{"id":10201,"date":"2024-01-14T05:44:00","date_gmt":"2024-01-14T04:44:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=10201"},"modified":"2025-08-25T05:51:39","modified_gmt":"2025-08-25T03:51:39","slug":"1-korintskym-kapitola-14","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/1-korintskym\/1-korintskym-kapitola-14\/","title":{"rendered":"1. Corinthians - Chapter 14"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Pursue love, and earnestly desire the spiritual&nbsp;<em>gifts,<\/em>especially that you may prophesy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:&nbsp;<em>di\u00f3kete<\/em>, tj. (Pro-\/)N\u00e1sledujte;&nbsp;<\/li>\n\n\n\n<li>Ve ver\u0161i jsou dv\u011b slovesa vyjad\u0159uj\u00edc\u00ed intenzivn\u00ed snahu o z\u00edsk\u00e1n\u00ed n\u011b\u010deho: <strong>usilovat <\/strong>. <strong>dychtit<\/strong>, \u0159ecky <strong>\u03b4\u03b9\u03ce\u03ba\u03b5\u03c4\u03b5 (di\u1e53kete)<\/strong> . <strong>\u03b6\u03b7\u03bb\u03bf\u1fe6\u03c4\u03b5 (z\u0113lo\u00fbte)<\/strong>. \n<ul class=\"wp-block-list\">\n<li><strong>\u03b4\u03b9\u03ce\u03ba\u03c9&nbsp;&nbsp;<\/strong>[di\u00f3k\u00f3] 1. sp\u011bchat, posp\u00edchat, b\u011b\u017eet (\u03ba\u03b1\u03c4\u1f70 \u03c3\u03ba\u03bf\u03c0\u03cc\u03bd&nbsp;k c\u00edli), j\u00edt (\u03c4\u03b9\u03bd\u03ac&nbsp;za k\u00fdm) 2. pron\u00e1sledovat 3. vyhnat, zapudit 4. usilovat (\u03c4\u03b9&nbsp;o\u010d)&nbsp;[45 v\u00fdskyt\u016f]. (My bychom mo\u017en\u00e1 \u0159ekli &#8222;J\u00edt za n\u011b\u010d\u00edm&#8220;).\n<ul class=\"wp-block-list\">\n<li>Anglicky pursue, follow, ev. persecute. <\/li>\n\n\n\n<li>V\u00fdskyty bu\u010f ve smyslu pron\u00e1sledov\u00e1n\u00ed (Mt 5,10: <em>\u201eBlaze t\u011bm, kdo jsou pron\u00e1sledov\u00e1ni (\u03b4\u03b9\u03c9\u03b3\u03bc\u03ad\u03bd\u03bf\u03b9) pro spravedlnost\u201c<\/em> nebo ve smyslu zde: nap\u0159. \u0158 14,19: <em>\u201eUsilujme (\u03b4\u03b9\u03ce\u03ba\u03c9\u03bc\u03b5\u03bd) o to, co vede k pokoji\u201c<\/em>, 1Tim 6,11: <em>\u201eUsiluj o spravedlnost, zbo\u017enost&#8230;\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>\u03b6\u03b7\u03bb\u03cc\u03c9&nbsp;&nbsp;<\/strong>[z\u00e9lo\u00f3] (konj. 2. pl. i&nbsp;\u03b6\u03b7\u03bb\u03bf\u1fe6\u03c4\u03b5,&nbsp;aor.&nbsp;\u1f10\u03b6\u03ae\u03bb\u03c9\u03c3\u03b1) 1. horlit, horliv\u011b se sna\u017eit (\u03c4\u03b9\u03bd\u03ac&nbsp;o koho); (pas.) b\u00fdt p\u0159edm\u011btem horliv\u00e9ho \u00fasil\u00ed 2. \u017e\u00e1rlit (\u03c4\u03b9\u03bd\u03ac&nbsp;na koho); z\u00e1vid\u011bt (\u03c4\u03b9\u03bd\u03ac&nbsp;komu)&nbsp;[11 v\u00fdskyt\u016f]\n<ul class=\"wp-block-list\">\n<li>Anglicky: Eagerly desire, desire earnestly, be eager for, covet. <\/li>\n\n\n\n<li>V\u00fdskyty nap\u0159. 1K 12,31: <em>\u201eUsilovn\u011b dycht\u011bte (\u03b6\u03b7\u03bb\u03bf\u1fe6\u03c4\u03b5) po vy\u0161\u0161\u00edch darech\u201c<\/em>, 1K 14,39: <em>\u201eTak tedy, brat\u0159i, dycht\u011bte po tom, abyste prorokovali\u201c<\/em>, 2K 11,2: <em>\u201eHorl\u00edm (\u03b6\u03b7\u03bb\u1ff6) o v\u00e1s Bo\u017e\u00ed horlivost\u00ed\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Smysl je jasn\u00fd a &#8222;podublovan\u00fd&#8220; &#8211; jsou v\u011bci, za kter\u00fdmi se m\u00e1me hn\u00e1t, za kter\u00fdmi m\u00e1me j\u00edt, v\u011bci, po nich\u017e m\u00e1me j\u00edt.<\/li>\n\n\n\n<li>To, \u017ee se za n\u011bkter\u00fdmi v\u011bcmi \u017eeneme, \u017ee po n\u011b\u010dem dycht\u00edme, je b\u011b\u017en\u00e9 &#8211; \u017eeneme se za vztahy, za pen\u011bzi, za kari\u00e9rou, za z\u00e1\u017eitky. Dycht\u00edme po v\u011bcech dobr\u00fdch, \u0161patn\u00fdch i neutr\u00e1ln\u00edch.<\/li>\n\n\n\n<li>Co m\u00e1 podle Pavla b\u00fdt objektem dycht\u011bn\u00ed a usilov\u00e1n\u00ed u k\u0159es\u0165ana? <\/li>\n\n\n\n<li><strong>L\u00e1ska<\/strong> m\u00e1 b\u00fdt p\u0159edm\u011btem <strong>striving <\/strong>a a <strong>duchovn\u00edch&nbsp;<em>projevy<\/em> (zvl\u00e1\u0161t\u011b prorokov\u00e1n<\/strong>\u00ed) p\u0159edm\u011btem <strong>dycht\u011bn\u00ed. <\/strong><\/li>\n\n\n\n<li>Jde o d\u016fle\u017eitou nuanci:<strong> Za to, zda budeme m\u00edt l\u00e1sku, jsme toti\u017e zodpov\u011bdn\u00ed sami &#8211; my to m\u016f\u017eeme a mus\u00edme ovlivnit sv\u00fdm \u00fasil\u00edm.<\/strong>\n<ul class=\"wp-block-list\">\n<li>V na\u0161em pok\u0159iven\u00e9m ch\u00e1p\u00e1n\u00ed l\u00e1sky je to obt\u00ed\u017en\u011b p\u0159ijateln\u00e9, ale <strong>j\u00e1 se opravdu mohu rozhodnout, \u017ee toho a toho \u010dlov\u011bka nebo lidi budu m\u00edt r\u00e1d. Jde o ot\u00e1zku v\u016fle a jedn\u00e1n\u00ed, nikoliv o ot\u00e1zku cit\u016f.<\/strong> <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>S duchovn\u00edmi dary je tomu jinak: <strong>Neexistuje \u017e\u00e1dn\u00e1 &#8222;metoda&#8220;, jak je z\u00edskat &#8211; my po nich m\u016f\u017eeme pouze tou\u017eit, ale d\u00e1rcem v\u017edy je a bude v\u00fdhradn\u011b B\u016fh. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Po proroctv\u00ed nebo jazyc\u00edch mohu tou\u017eit, ale nemohu zp\u016fsobit, \u017ee je opravdu dostanu. Zda ano, z\u00e1le\u017e\u00ed na D\u00e1rci.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>O l\u00e1sce Pavel mluvil  v minul\u00e9 kapitole a nast\u00ednil nadm\u00edru jasn\u011b, \u017ee bez l\u00e1sky je v\u0161echno ostatn\u00ed v\u010detn\u011b duchovn\u00edch dar\u016f k ni\u010demu. Po t\u00e9to p\u0159\u00edprav\u011b p\u016fdy  se Pavel za\u010d\u00edn\u00e1  duchovn\u00edmi projevy zab\u00fdvat ji\u017e v &#8222;bezpe\u010dn\u00e9m ter\u00e9nu&#8220;. <strong>Po p\u0159e\u010dten\u00ed t\u0159in\u00e1ct\u00e9 kapitoly se ji\u017e nikdo nepo\u017eene za duchovn\u00edmi dary, aby si &#8222;honil ego&#8220;, ale v\u017edy jen z l\u00e1sky k Bohu a lidem. <\/strong><\/li>\n\n\n\n<li>Pro\u010d jsou duchovn\u00ed dary pro k\u0159es\u0165any a pro c\u00edrkev d\u016fle\u017eit\u00e9, se dozv\u00edme d\u00e1le. <\/li>\n\n\n\n<li>Jak se <strong>dycht\u00ed a usiluje<\/strong>? U b\u011b\u017en\u00fdch v\u011bc\u00ed je to jasn\u00e9 &#8211; dozv\u00edm se o n\u011b\u010dem, co m\u011b zaujme. Za\u010dnu v tomto sm\u011bru vyv\u00edjet \u00fasil\u00ed. <\/li>\n\n\n\n<li>Kdyby Pavel \u0159ekl: Usilujte o fyzickou kondici, kr\u00e1sn\u00e9 t\u011blo nebo zhubnut\u00ed. Nebo: Dycht\u011bte nav\u0161t\u00edvit Jeruzal\u00e9m. Nebo: Usilujte o Mercedes Benz (Jak zp\u00edv\u00e1 Janis Joplin v jedn\u00e9 p\u00edsni<sup data-fn=\"ad6456a3-410a-4db2-a306-75803f55f45c\" class=\"fn\"><a href=\"#ad6456a3-410a-4db2-a306-75803f55f45c\" id=\"ad6456a3-410a-4db2-a306-75803f55f45c-link\">1<\/a><\/sup>), v\u011bd\u011bli bychom, jak se za\u0159\u00eddit, jak to ud\u011blat:\n<ul class=\"wp-block-list\">\n<li>Za\u010dali bychom si zji\u0161\u0165ovat informace (jak\u00e9 existuj\u00ed dietn\u00ed a cvi\u010debn\u00ed programy, kolik stoj\u00ed z\u00e1jezdy do Izraele, jak\u00e9 jsou typy Mercedes\u016f).<\/li>\n\n\n\n<li>Vyhledali bychom lidi, kte\u0159\u00ed v t\u00e9to v\u011bci maj\u00ed zku\u0161enosti nebo (bavili bychom se s fyzicky zdatn\u00fdmi lidmi, nav\u0161t\u00edvilo fitko a v\u00fd\u017eivov\u00e9ho poradce, dali \u0159e\u010d s majitelem Mercedesu, nav\u0161t\u00edvili prodejnu, vyhledali cestovn\u00ed kancel\u00e1\u0159). <\/li>\n\n\n\n<li>Stanovili bychom si pl\u00e1n.<\/li>\n\n\n\n<li>Pod\u0159\u00eddili bychom sv\u00e9mu pl\u00e1nu sv\u016fj program, sv\u016fj j\u00eddeln\u00ed\u010dek, sv\u016fj pracovn\u00ed program, sv\u016fj rozpo\u010det; zkr\u00e1tka v\u0161e, co d\u011bl\u00e1me, kam chod\u00edme, \u010demu se v\u011bnujeme.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d se stejn\u011b neza\u0159\u00eddit v\u016f\u010di l\u00e1sce a v\u016f\u010di duchovn\u00edm dar\u016fm a v\u016f\u010di l\u00e1sce?\n<ul class=\"wp-block-list\">\n<li>Informace o d\u016fle\u017eitosti l\u00e1sky a duchovn\u00edch dar\u016f jsme se pr\u00e1v\u011b dozv\u011bd\u011bli z Pavlova dopisu.<\/li>\n\n\n\n<li>Lidi s t\u011bmito duchovn\u00edmi zku\u0161enostmi m\u00e1me kolem sebe ve sborech.<\/li>\n\n\n\n<li><strong>Nezb\u00fdv\u00e1, ne\u017e si stanovit pl\u00e1n a za\u010d\u00edt usilovat. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A je d\u016fle\u017eit\u00e9 si znovu p\u0159ipomenout, \u017ee <strong>d\u00e1rcem duchovn\u00edch dar\u016f je a v\u017edy bude v\u00fdhradn\u011b B\u016fh. Pokud po nich dycht\u00edme, mus\u00edme se obracet k jejich D\u00e1rci. Duchovn\u00ed dary &#8222;nefunguj\u00ed&#8220; samy o sob\u011b, nelze je z\u00edskat na z\u00e1klad\u011b &#8222;metod&#8220;. <\/strong><\/li>\n\n\n\n<li>M\u00e9 dycht\u011bn\u00ed m\u016f\u017ee spo\u010d\u00edvat maxim\u00e1ln\u011b v tom, \u017ee v\u016f\u010di Bohu opakovan\u011b vys\u00edl\u00e1m sign\u00e1ly, \u017ee o duchovn\u00ed dary stoj\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2For one who speaks in a tongue&nbsp;<em>by<\/em>&nbsp;speaks not to men&nbsp;<em>by<\/em>&nbsp;but to God; for no one understands him, but he utters mysteries in the Spirit.&nbsp;<em>He<\/em>&nbsp;.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: not listening;<\/em><\/li>\n\n\n\n<li>Paul begins his argument in favor of the importance of prophesying by comparing it with <strong>glossolalia<\/strong>it means the spiritual g\u00edft of <strong>speaking in tongues <\/strong><\/li>\n\n\n\n<li>Speaking in tongues was apparently widely used, perhaps even overused, in the Corinthian church. Prophecy was apparently practiced much less by the Corinthians.<\/li>\n\n\n\n<li>Paul \"likes\" speaking in tongues, he does not diminish it in the least in his argument - he merely points out that prophecy is more valuable.<\/li>\n\n\n\n<li>According to various lists, there are about twenty spiritual gifts. <\/li>\n\n\n\n<li>Zastavme se nejprve u <strong>glosol\u00e1lie<\/strong>, kter\u00e1 je z duchovn\u00edch dar\u016f &#8222;nejzvl\u00e1\u0161tn\u011bj\u0161\u00ed&#8220;:<\/li>\n\n\n\n<li>Jej\u00ed smysl toti\u017e nen\u00ed na prvn\u00ed pohled jasn\u00fd:\n<ul class=\"wp-block-list\">\n<li>V\u011bt\u0161ina praktikovan\u00e9 glosol\u00e1lie (tehdy i dnes) nefungovala jako &#8222;p\u0159eklada\u010d&#8220; pro cizince, jak se to stalo o Letnic\u00edch v Jeruzal\u00e9m\u011b. Tehdy \u0161lo o <strong>v\u00fdjimku, <\/strong>o jin\u00fd typ glosol\u00e1lie &#8211; od t\u00e9 doby v\u011bt\u0161ina mluven\u00ed v jazyc\u00edch spo\u010d\u00edv\u00e1 v<strong> pou\u017e\u00edv\u00e1n\u00ed jazyka, kter\u00fd je pro v\u0161echny, v\u010detn\u011b mluv\u00edc\u00edho nesrozumiteln\u00fd<\/strong><sup data-fn=\"90e0c525-d263-44cf-9224-bc4c2b371925\" class=\"fn\"><a href=\"#90e0c525-d263-44cf-9224-bc4c2b371925\" id=\"90e0c525-d263-44cf-9224-bc4c2b371925-link\">2<\/a><\/sup><strong>. <\/strong><\/li>\n\n\n\n<li>Pavel s t\u00edm po\u010d\u00edt\u00e1, v\u00ed o tom, \u017ee glosol\u00e1lie takov\u00e1 je &#8211; v\u00ed, \u017ee mluv\u00edc\u00edmu <strong>nikdo&nbsp;nerozum\u00ed,&nbsp;<\/strong>\u017ee &#8222;<strong>duchem mluv\u00ed tajemstv\u00ed&#8220;.<\/strong> <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>K \u010demu ale je, kdy\u017e \u0159\u00edk\u00e1m n\u011bco, \u010demu nerozum\u00edm? Je to jako kdybych nahlas \u010detl knihu v ma\u010far\u0161tin\u011b nebo jin\u00e9m, mi zcela nezn\u00e1m\u00e9m jazyce. M\u016f\u017ee to b\u00fdt v\u016fbec k n\u011b\u010demu dobr\u00e9? <\/li>\n\n\n\n<li>Pavel \u0159\u00edk\u00e1, \u017ee to v\u00fdznam m\u00e1, proto\u017ee mluv\u00edc\u00ed &#8222;<strong>nemluv\u00ed&nbsp;<em>by<\/em>&nbsp;speaks not to men&nbsp;<em>by<\/em>&nbsp;Bohu<\/strong>&#8222;. To ur\u010dit\u00fd smysl d\u00e1v\u00e1 &#8211; kdy\u017e budu \u010d\u00edst knihu v ma\u010far\u0161tin\u011b Ma\u010farovi, jist\u011b to v\u00fdznam m\u00edt m\u016f\u017ee. <\/li>\n\n\n\n<li>D\u011bti z Bullerbynu<sup data-fn=\"b949085a-b4ed-47d2-ab02-375f007d6ac2\" class=\"fn\"><a href=\"#b949085a-b4ed-47d2-ab02-375f007d6ac2\" id=\"b949085a-b4ed-47d2-ab02-375f007d6ac2-link\">3<\/a><\/sup> ob\u010das \u010detly noviny sv\u00e9mu slep\u00e9mu d\u011bde\u010dkovi. V\u011bt\u0161inu z \u010dten\u00e9ho nech\u00e1paly, ale jist\u011b jejich \u010dten\u00ed m\u011blo v\u00fdznam.\n<ul class=\"wp-block-list\">\n<li>Resp. je nab\u00edledni, \u017ee to m\u011blo v\u00fdznam pro slep\u00e9ho d\u011bde\u010dka, ale jak\u00fd v\u00fdznam to m\u011blo pro d\u011bti? D\u011bti m\u011bly mo\u017enost sv\u00fdm \u010dten\u00edm projevit d\u011bde\u010dkovi l\u00e1sku a ochotu pomoci. Bylo to od nich hezk\u00e9, \u0161lo z jejich strany o ob\u011b\u0165 (nemohly si n\u011bjakou dobu hr\u00e1t, nemohly si d\u011blat, co cht\u011bly).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lze v tomto nal\u00e9zt n\u011bjakou podobnost s mluven\u00edm v jazyc\u00edch? I kdy\u017e my se m\u016f\u017eeme p\u0159irovnat k d\u011btem, kter\u00e9 \u010dtou a nech\u00e1pou, B\u016fh jist\u011b nen\u00ed d\u011bde\u010dkem, kter\u00fd pot\u0159ebuje, d\u011btskou asistenci.<\/li>\n\n\n\n<li>\u00dapln\u011b vylou\u010dit to ale nelze &#8211; obecn\u011b \u0159e\u010deno, jist\u011b plat\u00ed, \u017ee <strong>B\u016fh je zcela sob\u011bsta\u010dn\u00fd.,<\/strong> Nepot\u0159ebuje od n\u00e1s nic: na\u0161e pen\u00edze, na\u0161i slu\u017ebu, n\u00e1\u0161 \u010das ani na\u0161e modlitby. Jestli\u017ee po n\u00e1s tyto v\u011bci \u017e\u00e1d\u00e1, je to pouze proto, \u017ee n\u00e1m chce d\u00e1t p\u0159\u00edle\u017eitost k projeven\u00ed na\u0161\u00ed l\u00e1sky (k N\u011bmu a k ostatn\u00edm lidem).<\/li>\n\n\n\n<li>Nemohlo by tedy jedn\u00edm z d\u016fvod\u016f, pro\u010d B\u016fh po n\u00e1s chce glosol\u00e1lii, b\u00fdt, <strong>\u017ee mluven\u00edm v jazyku n\u00e1m Nejvy\u0161\u0161\u00ed d\u00e1v\u00e1 p\u0159\u00edle\u017eitost Mu projevit laskavost? V\u011bnovat Bohu \u010das a \u00fasil\u00ed modlitby s d\u016fv\u011brou, \u017ee B\u016fh si ji m\u016f\u017ee pou\u017e\u00edt, p\u0159esto\u017ee my sami jej\u00ed smysl nech\u00e1peme?  <\/strong><\/li>\n\n\n\n<li>V\u017edy\u0165 odkud se berou slova, kter\u00e1 p\u0159i mluven\u00ed v jazyku lid\u00e9 pou\u017e\u00edvaj\u00ed? Jsou od Ducha Svat\u00e9ho, od Boha, On je d\u00e1v\u00e1 &#8211; jde o &#8222;Bo\u017esk\u00fd jazyk&#8220;. <\/li>\n\n\n\n<li>Tak\u017ee jedn\u00edm z v\u00fdznam\u016f glosol\u00e1lie by mohlo b\u00fdt, \u017ee <strong>B\u016fh d\u00e1v\u00e1 lidem sv\u00e1 slova, aby Mu je zp\u011btn\u011b p\u0159in\u00e1\u0161eli v modlitb\u011b?<\/strong><\/li>\n\n\n\n<li>\u0158 8,26 \u201eDuch s\u00e1m se za n\u00e1s p\u0159imlouv\u00e1 nevysloviteln\u00fdmi vzdechy\u201c by t\u00edmto sm\u011brem mohlo ukazovat: glosol\u00e1lie by pak byla tajemn\u00fdm zp\u016fsobem, jak <strong>jak se Duch p\u0159imlouv\u00e1 skrze n\u00e1s<\/strong> (a\u0165 u\u017e tento obrat znamen\u00e1 cokoliv).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Obecn\u011b je na glosol\u00e1lii divn\u00e9 mnoho v\u011bci: Z K\u00e1z\u00e1n\u00ed na ho\u0159e v\u00edme, \u017ee  B\u016fh si ohledn\u011b modlitby nep\u0159eje bezduch\u00e9 opakov\u00e1n\u00ed napr\u00e1zdno. \n<ul class=\"wp-block-list\">\n<li>Mt 6,7 \u201eKdy\u017e se modl\u00edte, nemluvte napr\u00e1zdno jako pohan\u00e9; mysl\u00ed si, \u017ee budou vysly\u0161eni pro mno\u017estv\u00ed sv\u00fdch slov.\u201c \n<ul class=\"wp-block-list\">\n<li><strong>\u201e\u03b2\u03b1\u03c4\u03c4\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u03b7\u03c4\u03b5 (battolog\u0113s\u0113te)\u201c<\/strong> znamen\u00e1 \u201e\u017evanit, nesmysln\u011b opakovat\u201c (mo\u017en\u00e1 od jm\u00e9na Battus, zn\u00e1m\u00e9ho pro zadrh\u00e1v\u00e1n\u00ed nebo plan\u00e9 \u0159e\u010di).<\/li>\n\n\n\n<li>\u201e<strong>\u03c0\u03bf\u03bb\u03c5\u03bb\u03bf\u03b3\u03af\u1fb3 (polulogi\u0101)<\/strong>\u201c = znamen\u00e1 mnohomluvnost.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mnoho n\u00e1bo\u017eenstv\u00ed p\u0159itom takovouto modlitbu b\u011b\u017en\u011b praktikuje &#8211; vrcholem tohoto p\u0159\u00edstupu jsou mechanick\u00e9 opakov\u00e1n\u00ed manter \u010di modlitebn\u00ed ml\u00fdnky buddhist\u016f<sup data-fn=\"089b1b74-8cbe-4c73-ac69-86d768a7e454\" class=\"fn\"><a href=\"#089b1b74-8cbe-4c73-ac69-86d768a7e454\" id=\"089b1b74-8cbe-4c73-ac69-86d768a7e454-link\">4<\/a><\/sup>.<\/li>\n\n\n\n<li>Tento druh pr\u00e1zdn\u00e9 modlitby , ale  b\u011b\u017en\u011b provozuj\u00ed i \u0159\u00edm\u0161t\u00ed katol\u00edci, kdy\u017e opakuj\u00ed Ot\u010den\u00e1\u0161 nebo Zdr\u00e1vas. (P\u0159i mnoho\u010detn\u00e9m opakov\u00e1n\u00ed nen\u00ed mo\u017eno u modlitby udr\u017eet mysl). \n<ul class=\"wp-block-list\">\n<li>Ne v\u0161echny modlitby p\u0159itom musej\u00ed b\u00fdt vlastn\u00edmi slovy &#8211; s\u00e1m Je\u017e\u00ed\u0161 se modlil \u017dalmy a On s\u00e1m n\u00e1m zanechal Modlitbu P\u00e1n\u011b<sup data-fn=\"5c57f1fe-318b-48b6-ad40-0d6eb0394989\" class=\"fn\"><a href=\"#5c57f1fe-318b-48b6-ad40-0d6eb0394989\" id=\"5c57f1fe-318b-48b6-ad40-0d6eb0394989-link\">5<\/a><\/sup>.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e1 p\u0159i modlitb\u011b ale v ka\u017ed\u00e9m p\u0159\u00edpad\u011b je &#8222;du\u0161evn\u00ed p\u0159\u00edtomnost&#8220; &#8211; \u010dlov\u011bk mus\u00ed v\u011bd\u011bt, co \u0159\u00edk\u00e1 a mus\u00ed za t\u00edm st\u00e1t (myslet to v\u00e1\u017en\u011b). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Opakov\u00e1n\u00ed manter nav\u00edc m\u016f\u017ee navozovat zm\u011bny mysli a ne\u017e\u00e1douc\u00edm zp\u016fsobem otv\u00edrat lidskou mysl duchovn\u00edmu d\u00e9monick\u00e9mu sv\u011btu. <\/strong><\/li>\n\n\n\n<li>Glosol\u00e1lie p\u0159itom \u017e\u00e1dn\u00e9 z t\u011bchto krit\u00e9ri\u00ed nespl\u0148uje &#8211; mysl nen\u00ed p\u0159\u00edtomna, modlitebn\u00edk se nem\u016f\u017ee s \u0159e\u010den\u00fdm ztoto\u017enit, jde ur\u010dit\u00fdm zp\u016fsobem o &#8222;pr\u00e1zdn\u00e9&#8220; \u010di mechanick\u00e9 mluven\u00ed. <\/li>\n\n\n\n<li>Jak to, \u017ee navzdory v\u0161emu je tedy glosol\u00e1lie dobr\u00e1? Pro\u010d ji Duch Svat\u00fd B\u016fh d\u00e1v\u00e1 a jak to, \u017ee ji Pavel doporu\u010duje?<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluven\u00ed v jazyc\u00edch je v mnoha ohledech provokativn\u00ed &#8211; ur\u010dit\u00fdm zp\u016fsobem glosol\u00e1lie ur\u00e1\u017e\u00ed na\u0161e racion\u00e1ln\u00ed my\u0161len\u00ed. <\/li>\n\n\n\n<li>K\u0159es\u0165anstv\u00ed je nav\u00edc racion\u00e1ln\u011bj\u0161\u00ed &#8222;n\u00e1bo\u017eenstv\u00ed&#8220;, ne\u017e jin\u00e1 &#8211; je zakotveno v realit\u011b, vy\u017eaduje zapojen\u00ed mysli, nen\u00ed pouze citov\u00e9 nebo z\u00e1\u017eitkov\u00e9. K\u0159es\u0165an\u00e9 p\u0159i meditaci &#8222;nevyp\u00ednaj\u00ed mysl&#8220;. K\u0159es\u0165an\u00e9 nejsou &#8222;otroky&#8220; sv\u00fdch duchovn\u00edch pro\u017eitk\u016f &#8211; v\u017edy je maj\u00ed (nebo maj\u00ed m\u00edt) pod kontrolou. <\/li>\n\n\n\n<li>Z tohoto v\u0161eho glosol\u00e1lie vybo\u010duje &#8211; nen\u00ed racion\u00e1ln\u00ed, rozum je p\u0159i n\u00ed &#8222;odstaven na vedlej\u0161\u00ed kolej&#8220;. <\/li>\n\n\n\n<li>Glosol\u00e1lie je obt\u00ed\u017en\u00e1 zvl\u00e1\u0161t\u011b pro lidi s p\u0159\u00edsn\u011b racion\u00e1ln\u00edm my\u0161len\u00edm &#8211; za\u010d\u00edt vyslovovat slova, kter\u00e1 mi ned\u00e1vaj\u00ed smysl, &#8222;patlat nesmysly&#8220; jako nerozumn\u00e9 d\u00edt\u011b je pro racion\u00e1ln\u00edho \u010dlov\u011bka obt\u00ed\u017en\u00e9. <\/li>\n\n\n\n<li><strong>Nen\u00ed pr\u00e1v\u011b toto d\u016fvodem, pro\u010d n\u00e1m B\u016fh tento dar d\u00e1v\u00e1? Nechce t\u00edmto darem B\u016fh d\u00e1t sv\u00fdm d\u011btem najevo, \u017ee rozum nen\u00ed v\u0161echno? \u017de bez nadp\u0159irozen\u00e9 slo\u017eky je k\u0159es\u0165anstv\u00ed ne\u00fapln\u00e9 a slab\u00e9? \u017de n\u011bkdy je t\u0159eba &#8222;mozkovou k\u016fru&#8220; odsunout bokem a d\u00e1t pr\u016fchod duchu (\u010di Duchu)?  <\/strong><\/li>\n\n\n\n<li><strong>Nechce B\u016fh v\u011b\u0159\u00edc\u00ed cvi\u010dit ve spol\u00e9h\u00e1n\u00ed na Jeho nadp\u0159irozen\u00e9 veden\u00ed a dary v\u00edce, ne\u017e na vlastn\u00ed rozum? <\/strong><\/li>\n\n\n\n<li>Nen\u00ed toto po\u010d\u00edn\u00e1n\u00ed rizikov\u00e9? Jak jsme ji\u017e psali, k\u0159es\u0165an\u00e9 svou mysl z bezpe\u010dnostn\u00edch d\u016fvod\u016f nikdy nevyp\u00ednaj\u00ed  &#8211; necht\u011bj\u00ed riskovat, \u017ee se tak otev\u0159ou temn\u00fdm duchovn\u00edm sil\u00e1m. <\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee v p\u0159\u00edpad\u011b glosol\u00e1lie se k\u0159es\u0165an pohybuje v bezpe\u010dn\u00e9m prost\u0159ed\u00ed &#8211; <strong>B\u016fh si v\u0161e hl\u00edd\u00e1, a jestli\u017ee k\u0159es\u0165an o\u010dek\u00e1v\u00e1 dar ciz\u00ed \u0159e\u010di od Boha, nem\u016f\u017ee jej dostat od \u010f\u00e1bla<\/strong> (nedostane hada, kdy\u017e chce rybu).\n<ul class=\"wp-block-list\">\n<li>To, \u017ee n\u011bkdo mluv\u00ed v jazyc\u00edch, toti\u017e samo o sob\u011b nen\u00ed \u017e\u00e1dnou z\u00e1rukou, \u017ee jde o dar od Boha. <\/li>\n\n\n\n<li>Jazyky mluv\u00ed &#8222;kde kdo&#8220; &#8211; glosol\u00e1lie se vyskytuje i v mimo-k\u0159es\u0165ansk\u00e9m prost\u0159ed\u00ed:  v r\u016fzn\u00fdch druz\u00edch duchovn\u00edho transu, ext\u00e1ze, posedlosti nebo p\u0159i kontaktech s duchy &#8211; provozuj\u00ed ji lid\u00e9 v   mnoha odr\u016fd\u00e1ch \u0161amanismu, ve starov\u011bk\u00fdch \u0159ecko-\u0159\u00edmsk\u00fdch kultech, ve spiritismu (automatick\u00e9 mluven\u00ed nebo psan\u00ed), r\u016fzn\u00fdch druz\u00edch new age i v extatick\u00fdch form\u00e1ch isl\u00e1mu (v s\u00fafismu).<\/li>\n\n\n\n<li>M\u00e1m s t\u00edm osobn\u00ed zku\u0161enost &#8211; kdysi jsme m\u011bli sborovou kancel\u00e1\u0159 v budov\u011b, kde se na stejn\u00e9m pat\u0159e sch\u00e1zeli ke sv\u00fdm cvi\u010den\u00edm vyznava\u010di n\u011bjak\u00e9 formy j\u00f3gy. Ob\u010das p\u0159i sv\u00fdch setk\u00e1n\u00edch upadali do stavu, kdy v\u0161ichni najednou spole\u010dn\u011b mluvili jazyky &#8211; sly\u0161eli jsme to pak skrze dve\u0159e a\u017e na chodbu.    <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Kdo v\u0161ak prorokuje, mluv\u00ed lidem&nbsp;<em>by<\/em>&nbsp;budov\u00e1n\u00ed,&nbsp;povzbuzen\u00ed&nbsp;a \u00fat\u011b\u0161e.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: napomenut\u00ed (parakl\u00e9sis);<\/em><\/li>\n\n\n\n<li>Proroctv\u00ed je slovo od Boha pro lidi. To je v\u017edycky u\u017eite\u010dn\u00e9 &#8211; jednotlivce i c\u00edrkev proroctv\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>buduje<\/strong> &#8211; ji\u017e ve t\u0159et\u00ed kapitole Pavel zd\u016fraz\u0148uje, \u017ee k\u0159es\u0165an\u00e9 jsou kameny ve stavb\u011b c\u00edrkve a \u017ee je d\u016fle\u017eit\u00e9, aby na\u0161e spole\u010dn\u00e1 stavba byla kvalitn\u00ed.<\/li>\n\n\n\n<li><strong>povzbuzuje<\/strong> &#8211; je snadn\u00e9 p\u0159i na\u0161\u00ed cest\u011b za Bohem ochabnout, ztratit s\u00edlu nebo el\u00e1n. Povzbuzen\u00ed nen\u00ed nikdy dost.<\/li>\n\n\n\n<li><strong>ut\u011b\u0161uje<\/strong> &#8211; pot\u0159eba \u00fat\u011bchy je v \u017eivot\u011b k\u0159es\u0165ana velmi \u010dast\u00e1. Cesta je dlouh\u00e1, strm\u00e1 a \u00fazk\u00e1, br\u00e1na ja do nebe t\u011bsn\u00e1. <\/li>\n\n\n\n<li>p\u0159\u00edpadn\u011b <strong>napom\u00edn\u00e1<\/strong> (r\u016fzn\u00fd v\u00fdznam slovo parakl\u00e9sis) &#8211; odchylky od \u017e\u00e1douc\u00edho sm\u011bru jsou p\u0159i cest\u011b za Kristem b\u011b\u017en\u00e9, korekce nutn\u00e9. \u010c\u00edm d\u0159\u00edve a \u010dast\u011bji jsme korigov\u00e1ni, t\u00edm l\u00e9pe dr\u017e\u00edme sm\u011br. N\u011bkdy n\u00e1s B\u016fh koriguje nap\u0159\u00edmo, n\u011bkdy skrze druh\u00e9 lidi. <\/li>\n\n\n\n<li>Pozd\u011bji v kapitole Pavel mluv\u00ed sp\u00ed\u0161e o tom, \u017ee p\u0159\u00edchoz\u00ed je proroctv\u00edmi napom\u00edn\u00e1n a souzen.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kdo mluv\u00ed jazykem, buduje s\u00e1m sebe, ale kdo prorokuje, buduje&nbsp;c\u00edrkev.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sbor \/ shrom\u00e1\u017ed\u011bn\u00ed;<\/em><\/li>\n\n\n\n<li>Glosol\u00e1lie mluv\u00edc\u00edho <strong>buduje<\/strong>. Co to znamen\u00e1? Nikdo z k\u0159es\u0165an\u016f nen\u00ed p\u0159i obr\u00e1cen\u00ed takov\u00fdm, jak\u00fdm by m\u011bl b\u00fdt, nikdo nen\u00ed jako Kristus. Charaktery v\u0161ech jsou problematick\u00e9.<\/li>\n\n\n\n<li>P\u0159i obr\u00e1cen\u00ed to nevad\u00ed &#8211; v\u00edme, \u017ee &#8222;B\u016fh n\u00e1s p\u0159ij\u00edm\u00e1 takov\u00e9, jac\u00ed jsme&#8220;, ale z\u00e1rove\u0148 v\u00edme, \u017ee B\u016fh &#8222;nedopust\u00ed, abychom takov\u00fdmi z\u016fstali&#8220;. <\/li>\n\n\n\n<li>\u017dijeme proto, abychom mohli slou\u017eit Bohu a tak\u00e9 proto, aby mohly r\u016fst na\u0161e charaktery, abychom se mohli m\u011bnit do podoby na\u0161eho Mistra. <\/li>\n\n\n\n<li>A <strong>jedn\u00edm ze zp\u016fsob\u016f, jak m\u016f\u017eeme na sv\u00e9m duchovn\u00edm r\u016fstu, na &#8222;zlep\u0161ov\u00e1n\u00ed&#8220; sebe sama pracovat, je mluven\u00ed v jazyc\u00edch.<\/strong><\/li>\n\n\n\n<li>Jak v tomto sm\u011bru glosol\u00e1lie funguje, nev\u00edme, ale Pavlova slova je t\u0159eba br\u00e1t v\u00e1\u017en\u011b &#8211;  B\u016fh to n\u011bjak d\u011bl\u00e1:  Kdy\u017e my otev\u0159eme sv\u00e1 \u00fasta pro to, abychom vyslovovali slova, kter\u00e1 On n\u00e1m d\u00e1v\u00e1, je to pro n\u00e1s u\u017eite\u010dn\u00e9. <\/li>\n\n\n\n<li>B\u016fh n\u011bjak\u00fdm zp\u016fsobem oce\u0148uje na\u0161i ochotu ke spolupr\u00e1ci a n\u011bco &#8222;v n\u00e1s&#8220; b\u011bhem glosol\u00e1lie d\u011bl\u00e1. Mo\u017en\u00e1 v n\u00e1s roste na\u0161e v\u00edra nebo se u\u010d\u00edme upoza\u010fovat sv\u016fj rozum ve prosp\u011bch nadp\u0159irozen\u00e9ho Bo\u017e\u00edho jedn\u00e1n\u00ed apod. <\/li>\n\n\n\n<li>Existuje ale vy\u0161\u0161\u00ed hodnota, ne\u017e n\u00e1\u0161 osobn\u00ed vnit\u0159n\u00ed r\u016fst, ne\u017e na\u0161e budov\u00e1n\u00ed &#8211; a tou je <strong>budov\u00e1n\u00ed c\u00edrkve<\/strong><sup data-fn=\"b45196fb-c016-4108-bd03-b31f8eabc387\" class=\"fn\"><a href=\"#b45196fb-c016-4108-bd03-b31f8eabc387\" id=\"b45196fb-c016-4108-bd03-b31f8eabc387-link\">6<\/a><\/sup><strong>. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Chci,&nbsp;abyste v\u0161ichni&nbsp;mluvili jazyky, av\u0161ak&nbsp;<em>je\u0161t\u011b<\/em>&nbsp;v\u00edce, abyste prorokovali.&nbsp;Kdo prorokuje,&nbsp;<em>\"I have<\/em>&nbsp;v\u011bt\u0161\u00ed ne\u017e ten, kdo mluv\u00ed jazyky, leda\u017ee by&nbsp;<em>.<\/em>&nbsp;vykl\u00e1dal, aby se budovala c\u00edrkev.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sbor \/ shrom\u00e1\u017ed\u011bn\u00ed;<\/em><\/li>\n\n\n\n<li>Pavel si je u\u017eite\u010dnost\u00ed glosol\u00e1lie tak jist\u00fd, \u017ee by si ho p\u0159\u00e1l pro ka\u017ed\u00e9ho k\u0159es\u0165ana. <\/li>\n\n\n\n<li>Jednak v tom smyslu, \u017ee by cht\u011bl, aby v\u0161ichni k\u0159es\u0165an\u00e9 tento dar od Boha cht\u011bli a p\u0159ij\u00edmali; jednak, \u017ee chce, aby jej po p\u0159ijet\u00ed <strong>aktivn\u011b pou\u017e\u00edvali. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Je toti\u017e pom\u011brn\u011b b\u011b\u017en\u00e9, \u017ee n\u011bkdo dar jazyk\u016f od Boha p\u0159ijme, ale pak jej <strong>nepraktikuje<\/strong>. M\u00edt schopnost v jazyc\u00edch mluvit je v\u011bc jedna, ale pou\u017e\u00edvat jej, je v\u011bc druh\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u0161t\u011b v\u00edce by si ale p\u0159\u00e1l, aby se ve sborech v\u00edce projevoval dar proroctv\u00ed. Proroctv\u00ed m\u00e1 dosah \u0161ir\u0161\u00ed, ne\u017e pouh\u00e9 mluven\u00ed v nesrozumiteln\u00e9m jazyku.  <\/li>\n\n\n\n<li>V\u011bd\u011bt, co chce B\u016fh \u0159\u00edci c\u00edrkvi je nesm\u00edrn\u011b &#8222;u\u017eite\u010dn\u00e9&#8220;, \u010di sp\u00ed\u0161e pro zd\u00e1rn\u00fd v\u00fdvoj sbor\u016f nezbytn\u00e9. \u017d\u00e1dn\u00fd jednotlivec ani sbor nemaj\u00ed dokonal\u00e9 porozum\u011bn\u00ed Bo\u017e\u00ed v\u016fli, proroctv\u00ed ale &#8222;velmi pom\u00e1haj\u00ed&#8220; spr\u00e1vn\u00fd sm\u011br nach\u00e1zet a dr\u017eet.<\/li>\n\n\n\n<li>Pozn\u00e1mkou &#8222;<strong>leda\u017ee by&nbsp;<em>.