n<li>Jak se vchod &#8222;otv\u00edral&#8220; \u010di rozhrnoval? \u010clov\u011bk musel l\u00e1tku nadzvednout a podl\u00e9zt? Nen\u00ed uvedeno, \u017ee by byla uprost\u0159ed (nebo na v\u00edce m\u00edstech) rozd\u011blen\u00e1 a rozhrnovala se do stran, je to ale nejpravd\u011bpodobn\u011bj\u0161\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 v\u0161echny sloupy n\u00e1dvo\u0159\u00ed dokola budou obepnuty st\u0159\u00edbrem, h\u00e1ky&nbsp;<em>by<\/em>&nbsp;them&nbsp;<em>budou ze<\/em>&nbsp;st\u0159\u00edbra a podstavce&nbsp;<em>by<\/em>&nbsp;them&nbsp;<em>it<\/em>&nbsp;bronzu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Materi\u00e1ly op\u011bt co nejdra\u017e\u0161\u00ed, jak to bylo \u00fanosn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 N\u00e1dvo\u0159\u00ed&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;dlouh\u00e9 sto loket,&nbsp;<sup>(<\/sup>\u0161irok\u00e9 pades\u00e1t<sup>)<\/sup>&nbsp;a vysok\u00e9 p\u011bt loket;&nbsp;<em>bude z<\/em>&nbsp;jemn\u011b tkan\u00e9ho pl\u00e1tna a podstavc\u016f&nbsp;<em>it<\/em>&nbsp;bronzu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u0161\u00ed\u0159ka pades\u00e1t&nbsp;loket&nbsp;s pades\u00e1ti; [co\u017e asi zn.: \u201epo pades\u00e1ti na obou stran\u00e1ch\u201c]<\/em><\/li>\n\n\n\n<li>V\u00fd\u0161ka ohrady byla asi dva a \u010dtvrt metru &#8211; b\u011b\u017en\u00fd \u010dlov\u011bk nevid\u011bl, co se d\u011bje uvnit\u0159 a nem\u011bl \u0161anci to zjistit. <\/li>\n\n\n\n<li>Snad by si mohl p\u0159in\u00e9st \u017eeb\u0159\u00edk nebo n\u011bkomu vyl\u00e9zt na z\u00e1da, je ale ot\u00e1zka, zda by to levit\u00e9 tolerovali. \n<ul class=\"wp-block-list\">\n<li>Nebo to mohlo b\u00fdt b\u011b\u017en\u00e9 jako nap\u0159. nakukov\u00e1n\u00ed p\u0159es plot p\u0159i sportovn\u00edch z\u00e1pasech lidmi, kte\u0159\u00ed nemaj\u00ed platnou vstupenku? T\u0159eba nezbedn\u00fdmi d\u011btmi?<\/li>\n\n\n\n<li>Dnes by mo\u017en\u00e1 uvnit\u0159 byly kamery s online p\u0159enosem na obrazovky venku?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je, \u017ee dovnit\u0159 na n\u00e1dvo\u0159\u00ed mohl vstoupit pouze \u017did a pravd\u011bpodobn\u011b pouze mu\u017esk\u00e9ho pohlav\u00ed (i kdy\u017e na mo\u017enost vstupu \u017een na n\u00e1dvo\u0159\u00ed nemaj\u00ed u\u010denci \u00fadajn\u011b jednotn\u00e9 n\u00e1zory).\n<ul class=\"wp-block-list\">\n<li><em>Lv 12:6<\/em> \u2013 \u017eena po porodu p\u0159in\u00e1\u0161\u00ed ob\u011b\u0165 ke vchodu do stanu setk\u00e1v\u00e1n\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mohl vstoupit tak\u00e9 ob\u0159ezan\u00fd proselyta.<\/li>\n\n\n\n<li>Pro vstup musel m\u00edt \u010dlov\u011bk d\u016fvod &#8211; nap\u0159. p\u0159in\u00e1\u0161en\u00ed ob\u011bti. \u010clov\u011bk se asi nemohl na n\u00e1dvo\u0159\u00ed j\u00edt jen tak pod\u00edvat.  <\/li>\n\n\n\n<li>Nep\u0159ich\u00e1zelo v \u00favahu, aby se dovnit\u0159 dostal n\u011bkdo jin\u00fd &#8211; hrozila by mu smrt. <\/li>\n\n\n\n<li>Se zvy\u0161uj\u00edc\u00ed se &#8222;sterilitou&#8220; svatosti se zu\u017eoval i okruh lid\u00ed s povolen\u00fdm vstupem &#8211; do Stanu mohli pouze kn\u011b\u017e\u00ed (\u00c1ronovci) a do Svatyn\u011b svat\u00fdch jednou za rok velekn\u011bz<sup data-fn=\"16707a66-f4d9-4509-80a2-4cf0deeaf60f\" class=\"fn\"><a href=\"#16707a66-f4d9-4509-80a2-4cf0deeaf60f\" id=\"16707a66-f4d9-4509-80a2-4cf0deeaf60f-link\">3<\/a><\/sup>. <\/li>\n\n\n\n<li>Dalo by se \u0159\u00edci, \u017ee ka\u017ed\u00fd, kdo se narodil jako \u017did, &#8222;vlastnil izraelsk\u00fd ob\u010dansk\u00fd pr\u016fkaz&#8220; m\u011bl zaji\u0161t\u011bn vstup na n\u00e1dvo\u0159\u00ed. Ke vstupu do Stanu ji\u017e kn\u011b\u017e\u00ed museli m\u00edt kartu speci\u00e1ln\u00ed. A kartu s nejvy\u0161\u0161\u00edmi opr\u00e1vn\u011bn\u00edmi m\u011bl pouze velekn\u011bz. \n<ul class=\"wp-block-list\">\n<li>Dnes by si mo\u017en\u00e1 kn\u011b\u017e\u00ed p\u0159i vstupu do Stanu v\u017edy p\u00edpli u vstupu \u010dipovou ID kartou. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1m to dnes p\u0159\u00edli\u0161 nedoch\u00e1z\u00ed, ale je t\u0159eba si p\u0159ipomenout tyto skute\u010dnosti v cel\u00e9m rozsahu. Karty byly v t\u00e9 dob\u011b (Bohem) nekompromisn\u011b rozd\u00e1ny takto: \n<ul class=\"wp-block-list\">\n<li>Ve Svatyni svat\u00fdch uprost\u0159ed izraelsk\u00e9ho n\u00e1roda s\u00eddlil Hospodin, Stvo\u0159itel, jedin\u00fd prav\u00fd B\u016fh. <\/li>\n\n\n\n<li>N\u00e1dvo\u0159\u00ed St\u00e1nku bylo to jedin\u00fdm m\u00edstem na planet\u011b, kde se se Stvo\u0159itelem bylo mo\u017en\u00e9 nav\u00e1zat vztah, setkat se N\u00edm nebo mu ob\u011btovat.<\/li>\n\n\n\n<li>Toto privilegium m\u011bli v\u00fdhradn\u011b \u017did\u00e9 <\/li>\n\n\n\n<li>Kdo se nenarodil jako \u017did, &#8222;m\u011bl sm\u016flu&#8220;. <\/li>\n\n\n\n<li>Pokud \u010dlov\u011bk cht\u011bl m\u00edt p\u0159\u00edstup k Hospodinu, musel se st\u00e1t proselytou &#8211; nechat se ob\u0159ezat a zav\u00e1zat se k dodr\u017eov\u00e1n\u00ed Z\u00e1kona. \n<ul class=\"wp-block-list\">\n<li>V\u00fdjimkou byli Am\u00f3nci a Mo\u00e1bci, kte\u0159\u00ed nesm\u011bli b\u00fdt p\u0159ijati nikdy. Ed\u00f3mci a Egyp\u0165an\u00e9 pak ve t\u0159et\u00ed generaci. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>V\u0161ichni ostatn\u00ed mohli St\u00e1nek nanejv\u00fd\u0161e tou\u017eebn\u011b obch\u00e1zet bez nad\u011bje, \u017ee by se dovnit\u0159 n\u011bkdy pod\u00edvali. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>A k t\u011bmto lidem &#8222;bez nad\u011bje&#8220; jsme d\u0159\u00edve pat\u0159ili i my<\/strong> &#8211; dle Ef 2,11<strong> jsme byli pohany v t\u011ble, <\/strong>(neob\u0159ezanci), zcela<strong> bez Krista<\/strong>, <strong>odcizeni ob\u010danstv\u00ed Izraele<\/strong> . <strong>cizinci \u00famluv zasl\u00edben\u00ed<\/strong>, <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>nem\u011bli jsme nad\u011bji<\/strong> . <strong>byli jsme bez Boha na sv\u011bt\u011b<\/strong>.<\/mark> <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Neexistovala pro n\u00e1s otev\u0159en\u00e1 cesta k prav\u00e9mu Bohu. <\/mark><\/strong><\/li>\n\n\n\n<li>Kristovou smrt\u00ed a vzk\u0159\u00ed\u0161en\u00edm se v\u0161e naprosto radik\u00e1ln\u011b zm\u011bnilo &#8211; <strong>my, kte\u0159\u00ed jsme kdysi byli daleko, jsme se stali bl\u00edzk\u00fdmi skrze Kristovu krev.