<\/em>&nbsp;vykl\u00e1dal<\/strong>&#8220; otev\u00edr\u00e1 Pavel ohledn\u011b glosol\u00e1lie dal\u0161\u00ed pom\u011brn\u011b tajemnou oblast: Mluven\u00ed jazyky je sice pro mluv\u00edc\u00edho i pro okol\u00ed nesrozumiteln\u00e9, ale existuje mo\u017enost <strong>v\u00fdkladu<\/strong>, tedy toho, \u017ee mluv\u00edc\u00ed nebo n\u011bkdo z poslucha\u010d\u016f dostane schopnost mluven\u00e9mu porozum\u011bt. <\/li>\n\n\n\n<li>Jde p\u0159itom o nadp\u0159irozenou v\u011bc, nadp\u0159irozen\u00e9 zjeven\u00ed. <strong>Nikdo nem\u00e1 garantov\u00e1no, \u017ee dar jazyk\u016f dostane, nato\u017e \u017ee sv\u00fdm nebo ciz\u00edm jazyk\u016fm bude rozum\u011bt. <\/strong><\/li>\n\n\n\n<li><strong>Duchovn\u00ed dary obecn\u011b jsou negarantovan\u00e9 a &#8222;nevymahateln\u00e9&#8220;<\/strong> &#8211; B\u016fh je v tomto zcela svrchovan\u00fd, ka\u017ed\u00e9mu dary d\u00e1v\u00e1 dle sv\u00e9ho uv\u00e1\u017een\u00ed. My m\u016f\u017eeme po duchovn\u00edch darech tou\u017eit, prosit o n\u011b a usilovat, to ale nemus\u00ed sta\u010dit. To, zda n\u00e1m je B\u016fh tak\u00e9 d\u00e1, neovlivn\u00edme.<\/li>\n\n\n\n<li>Obecn\u011b plat\u00ed, \u017ee B\u016fh je altruistick\u00fd &#8211; na\u0161e dobro, rozv\u00edjen\u00ed sebe sama je d\u016fle\u017eit\u00e9, ale dobro druh\u00fdch je d\u016fle\u017eit\u011bj\u0161\u00ed. <strong>\u010c\u00edm &#8222;altruisti\u010dt\u011bj\u0161\u00ed&#8220; duchovn\u00ed dar je, t\u00edm l\u00e9pe. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Tedy, brat\u0159i,&nbsp;kdybych k v\u00e1m p\u0159i\u0161el a mluvil jazyky, co v\u00e1m&nbsp;prosp\u011bji, kdy\u017e bych k v\u00e1m nepromluvil ve zjeven\u00ed,&nbsp;v pozn\u00e1n\u00ed,&nbsp;v proroctv\u00ed nebo vyu\u010dov\u00e1n\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zka je \u0159e\u010dnick\u00e1 &#8211; kdyby Pavel p\u0159ijel na n\u00e1v\u0161t\u011bvu a celou dobu mluvil &#8222;ma\u010farsky&#8220;, tedy nepromluvil  by srozumiteln\u00e9ho slova, byla by jeho n\u00e1v\u0161t\u011bva pro Korintsk\u00e9 opravdu naprosto k ni\u010demu.<\/li>\n\n\n\n<li>Cokoliv srozumiteln\u00e9ho je v porovn\u00e1n\u00ed s t\u00edm lep\u0161\u00ed. <\/li>\n\n\n\n<li>Jako p\u0159\u00edklady srozumiteln\u00e9ho projevu Pavel zmi\u0148uje t\u0159i projevy nadp\u0159irozen\u00e9 a jeden p\u0159irozen\u00fd: \n<ul class=\"wp-block-list\">\n<li><strong>zjeven\u00ed<\/strong> znamen\u00e1 nadp\u0159irozen\u00fd vhled do situace &#8211; z\u00edsk\u00e1n\u00ed nov\u00e9 informace od Boha<\/li>\n\n\n\n<li><strong>pozn\u00e1n\u00ed<\/strong> znamen\u00e1 z\u00edsk\u00e1n\u00ed nadp\u0159irozen\u00e9ho vhledu nebo pochopen\u00ed.<\/li>\n\n\n\n<li><strong>proroctv\u00ed <\/strong>budeme rozeb\u00edrat d\u00e1le<\/li>\n\n\n\n<li><strong>vyu\u010dov\u00e1n\u00ed<\/strong> je p\u0159irozen\u00e9 p\u0159ed\u00e1v\u00e1n\u00ed informac\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Stejn\u011b&nbsp;<em>je tomu i s<\/em>&nbsp;ne\u017eiv\u00fdmi&nbsp;<em>n\u00e1stroji<\/em>&nbsp;vyd\u00e1vaj\u00edc\u00edmi zvuk, a\u0165&nbsp;<em>u\u017e s<\/em>&nbsp;fl\u00e9tnou nebo&nbsp;<em>s<\/em>&nbsp;lyrou&nbsp;Kdyby&nbsp;<sup>(<\/sup>nevyd\u00e1valy r\u016fzn\u00e9 t\u00f3ny<sup>)<\/sup>,&nbsp;jak by se poznalo, co&nbsp;se&nbsp;na&nbsp;fl\u00e9tnu nebo&nbsp;na&nbsp;lyru&nbsp;hraje?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: nedala rozd\u00edl t\u00f3n\u016fm;<\/em><\/li>\n\n\n\n<li>P\u0159irovn\u00e1n\u00ed je trochu nejasn\u00e9 &#8211; Pavel m\u00e1 z\u0159ejm\u011b na mysli situaci, kdy by hudebn\u00ed n\u00e1stroje nebo hr\u00e1\u010di na n\u011b vyd\u00e1vali nesmysln\u00e9 zvuky. Jak\u00e1koliv souhra nebo orchestr\u00e1ln\u00ed souhra by pak nep\u0159ipadaly v \u00favahu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 A kdyby polnice vydala nejasn\u00fd zvuk, kdo by se chystal k boji?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je ji\u017e jasn\u011bj\u0161\u00ed p\u0159irovn\u00e1n\u00ed &#8211; od polnice se o\u010dek\u00e1v\u00e1 jasn\u00e9 sd\u011blen\u00ed, zda je \u010das k \u00fatoku nebo k \u00fastupu. Jak\u00e9koliv nejasnosti maj\u00ed neblah\u00e9 d\u016fsledky. <\/li>\n\n\n\n<li>Podobn\u011b je tomu s jak\u00fdmkoliv sd\u011blen\u00edm sm\u011brem do c\u00edrkve &#8211; mus\u00ed b\u00fdt jasn\u00e9 a nematouc\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Tak i vy: Jestli\u017ee jazykem nevyd\u00e1te jasn\u00e9 slovo, jak se pozn\u00e1, co bylo \u0159e\u010deno? Nebo\u0165 budete mluvit do v\u011btru.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V korintsk\u00e9m sboru zjevn\u011b bylo zvykem ve sboru ve\u0159ejn\u011b glosol\u00e1lii pou\u017e\u00edvat &#8211; Pavel to kritizuje jako zbyte\u010dn\u00e9 \u010di neu\u017eite\u010dn\u00e9. Sboru to nic nep\u0159in\u00e1\u0161\u00ed. <\/li>\n\n\n\n<li>U Pavlovy argumentace ohledn\u011b mluven\u00ed v jazyc\u00edch jde o pozoruhodnou <strong>kombinaci nadp\u0159irozena a racionality<\/strong>. V\u017edy\u0165 cel\u00e1 ot\u00e1zka daru glosol\u00e1lie je, jak jsme ji\u017e rozeb\u00edrali, zna\u010dn\u011b iracion\u00e1ln\u00ed. Mluvit v jazyku, kter\u00e9mu nerozum\u00edm ani j\u00e1, ani okol\u00ed, je &#8222;divn\u00e9&#8220;.<\/li>\n\n\n\n<li>Nejjednodu\u0161\u0161\u00ed by bylo celou z\u00e1le\u017eitost odm\u00edtnout jako nesmyslnou, neracion\u00e1ln\u00ed, duchovn\u011b &#8222;ujetou&#8220; nebo p\u0159educhovn\u011bl\u00fdmi lidmi &#8222;vycucanou z prstu&#8220;. <\/li>\n\n\n\n<li>Probl\u00e9mem je, \u017ee takto glosol\u00e1lii odm\u00edtnout nelze &#8211; <strong>dar jazyk\u016f zcela zjevn\u011b d\u00e1v\u00e1 B\u016fh a p\u0159eje si, abychom jej pou\u017e\u00edvali<\/strong>. Toto v\u00fdchodisko mus\u00edme ch\u0165a nech\u0165a do sv\u00fdch \u00favah zapracovat. V t\u011bchto mantinelech mus\u00edme uva\u017eovat. <\/li>\n\n\n\n<li>Pavel n\u00e1m v tomto sm\u011bru u\u0161et\u0159il pr\u00e1ci &#8211; t\u00e9ma ji\u017e p\u0159ed-zpracoval, promyslel, formuloval pravidla a didakticky n\u00e1m je nast\u00ednil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V\u017edy\u0165&nbsp;na sv\u011bt\u011b je tolik druh\u016f jazyk\u016f,&nbsp;a \u017e\u00e1dn\u00fd&nbsp;nen\u00ed <sup>(<\/sup>bez v\u00fdznamu<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: hlas\u016f; [t.\u010d. je zn\u00e1mo v\u00edce ne\u017e 6000 jazyk\u016f];<\/em><\/li>\n\n\n\n<li><em>\u0159.: n\u011bm\u00fd<\/em>;<\/li>\n\n\n\n<li>Bezesporu. Bohu\u017eel pokus o stavbu babyl\u00f3nsk\u00e9 v\u011b\u017ee prob\u011bhl. Zmaten\u00ed jazyk\u016f, tedy existuj\u00edc\u00ed enormn\u00ed mno\u017estv\u00ed jazyk\u016f a t\u00edm i n\u00e1rod\u016f<sup data-fn=\"a12a4036-39e4-4326-9b4e-667a8806620a\" class=\"fn\"><a href=\"#a12a4036-39e4-4326-9b4e-667a8806620a\" id=\"a12a4036-39e4-4326-9b4e-667a8806620a-link\">7<\/a><\/sup> je pro lidstvo d\u016fle\u017eitou Bo\u017e\u00ed ochranou p\u0159ed naprostou totalizac\u00ed planety.<\/li>\n\n\n\n<li>Ka\u017ed\u00fdm z jazyk\u016f hovo\u0159\u00ed n\u011bjak\u00fd n\u00e1rod nebo skupina &#8211; to je jasn\u00e9. <\/li>\n\n\n\n<li>Jak to p\u0159esn\u011b souvis\u00ed s glosol\u00e1li\u00ed, nen\u00ed jasn\u00e9 &#8211; mo\u017en\u00e1 Pavel uva\u017euje ve smyslu: Kdy\u017e m\u00e1 ka\u017ed\u00fd jazyk n\u011bjak\u00fd v\u00fdznam, mus\u00ed m\u00edt n\u011bjak\u00fd v\u00fdznam i ka\u017ed\u00fd jazyk nadp\u0159irozen\u00fd. Usilujte o porozum\u011bn\u00ed v\u00fdznamu nadp\u0159irozen\u00e9ho jazyka. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Jestli\u017ee nezn\u00e1m v\u00fdznam jazyka, budu cizincem pro toho, kdo mluv\u00ed, a ten, kdo mluv\u00ed,&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp; cizincem&nbsp; pro mne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: hlasu (tak\u00e9 zn.: \u0159e\u010d);<\/em><\/li>\n\n\n\n<li><em>\u0159.&nbsp;barbaros&nbsp;(tj. cizojazy\u010dn\u00fd);&nbsp;<\/em><\/li>\n\n\n\n<li>Jasn\u00e9 a nezpochybniteln\u00e9 &#8211; s &#8222;Ma\u010farem<sup data-fn=\"2526d581-bc65-44d9-9b4a-2792e484832d\" class=\"fn\"><a href=\"#2526d581-bc65-44d9-9b4a-2792e484832d\" id=\"2526d581-bc65-44d9-9b4a-2792e484832d-link\">8<\/a><\/sup>&#8220; z\u016fstanu cizincem, a\u0165 d\u011bl\u00e1m, co d\u011bl\u00e1m.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Tak i vy, pon\u011bvad\u017e&nbsp;<sup>(<\/sup>horliv\u011b usilujete<sup>)<\/sup>&nbsp;o&nbsp;duchovn\u00ed&nbsp;projevy, sna\u017ete se, abyste se&nbsp;<em>in them<\/em>&nbsp;rozhoj\u0148ovali&nbsp;pro budov\u00e1n\u00ed c\u00edrkve.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: jste horlivci;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: usilujte;&nbsp;<\/em><\/li>\n\n\n\n<li>To, k \u010demu Pavel v prvn\u00edm ver\u0161i vyz\u00fdv\u00e1 &#8211; abychom dychtili a horliv\u011b usilovali o duchovn\u00ed dary, Korint\u0161t\u00ed ji\u017e d\u011blali. <\/li>\n\n\n\n<li>Pavel jim nyn\u00ed klade na srdce, aby to d\u011blali spr\u00e1vn\u011b. Usilovat spr\u00e1vn\u011b znamen\u00e1 usilovat zp\u016fsobem, kter\u00fd povede k <strong>budov\u00e1n\u00ed <\/strong>c\u00edrkve.<\/li>\n\n\n\n<li><strong>Nejvy\u0161\u0161\u00edm c\u00edlem toti\u017e nen\u00ed<\/strong> (jak v\u00edme ji\u017e z t\u0159et\u00ed kapitoly)<strong> n\u00e1\u0161 osobn\u00ed r\u016fst, ale to, abychom byli u\u017eite\u010dn\u00fdmi &#8222;kameny&#8220; ve spole\u010dn\u00e9 stavb\u011b c\u00edrkve. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Proto kdo mluv\u00ed jazykem, a\u0165 se modl\u00ed, aby mohl&nbsp;<em>riches<\/em>&nbsp;vykl\u00e1dat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Chceme-li n\u011bco ohledn\u011b daru jazyk\u016f, mus\u00edme se obr\u00e1tit k jeho D\u00e1rci. <\/li>\n\n\n\n<li>D\u00e1rcem je B\u016fh a k Bohu mluv\u00edme modlitbou. <\/li>\n\n\n\n<li>O\u010dek\u00e1v\u00e1 Pavel automaticky, \u017ee tato modlitba (za v\u00fdklad) bude Bohem vysly\u0161ena? Pravd\u011bpodobn\u011b ano &#8211; a pokud ne, tedy pokud v\u00fdklad nedostanu, nen\u00ed nic jednodu\u0161\u0161\u00edho, ne\u017e &#8222;sklapnout&#8220; a ponechat si mluven\u00ed do soukrom\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebo\u0165 kdy\u017e se modl\u00edm jazykem, m\u016fj&nbsp;duch se modl\u00ed, av\u0161ak m\u00e1 mysl&nbsp;je bez u\u017eitku.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavel rozli\u0161uje dv\u011b oblasti na\u0161\u00ed osobnosti &#8211; mysl a ducha. <\/li>\n\n\n\n<li>Teorie o tom, \u017ee lidsk\u00e1 osobnost je<strong> trojslo\u017ekov\u00e1 (t\u011blo, du\u0161e \u010di mysl, duch)<\/strong>, je pom\u011brn\u011b popul\u00e1rn\u00ed<sup data-fn=\"dbc11644-1acc-40b4-ac90-9133b0a6280c\" class=\"fn\"><a href=\"#dbc11644-1acc-40b4-ac90-9133b0a6280c\" id=\"dbc11644-1acc-40b4-ac90-9133b0a6280c-link\">9<\/a><\/sup> a dot\u00fdk\u00e1me se j\u00ed na v\u00edce m\u00edstech. <strong>Tento Pavl\u016fv ver\u0161 je siln\u00fdm (mo\u017en\u00e1 nejsiln\u011bj\u0161\u00edm) argumentem pro jej\u00ed podporu.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed podporuj\u00edc\u00ed ver\u0161e jsou nap\u0159. 1Tes 5,23 \u201eS\u00e1m B\u016fh pokoje nech\u0165 v\u00e1s cel\u00e9 posv\u011bt\u00ed a zachov\u00e1 va\u0161eho ducha, du\u0161i i t\u011blo bez \u00fahony\u2026\u201c (\u0159ecky: \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c8\u03c5\u03c7\u1f74 \u03ba\u03b1\u1f76 \u03c3\u1ff6\u03bc\u03b1)<\/li>\n\n\n\n<li>\u017dd 4,12 \u201eBo\u017e\u00ed slovo je \u017eiv\u00e9&#8230; pronik\u00e1 a\u017e do odd\u011blen\u00ed du\u0161e a ducha, kloub\u016f a morku, a je schopno rozsoudit my\u0161lenky i postoje srdce.\u201c<\/li>\n\n\n\n<li>Lk 1,46-47 \u201eVeleb\u00ed m\u00e1 du\u0161e P\u00e1na, a m\u016fj duch j\u00e1s\u00e1 v Bohu, m\u00e9m Spasiteli\u201c<\/li>\n\n\n\n<li>Zat\u00edmco v \u017dd a Lk by teoreticky nemuselo j\u00edt o &#8222;technick\u00fd popis&#8220; \u010d\u00e1st\u00ed lidsk\u00e9 osobnosti, ale o paralelismus, v na\u0161em ver\u0161i, je to vylou\u010deno. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z Pavlov\u00fdch slov jasn\u011b vypl\u00fdv\u00e1, \u017ee v \u010dlov\u011bku je n\u011bjak\u00e1 \u010d\u00e1st, naz\u00fdvan\u00e1 duch, kter\u00e1 m\u00e1 ur\u010ditou autonomii. M\u016f\u017ee b\u00fdt spojena s Bohem modlitbou, p\u0159i\u010dem\u017e du\u0161e (m\u00e1 mysl) je z t\u00e9to komunikace vynech\u00e1na &#8211; v\u00ed o n\u00ed, ale nen\u00ed schopna ji sledovat. <\/li>\n\n\n\n<li>Alternativn\u00edm vysv\u011btlen\u00edm by mohlo b\u00fdt, \u017ee jde o <strong>Ducha s velk\u00fdm &#8222;D&#8220;, tedy o Ducha Svat\u00e9ho. V\u00edme, \u017ee k\u0159es\u0165an\u00e9 se st\u00e1vaj\u00ed po obr\u00e1cen\u00ed jeho &#8222;bydli\u0161t\u011bm&#8220; (chr\u00e1mem), Duch Svat\u00fd se k nim, \u010d\u00ed sp\u00ed\u0161e do nich &#8222;nast\u011bhuje&#8220;. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Pro Ducha Svat\u00e9ho d\u00e1v\u00e1 modlitba v nezn\u00e1m\u00e9m jazyku lep\u0161\u00ed smysl &#8211; pro\u010d by nemohl Svat\u00fd &#8222;Host&#8220; v na\u0161em nitru komunikovat s Bohem v nebes\u00edch po sv\u00e9m komunika\u010dn\u00edm kan\u00e1lu a ve sv\u00e9m jazyce? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud jde o ducha, jako o slo\u017eku na\u0161\u00ed osobnosti, je zaj\u00edmav\u00e9, \u017ee duch ke sv\u00e9 komunikaci s Bohem pou\u017e\u00edv\u00e1 jin\u00fd jazyk, ne\u017e je rodn\u00fd jazyk mluv\u00edc\u00edho. Pro\u010d? \n<ul class=\"wp-block-list\">\n<li>Chce svou komunikaci p\u0159ed \u010dlov\u011bkem (p\u0159ed na\u0161\u00edm j\u00e1, na\u0161\u00ed du\u0161\u00ed \u010di na\u0161\u00ed mysl\u00ed) za\u0161ifrovat? Pro\u010d by to ale d\u011blal? T\u011b\u017eko \u0159\u00edk\u00e1 n\u011bco problematick\u00e9ho, co by n\u00e1m m\u011blo z\u016fstat utajeno. N\u00e1\u0161 duch se jist\u011b modl\u00ed k na\u0161emu prosp\u011bchu  &#8211; ne\u0159\u00edk\u00e1 tajnosti, nepomlouv\u00e1 n\u00e1s ani neo\u010der\u0148uje. <\/li>\n\n\n\n<li>Sly\u0161el jsem n\u00e1zor, \u017ee B\u016fh chce modlitbu (komunikaci s Bohem) &#8222;za\u0161ifrovat&#8220; p\u0159ed \u010f\u00e1blem. Logika \u00favahy je takov\u00e1to: Kdy\u017e jde o nezn\u00e1m\u00fd jazyk, kter\u00e9mu nerozum\u00edm ani j\u00e1, nerozum\u00ed mu ani \u010f\u00e1bel a nem\u016f\u017ee tedy ohledn\u011b komunikovan\u00e9ho t\u00e9matu nijak interferovat. \n<ul class=\"wp-block-list\">\n<li>Tento d\u016fvod se mi nejev\u00ed pravd\u011bpodobn\u00fd &#8211; nicm\u00e9n\u011b souvis\u00ed se zaj\u00edmavou obecn\u011bj\u0161\u00ed ot\u00e1zkou,<strong> jak\u00fd m\u00e1 \u010f\u00e1bel p\u0159\u00edstup do lidsk\u00e9 mysli:<\/strong> Jak dalece je schopen \u010d\u00edst lidsk\u00e9 my\u0161lenky, jak je schopen &#8222;\u010d\u00edst&#8220; lidsk\u00e9 modlitby pron\u00e1\u0161en\u00e9 v duchu, p\u0159\u00edpadn\u011b, jak velk\u00e1 je jeho schopnost &#8222;vst\u0159ikovat&#8220; do lidsk\u00e9 mysli sv\u00e9 my\u0161lenky?