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">My k\u0159es\u0165an\u00e9 \u010dasto tuto zm\u011bnu nedoce\u0148ujeme &#8211; to, \u017ee m\u016f\u017eeme uct\u00edvat Hospodina n\u00e1m p\u0159ijde &#8222;norm\u00e1ln\u00ed&#8220;. Norm\u00e1ln\u00ed to ale nen\u00ed ani tro\u0161ku &#8211; jde o obrovskou z\u00e1zra\u010dnou nezaslou\u017eenou zm\u011bnu, kterou n\u00e1m vydobyl Kristus. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>P\u0159i Kristov\u011b smrti se pohan\u016fm nav\u00edc otev\u0159el vstup nejen do n\u00e1dvo\u0159\u00ed, ba dokonce nejen do Svatyn\u011b Stanu, ale dokonce do samotn\u00e9 Svatyn\u011b svat\u00fdch (opona se roztrhla)<\/strong>!!<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">V\u00fd\u0161ka ohrady kolem Stanu setk\u00e1v\u00e1n\u00ed n\u00e1m tyto skute\u010dnosti m\u016f\u017ee p\u0159ipomenout &#8211; d\u00edky Kristu nemus\u00edme do smrti beznad\u011bjn\u011b brousit kolem are\u00e1lu St\u00e1nku, marn\u011b se stav\u011bt na \u0161pi\u010dky a sna\u017eit se zahl\u00e9dnout n\u011bco z toho, co se tam d\u011bje. M\u016f\u017eeme sm\u011ble proj\u00edt kolem str\u00e1\u017e\u00ed a vej\u00edt do samotn\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 V\u0161echny p\u0159edm\u011bty p\u0159\u00edbytku pro v\u0161echnu jeho slu\u017ebu, v\u0161echny jeho kol\u00edky a v\u0161echny kol\u00edky n\u00e1dvo\u0159\u00ed&nbsp;<em>budou z<\/em>&nbsp;bronzu.<\/strong>  <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavl\u00edk m\u00e1 koment\u00e1\u0159 k <strong>p\u0159\u00edbytku<\/strong>: \u00a0<em>N. \u201ea budu pob\u00fdvat\u201c, Toto sloveso (hebr. \u201e\u0161\u00e1chan\u201c) je v\u00fdraz ze \u017eivota ko\u010dovn\u00edk\u016f a zna\u010d\u00ed p\u016fv. \u201ebydlet ve stanu\u201c, pak v\u0161ak i \u201ebydlet\u201c, \u201es\u00eddlit\u201c v\u016fbec, obdobn\u011b jako od n\u011bho odvozen\u00fd v\u00fdraz \u201eobydl\u00ed\u201c (\u201es\u00eddlo\u201c, \u201ep\u0159\u00edbytek\u201c, ne v\u0161ak jako v\u00a0Ex 10,23 a Ex 12,20, hebr. \u201emi\u0161k\u00e1n\u201c, jin\u00fd v\u00fdraz je \u201estan\u201c [\u201e\u00f3h\u00e9l\u201c] v\u00a0Ex 26,7 \u00a0a d\u00e1le) ve v.\u00a0Ex 26,9 a d\u00e1le. <\/em><\/li>\n\n\n\n<li><em>Srov.\u00a0J 1,14; Zj 21,3, kde t\u011bmto v\u00fdraz\u016fm p\u0159esn\u011b odpov\u00eddaj\u00ed \u0159eck\u00e9 v\u00fdrazy \u201esk\u00e9no\u00f3\u201c (\u201epob\u00fdv\u00e1m\u201c, \u201ebydl\u00edm [ve stanu]\u201c) a \u201esk\u00e9n\u00e9\u201c (\u201estan\u201c, \u201eobydl\u00ed\u201c). Od tohoto slovesa jsou odvozeny i v\u00fdrazy \u201espoluobyvatelka\u201c (\u201e\u0161ech\u00e9neth\u201c) v\u00a0Ex 3,22\u00a0a \u201espoluobyvatel\u201c (\u201e\u0161\u00e1ch\u00e9n\u201c) v\u00a0Ex 12,4.