<\/li>\n\n\n\n<li>Osobn\u011b se domn\u00edv\u00e1m se, \u017ee my\u0161lenky \u010d\u00edst nem\u016f\u017ee (je ale skv\u011bl\u00fd psycholog), \u017ee tich\u00e9 modlitby \u010d\u00edst nem\u016f\u017ee (nen\u00ed pro to \u017e\u00e1dn\u00e1 biblick\u00e1 evidence), ale \u017ee jeho schopnost implantovat lidem my\u0161lenky je naopak zna\u010dn\u00e1  (\u201e<em>\u010e\u00e1bel ji\u017e vnukl Jud\u00e1\u0161ovi I\u0161kariotsk\u00e9mu, synu \u0160imona, aby ho zradil.<\/em>\u201c Jan 13,2, \u201e<em>Petr mu v\u0161ak za\u010dal domlouvat: \u201aTo se ti nesm\u00ed st\u00e1t!\u2018 On se v\u0161ak obr\u00e1til a \u0159ekl Petrovi: \u201aJdi mi z cesty, satane!\u2018<\/em>\u201c Mt 16,22\u201323)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdo vlastn\u011b ten duch v n\u00e1s je? B\u011b\u017en\u011b se ud\u00e1v\u00e1, \u017ee jde o slo\u017eku na\u0161\u00ed osobnosti, kter\u00e1 je spojena s Bohem, je schopna s n\u00edm komunikovat. \n<ul class=\"wp-block-list\">\n<li>Uva\u017euje se o tom, \u017ee duch v \u010dlov\u011bku po p\u00e1du zahynul \u010di sp\u00ed\u0161e byl paralyzov\u00e1n \u010di zakrn\u011bl. \u010clov\u011bk tak ztratil otev\u0159enou a p\u0159irozenou schopnost s Bohem komunikovat. My, lid\u00e9 \u017eij\u00edc\u00ed po p\u00e1du komunikujeme s Bohem tak, jak to v\u0161ichni zn\u00e1me &#8211; Boha akusticky nesly\u0161\u00edme. Modl\u00edme se sice, ale n\u00e1\u0161 rozhovor s Bohem je z na\u0161\u00ed strany &#8222;matn\u00fd&#8220;, nez\u0159eteln\u00fd.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>N\u00e1\u0161 duch se modl\u00ed<\/strong> &#8211; s Bohem hovo\u0159\u00ed, vym\u011b\u0148uje si s N\u00edm informace, co\u017e je v ka\u017ed\u00e9m p\u0159\u00edpad\u011b u\u017eite\u010dn\u00e9: Co m\u016f\u017ee b\u00fdt u\u017eite\u010dn\u011bj\u0161\u00edho, ne\u017e b\u00fdt ve spojen\u00ed s Bohem?<\/li>\n\n\n\n<li><strong>Mysl <\/strong>ale \u017e\u00e1dn\u00fd <strong>u\u017eitek <\/strong>z tohoto dialogu (nebo monologu, pokud mluv\u00ed pouze duch) nem\u00e1 &#8211; jak by mohla, kdy\u017e nerozum\u00ed?<\/li>\n\n\n\n<li>I tak ale pro du\u0161i z\u0159ejm\u011b m\u00e1 v\u00fdznam, \u017ee jej\u00ed &#8222;kolega&#8220; duch je rozv\u00edjen. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Co tedy? Budu se modlit&nbsp;duchem, ale budu se modlit i mysl\u00ed;&nbsp;budu&nbsp;zp\u00edvat&nbsp;chv\u00e1ly&nbsp;duchem, ale&nbsp;budu&nbsp;zp\u00edvat chv\u00e1ly i mysl\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00e9 m\u00e1 tato komplikovan\u00e1 situace \u0159e\u0161en\u00ed? Duch\/duch &#8222;si&#8220; skryt\u011b komunikuje s Bohem; mysl v\u00ed, \u017ee se n\u011bco d\u011bje, ale nev\u00ed co.<\/li>\n\n\n\n<li>Je kv\u016fli tomu t\u0159eba mluven\u00ed jazyky zavrhnout a upnout se na modlitbu srozumitelnou nebo je naopak vhodn\u00e9 se v\u016fbec nemodlit srozumiteln\u011b a z\u016fstat pouze u jazyk\u016f?<\/li>\n\n\n\n<li>Pavel doporu\u010duje praktikovat v hojn\u00ed m\u00ed\u0159e oboje &#8211; oboje je u\u017eite\u010dn\u00e9 a oboje m\u00e1 sv\u00e9 indikace.<\/li>\n\n\n\n<li>Jen mezi \u0159e\u010d\u00ed zmi\u0148uje, \u017ee dvoj\u00ed druh &#8211; se zapojen\u00edm mysli a bez n\u011bho &#8211; se vykytuje i u <strong>zp\u011bvu chval.<\/strong> <\/li>\n\n\n\n<li>Tato informace m\u016f\u017ee b\u00fdt nov\u00e1 &#8211; o b\u011b\u017en\u00e9m zp\u00edv\u00e1n\u00ed chval Bohu samoz\u0159ejm\u011b v\u00edme a b\u011b\u017en\u011b ho praktikujeme. S t\u00edm, \u017ee je mo\u017eno Boha chv\u00e1lit i duchem bez porozum\u011bn\u00ed, se b\u011b\u017en\u011b nesetk\u00e1v\u00e1me. Jde z\u0159ejm\u011b o zp\u011bv v jazyku, kdy nerozum\u00edme testu p\u00edsn\u011b, p\u0159\u00edpadn\u011b B\u016fh d\u00e1v\u00e1 i melodii.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nebo\u0165 kdybys dobro\u0159e\u010dil&nbsp;<em>21<\/em>&nbsp;duchem,&nbsp;jak by&nbsp;mohl&nbsp;<sup>(<\/sup>p\u0159\u00edtomn\u00fd prost\u00fd \u010dlov\u011bk<sup>)<\/sup>&nbsp;k tv\u00e9mu d\u00edk\u016fvzd\u00e1n\u00ed \u0159\u00edci \u201aAmen\u2018,&nbsp;kdy\u017e nev\u00ed, co \u0159\u00edk\u00e1\u0161?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v duchu;<\/em><\/li>\n\n\n\n<li><em>\u0159.: ten, kter\u00fd zauj\u00edm\u00e1 m\u00edsto nezasv\u011bcen\u00e9ho; <\/em><\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, aby <strong>prost\u00ed<\/strong> nebo <strong>nezasv\u011bcen\u00ed <\/strong>lid\u00e9 p\u0159i n\u00e1v\u0161t\u011bv\u011b c\u00edrkve ch\u00e1pali, co se d\u011bje.<\/li>\n\n\n\n<li>Kdy\u017e p\u0159ijde na bohoslu\u017eby \u010dlov\u011bk, kter\u00fd nev\u00ed nic o duchovn\u00edch darech, Pavel si nep\u0159eje, aby p\u0159\u00edtomn\u00ed v\u011b\u0159\u00edc\u00ed jeho p\u0159\u00edtomnost ignorovali, aby se chovali, jako kdyby tam nebyl. <\/li>\n\n\n\n<li><strong>Nem\u00e1 tomu b\u00fdt tak, \u017ee k\u0159es\u0165an\u00e9 si v c\u00edrkvi p\u0159i bohoslu\u017eb\u00e1ch &#8222;jedou svou agendu&#8220; a na p\u0159\u00edchoz\u00ed se neohl\u00ed\u017eej\u00ed.<\/strong><\/li>\n\n\n\n<li>Kdy\u017e bude bohoslu\u017eba pro &#8222;hosty&#8220; zcela nepochopiteln\u00e1, nen\u00ed to dob\u0159e.<\/li>\n\n\n\n<li><strong>P\u0159\u00edchoz\u00ed m\u00e1 b\u00fdt schopen k tomu, co se d\u011bje p\u0159itakat &#8211; \u0159\u00edci k tomu sv\u00e9 &#8222;amen&#8220;<\/strong>. <strong>K tomu mus\u00ed d\u011bj nebo slova ch\u00e1pat.<\/strong><\/li>\n\n\n\n<li>A modlitba v jazyku je prvkem, kter\u00fd je co do sv\u00e9 nepochopitelnosti v pop\u0159ed\u00ed. Na bohoslu\u017eb\u00e1ch se d\u011bje v\u00edce v\u011bc\u00ed, kter\u00e9 nemus\u00ed pro &#8222;laika&#8220; b\u00fdt srozumiteln\u00e9, glosol\u00e1lie ale svou nepochopitelnost\u00ed jist\u011b vede. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Ty sice dob\u0159e d\u011bkuje\u0161, ale ten druh\u00fd&nbsp;<em>t\u00edm<\/em>&nbsp;nen\u00ed budov\u00e1n.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Podobn\u011b jako v osm\u00e9 kapitole ohledn\u011b j\u00eddla, i zde Pavel pova\u017euje za d\u016fle\u017eit\u011bj\u0161\u00ed ohled na druh\u00e9, ne\u017e vlastn\u00ed prosp\u011bch.<\/li>\n\n\n\n<li><strong>Budov\u00e1n\u00ed druh\u00fdch je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e to, \u017ee ty s\u00e1m &#8222;dob\u0159e chv\u00e1l\u00ed\u0161&#8220; Boha.<\/strong><\/li>\n\n\n\n<li>To nijak nesni\u017euje to, \u017ee tv\u00e1 chv\u00e1la Boha je dobr\u00e1, \u017ee se Bohu l\u00edb\u00ed a \u017ee t\u011b buduje. <\/li>\n\n\n\n<li>(Budov\u00e1n\u00ed by teoreticky nap\u0159. mohlo souviset se struktur\u00e1ln\u00edmi zm\u011bnami mozku popsan\u00fdmi ve studii <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/32671282\/\">https:\/\/pubmed.ncbi.nlm.nih.gov\/32671282\/<\/a> &#8211; jde ale v\u011bdecky o velmi &#8222;tenk\u00fd led&#8220;).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 D\u011bkuji&nbsp;Bohu,&nbsp;<em>all<\/em>&nbsp;mluv\u00edm jazyky v\u00edce ne\u017e vy v\u0161ichni;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud by z \u0159e\u010den\u00e9ho n\u011bkdo nabyl dojmu, \u017ee jazyky jsou n\u011bjak problematick\u00e9 nebo ne\u017e\u00e1douc\u00ed, Pavel jej okam\u017eit\u011b vyv\u00e1d\u00ed z omylu.<\/li>\n\n\n\n<li>Pavel m\u00e1 kritick\u00fd postoj k ve\u0159ejn\u00e9mu pou\u017e\u00edv\u00e1n\u00ed jazyk\u016f, co\u017e ale nijak nesni\u017euje jejich obecnou u\u017eite\u010dnost. <\/li>\n\n\n\n<li>Pavel si t\u00e9to u\u017eite\u010dnosti je v\u011bdom a jazyky zhusta u\u017e\u00edv\u00e1.<\/li>\n\n\n\n<li>Aby mohl s klidn\u00fdm sv\u011bdom\u00edm \u0159\u00edci, \u017ee je pou\u017e\u00edv\u00e1 nejv\u00edce ze v\u0161ech, mus\u00ed je pou\u017e\u00edvat opravdu hodn\u011b (nebo ostatn\u00ed hodn\u011b m\u00e1lo).<\/li>\n\n\n\n<li>Co to znamen\u00e1 prakticky? Jak to Pavel d\u011blal? Jak se jazyky modlil? \n<ul class=\"wp-block-list\">\n<li>M\u011bl na to vyhrazenou ka\u017ed\u00fd den t\u0159eba p\u016flhodinu nebo hodinu r\u00e1no? <\/li>\n\n\n\n<li>Nebo se modlil r\u016fzn\u011b v pr\u016fb\u011bhu dne p\u0159i \u010dinnostech, kter\u00e9 nevy\u017eadovaly soust\u0159ed\u011bn\u00ed? T\u0159eba p\u0159i ch\u016fzi nebo fyzick\u00e9 pr\u00e1ci? <\/li>\n\n\n\n<li>M\u011bl Pavel \u010das vyhrazen\u00fd na soust\u0159ed\u011bnou v\u011bdomou modlitbu a \u010das vyhrazen\u00fd na modlitbu v jazyku? <\/li>\n\n\n\n<li>Nebo p\u0159ech\u00e1zel plynule z jedn\u00e9 do druh\u00e9? Nap\u0159. se za n\u011bco modlil mysl\u00ed a kdy\u017e mu do\u0161la slova nebo argumenty, p\u0159e\u0161el do jazyk\u016f? <\/li>\n\n\n\n<li>Nebo se Pavel modlil v pr\u016fb\u011bhu dne, kdykoliv m\u011bl volnou chvilku, nap\u0159. p\u0159i mechanick\u00e9 fyzick\u00e9 pr\u00e1ci? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ohledn\u011b modlitby v jazyc\u00edch je ot\u00e1zek mnoho: \n<ul class=\"wp-block-list\">\n<li>Jak \u010dlov\u011bk pozn\u00e1, \u017ee je \u010das se modlit v jazyku? A \u017ee je \u010das p\u0159estat? Kdo p\u0159ich\u00e1z\u00ed s iniciativou? Na\u0161e mysl, duch nebo Duch Svat\u00fd?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rozhodn\u011b ale plat\u00ed, \u017ee \u010dlov\u011bk modlitebn\u00edk (p\u0159esn\u011bji jeho v\u011bdom\u00e1 mysl) m\u00e1 v\u0161e ohledn\u011b glosol\u00e1lie pevn\u011b pod kontrolou &#8211; p\u0159esto\u017ee &#8222;puzen\u00ed&#8220; k modlitb\u011b v jazyku d\u00e1v\u00e1 duch nebo Duch, na\u0161e mysl je dominantn\u00ed &#8211; my rozhodneme, jestli se modlit za\u010dneme nebo ne. Kdy\u017e \u0159ekneme ne, duch ani Duch na\u0161e rozhodnut\u00ed n\u00e1sil\u00edm &#8222;nep\u0159eraz\u00ed&#8220;.<\/li>\n\n\n\n<li>M\u016f\u017ee to b\u00fdt i naopak &#8211; my se rozhodneme, \u017ee nyn\u00ed na modlitbu v jazyku nastal \u010das, a duch (\u010di Duch) se tomu p\u0159izp\u016fsob\u00ed a modlit se za\u010dne. (Pokud v\u00edm, nest\u00e1v\u00e1 se, \u017ee by se \u010dlov\u011bk v jazyku modlit cht\u011bl, a ono to ne\u0161lo &#8211; duch by nebyl ochoten nebo p\u0159ipraven za\u010d\u00edt).<sup data-fn=\"056676c6-18cb-4cf5-b693-a36337a0a1a8\" class=\"fn\"><a href=\"#056676c6-18cb-4cf5-b693-a36337a0a1a8\" id=\"056676c6-18cb-4cf5-b693-a36337a0a1a8-link\">10<\/a><\/sup><\/li>\n\n\n\n<li>V\u0161echny tyto skute\u010dnosti jsou zaj\u00edmav\u00e9 a nesamoz\u0159ejm\u00e9 &#8211; jak to, \u017ee to takto funguje? \n<ul class=\"wp-block-list\">\n<li>N\u00e1s duch je ohledn\u011b modlitby v and\u011blsk\u00e9m jazyku ve stavu permanentn\u00ed pohotovosti a jen \u010dek\u00e1, kdy mu &#8222;otev\u0159eme stavidla&#8220;? <\/li>\n\n\n\n<li>Nebo pot\u0159eba modlitby v jazyku vyvst\u00e1v\u00e1 ad hoc podle toho, na co mysl\u00edme, za co se zrovna modl\u00edme v\u011bdom\u011b mysl\u00ed, p\u0159\u00edpadn\u011b podle toho, jakou agendu pot\u0159ebuje zrovna \u0159e\u0161it B\u016fh?<\/li>\n\n\n\n<li>\u010casto se \u0159\u00edk\u00e1, \u017ee B\u016fh \u010dlov\u011bka pud\u00ed k modlitb\u011b v jazyku za situace, kdy akutn\u011b &#8222;pot\u0159ebuje&#8220; modlitebn\u00edka? \n<ul class=\"wp-block-list\">\n<li>Sly\u0161el jsem v\u00edce sv\u011bdectv\u00ed ve smyslu: \u017dena  byla na cest\u00e1ch, kde m\u011bla v\u00e1\u017enou autohav\u00e1rii. Jej\u00ed matka na druh\u00e9m konci planety byla vzbuzena v noci a puzena k modlitb\u011b v jazyku. Pozd\u011bji ob\u011b zjistily, \u017ee to bylo pr\u00e1v\u011b ve chv\u00edli, kdy\u017e dcera byla v ohro\u017een\u00ed \u017eivota.  <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak je to v\u016fbec s obsahem modlitby v jazyku? Jak u\u017e jsme \u0159ekli, nen\u00ed t\u0159eba se ob\u00e1vat, \u017ee bychom dostali jazyk z jin\u00e9ho zdroje, ne\u017e od Boha. <\/li>\n\n\n\n<li>Co se vlastn\u011b modl\u00edme, kdy\u017e se modl\u00edme v jazyku? \n<ul class=\"wp-block-list\">\n<li>Jazyky o Letnic\u00edch v Jeruzal\u00e9m\u011b byly v\u00fdjime\u010dn\u00e9 t\u00edm, \u017ee \u0161lo o \u017eiv\u00e9 jazyky, kter\u00fdmi hovo\u0159ili p\u0159\u00edtomn\u00ed n\u00e1v\u0161t\u011bvn\u00edci. Na kr\u00e1tkou dobu Duch Svat\u00fd zru\u0161il &#8222;proklet\u00ed babyl\u00f3nsk\u00e9 v\u011b\u017ee&#8220; &#8211; byla odstran\u011bna jazykov\u00e1 bari\u00e9ra mezi lidmi, aby jim mohlo b\u00fdt srozumiteln\u011b sd\u011bleno evangelium o Je\u017e\u00ed\u0161i Kristu. <\/li>\n\n\n\n<li>U\u010dedn\u00edci na mimo\u0159\u00e1dnou kr\u00e1tkou dobu dostali schopnost hovo\u0159it v jazyc\u00edch, kter\u00e9 neznali.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u011b\u017en\u00e9 jazyky pro &#8222;osobn\u00ed pou\u017eit\u00ed&#8220; jsou jin\u00fd p\u0159\u00edpad. \n<ul class=\"wp-block-list\">\n<li>Sly\u0161el jsem sice sv\u011bdectv\u00ed o tom, \u017ee n\u011bkdo mluvil \u017eiv\u00fdm jazykem, kter\u00e9mu n\u011bkdo v okol\u00ed rozum\u011bl, ale je to ojedin\u011bl\u00e9 (a sv\u011bdectv\u00ed byla nep\u0159\u00edm\u00e1 a neov\u011b\u0159en\u00e1).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jazyky glosol\u00e1lie byly lingvisticky zkoum\u00e1ny (existuje zaj\u00edmav\u00e1 literatura, kterou ale nem\u00e1m na\u010dtenou) s nejednozna\u010dn\u00fdmi z\u00e1v\u011bry (neov\u011b\u0159oval jsem):\n<ul class=\"wp-block-list\">\n<li>Glosol\u00e1lie nevykazuje zn\u00e1mky prav\u00e9ho jazyka &#8211; postr\u00e1d\u00e1 syntax, morfologii i s\u00e9mantiku.<\/li>\n\n\n\n<li>Fonetika glosol\u00e1lie je ovlivn\u011bna rodn\u00fdm jazykem mluv\u010d\u00edho (jinak zn\u00ed glosol\u00e1lie \u010cecha a jinak Japonce).<\/li>\n\n\n\n<li>P\u0159i glosol\u00e1lii jsou m\u00e9n\u011b aktivn\u00ed oblasti mozku zaji\u0161\u0165uj\u00edc\u00ed v\u011bdomou kontrolu a aktivn\u011bj\u0161\u00ed oblasti emoc\u00ed. Oblasti \u0159e\u010d\u00ed aktivov\u00e1ny nejsou. <\/li>\n\n\n\n<li>Vytrval\u00e9 praktikov\u00e1n\u00ed glosol\u00e1lie m\u016f\u017ee zp\u016fsobit v mozku struktur\u00e1ln\u00ed zm\u011bny.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podle m\u00fdch zku\u0161enost\u00ed (podle toho, co jsem m\u011bl mo\u017enost &#8222;naposlouchat&#8220; kolem sebe v c\u00edrkvi), je struktura jazyka p\u0159i glosol\u00e1lii \u010dasto jednoduch\u00e1, jde sp\u00ed\u0161e o opakov\u00e1n\u00ed slabik, ne\u017e souvislou \u0159e\u010d. (Co\u017e mi v\u017edycky vadilo a \u010dinilo m\u011b to v\u016f\u010di tomuto daru odta\u017eit\u00fdm).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010casto se v souvislosti s darem jazyk\u016f hovo\u0159\u00ed o <strong>\u201eproudech \u017eiv\u00e9 vody plynouc\u00edch z nitra\u201c<\/strong> (J 7,38), co\u017e Jan hned vysv\u011btluje: <strong>\u201eTo \u0159ekl o Duchu, kter\u00e9ho m\u011bli p\u0159ijmout ti, kdo v n\u011bj uv\u011b\u0159ili; Duch toti\u017e dosud nebyl d\u00e1n, proto\u017ee Je\u017e\u00ed\u0161 je\u0161t\u011b nebyl oslaven.\u201c<\/strong><\/li>\n\n\n\n<li>Tomu odpov\u00edd\u00e1 v\u011bt\u0161ina sv\u011bdectv\u00ed, kter\u00e1 jsem sly\u0161el nebo \u010detl:\n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 v\u011bt\u0161inou c\u00edt\u00ed &#8222;p\u0159etlak&#8220; v oblasti b\u0159icha, kter\u00fd se pak &#8222;vy\u0159ine&#8220; ven \u00fasty. <\/li>\n\n\n\n<li>P\u0159ijet\u00ed b\u00fdv\u00e1 v\u011bt\u0161inou spont\u00e1nn\u00ed<\/li>\n\n\n\n<li>\u010casto p\u0159edch\u00e1z\u00ed vzkl\u00e1d\u00e1n\u00ed rukou za \u00fa\u010delem p\u0159ijet\u00ed k\u0159tu v Duchu Svat\u00e9m.<\/li>\n\n\n\n<li>N\u011bkdy b\u00fdv\u00e1 prvn\u00ed zku\u0161enost obt\u00ed\u017en\u011bj\u0161\u00ed a lid\u00e9 se musej\u00ed n\u011bjak\u00fd zp\u016fsobem &#8222;rozmluvit&#8220;, v\u011bt\u0161inou ve smyslu otev\u0159en\u00ed \u00fast po p\u0159ekon\u00e1n\u00ed prvotn\u00edch z\u00e1bran (mo\u017en\u00e1 to maj\u00ed t\u011b\u017e\u0161\u00ed v\u00fdrazn\u011b racion\u00e1ln\u011b  zalo\u017een\u00ed lid\u00e9).<\/li>\n\n\n\n<li>Situace, kdy je n\u011bkdo do mluven\u00ed v jazyc\u00edch tla\u010den nebo manipulov\u00e1n nebo je dar dokonce napodobov\u00e1n (ve smyslu: Za\u010dni n\u011bco \u0159\u00edkat). N\u011bco takov\u00e9ho mi p\u0159ijde uboh\u00e9 a nehodn\u00e9 na\u0161eho velk\u00e9ho Boha<sup data-fn=\"80e4d514-143c-425e-81e3-42508bff34f8\" class=\"fn\"><a href=\"#80e4d514-143c-425e-81e3-42508bff34f8\" id=\"80e4d514-143c-425e-81e3-42508bff34f8-link\">11<\/a><\/sup>. Ne\u017e takov\u00e9to &#8222;upocen\u00e9 nadp\u0159irozeno&#8220;, tak rad\u011bji nic. Na druh\u00e9 stran\u011b ani u m\u011b nebyla zku\u0161enost s t\u00edmto darem p\u0159\u00edli\u0161 spont\u00e1nn\u00ed, tak jsem v hodnocen\u00ed opatrn\u00fd.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tato zku\u0161enost b\u00fdv\u00e1 spojena s <strong>k\u0159tem v Duchu svat\u00e9m<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zka k\u0159tu v Duchu je obs\u00e1hl\u00e1 &#8211; pokud v\u00edm, v\u011bt\u0161ina letni\u010dn\u00edch teolog\u016f ch\u00e1pe dar jazyk\u016f jako potvrzen\u00ed &#8222;prod\u011blan\u00e9ho&#8220; k\u0159tu v DSv. (nap\u0159. na podklad\u011b Sk19,6).<sup data-fn=\"4692b2eb-d4fd-4ada-a8fa-794e34cd0932\" class=\"fn\"><a href=\"#4692b2eb-d4fd-4ada-a8fa-794e34cd0932\" id=\"4692b2eb-d4fd-4ada-a8fa-794e34cd0932-link\">12<\/a><\/sup><\/li>\n\n\n\n<li>Osobn\u011b si nemysl\u00edm, \u017ee mno\u017eina pok\u0159t\u011bn\u00fdch v Duchu se mus\u00ed p\u0159esn\u011b p\u0159ekr\u00fdvat s mno\u017einou k\u0159es\u0165an\u016f hovo\u0159\u00edc\u00edch jazyky. Jinak \u0159e\u010deno: Domn\u00edv\u00e1m se, \u017ee <strong>existuj\u00ed k\u0159es\u0165an\u00e9, kte\u0159\u00ed jsou pok\u0159t\u011bni v DSv. a jazyky nehovo\u0159\u00ed. <\/strong>(Zda to plat\u00ed i i naopak, tedy, \u017ee je mo\u017en\u00e9 mluvit jazyky bez k\u0159tu v DSv., nev\u00edm). Vych\u00e1z\u00edm z reality a nap\u0159. z dvan\u00e1ct\u00e9 kapitoly 1K, kde Pavel \u0159\u00edk\u00e1: 30 Maj\u00ed snad v\u0161ichni dary uzdravov\u00e1n\u00ed? Mluv\u00ed snad v\u0161ichni jazyky? Nebo je snad v\u0161ichni vykl\u00e1daj\u00ed?&nbsp;<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><strong>Moje \"nejhez\u010d\u00ed\" zku\u0161enost se suver\u00e9nn\u00edm Bo\u017e\u00edm jedn\u00e1n\u00edm p\u0159i k\u0159tu v Duchu Svat\u00e9m v\u010detn\u011b mluven\u00ed v jazyc\u00edch je star\u00e1 u\u017e skoro dvacet let. Vedli jsme tehdy k obr\u00e1cen\u00ed t\u0159i man\u017eelsk\u00e9 p\u00e1ry v m\u011bste\u010dku nedaleko Ostravy. Pok\u0159tili jsme je a ob\u010dasn\u011b je nav\u0161t\u011bvovali. Nestihli jsme je v nejmen\u0161\u00edm pou\u010dit, \u017ee n\u011bco jako k\u0159est v Duch Svat\u00e9m (nato\u017e mluven\u00ed v jazyc\u00edch) existuje. Nem\u011bli o ni\u010dem takov\u00e9m ani pon\u011bt\u00ed a nemohli proto m\u00edt v tomto sm\u011bru naprosto \u017e\u00e1dn\u00e1 o\u010dek\u00e1v\u00e1n\u00ed. <br><br>Po jedn\u00e9 n\u00e1v\u0161t\u011bv\u011b u nich jsme odj\u00ed\u017ed\u011bli ve\u010der dom\u016f a u\u017e v aut\u011b jsme c\u00edtili, \u017ee se n\u011bco d\u011bje. Druh\u00fd den r\u00e1no n\u00e1m cel\u00ed vyd\u011b\u0161en\u00ed volali a popisovali co v noci za\u017eili. Popisovali k\u0159est v Duchu svat\u00e9m v\u010detn\u011b mocn\u00fdch Bo\u017e\u00edch dotek\u016f a modlitby v jazyku. \u0160lo o zcela suver\u00e9nn\u00ed Bo\u017e\u00ed jedn\u00e1n\u00ed. Oni se sp\u00ed\u0161e b\u00e1li, \u017ee se d\u011blo n\u011bco nepat\u0159i\u010dn\u00e9ho nebo \u017ee n\u011bco ud\u011blali \u0161patn\u011b.   <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 ale v c\u00edrkvi&nbsp;\u2014 abych pou\u010dil i druh\u00e9 \u2014 chci&nbsp;<em>rad\u011bji<\/em>&nbsp;promluvit p\u011bt slov svou mysl\u00ed ne\u017e deset tis\u00edc slov v jazyku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o absolutn\u00ed nepom\u011br (p\u011bt v\u016f\u010di deseti tis\u00edc\u016fm) v u\u017eite\u010dnosti pro poslucha\u010de a sv\u011bdky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Brat\u0159i, ve&nbsp;<em>its<\/em>&nbsp;my\u0161len\u00ed nebu\u010fte&nbsp;<em>a grain<\/em>&nbsp;d\u011bti;&nbsp;ve zl\u00e9m&nbsp;bu\u010fte&nbsp;<em>a grain<\/em>&nbsp;nemluv\u0148ata,&nbsp;ale v my\u0161len\u00ed bu\u010fte dosp\u011bl\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dokonal\u00ed;<\/em><\/li>\n\n\n\n<li>Pavel by o\u010dek\u00e1val, \u017ee na tyto v\u011bci  Korint\u0161t\u00ed p\u0159ijdou sami &#8211; \u017ee je napadne, \u017ee &#8222;p\u0159ek\u0159ikovat&#8220; se b\u011bhem bohoslu\u017eeb nesrozumiteln\u00fdmi zvuky ned\u00e1v\u00e1 smysl a je matouc\u00ed.<\/li>\n\n\n\n<li>D\u011bti jsou neuk\u00e1zn\u011bn\u00e9 a nedok\u00e1\u017e\u00ed se ovl\u00e1dat &#8211; kdy\u017e maj\u00ed pot\u0159ebu n\u011bco \u0159\u00edci, vyk\u0159iknou to, kdy je napadne. Dosp\u011bl\u00fd \u010dlov\u011bk se tak nechov\u00e1.<\/li>\n\n\n\n<li>Trochu bych se v tomto korintsk\u00fdch k\u0159es\u0165an\u016f zastal &#8211; Pavlova argumentace se zd\u00e1 na prvn\u00ed pohled jasn\u00e1, ale p\u0159edpokl\u00e1d\u00e1, \u017ee v\u00edme, \u017ee &#8222;dojem navenek&#8220; a budov\u00e1n\u00ed c\u00edrkve jsou d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e kladn\u00fd vliv na modl\u00edc\u00edho. To ale nemus\u00ed b\u00fdt element\u00e1rn\u00ed:<\/li>\n\n\n\n<li>Kdy\u017e p\u0159ijde na k\u0159es\u0165anskou bohoslu\u017ebu nev\u011b\u0159\u00edc\u00ed nebo nepou\u010den\u00fd \u010dlov\u011bk, v\u017edy se nutn\u011b setk\u00e1 s v\u011bcmi, kter\u00e9 mu budou divn\u00e9<sup data-fn=\"e2f8380d-b0bc-4336-8b59-19866d7011d4\" class=\"fn\"><a href=\"#e2f8380d-b0bc-4336-8b59-19866d7011d4\" id=\"e2f8380d-b0bc-4336-8b59-19866d7011d4-link\">13<\/a><\/sup>. (A je p\u0159itom jedno, o jak tradi\u010dn\u00ed nebo naopak &#8222;modern\u00ed&#8220; bohoslu\u017ebu se jedn\u00e1). <strong>Jak moc je p\u0159itom t\u0159eba se p\u0159\u00edchoz\u00edmu p\u0159izp\u016fsobovat, je k diskuzi &#8211; jasn\u00e9 hranice neexistuj\u00ed.<\/strong><\/li>\n\n\n\n<li>V\u017edy jde o ot\u00e1zku kompromisu:\n<ul class=\"wp-block-list\">\n<li>Pokud by bohoslu\u017eba byla dokonale &#8222;civiln\u00ed&#8220;, opro\u0161t\u011bn\u00e1 od \u010dehokoliv nadp\u0159irozen\u00e9ho a odli\u0161n\u00e9ho (od b\u011b\u017en\u00fdch setk\u00e1n\u00ed ve sv\u011bt\u011b), je ot\u00e1zka, zda by je\u0161t\u011b v\u016fbec o bohoslu\u017ebu \u0161lo.<\/li>\n\n\n\n<li>Pokud by naopak cel\u00e1 bohoslu\u017eba byla pro p\u0159\u00edchoz\u00edho dokonale nesrozumiteln\u00e1 \u010di p\u016fsobila bl\u00e1zniv\u011b, sni\u017eovala by to jej\u00ed kredibilitu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ot\u00e1zka, jak moc bohoslu\u017ebu p\u0159izp\u016fsobovat p\u0159\u00edchoz\u00edm souvis\u00ed s ot\u00e1zkou sam\u00e9 podstaty bohoslu\u017eby &#8211; je bohoslu\u017eba v\u00fdhradn\u011b setk\u00e1n\u00edm v\u011b\u0159\u00edc\u00edch za \u00fa\u010delem uct\u00edv\u00e1n\u00ed Boha nebo je ka\u017ed\u00e1 bohoslu\u017eba &#8222;evangeliza\u010dn\u00ed&#8220;, tedy zam\u011b\u0159en\u00e1 na hledaj\u00edc\u00ed a na nov\u011b p\u0159\u00edchoz\u00ed? <\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry je pravdou oboj\u00ed: spr\u00e1vn\u00e1 bohoslu\u017eba m\u00e1 rozm\u011br &#8222;vertik\u00e1ln\u00ed&#8220; (k Bohu) i &#8222;horizont\u00e1ln\u00ed&#8220; (k lidem).\n<ul class=\"wp-block-list\">\n<li>V cel\u00e9m P\u00edsmu \u2013 od St\u00e1nku setk\u00e1v\u00e1n\u00ed, p\u0159es chr\u00e1m, a\u017e po novoz\u00e1konn\u00ed shrom\u00e1\u017ed\u011bn\u00ed \u2013 je z\u0159eteln\u00fd d\u016fraz na to, \u017ee lid\u00e9 p\u0159ich\u00e1zej\u00ed k Bohu, aby Jej uct\u00edvali, Jemu d\u011bkovali, Jemu slou\u017eili a Jemu naslouchali. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b se p\u0159inejmen\u0161\u00edm v NZ na bohoslu\u017eb\u00e1ch po\u010d\u00edt\u00e1 s \u00fa\u010dast\u00ed nev\u011b\u0159\u00edc\u00edch (nap\u0159. ve vv. 24-25: <em>\u201e&#8230;vstoup\u00ed-li v\u0161ak n\u011bkdo nev\u011b\u0159\u00edc\u00ed&#8230;). <\/em><\/li>\n\n\n\n<li>Dalo by se shrnout, \u017ee <strong>bohoslu\u017eba spr\u00e1vn\u011b zam\u011b\u0159en\u00e1 na Boha<\/strong>, <strong>m\u00e1 dopad i na nev\u011b\u0159\u00edc\u00edho<\/strong>, <strong>ani\u017e by byla prim\u00e1rn\u011b \u201ed\u011blan\u00e1 pro n\u011bj\u201c<\/strong>. P\u011bkn\u011b to shrnuje Sk 2,42n: c\u00edrkev <em>vytrvala v u\u010den\u00ed apo\u0161tol\u016f, ve spole\u010denstv\u00ed, v l\u00e1m\u00e1n\u00ed chleba a v modlitb\u00e1ch<\/em> \u2013 a P\u00e1n k nim denn\u011b p\u0159id\u00e1val ty, kte\u0159\u00ed byli zachr\u00e1n\u011bni. <strong>Autenticita a hloubka bohoslu\u017eby a p\u0159\u00edtomnost Svat\u00e9ho Ducha<\/strong> jsou t\u00edm, co <strong>evangelizuje<\/strong>.  <\/li>\n\n\n\n<li><strong>P\u0159izp\u016fsoben\u00ed nov\u011b p\u0159\u00edchoz\u00edm je dobr\u00e9 \u2013 ale s m\u00edrou<\/strong>. (<em>\u201eStal jsem se v\u0161em v\u0161\u00edm, abych z\u00edskal aspo\u0148 n\u011bkter\u00e9\u201c<\/em> 1K 9,22). <strong>Forma bohoslu\u017eby m\u016f\u017ee b\u00fdt srozumiteln\u00e1  pro hledaj\u00edc\u00ed, ani\u017e by naru\u0161ila jej\u00ed svatost, hloubku a zam\u011b\u0159en\u00ed na Boha. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Korint\u0161t\u00ed <strong>nemaj\u00ed b\u00fdt <em>a grain<\/em>&nbsp;d\u011bti<\/strong>: Maj\u00ed tedy v ot\u00e1zce organizace a po\u0159adu bohoslu\u017eeb uva\u017eovat dosp\u011ble a moud\u0159e.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b pozn\u00e1mka o tom, \u017ee k\u0159es\u0165an\u00e9 nemaj\u00ed b\u00fdt infantiln\u00ed <strong>(v my\u0161len\u00ed maj\u00ed b\u00fdt dosp\u011bli),<\/strong> ihned Pavla vede ke korekci &#8211; jsou oblasti, kde je d\u011btsk\u00e9 chov\u00e1n\u00ed naopak v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>Jako<strong>&nbsp;nemluv\u0148ata<\/strong> se m\u00e1me chovat <strong>ve zl\u00e9m tedy v\u016f\u010di zlu<\/strong>. Co to znamen\u00e1 b\u00fdt v\u016f\u010di zlu jako nemluvn\u011b? Jde jist\u011b o <strong>bezelstnost \u010di \u017e\u00e1douc\u00ed naivitu:<\/strong> Mal\u00e9 d\u00edt\u011b bere v\u011bci prvopl\u00e1nov\u011b, tak, jak p\u0159ich\u00e1zej\u00ed &#8211; ne\u010dek\u00e1 \u017e\u00e1dn\u00e9 \u00faskoky, nehled\u00e1 skryt\u00e9 v\u00fdznamy ani dvojsmysly, neo\u010dek\u00e1v\u00e1 podrazy. Tyto v\u011bci d\u00edt\u011bti ani nep\u0159ijdou na mysl, nenapadnou ho.<\/li>\n\n\n\n<li>Na\u0161e my\u0161len\u00ed m\u00e1 b\u00fdt podobn\u00e9 &#8211; jednoduch\u00e9, otev\u0159en\u00e9, prvopl\u00e1nov\u011b \u010dist\u00e9, prost\u00e9 \u00faskok\u016f. <\/li>\n\n\n\n<li>Naivita v\u016f\u010di zlu je tedy \u017e\u00e1douc\u00ed? Z na\u0161\u00ed strany ur\u010dit\u011b ano &#8211; \u017e\u00e1dn\u00e9 zlo ani podrazy n\u00e1s nemaj\u00ed ani napadnou. <\/li>\n\n\n\n<li>To ale neznamen\u00e1, \u017ee se v\u016f\u010di sv\u011btu m\u00e1me chovat jako hlup\u00e1ci &#8211; Je\u017e\u00ed\u0161 \u0159\u00edkal, \u017ee <strong>m\u00e1me b\u00fdt v\u016f\u010di bezelstn\u00ed i obez\u0159etn\u00ed sou\u010dasn\u011b<\/strong> (Mt 10,16 <em><strong>\u201e<\/strong>Hle, pos\u00edl\u00e1m v\u00e1s jako ovce mezi vlky; bu\u010fte tedy obez\u0159etn\u00ed jako hadi a bezelstn\u00ed jako holubice.\u201c)<\/em>. Pavel p\u0159ed nep\u0159\u00e1teli evangelia varoval (<em>2Tim 4,14-15\u201eKov\u00e1\u0159 Alexandr mi zp\u016fsobil mnoho zl\u00e9ho; P\u00e1n mu odplat\u00ed podle jeho \u010din\u016f. I ty si na n\u011bho dej pozor, nebo\u0165 se velmi stav\u011bl proti na\u0161im slov\u016fm.\u201c<\/em>)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 V Z\u00e1kon\u011b je&nbsp;naps\u00e1no: Jin\u00fdmi&nbsp;jazyky a rty cizinc\u016f&nbsp;budu&nbsp;mluvit&nbsp;<em>by<\/em>&nbsp;tomuto lidu, ale ani tak m\u011b&nbsp;nebudou poslouchat,\u2018 prav\u00ed P\u00e1n.