<\/em><\/li>\n\n\n\n<li>Ohledn\u011b kol\u00edk\u016f &#8211; z\u0159ejm\u011b kotevn\u00ed kol\u00edky k lan\u016fm, kter\u00e9 kotvily st\u011bny ohrady i s\u00e1m Stan. Ohradu by jinak odfoukl i slab\u00fd v\u00edtr a Stan by byl n\u00e1chyln\u00fd k p\u0159evr\u00e1cen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><strong>20 A ty p\u0159ik\u00e1\u017ee\u0161 syn\u016fm Izraele, aby ti p\u0159inesli \u010dist\u00fd panensk\u00fd&nbsp;olivov\u00fd olej ke sv\u00edcen\u00ed, aby&nbsp;<em>se mohly<\/em>&nbsp;trvale&nbsp;zapalovat lampy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: tlu\u010den\u00fd \/ drcen\u00fd; olej se nelisoval, ale odkap\u00e1val z oliv rozdrcen\u00fdch v hmo\u017ed\u00ed\u0159i;<\/em><\/li>\n\n\n\n<li><em>n~: pravideln\u011b;<\/em><\/li>\n\n\n\n<li>Kvalita v\u0161eho pou\u017e\u00edvan\u00e9ho p\u0159i bohoslu\u017eb\u011b musela b\u00fdt v\u017edy nejvy\u0161\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Ve stanu setk\u00e1v\u00e1n\u00ed&nbsp;venku p\u0159ed oponou, kter\u00e1&nbsp;<em>\"I have<\/em>&nbsp;p\u0159ed&nbsp;<em>truhlou<\/em>&nbsp;sv\u011bdectv\u00ed, je bude p\u0159ipravovat&nbsp;\u00c1ron a jeho synov\u00e9 od ve\u010dera do r\u00e1na p\u0159ed Hospodinem.&nbsp;<em>To je<\/em>&nbsp;<sup>(<\/sup>v\u011b\u010dn\u00e9 ustanoven\u00ed<sup>)<\/sup>&nbsp;mezi syny Izraele pro&nbsp;<em>v\u0161echna<\/em>&nbsp;jejich pokolen\u00ed<\/strong>.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ur\u010den\u00e9ho \u010dasu; [@140\u00d7 v StS; viz&nbsp;<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Ex&amp;kap=25&amp;v=22\">Ex&nbsp;25:22<\/a>p!]&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: nad \/ na\u2026;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: bude je (= sv\u011btlo \/ lampy) dr\u017eet v po\u0159\u00e1dku; <\/em><\/li>\n\n\n\n<li>Menora m\u011bla ho\u0159et ve Svatyni ka\u017edou noc, a to ji\u017e nav\u011bky. <\/li>\n\n\n\n<li>Podle Lev 21 ale m\u011blo sv\u011btlo ho\u0159et st\u00e1le. Rozpor se v\u011bt\u0161inou vysv\u011btluje tak, \u017ee \u0161est postrann\u00edch lamp se ka\u017ed\u00e9 r\u00e1no uhasilo a vy\u010distilo (a zap\u00e1lilo zase ve\u010der), kde\u017eto  centr\u00e1ln\u00ed sedm\u00e1 ho\u0159ela nep\u0159etr\u017eit\u011b v re\u017eimu 24\/7.<\/li>\n\n\n\n<li>Ot\u00e1zkou je, jestli ve Svatyni byla jinak absolutn\u00ed tma:\n<ul class=\"wp-block-list\">\n<li>st\u011bny byly ze d\u0159eva a \u010d\u00e1ste\u010dn\u011b p\u0159ekryt\u00e9 tropikem. Mez\u00edrkami ale sv\u011btlo prosv\u00edtat mohlo. <\/li>\n\n\n\n<li>Strop byl ze \u010dty\u0159 vrstev, ten jist\u011b nepropou\u0161t\u011bl nic.<\/li>\n\n\n\n<li>Vchodov\u00fd z\u00e1v\u011bs byl z &#8222;jemn\u011b tkan\u00e9ho pl\u00e1tna&#8220; &#8211; to n\u011bjak\u00e9 sv\u011btlo propou\u0161t\u011b mohlo; ale i kdyby ne, sv\u011btlo pronikalo p\u0159i odhrnov\u00e1n\u00ed p\u0159i vch\u00e1zen\u00ed a vych\u00e1zen\u00ed.  <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>. <\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"2c60de97-3c01-4800-a8b7-ce18b4754a2e\">Nap\u0159. lid\u00e9 b\u011b\u017en\u011b m\u011bli v dom\u00e1cnostech olt\u00e1\u0159\u00edky s Leninem, Hitlerem nebo Kim Ir-senem, Kim \u010cong-ilem nebo -unem, apod. <br>Konec konc\u016f i plak\u00e1t popov\u00e9 nebo sportovn\u00ed hv\u011bzdy m\u016f\u017ee n\u011bkdo m\u00edt jako olt\u00e1\u0159\u00edk  <a href=\"#2c60de97-3c01-4800-a8b7-ce18b4754a2e-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"9ab299ca-66d9-4158-861b-79a81b59d60f\">Co\u017e se tak\u00e9 v \u0158K a pravoslavn\u00e9 c\u00edrkvi d\u011bje. <a href=\"#9ab299ca-66d9-4158-861b-79a81b59d60f-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"16707a66-f4d9-4509-80a2-4cf0deeaf60f\">Tak to b\u011b\u017en\u011b funguje ve firm\u00e1ch &#8211; ka\u017ed\u00fd m\u00e1 p\u0159\u00edstup jenom n\u011bkam: pouze tam, kam mu dovol\u00ed jeho postaven\u00ed. K nejtajn\u011bj\u0161\u00edm materi\u00e1l\u016fm m\u00e1 p\u0159\u00edstup pouze \u00fazk\u00fd okruh vyvolen\u00fdch.  <a href=\"#16707a66-f4d9-4509-80a2-4cf0deeaf60f-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Ud\u011bl\u00e1\u0161&nbsp;olt\u00e1\u0159&nbsp;z&nbsp;ak\u00e1ciov\u00e9ho d\u0159eva. P\u011bt loket&nbsp;bude&nbsp;dlouh\u00fd a p\u011bt loket \u0161irok\u00fd \u2014 olt\u00e1\u0159 bude \u010dtvercov\u00fd \u2014 a t\u0159i lokte vysok\u00fd.&nbsp; 2 Ud\u011bl\u00e1\u0161 mu rohy&nbsp;ve \u010dty\u0159ech jeho roz\u00edch;&nbsp;jeho rohy budou&nbsp;(z&nbsp;jednoho kusu s&nbsp;n\u00edm.)&nbsp;Pot\u00e1hne\u0161 ho bronzem.&nbsp; 3 A ud\u011bl\u00e1\u0161&nbsp;k&nbsp;n\u011bmu hrnce na \u010di\u0161t\u011bn\u00ed od popela,&nbsp;lopaty, misky,&nbsp;vidlice a p\u00e1nvi\u010dky na uhl\u00edky. V\u0161echny p\u0159edm\u011bty&nbsp;k&nbsp;n\u011bmu ud\u011bl\u00e1\u0161&nbsp;z&nbsp;bronzu.&nbsp; 4 Ud\u011bl\u00e1\u0161 pro n\u011bj ro\u0161t&nbsp;ud\u011blan\u00fd&nbsp;jako&nbsp;m\u0159\u00ed\u017eka&nbsp;z&nbsp;bronzu. Na tu m\u0159\u00ed\u017eku [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nap\u0159. lid\u00e9 b\u011b\u017en\u011b m\u011bli v dom\u00e1cnostech olt\u00e1\u0159\u00edky s Leninem, Hitlerem nebo Kim Ir-senem, Kim \u010cong-ilem nebo -unem, apod. <br>Konec konc\u016f i plak\u00e1t popov\u00e9 nebo sportovn\u00ed hv\u011bzdy m\u016f\u017ee n\u011bkdo m\u00edt jako olt\u00e1\u0159\u00edk \",\"id\":\"2c60de97-3c01-4800-a8b7-ce18b4754a2e\"},{\"content\":\"Co\u017e se tak\u00e9 v \u0158K a pravoslavn\u00e9 c\u00edrkvi d\u011bje.\",\"id\":\"9ab299ca-66d9-4158-861b-79a81b59d60f\"},{\"content\":\"Tak to b\u011b\u017en\u011b funguje ve firm\u00e1ch - ka\u017ed\u00fd m\u00e1 p\u0159\u00edstup jenom n\u011bkam: pouze tam, kam mu dovol\u00ed jeho postaven\u00ed. K nejtajn\u011bj\u0161\u00edm materi\u00e1l\u016fm m\u00e1 p\u0159\u00edstup pouze \u00fazk\u00fd okruh vyvolen\u00fdch. \",\"id\":\"16707a66-f4d9-4509-80a2-4cf0deeaf60f\"}]"},"categories":[41],"tags":[],"class_list":["post-10353","post","type-post","status-publish","format-standard","hentry","category-2-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=10353"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10353\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=10353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=10353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=10353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}