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: jin\u00fdch; var.: jin\u00fdmi; <\/em><\/li>\n\n\n\n<li>Pavel se odkazuje na Z\u00e1kon, ale jde z\u0159ejm\u011b o odkaz na Iz 28,11:<em> Ano, \u017evatlavou \u0159e\u010d\u00ed a ciz\u00edm jazykem bude mluvit k tomuto lidu<\/em>, p\u0159\u00edpadn\u011b 28,13: <em>I bude pro n\u011b Hospodinovo slovo&nbsp;<sup>(<\/sup>pokyn na pokyn, pokyn na pokyn, m\u00edru k m\u00ed\u0159e, m\u00edru k m\u00ed\u0159e, trochu tam, trochu tam,<sup>)<\/sup>&nbsp;a tak p\u016fjdou,&nbsp;upadnou dozadu, pol\u00e1mou se, budou chyceni a zajati. <\/em>Toto m\u00edsto z Iz je vypln\u011bn\u00edm  Bo\u017e\u00ed hrozby v Dt 28,49: <em>Hospodin proti tob\u011b p\u0159ivede n\u00e1rod zdaleka, z konce&nbsp;zem\u011b, kter\u00fd polet\u00ed jako orel,&nbsp;n\u00e1rod, jeho\u017e jazyku nerozum\u00ed\u0161,<\/em><\/li>\n\n\n\n<li>(Pavel tak\u00e9 n\u011bkdy ch\u00e1pe jako &#8222;Z\u00e1kon&#8220; cel\u00e9 P\u00edsmo, nejen T\u00f3ru). <\/li>\n\n\n\n<li>Moc to ale neodpov\u00edd\u00e1 kontextu. V Izaj\u00e1\u0161i jde o m\u00edsto, kde B\u016fh popisuje katastrof\u00e1ln\u00ed situaci sv\u00e9ho n\u00e1roda pravd\u011bpodobn\u011b ve smyslu: Norm\u00e1ln\u00ed koriguj\u00edc\u00ed slova od M\u011b sly\u0161et nechcete, tak na v\u00e1s p\u0159ijdou Asy\u0159an\u00e9 &#8211; a t\u011bm u\u017e nebudete rozum\u011bt v\u016fbec. (Ale ani tento M\u016fj trest s v\u00e1mi nepohne). <\/li>\n\n\n\n<li>Jak to ale souvis\u00ed s glosol\u00e1li\u00ed? Snad  t\u00edm Pavel chce podpo\u0159it svou argumentaci ve smyslu:<strong> Jazyky bez v\u00fdkladu nikoho k ni\u010demu rozumn\u00e9mu nep\u0159ivedou (stejn\u011b jako invaze nesrozumiteln\u00fdch Asy\u0159an\u016f k ni\u010demu nep\u0159ivedla Izraelce).<\/strong> Jde ale o argumentaci pon\u011bkud divnou &#8211; popisovan\u00e9 situace jsou zna\u010dn\u011b odli\u0161n\u00e9. <\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Na Izaj\u00e1\u0161ov\u011b ver\u0161i je divn\u00e9 slovo &#8222;ale&#8220; &#8211; jakoby nesrozumiteln\u00e1 mluva m\u011bla opravdu (oproti logice) b\u00fdt pohnutkou k tomu, aby Izraelci uposlechli. V\u017edy\u0165 to, \u017ee ke mn\u011b n\u011bkdo mluv\u00ed nesrozumiteln\u011b, mi uposlechnut\u00ed sp\u00ed\u0161e znesnad\u0148uje nebo znemo\u017e\u0148uje, ne\u017e m\u011b k n\u011bmu motivuje. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b Izaj\u00e1\u0161 tedy uva\u017euje takto: Ani to, \u017ee se do Izraele nahrnuli cizojazy\u010dn\u00ed n\u00e1jezdn\u00edci, nemotivovalo Izraelce k uposlechnut\u00ed Hospodina. A Pavel tuto argumentaci p\u0159ej\u00edm\u00e1 ve smyslu: Ani to, \u017ee lid\u00e9 mluv\u00ed nesrozumiteln\u00fdmi jazyky nikoho nep\u0159ivedlo k tomu, aby v\u011bnovali pozornost evangeliu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Jazyky nejsou tedy znamen\u00edm&nbsp;pro v\u011b\u0159\u00edc\u00ed, n\u00fdbr\u017e pro nev\u011b\u0159\u00edc\u00ed,&nbsp;proroctv\u00ed&nbsp;v\u0161ak ne<em>n\u00ed<\/em>&nbsp;pro nev\u011b\u0159\u00edc\u00ed, n\u00fdbr\u017e pro v\u011b\u0159\u00edc\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ke znamen\u00ed;<\/em><\/li>\n\n\n\n<li>Ver\u0161 je v protikladu s ver\u0161em n\u00e1sleduj\u00edc\u00edm: Zde se zd\u00e1, \u017ee glosol\u00e1lie by m\u011bla nev\u011b\u0159\u00edc\u00ed ovlivnit kladn\u011b &#8211; b\u00fdt pro n\u011b znamen\u00edm toho, \u017ee jedn\u00e1 B\u016fh. V n\u00e1sleduj\u00edc\u00edm ver\u0161i naopak \u010dteme, \u017ee pro prost\u00e9 nezasv\u011bcen\u00e9 lidi by glosol\u00e1lie v c\u00edrkvi vyvol\u00e1vala pocity sp\u00ed\u0161e negativn\u00ed &#8211; jevila by se jim jako bl\u00e1znovstv\u00ed. <\/li>\n\n\n\n<li>Courson rozpor vysv\u011btluje tak, \u017ee Pavel zde nehovo\u0159\u00ed o nev\u011b\u0159\u00edc\u00edch v prav\u00e9m slova smyslu, ale o k\u0159es\u0165anech (tedy v\u011b\u0159\u00edc\u00edch), kte\u0159\u00ed sice v\u011b\u0159\u00ed v Krista, ale pochybuj\u00ed o existenci dar\u016f Ducha Svat\u00e9ho v jejich soudob\u00e9 c\u00edrkvi. <\/li>\n\n\n\n<li>&#8222;Nev\u011b\u0159\u00edc\u00ed&#8220;  by ve ver\u0161i 22 bylo ozna\u010den\u00edm pro ty (podobn\u011b jako v Iz 28), kdo jsou v\u011b\u0159\u00edc\u00ed podle jm\u00e9na, ale ve skute\u010dnosti jsou ustrnul\u00ed a odm\u00edtaj\u00edc\u00ed Bo\u017e\u00ed hlas. Existence glosol\u00e1lie na bohoslu\u017eb\u011b by jimi mohla pohnout sm\u011brem k v\u00ed\u0159e v existenci aktu\u00e1ln\u00edho Bo\u017e\u00edho jedn\u00e1n\u00ed. <\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Nev\u011b\u0159\u00edc\u00ed ve ver\u0161i 22 a ve ver\u0161i 23 jsou rozd\u00edln\u00e9 skupiny. Jde ale o pon\u011bkud kostrbat\u00e9 vysv\u011btlen\u00ed. <\/li>\n\n\n\n<li>Dal\u0161\u00edm mo\u017en\u00fdm vysv\u011btlen\u00edm by mohlo b\u00fdt, \u017ee Pavel v tomto p\u0159\u00edpad\u011b m\u00edn\u00ed jazyky srozumiteln\u00e9 (jako o Letnic\u00edch ve Skutc\u00edch), kde to bezesporu plat\u00ed. Je to ale tak\u00e9 divn\u00e9 &#8211; celou dobu hovo\u0159\u00ed o nesrozumiteln\u00fdch jazyc\u00edch and\u011blsk\u00fdch. <\/li>\n\n\n\n<li>Snad by mohlo pomoci je\u0161t\u011b to, \u017ee slovo s<em>\u0113meion<\/em> (<strong>znamen\u00ed<\/strong>) nemus\u00ed b\u00fdt nutn\u011b pozitivn\u00ed &#8211; jazyky by pak mohly b\u00fdt Bo\u017e\u00edm varov\u00e1n\u00ed pro zatvrzel\u00e9 odm\u00edta\u010de jedn\u00e1n\u00ed Ducha Svat\u00e9ho v c\u00edrkvi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kdy\u017e by se tedy se\u0161el&nbsp;cel\u00fd sbor&nbsp;a v\u0161ichni by mluvili jazyky, a ve\u0161li by prost\u00ed<em> People<\/em>&nbsp;nebo nev\u011b\u0159\u00edc\u00ed,&nbsp;<em>co\u017epak<\/em><sup> <\/sup>ne\u0159eknou, \u017ee bl\u00e1zn\u00edte?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: + na jednom&nbsp;m\u00edst\u011b<sup>;<\/sup><\/em><\/li>\n\n\n\n<li><em>n.: nezasv\u011bcen\u00ed;<\/em><\/li>\n\n\n\n<li>Tento ver\u0161 s\u00e1m o sob\u011b je jasn\u00fd a konzistentn\u011b zapad\u00e1 do toho, co Pavel ji\u017e zmi\u0148oval &#8211; \u017ee jazyky jsou nevhodn\u00e9 pro ve\u0159ejnou produkci. <\/li>\n\n\n\n<li>Zastavme se je\u0161t\u011b u dvou skupin n\u00e1v\u0161t\u011bvn\u00edk\u016f bohoslu\u017eeb: Pro nev\u011b\u0159\u00edc\u00ed je pou\u017eito stejn\u00e9 slovo jako v p\u0159edchoz\u00edm ver\u0161i (<strong>\u1f00\u03c0\u03af\u03c3\u03c4\u03bf\u03c2<\/strong>, <em>apistos<\/em>). <\/li>\n\n\n\n<li>Kdo ale jsou ti <strong>prost\u00ed <\/strong>nebo <strong>nezasv\u011bcen\u00ed<\/strong> or <strong>nepou\u010den\u00ed? <\/strong>\n<ul class=\"wp-block-list\">\n<li>\u0158ecky jde o <strong>\u1f30\u03b4\u03b9\u03ce\u03c4\u03b7\u03c2<\/strong> (<em>idi\u1e53t\u0113s<\/em>), co\u017e jist\u011b v \u010de\u0161tin\u011b m\u00e1 negativn\u00ed konotace. V \u0159e\u010dtin\u011b ale nejde o &#8222;idioty&#8220;, tedy hlup\u00e1ky, ale sp\u00ed\u0161e o &#8222;laiky&#8220;, nezasv\u011bcen\u00e9, ne-odborn\u00edky &#8211; o lidi neorientuj\u00edc\u00ed se problematice k\u0159es\u0165ansk\u00fdch bohoslu\u017eeb a s n\u00ed souvisej\u00edc\u00edch duchovn\u00edch dar\u016f. <\/li>\n\n\n\n<li>Vyskytuje se i v Sk 4,13 \u2013 \u201evid\u011bli, \u017ee jsou to nepou\u010den\u00ed a prost\u00ed lid\u00e9\u201c (o Petrovi a Janovi). \u0158ecky <strong>\u1f00\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03af \u03ba\u03b1\u1f76 \u1f30\u03b4\u03b9\u1ff6\u03c4\u03b1\u03b9<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na okraj: Sly\u0161el jsem za sv\u016fj \u017eivot hovo\u0159it jazyky hodn\u011b lid\u00ed. V\u011bt\u0161ina k\u0159es\u0165an\u016f hovo\u0159\u00ed jazyky s ur\u010dit\u00fdm ostychem, z\u0159ejm\u011b na podklad\u011b Pavlova doporu\u010den\u00ed. Jen ob\u010das p\u0159i n\u011bkter\u00fdch shrom\u00e1\u017ed\u011bn\u00edch daj\u00ed k\u0159es\u0165an\u00e9 jazyk\u016fm &#8222;voln\u00fd pr\u016fchod:.  <\/li>\n\n\n\n<li>M\u016f\u017ee to b\u00fdt v po\u0159\u00e1dku nap\u0159. p\u0159i nep\u0159\u00edtomnosti sv\u011bdk\u016f. N\u011bkdy to tak\u00e9 m\u016f\u017ee b\u00fdt zn\u00e1mkou zvl\u00e1\u0161t\u011b siln\u00e9 p\u0159\u00edtomnosti Svat\u00e9ho Ducha. \n<ul class=\"wp-block-list\">\n<li>\u010cetl jsem knihu o letni\u010dn\u00edm probuzen\u00ed ve m\u011bst\u011b Brzeg<sup data-fn=\"e20a0d11-7b82-4037-bf88-e67df0254dd9\" class=\"fn\"><a href=\"#e20a0d11-7b82-4037-bf88-e67df0254dd9\" id=\"e20a0d11-7b82-4037-bf88-e67df0254dd9-link\">14<\/a><\/sup> (m\u011bsto nyn\u00ed v Polsku, severn\u011b &#8222;nad&#8220; Jesen\u00edky) &#8211; od roku 1900 zde prob\u00edhaly ka\u017edoro\u010dn\u00ed probuzeneck\u00e9 konference n\u011bmecky mluv\u00edc\u00edch sbor\u016f z N\u011bmecka a Rakouska. P\u0159i konferenc\u00edch pr\u00fd byla p\u0159\u00edtomnost Ducha Svat\u00e9ho tak siln\u00e1 a mluven\u00ed jazyky tak hlasit\u00e9, \u017ee to &#8222;ru\u0161ilo provoz&#8220; na sousedn\u00ed k\u0159i\u017eovatce.<sup data-fn=\"fa9d69c7-dbe2-4e3c-8377-128cf6e19ac8\" class=\"fn\"><a href=\"#fa9d69c7-dbe2-4e3c-8377-128cf6e19ac8\" id=\"fa9d69c7-dbe2-4e3c-8377-128cf6e19ac8-link\">15<\/a><\/sup><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Ale kdy\u017e budou v\u0161ichni prorokovat&nbsp;<em>.<\/em>&nbsp;vejde n\u011bkdo nev\u011b\u0159\u00edc\u00ed nebo neznal\u00fd,&nbsp;bude ode v\u0161ech usv\u011bd\u010dov\u00e1n&nbsp;<em>.<\/em>&nbsp;ode v\u0161ech souzen.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nezasv\u011bcen\u00ed;<\/em><\/li>\n\n\n\n<li>Kontrast je velk\u00fd &#8211; lai\u010dt\u00ed n\u00e1v\u0161t\u011bvn\u00edci bohoslu\u017eeb jsou proroctv\u00edmi, na rozd\u00edl od jazyk\u016f, nikoliv odrazeni, n\u00fdbr\u017e osobn\u011b zasa\u017eeni.<\/li>\n\n\n\n<li>Zasa\u017eeni jsou p\u0159itom zvl\u00e1\u0161tn\u00edm zp\u016fsobem &#8211; jsou <strong>usv\u011bd\u010dov\u00e1ni<\/strong> . <strong>souzeni<\/strong>: Prorock\u00e1 slova, kter\u00e1 lid\u00e9 ze sboru dost\u00e1vaj\u00ed, jsou z\u0159ejm\u011b v\u016f\u010di n\u00e1v\u0161t\u011bvn\u00edk\u016fm konkr\u00e9tn\u00ed a usv\u011bd\u010duj\u00edc\u00ed.\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme si je p\u0159edstavit jako slova ve smyslu: Mil\u00fd p\u0159\u00edteli, jestli nep\u0159estane\u0161 b\u00fdt nev\u011brn\u00fd sv\u00e9 \u017een\u011b, B\u016fh t\u011b potrest\u00e1 (a o nev\u011b\u0159e p\u0159itom nikdo krom\u011b h\u0159e\u0161\u00edc\u00edho \u010dlov\u011bka nev\u00ed). Obecn\u011b ve smyslu: P\u0159esta\u0148 h\u0159e\u0161it, s t\u00edm, \u017ee je pouk\u00e1z\u00e1no na h\u0159\u00edch skryt\u00fd, neve\u0159ejn\u00fd. <\/li>\n\n\n\n<li>Usv\u011bd\u010dov\u00e1n\u00ed tedy prob\u011bhne t\u00edm, \u017ee <strong>prorokuj\u00edc\u00ed v\u00ed v\u011bci, kter\u00e9 by p\u0159irozen\u011b v\u011bd\u011bt nemohl. <\/strong><\/li>\n\n\n\n<li>Jak je to s prorock\u00fdm <strong>souzen\u00edm<\/strong>? Sly\u0161el jsem o tom p\u011bkn\u00fd ilustrativn\u00ed p\u0159\u00edb\u011bh &#8211; zda je pravdiv\u00fd, ale nev\u00edm:<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V n\u011bjak\u00e9m sboru \u017eil k\u0159es\u0165an, kter\u00fd byl opakovan\u011b nev\u011brn\u00fd sv\u00e9 \u017een\u011b. Nad sv\u00fdm selh\u00e1n\u00edm se v\u017edy velmi \"tr\u00e1pil\" - chodil za pastorem, kde s pl\u00e1\u010dem svou nev\u011bru vyzn\u00e1val. Z\u00e1rove\u0148 ale tvrdil, \u017ee si nem\u016f\u017ee pomoci, \u017ee poku\u0161en\u00ed je siln\u011bj\u0161\u00ed, ne\u017e dok\u00e1\u017ee zvl\u00e1dnout. Po n\u011bjak\u00e9 dob\u011b se pak ale nev\u011bry dopustil znovu - a sc\u00e9n\u00e1\u0159 se opakoval.<\/strong><br><strong> <br>Jednou byl ve sboru na n\u00e1v\u0161t\u011bv\u011b n\u011bkdo s prorock\u00fdm obdarov\u00e1n\u00edm. P\u0159i\u0161el za mu\u017eem a \u0159ekl mu: \"M\u00e1m pro tebe slovo od Hospodina - je\u0161t\u011b jednou bude\u0161 nev\u011brn\u00fd sv\u00e9 \u017een\u011b a zem\u0159e\u0161\".<br>Od t\u00e9 doby se mu\u017e ji\u017e nikdy nev\u011bry nedopustil. <\/strong>  <\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Slova &#8222;<strong>ode v\u0161ech&#8220; <\/strong>ukazuj\u00ed, \u017ee prorock\u00e1 slova by m\u011bla b\u00fdt v\u00edce\u010detn\u00e1 a vz\u00e1jemn\u011b se potvrzovat.<\/li>\n\n\n\n<li>Je\u0161t\u011b v tomto kontextu podot\u00fdk\u00e1m, \u017ee na za\u010d\u00e1tku t\u00e9to kapitoly (ve v.3) mluv\u00ed Pavel i o &#8222;p\u0159\u00edjemn\u011bj\u0161\u00edch&#8220; prorock\u00fdch slovech &#8211; b<strong>uduj\u00edc\u00edch, povzbuzuj\u00edc\u00edch a ut\u011b\u0161uj\u00edc\u00edch. <\/strong><\/li>\n\n\n\n<li>Nemus\u00ed tomu tedy nutn\u011b b\u00fdt tak, \u017ee nov\u011b p\u0159\u00edchoz\u00ed mus\u00ed od k\u0159es\u0165an\u016f  dostat prorockou &#8222;nakl\u00e1da\u010dku&#8220; ohledn\u011b sv\u00fdch h\u0159\u00edch\u016f &#8211; m\u016f\u017ee se mu dostat naopak buduj\u00ed\u00edc\u00edho povzbuzen\u00ed a \u00fat\u011bchy a nad\u011bje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Budou se odhalovat&nbsp;skryt\u00e9&nbsp;v\u011bci jeho srdce, a tak padne na tv\u00e1\u0159, poklon\u00ed se&nbsp;Bohu&nbsp;a vyzn\u00e1: \u201aVskutku, mezi v\u00e1mi je&nbsp;B\u016fh!\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o ide\u00e1ln\u00ed sc\u00e9n\u00e1\u0159, kdy nadp\u0159irozen\u00e9 &#8222;jevy&#8220; v c\u00edrkvi jsou nepochybn\u00e9 a p\u0159em\u00e1haj\u00edc\u00ed. <\/li>\n\n\n\n<li>K\u00e9\u017e by tomu tak bylo \u010dast\u011bji, \u017ee v\u00fdsledkem n\u00e1v\u0161t\u011bvy nev\u011b\u0159\u00edc\u00edho v c\u00edrkvi bude rezignace p\u0159ed Bo\u017e\u00ed velikost\u00ed!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Co&nbsp;<em>z toho<\/em>&nbsp;tedy&nbsp;plyne,&nbsp;brat\u0159i? Kdy\u017e se sejdete, ka\u017ed\u00fd&nbsp;<em>z v\u00e1s<\/em>&nbsp;m\u00e1 chvalozp\u011bv,&nbsp;m\u00e1 u\u010den\u00ed, m\u00e1 zjeven\u00ed, m\u00e1 jazyk, m\u00e1 v\u00fdklad;&nbsp;v\u0161echno a\u0165 je k budov\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00e9 bude Pavlovo shrnut\u00ed? Jak m\u00e1 podle n\u011bj vypadat ide\u00e1ln\u00ed <strong>setk\u00e1n\u00ed <\/strong>k\u0159es\u0165an\u016f, tedy bohoslu\u017eba?<\/li>\n\n\n\n<li>Pavel pou\u017e\u00edv\u00e1 podobn\u00fd v\u00fd\u010det  jako v \u0161est\u00e9m ver\u0161i, kde vyjmenov\u00e1v\u00e1 <strong>zjeven\u00ed, pozn\u00e1n\u00ed, proroctv\u00ed nebo vyu\u010dov\u00e1n\u00ed.<\/strong><\/li>\n\n\n\n<li>Tak\u017ee b\u011bhem bohoslu\u017eby se podle Pavla zapojuj\u00ed <strong>v\u0161ichni<\/strong>, a to r\u016fzn\u00fdmi zp\u016fsoby:\n<ul class=\"wp-block-list\">\n<li><strong>chvalozp\u011bv<\/strong>: Jak si to p\u0159edstavit? Nejprve \u010dlov\u011bka napadne, \u017ee n\u011bkdo povstane a pronese n\u011bco jako nadp\u0159irozen\u011b inspirovan\u00e1 p\u00edse\u0148, p\u0159\u00edpadn\u011b v jazyku &#8211; nemus\u00ed ale j\u00edt o jedinou mo\u017enost. M\u016f\u017ee j\u00edt i o b\u011b\u017enou &#8222;specializaci&#8220; ohledn\u011b nadan\u00fdch hudebn\u00edk\u016f a hran\u00ed k\u0159es\u0165ansk\u00fdch p\u00edsni (chv\u00e1ly).<\/li>\n\n\n\n<li><strong>u\u010den\u00ed:<\/strong> Op\u011bt m\u016f\u017ee j\u00edt o situaci, kdy se n\u011bkdo b\u011bhem bohoslu\u017eeb postav\u00ed a pronese n\u011bjak\u00e9 Bohem inspirovan\u00e9 &#8222;moudro&#8220;. M\u016f\u017eeme uva\u017eovat ale i o pro n\u00e1s b\u011b\u017en\u011bj\u0161\u00edm pronesen\u00ed p\u0159ipraven\u00e9ho k\u00e1z\u00e1n\u00ed.<\/li>\n\n\n\n<li><strong>zjeven\u00ed<\/strong>: Jde o nadp\u0159irozen\u00fd dar, kdy \u010dlov\u011bk v\u00ed v\u011bc, kterou by bez Bo\u017e\u00edho zjeven\u00ed v\u011bd\u011bt nemohl. &#8211;\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee j\u00edt o mimo\u0159\u00e1dn\u00fd vhled do \u0159e\u0161en\u00e9ho probl\u00e9mu nebo o pochopen\u00ed biblick\u00fdch pravd. Nevyskytuje se explicitn\u011b v \u017e\u00e1dn\u00e9m ze seznam\u016f charismat. <\/li>\n\n\n\n<li>Zjeven\u00ed je \u0159ecky apokalypsis.<\/li>\n\n\n\n<li>Zjeven\u00ed je z\u0159ejm\u011b podobn\u00e9 slovu pozn\u00e1n\u00ed ve v\u00fd\u010dtu charismat v 1K 12,7\u201310.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> jazyk<\/strong> zmi\u0148ov\u00e1n s <strong>v\u00fdkladem<\/strong> (jak ji\u017e Pavel doporu\u010doval).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kl\u00ed\u010dov\u00e9 je, \u017ee v\u0161echno mus\u00ed b\u00fdt pod\u0159\u00edzeno z\u00e1sad\u011b: &#8222;<strong>a\u0165 je k budov\u00e1n\u00ed&#8220;.&nbsp;<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Mluv\u00ed-li n\u011bkdo jazykem,&nbsp;<em>a\u0165 mluv\u00ed<\/em>&nbsp;dva nebo nejv\u00fd\u0161e t\u0159i, a&nbsp;<em>speech,<\/em> jeden&nbsp;po&nbsp;druh\u00e9m, a jeden a\u0165 vykl\u00e1d\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pom\u011brn\u011b b\u011b\u017en\u00e9 sou\u010dasn\u00e9 mluven\u00ed v jazyc\u00edch tedy nen\u00ed spr\u00e1vn\u00e9. <\/li>\n\n\n\n<li>Z hlediska kvantity nem\u00e1 b\u00fdt shrom\u00e1\u017ed\u011bn\u00ed glosol\u00e1li\u00ed zahlceno &#8211; dva, maxim\u00e1ln\u011b t\u0159i vstupy jsou dosta\u010duj\u00edc\u00ed. <\/li>\n\n\n\n<li>A v\u017edy s v\u00fdkladem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 A jestli\u017ee&nbsp;<em>Call<\/em>&nbsp;nen\u00ed vyklada\u010d, a\u0165 ve shrom\u00e1\u017ed\u011bn\u00ed&nbsp;ml\u010d\u00ed; a\u0165 mluv\u00ed&nbsp;<em>by<\/em>&nbsp;sob\u011b a&nbsp;<em>by<\/em> Bohu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sboru, c\u00edrkvi<\/em>;<\/li>\n\n\n\n<li>Opakov\u00e1n\u00ed s explicitn\u00edm zd\u016frazn\u011bn\u00edm: Ne\u017e bez v\u00fdkladu, tak ve\u0159ejn\u011b v\u016fbec. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Proroci a\u0165 mluv\u00ed dva nebo t\u0159i a ti ostatn\u00ed a\u0165 rozsuzuj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ani v\u00edce cen\u011bn\u00fdm proroctv\u00edm nem\u00e1 b\u00fdt shrom\u00e1\u017ed\u011bn\u00ed p\u0159ehlceno. <\/li>\n\n\n\n<li>V souvislosti s proroctv\u00edm je poprv\u00e9 zm\u00edn\u011bno <strong>rozsuzov\u00e1n\u00ed<\/strong>. Co se rozsuzuje? Jde o to zhodnotit, zda p\u0159ijat\u00e9 nadp\u0159irozen\u00e9 slovo:\n<ul class=\"wp-block-list\">\n<li>skute\u010dn\u011b poch\u00e1z\u00ed od Boha<\/li>\n\n\n\n<li>zda jej p\u0159ij\u00edmaj\u00edc\u00ed p\u0159ed\u00e1v\u00e1 nezkreslen\u011b <\/li>\n\n\n\n<li>zda jej tedy lze akceptovat jako Bo\u017e\u00ed slovo<\/li>\n\n\n\n<li>co z n\u011bho vypl\u00fdv\u00e1, jak se m\u00e1 interpretovat <\/li>\n\n\n\n<li>kdy a jak se m\u00e1 aplikovat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>In other words: <strong>To, \u017ee n\u011bkdo dostane n\u011bjak\u00fd nadp\u0159irozen\u00fd vjem, automaticky neznamen\u00e1, \u017ee je t\u0159eba jej p\u0159ijmout jako autentick\u00e9 autoritativn\u00ed Bo\u017e\u00ed slovo. <\/strong><\/li>\n\n\n\n<li>Co\u017e je ne\u010dekan\u00e9: \u010clov\u011bk by si mohl myslet, \u017ee &#8222;nadp\u0159irozenost daru&#8220; je p\u0159i rozsuzov\u00e1n\u00ed Bo\u017e\u00edho p\u016fvodu &#8222;nejvy\u0161\u0161\u00edm trumfem&#8220;: to, \u017ee je n\u011bjak\u00fd dar nadp\u0159irozen\u011b p\u0159ijat\u00fd, je samo o sob\u011b d\u016fkazem jeho autenticity a autority. <\/li>\n\n\n\n<li>\u010c\u00edm to je? Chyba jist\u011b nen\u00ed na stran\u011b &#8222;vys\u00edla\u010de&#8220; (B\u016fh chyby ned\u011bl\u00e1), problematick\u00fd je ale &#8222;p\u0159ij\u00edma\u010d&#8220;, tedy my lid\u00e9. <\/li>\n\n\n\n<li>Na ka\u017ed\u00e9m stupni p\u0159ij\u00edm\u00e1n\u00ed a p\u0159ed\u00e1v\u00e1n\u00ed nadp\u0159irozen\u00e9 Bo\u017e\u00ed informace jsme schopni ji r\u016fzn\u011b &#8222;poru\u0161it&#8220;:\n<ul class=\"wp-block-list\">\n<li>Nikdo z lid\u00ed nesly\u0161\u00ed Boha dokonale, zaru\u010den\u011b nezkreslen\u011b. Prakticky nikdo nesly\u0161\u00ed Bo\u017e\u00ed hlas akusticky, ale v\u017edy jako &#8222;odd\u011blenou&#8220; zvl\u00e1\u0161tn\u00ed my\u0161lenku nebo vjem, kter\u00e1 je vlastn\u00edmi my\u0161lenkami v\u00edce \u010di m\u00e9n\u011b &#8222;kontaminov\u00e1na&#8220;.<\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry m\u016f\u017ee na\u0161e my\u0161len\u00ed kontaminovat i &#8222;opa\u010dn\u00e1 strana&#8220;, tedy \u010f\u00e1bel a jeho d\u00e9moni. <\/li>\n\n\n\n<li>Dal\u0161\u00ed deformace Bo\u017e\u00ed informace m\u016f\u017ee nastat p\u0159i p\u0159ed\u00e1v\u00e1n\u00ed &#8211; jedna v\u011bc myslet si, \u017ee jsem obdr\u017eel od Boha my\u0161lenku, druh\u00e1 v\u011bc je, kdy\u017e se tuto my\u0161lenku sna\u017e\u00edm zformulovat pro ostatn\u00ed. <\/li>\n\n\n\n<li>Jednozna\u010dn\u00e9 nemus\u00ed b\u00fdt ani, co z Bo\u017e\u00ed informace vypl\u00fdv\u00e1 &#8211; co konkr\u00e9tn\u011b z n\u00ed vyvodit, jak na ni reagovat. <\/li>\n\n\n\n<li>A v neposledn\u00ed \u0159ad\u011b: kdy na ni reagovat. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zde nast\u00e1vaj\u00ed v c\u00edrkv\u00edch \u010dasto pnut\u00ed &#8211; ne v\u017edy nast\u00e1v\u00e1<strong> ide\u00e1ln\u00ed konstelace, kdy autority sboru jsou otev\u0159en\u00e9 proroctv\u00edm a proroci jsou otev\u0159en\u00ed korekc\u00edm. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e \u010dlov\u011bk dostane od Boha n\u011bjak\u00fd prorock\u00fd vjem, jde pro n\u011bj o siln\u00fd mimo\u0159\u00e1dn\u00fd z\u00e1\u017eitek a nelze se p\u0159\u00edjemci p\u0159\u00edli\u0161 divit, \u017ee p\u0159ijat\u00e9 proroctv\u00ed chce za ka\u017edou cenu &#8222;protla\u010dit&#8220;. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b se nelze divit ani star\u0161\u00edm nebo jin\u00fdm vedouc\u00edm sbor\u016f, \u017ee jsou v\u016f\u010di proroctv\u00edm obez\u0159etn\u00ed &#8211; sch\u00e1zej\u00ed se k nim duchovn\u00ed vjemy &#8222;ze v\u0161ech stran&#8220;, p\u0159i\u010dem\u017e n\u011bkter\u00e9 mohou b\u00fdt nejasn\u00e9 nebo problematick\u00e9. <\/li>\n\n\n\n<li><strong>Vy\u017eaduje zna\u010dnou pokoru z obou stran, aby proroctv\u00ed v c\u00edrkv\u00edch byla pou\u017e\u00edv\u00e1na a aby se to d\u011blo spr\u00e1vn\u00fdm zp\u016fsobem. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Pom\u011brn\u011b b\u011b\u017en\u00e9 jsou spory o &#8222;na\u010dasov\u00e1n\u00ed&#8220; &#8211; prorok p\u0159ijme proroctv\u00ed vy\u017eaduj\u00edc\u00ed n\u011bjakou reakci. Prorok trv\u00e1 na tom, aby k realizaci do\u0161lo ihned, star\u0161\u00ed sboru se naopak  domn\u00edvaj\u00ed \u017ee realizace nesp\u011bch\u00e1. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pavel zde dokonce p\u00ed\u0161e, \u017ee rozsuzovat maj\u00ed nejen sborov\u00e9 autority, ale &#8222;<strong>it is larger<\/strong>&#8222;, p\u0159i\u010dem\u017e  jist\u011b mysl\u00ed ostatn\u00ed p\u0159\u00edtomn\u00ed. Jde tedy o kolektivn\u00ed zodpov\u011bdnost \u00fa\u010dastn\u00edk\u016f bohoslu\u017eeb. <\/li>\n\n\n\n<li>Jak maj\u00ed \u00fa\u010dastn\u00edci sv\u016fj n\u00e1zor vyj\u00e1d\u0159it? Jist\u011b ve\u0159ejn\u011b, maj\u00ed tedy nap\u0159. povstat a \u0159\u00edci, \u017ee \u0159e\u010den\u00e9 slovo se jim nezd\u00e1, nebo je n\u011bjak korigovat. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A kdy\u017e by&nbsp;dostal&nbsp;zjeven\u00ed jin\u00fd,&nbsp;kter\u00fd&nbsp;<em>Call<\/em> sed\u00ed, a\u0165 ten prvn\u00ed umlkne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b jde o to, aby si lid\u00e9 p\u0159i bohoslu\u017eb\u00e1ch navz\u00e1jem d\u00e1vali prostor. <\/li>\n\n\n\n<li>Nen\u00ed spr\u00e1vn\u00e9, aby jeden \u010dlov\u011bk pro sebe &#8222;urval&#8220; ve\u0161ker\u00fd \u010dasov\u00fd prostor. <\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo dal\u0161\u00ed signalizuje (t\u0159eba povst\u00e1n\u00edm?), \u017ee tak\u00e9 dostal od Boha n\u011bjak\u00e9 slovo, m\u00e1 mluv\u00edc\u00ed sv\u016fj projev ukon\u010dit.<\/li>\n\n\n\n<li>Nejde z\u0159ejm\u011b o n\u00e1vod, jak na bohoslu\u017eb\u00e1ch postupovat, ale o zd\u016frazn\u011bn\u00ed nutnosti zachovat \u0159\u00e1d, zabr\u00e1nit p\u0159ek\u0159ikov\u00e1n\u00ed apod. chaotick\u00fdm jev\u016fm. <\/li>\n\n\n\n<li>Situace, kdy se hl\u00e1s\u00ed o slovo mnoho \u010dlen\u016f sboru a vedouc\u00ed bohoslu\u017eeb jim postupn\u011b p\u0159id\u011bluje slovo, je pom\u011brn\u011b b\u011b\u017en\u00e1<sup data-fn=\"cf1916dc-f30b-4cb9-9367-ee7fedbc1328\" class=\"fn\"><a href=\"#cf1916dc-f30b-4cb9-9367-ee7fedbc1328\" id=\"cf1916dc-f30b-4cb9-9367-ee7fedbc1328-link\">16<\/a><\/sup>.<\/li>\n\n\n\n<li>V na\u0161em prost\u0159ed\u00ed vedouc\u00ed tak\u00e9 db\u00e1 na to, aby n\u011bkdo nehovo\u0159il p\u0159\u00edli\u0161 dlouho. \n<ul class=\"wp-block-list\">\n<li>(V na\u0161em sboru v\u011bt\u0161inou &#8222;nepou\u0161t\u00edme&#8220; b\u011bhem bohoslu\u017eeb lidi &#8222;dop\u0159edu&#8220; bez toho, ani\u017e by n\u00e1m obsah sv\u00e9ho p\u0159\u00edsp\u011bvku \u0159ekli p\u0159edem). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Jeden&nbsp;po&nbsp;druh\u00e9m m\u016f\u017eete v\u0161ichni prorokovat, aby se v\u0161ichni u\u010dili a v\u0161ichni byli povzbuzov\u00e1ni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu &#8211; zapojit se mohou v\u0161ichni, ale postupn\u011b a spo\u0159\u00e1dan\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Duchov\u00e9 prorok\u016f se pod\u0159izuj\u00ed prorok\u016fm,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What does it mean <strong>duchov\u00e9 prorok\u016f<\/strong>? Jde o ducha v n\u00e1s, jednu ze t\u0159\u00ed slo\u017eek na\u0161\u00ed osobnosti, o ducha s mal\u00fdm &#8222;d&#8220;, lidsk\u00e9ho ducha, kter\u00fd komunikuje s Bohem a m\u016f\u017ee od n\u011bj tedy dost\u00e1vat prorock\u00e9 slovo.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 sv\u00e9ho ducha  &#8211; nek\u0159es\u0165an\u00e9 zakrn\u011bl\u00e9ho, ale zbytkov\u011b &#8222;funk\u010dn\u00edho&#8220;, k\u0159es\u0165an\u00e9 aktivn\u00edho, k\u0159es\u0165an\u0161t\u00ed proroci \u017eiv\u011b komunikuj\u00edc\u00edho s Bohem.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd ale m\u00e1 sv\u00e9ho ducha pod kontrolou &#8211; ten, kdo v \u010dlov\u011bku rozhoduje, je mysl (jinak \u0159e\u010deno du\u0161e).<\/li>\n\n\n\n<li>Lidsk\u00fd duch m\u00e1 schopnost komunikace s Bohem, p\u0159in\u00e1\u0161\u00ed od N\u011bj nadp\u0159irozen\u00e9 vjemy  &#8211; mysl ale rozhoduje, jak se z\u00edskan\u00fdmi vjemy nalo\u017eit. <\/li>\n\n\n\n<li>Je to zaj\u00edmav\u00e9 &#8211; sp\u00ed\u0161e bychom p\u0159edpokl\u00e1dali \u017ee kdy\u017e n\u011bco \u0159ekne B\u016fh, m\u011bla by mysl &#8222;sklapnout podpatky&#8220; a bez dal\u0161\u00edho &#8222;\u0161\u0165our\u00e1n\u00ed&#8220; p\u0159ijat\u00fd vjem p\u0159ijmout, zve\u0159ejnit \u010di aplikovat. <\/li>\n\n\n\n<li>To, \u017ee tomu tak nen\u00ed &#8211; \u017ee naopak <strong>B\u016fh p\u0159edpokl\u00e1d\u00e1, o\u010dek\u00e1v\u00e1 a vy\u017eaduje, aby mysl ducha kontrolovala a jeho vjemy p\u0159\u00edpadn\u011b filtrovala, ukazuje, \u017ee si je B\u016fh v\u011bdom toho, \u017ee komunikace na\u0161eho ducha s Bohem je problematick\u00e1. \u017de spojen\u00ed ducha s Duchem svat\u00fdm je &#8222;nestabiln\u00ed&#8220;, nespolehliv\u00e9 a n\u00e1chyln\u00e9 k \u0161um\u016fm a zkreslen\u00edm. <\/strong><\/li>\n\n\n\n<li>In other words: <strong>Vys\u00edla\u010d je samoz\u0159ejm\u011b v po\u0159\u00e1dku, tak\u00e9 sign\u00e1l je dostate\u010dn\u00fd, ale p\u0159ij\u00edma\u010d je velmi &#8222;vachrlat\u00fd&#8220;. To je d\u016fvodem, pro\u010d se na informace s p\u0159ij\u00edma\u010de nelze pln\u011b spolehnout a pro\u010d je nutn\u00e9 je podrobit kontrole mysli. <\/strong><\/li>\n\n\n\n<li>Vypl\u00fdv\u00e1 z toho jasn\u011b, \u017ee <strong>nen\u00ed pravda, kdy\u017e n\u011bkdo tvrd\u00ed, \u017ee si ohledn\u011b duchovn\u00edch dar\u016f &#8222;nem\u016f\u017ee pomoct&#8220;. \u017de nen\u00ed schopen sv\u00e9 duchovn\u00ed projevy usm\u011brnit \u010di utlumit.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 nebo\u0165&nbsp;B\u016fh nen\u00ed&nbsp;<em>to be God<\/em>&nbsp;zmatku, n\u00fdbr\u017e&nbsp;<em>to be God<\/em>&nbsp;pokoje.&nbsp;Jako ve v\u0161ech shrom\u00e1\u017ed\u011bn\u00edch&nbsp;svat\u00fdch,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. konec odstavce a\u017e zde;<\/em><\/li>\n\n\n\n<li>Mj. proto B\u016fh ducha pod\u0159\u00eddil mysli &#8211; chce, aby mysl dbala na \u0159\u00e1d. Lidsk\u00fd duch m\u016f\u017ee b\u00fdt n\u00e1chyln\u00fd k chaosu \u010di sebeprosazov\u00e1n\u00ed. Lidsk\u00fd duch zjevn\u011b nem\u00e1 nadhled a p\u0159ehled, kter\u00fdmi mysl naopak disponuje. <\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9 p\u0159em\u00fd\u0161let, jak\u00fd tedy lidsk\u00fd duch vlastn\u011b je:\n<ul class=\"wp-block-list\">\n<li>Je lidsk\u00fd duch &#8222;p\u0159ij\u00edma\u010dem&#8220; zachyt\u00e1vaj\u00edc\u00edm z duchovn\u00edho sv\u011bta sm\u011bs &#8222;sign\u00e1l\u016f&#8220; bez ladu a skladu, neschopn\u00e1 je vyhodnocovat a d\u00e1le s nimi pracovat?<\/li>\n\n\n\n<li>Je lidsk\u00fd duch chaotick\u00fd nebo m\u00e1 sklon k sebeprosazov\u00e1n\u00ed nebo nek\u00e1zni?<\/li>\n\n\n\n<li>Lidsk\u00fd duch nem\u00e1 p\u0159\u00edstup do mysli? <\/li>\n\n\n\n<li>Pouze mysl je schopna syntetick\u00e9ho zpracov\u00e1n\u00ed informac\u00ed p\u0159ich\u00e1zej\u00edc\u00edch do n\u00ed z nejr\u016fzn\u011bj\u0161\u00edch kan\u00e1l\u016f? <\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee<strong> informace p\u0159ich\u00e1zej\u00edc\u00ed od lidsk\u00e9ho ducha jsou pouze jedn\u00edm ze zdroj\u016f informac\u00ed p\u0159ich\u00e1zej\u00edc\u00edch do mysli (vedle zraku, sluchu, tedy smysl\u016f). Mysl pak v\u0161e synteticky zpracov\u00e1v\u00e1. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 <em>va\u0161e<\/em>&nbsp;\u017eeny nech\u0165 ve shrom\u00e1\u017ed\u011bn\u00edch&nbsp;ml\u010d\u00ed. Nedovoluje se jim,&nbsp;aby&nbsp;mluvily; a\u0165 jsou pod\u0159\u00edzen\u00e9,&nbsp;jak prav\u00ed i Z\u00e1kon.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opou\u0161t\u00edme duchovn\u00ed dary a dost\u00e1v\u00e1me se do oblasti, kter\u00e1 je objektem mnoha kontroverz\u00ed.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\">Derek Prince kdysi zmi\u0148oval v t\u00e9to souvislosti kreslen\u00fd vtip<sup data-fn=\"57ef3212-0e75-47f3-bce1-f68e3fbb558f\" class=\"fn\"><a href=\"#57ef3212-0e75-47f3-bce1-f68e3fbb558f\" id=\"57ef3212-0e75-47f3-bce1-f68e3fbb558f-link\">17<\/a><\/sup>: <strong>Apo\u0161tol Pavel p\u0159ij\u00ed\u017ed\u00ed vlakem do Korintu. Na n\u00e1stupi\u0161ti ho \u010dek\u00e1 dav protestuj\u00edc\u00edch feministek s transparenty jako: \"Pavel = hnusn\u00fd misogyn\". \"Odm\u00edtn\u011bme Pavl\u016fv mu\u017esk\u00fd \u0161ovinismus\", apod. Pavel na to reaguje slovy: \"Vid\u00edm, \u017ee m\u016fj dopis k v\u00e1m dorazil\".<\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spory se samoz\u0159ejm\u011b vedou o to, zda je Pavl\u016fv p\u0159\u00edkaz absolutn\u00ed nebo kulturn\u011b a dobov\u011b podm\u00edn\u011bn\u00fd.<\/li>\n\n\n\n<li>I pro konzervativn\u00ed k\u0159es\u0165any, kte\u0159\u00ed berou P\u00edsmo z\u00e1vazn\u011b, je st\u00e1le obt\u00ed\u017en\u011bj\u0161\u00ed vy\u017eadovat dodr\u017eov\u00e1n\u00ed tohoto Pavlova p\u0159\u00edkazu. <\/li>\n\n\n\n<li>Je nav\u00edc ot\u00e1zka, zda tento p\u0159\u00edkaz v historii v\u016fbec n\u011bkdy n\u011bkdo d\u016fsledn\u011b dodr\u017eoval.<\/li>\n\n\n\n<li>Kulturn\u00ed tlak je v tomto sm\u011bru st\u00e1le siln\u011bj\u0161\u00ed &#8211; p\u0159edstava pod\u0159\u00edzenosti \u017een mu\u017e\u016fm je pro liber\u00e1ly (v\u010detn\u011b k\u0159es\u0165ansk\u00fdch) jako &#8222;\u010derven\u00fd hadr na b\u00fdka&#8220;. Pod\u0159\u00edzenost \u017een se za\u0159adila mezi \u010deln\u00ed t\u00e9mata kulturn\u00edch v\u00e1lek vedle homosexuality nebo p\u0159edman\u017eelsk\u00e9ho sexu. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b stoj\u00ed tlak st\u00e1le popul\u00e1rn\u011bj\u0161\u00edho isl\u00e1mu, kter\u00fd \u017eeny pova\u017euje za lidi druh\u00e9 kategorie a jejich pod\u0159\u00edzenost tak p\u0159iv\u00e1d\u00ed do druh\u00e9ho, zcela patologick\u00e9ho extr\u00e9mu.<\/li>\n\n\n\n<li>Zkusme (je-li to v\u016fbec mo\u017en\u00e9) kulturn\u00ed tlaky odsunout stranou. <\/li>\n\n\n\n<li>Pokud bereme P\u00edsmo jako inspirovan\u00e9 Bo\u017e\u00ed slovo, nelze Pavlova slova jednodu\u0161e sm\u00e9st ze stolu jako zastaral\u00fd nebo dokonce zaostal\u00fd n\u00e1zor. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b p\u0159edstava absolutn\u00edho z\u00e1kazu mluven\u00ed \u017een na bohoslu\u017eb\u00e1ch, je divn\u00e1, nezd\u00e1 se b\u00fdt p\u0159\u00edli\u0161 &#8222;k\u0159es\u0165ansk\u00e1&#8220;. Je zde jasn\u00fd <\/li>\n\n\n\n<li>P\u0159edev\u0161\u00edm se p\u0159i \u010dten\u00ed tohoto ver\u0161e nab\u00edz\u00ed my\u0161lenka, \u017ee p\u0159\u00edkaz opravdu je &#8222;dobov\u011b podm\u00edn\u011bn\u00fd&#8220; v tom smyslu, \u017ee Pavel reaguje na konkr\u00e9tn\u00ed probl\u00e9m korintsk\u00e9 c\u00edrkve, kde nastala situace, kdy se \u017eeny na bohoslu\u017eb\u00e1ch chovaly n\u011bjak\u00fdm naprosto nevhodn\u00fdm zp\u016fsobem. Lze si p\u0159edstavit ok\u0159ikov\u00e1n\u00ed nebo poni\u017eov\u00e1n\u00ed sv\u00fdch man\u017eel\u016f nebo kazatele, dran\u00ed se dop\u0159edu \u010di n\u011bco podobn\u00e9ho.<\/li>\n\n\n\n<li>Osobn\u011b jsme p\u0159esv\u011bd\u010den, \u017ee ot\u00e1zka obecn\u00e9 pod\u0159\u00edzenosti \u017een mu\u017e\u016fm (v man\u017eelstv\u00ed a v c\u00edrkvi) zcela kulturn\u011b podm\u00edn\u011bn\u00e1 nen\u00ed &#8211; \u017ee<strong> je Bo\u017e\u00edm z\u00e1m\u011brem, aby \u017eeny v man\u017eelstv\u00ed byly pod autoritou sv\u00fdch man\u017eel\u016f, a v c\u00edrkvi ,aby \u017eeny nem\u011bly autoritu nad mu\u017ei. <\/strong>\n<ul class=\"wp-block-list\">\n<li>V ostatn\u00edch prost\u0159ed\u00edch (nap\u0159. civiln\u00edho zam\u011bstn\u00e1n\u00ed) dle m\u00e9ho n\u00e1zoru tato pod\u0159\u00edzenost platit nem\u00e1<sup data-fn=\"3efa218e-9ae5-41d5-b403-2030ddc0587b\" class=\"fn\"><a href=\"#3efa218e-9ae5-41d5-b403-2030ddc0587b\" id=\"3efa218e-9ae5-41d5-b403-2030ddc0587b-link\">18<\/a><\/sup>.<\/li>\n\n\n\n<li>Je samoz\u0159ejm\u00e9, \u017ee tato pod\u0159\u00edzenost nem\u00e1 nic spole\u010dn\u00e9ho s hodnotou nebo kvalitou \u010dlov\u011bka. Pod\u0159\u00edzenost neznamen\u00e1 men\u0161\u00ed hodnotu &#8211; jestli\u017ee to tak n\u011bkdy je ch\u00e1p\u00e1no nebo realizov\u00e1no, jde o pokroucen\u00ed d\u016fsledkem lidsk\u00e9 h\u0159\u00ed\u0161nosti a Adamova a Evina p\u00e1du.<\/li>\n\n\n\n<li>S Bo\u017e\u00edm uspo\u0159\u00e1d\u00e1n\u00edm stvo\u0159en\u00ed dle m\u00e9ho n\u00e1zoru tyto v\u011bci souvis\u00ed  \u00fazce &#8211; jako lid\u00e9 jsme postaveni do prost\u0159ed\u00ed drsn\u00e9ho, \u010dasto i nep\u0159\u00e1telsk\u00e9ho sv\u011bta. <strong>Pokud je to mo\u017en\u00e9, &#8222;v prvn\u00ed linii&#8220; maj\u00ed sv\u011btu \u010delit mu\u017ei a (nejen sv\u00e9) \u017eeny maj\u00ed od sv\u011bta do ur\u010dit\u00e9 m\u00edry &#8222;odsti\u0148ovat&#8220;. \u017deny zase maj\u00ed sv\u00fdm mu\u017e\u016fm d\u011blat z\u00e1zem\u00ed a &#8222;kr\u00fdt z\u00e1da&#8220;.<\/strong><\/li>\n\n\n\n<li>\u017divot je slo\u017eit\u00fd a v\u0161e, jen ne ide\u00e1ln\u00ed &#8211; nicm\u00e9n\u011b domn\u00edv\u00e1m se, \u017ee principi\u00e1ln\u011b je toto Bo\u017e\u00ed z\u00e1m\u011br.<\/li>\n\n\n\n<li>Napln\u011bn\u00ed toho Bo\u017e\u00edho z\u00e1m\u011bru mu\u017e\u016fm i \u017een\u00e1m d\u00e1v\u00e1 mo\u017enost dokonal\u00e9ho napln\u011bn\u00ed Bo\u017e\u00edho do nich vlo\u017een\u00e9ho potenci\u00e1lu. <\/li>\n\n\n\n<li>(Kdy\u017e mu\u017ei z n\u011bjak\u00e9ho d\u016fvodu necht\u011bj\u00ed nebo nemohou jako autority &#8222;fungovat&#8220;, B\u016fh v (v druh\u00e9 linii) pln\u011b respektuje vedouc\u00ed autoritu \u017een). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Cht\u011bj\u00ed-li se n\u011bco nau\u010dit, a\u0165 se ptaj\u00ed doma sv\u00fdch mu\u017e\u016f. Je toti\u017e neslu\u0161n\u00e9,&nbsp;aby \u017eena mluvila ve shrom\u00e1\u017ed\u011bn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Osobn\u011b<\/strong><sup data-fn=\"06a50433-2bfe-456b-aca7-43da5589674c\" class=\"fn\"><a href=\"#06a50433-2bfe-456b-aca7-43da5589674c\" id=\"06a50433-2bfe-456b-aca7-43da5589674c-link\">19<\/a><\/sup><strong> bych Pavlova slova do praxe interpretoval tak, \u017ee pokud mu\u017ei a \u017eeny v c\u00edrkvi ct\u00ed tento princip (autority mu\u017ee, resp. pod\u0159\u00edzenosti \u017eeny), na &#8222;detailech&#8220; (tedy nap\u0159. na tom, kolik toho \u017eena &#8222;namluv\u00ed&#8220;)  ji\u017e z\u00e1le\u017e\u00ed m\u00e9n\u011b<\/strong>.<\/li>\n\n\n\n<li>Je ale t\u0159eba p\u0159iznat, \u017ee p\u0159i takov\u00e9to interpretaci nejsem konzistentn\u00ed &#8211; pou\u017e\u00edv\u00e1m zna\u010dn\u011b liber\u00e1ln\u011bj\u0161\u00ed p\u0159\u00edstup k P\u00edsmu, ne\u017e jinde. Zd\u00e1 se mi divn\u00e9, \u017ee by mluven\u00ed \u017een  ve shrom\u00e1\u017ed\u011bn\u00ed opravu bylo v\u017edy a pouze &#8222;neslu\u0161n\u00e9&#8220;.<\/li>\n\n\n\n<li>Nem\u016f\u017ee to b\u00fdt p\u0159ekladem slova &#8222;neslu\u0161n\u00e9&#8220;? \n<ul class=\"wp-block-list\">\n<li>Zd\u00e1 se, \u017ee nikoliv: <strong>\u03b1\u1f30\u03c3\u03c7\u03c1\u03cc\u03c2<\/strong>, \u03ac, \u03cc\u03bd&nbsp;&nbsp;[ajschros], znamen\u00e1 hanebn\u00fd, neslu\u0161n\u00fd, (mravn\u011b) \u0161pinav\u00fd. Jde o siln\u011b negativn\u00ed slovo \u2013 \u201ecausing shame, disgraceful, indecent, foul\u201c.<\/li>\n\n\n\n<li>Ef 5,12 <em>Nebo\u0165&nbsp;o&nbsp;tom, co se u&nbsp;nich vskrytu d\u011bje, je hanba i mluvit.<\/em> Je zjevn\u011b Pavlem pou\u017eito v siln\u011b negativn\u00edm smyslu &#8211; ti lid\u00e9 doma museli d\u011blat opravdu odporn\u00e9 v\u011bci. <\/li>\n\n\n\n<li>Tt 1,11 &nbsp;<em>T\u011bm je t\u0159eba&nbsp;zacp\u00e1vat \u00fasta, nebo\u0165&nbsp;rozvracej\u00ed cel\u00e9 rodiny, kdy\u017e pro hanebn\u00fd zisk u\u010d\u00ed, co by nem\u011bli.<\/em> Zde Pavel mluv\u00ed o lidech schopn\u00fdch u\u010dit cokoliv, jen aby z toho z\u00edskali &#8222;mrzk\u00fd&#8220; zisk. <\/li>\n\n\n\n<li>1K 11,6 <em>Nebo\u0165 jestli\u017ee si \u017eena nezahaluje&nbsp;hlavu, a\u0165 se&nbsp;u\u017e&nbsp;tak\u00e9 ost\u0159\u00edh\u00e1. A jestli\u017ee&nbsp;je&nbsp;pro \u017eenu potupou&nbsp;d\u00e1t&nbsp;se&nbsp;ost\u0159\u00edhat nebo oholit, a\u0165 se zahaluje.<\/em> Zde Pavel ajschros pou\u017e\u00edv\u00e1 v podobn\u00e9m kontextu ohledn\u011b &#8222;nep\u0159\u00edpadn\u00e9ho&#8220; chov\u00e1n\u00ed \u017een.<\/li>\n\n\n\n<li>Tak\u017ee \u0159e\u010dtina na\u0161i situaci ohledn\u011b tohoto ver\u0161e sp\u00ed\u0161e zhor\u0161ila, ne\u017e zlep\u0161ila &#8211; ajschros toti\u017e ozna\u010duje opravdu velmi negativn\u00ed v\u011bci, kam Pavel mluven\u00ed \u017een v c\u00edrkvi zjevn\u011b \u0159ad\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak to tedy vlastn\u011b Pavel mysl\u00ed? Nemluv\u00ed nakonec o situaci, kdy n\u011bkter\u00e9 \u017eeny sk\u00e1kaly kazateli do \u0159e\u010di, zleh\u010dovaly sv\u00e9 man\u017eele nebo vyk\u0159ikovaly b\u011bhem k\u00e1z\u00e1n\u00ed? \n<ul class=\"wp-block-list\">\n<li>V takov\u00e9m p\u0159\u00edpad\u011b bychom mohli v\u011btu ch\u00e1pat: &#8222;Je neslu\u0161n\u00e9, aby \u017eena ve shrom\u00e1\u017ed\u011bn\u00ed vyk\u0159ikovala&#8220;, co\u017e lze akceptovat bez probl\u00e9m\u016f.<\/li>\n\n\n\n<li>Zn\u00e1m nejm\u00e9n\u011b jednu duchovn\u011b sebev\u011bdomou \u017eenu, kter\u00e1 m\u00e1 pot\u0159ebu se p\u0159i bohoslu\u017eb\u00e1ch projevovat, upozor\u0148ovat na sebe, vyru\u0161ovat, komentovat nebo sk\u00e1kat do \u0159e\u010di.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017de role \u017een p\u0159i bohoslu\u017eb\u011b m\u016f\u017ee b\u00fdt &#8222;omezena&#8220; bez toho, aby to p\u016fsobilo diskrimina\u010dn\u011b, vid\u00edme nap\u0159. v pravoslavn\u00e9 c\u00edrkvi a na \u017eidovsk\u00fdch bohoslu\u017eb\u00e1ch v synagoze (vid\u011bl jsem to v c\u00edrkv\u00edch i jinde ve sv\u011bt\u011b). N\u011bkde jsou \u017eeny od mu\u017e\u016f n\u011bkdy dokonce fyzicky odd\u011bleny a jejich role p\u0159i bohoslu\u017eb\u00e1ch mohou b\u00fdt r\u016fzn\u011b regulov\u00e1ny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Vy\u0161lo snad&nbsp;Bo\u017e\u00ed&nbsp;slovo od v\u00e1s? Nebo p\u0159i\u0161lo&nbsp;<em>21<\/em>&nbsp;k v\u00e1m samotn\u00fdm?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00e9ma slu\u017eby \u017een Pavel opou\u0161t\u00ed. <\/li>\n\n\n\n<li>Ot\u00e1zka je zjevn\u011b \u0159e\u010dnick\u00e1 \u010di sp\u00ed\u0161e ironick\u00e1 &#8211;  z Korintu ani z korintsk\u00e9ho sboru Bo\u017e\u00ed slovo jist\u011b nevze\u0161lo a jist\u011b nejde o jedinou c\u00edrkev, kter\u00e1 Bo\u017e\u00edm slovem disponuje. <\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee Pavel pot\u0159ebuje Korintsk\u00e9 korigovat v jejich sebev\u011bdom\u00ed. <\/li>\n\n\n\n<li>O\u010dek\u00e1v\u00e1 odpor proti v\u011bcem, kter\u00e9 pr\u00e1v\u011b napsal. Korint\u0161t\u00ed byli v nadp\u0159irozen\u00fdch duchovn\u00edch darech velmi aktivn\u00ed a sebejist\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jde o pom\u011brn\u011b b\u011b\u017enou v\u011bc &#8211; vid\u011bl jsem mnohokr\u00e1te, \u017ee <strong>v okam\u017eiku, kdy n\u011bkdo dostal od Boha n\u011bjak\u00fd nadp\u0159irozen\u00fd dar, stouplo mu vz\u00e1p\u011bt\u00ed sebev\u011bdom\u00ed do nep\u0159\u00edjemn\u00fdch v\u00fd\u0161in. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Sna\u017e\u00ed se tedy Korintsk\u00e9 &#8222;dostat na zem&#8220;: Ne, opravdu nejste jedin\u00ed, kdo dost\u00e1vaj\u00ed duchovn\u00ed dary a kdo rozum\u00ed duchovn\u00edm v\u011bcem. <\/li>\n\n\n\n<li>To, \u017ee v\u00e1m B\u016fh dal schopnost mluvit jazyky nebo prorokovat, neznamen\u00e1, \u017ee jste sn\u011bdli v\u0161echnu moudrost sv\u011bta, \u017ee jste mistry sv\u011bta. nebo \u017ee jste normou, kterou by ostatn\u00ed m\u011bli n\u00e1sledovat.<\/li>\n\n\n\n<li>Je to mo\u017en\u00e1 p\u0159ekvapiv\u00e9, ale <strong>to, \u017ee n\u011bkdo m\u00e1 duchovn\u00ed dary, o jeho zralosti nebo charakteru nevypov\u00edd\u00e1 v\u016fbec nic<\/strong>. \n<ul class=\"wp-block-list\">\n<li><strong>B\u016fh toti\u017e duchovn\u00ed dary rozd\u011bluje podle jin\u00fdch krit\u00e9ri\u00ed, ne\u017e je moudrost nebo zralost charakteru.<\/strong> <\/li>\n\n\n\n<li>A to je d\u016fvod, pro\u010d duchovn\u00ed dary ve sborech \u010dasto d\u011blaj\u00ed p\u011bknou &#8222;paseku&#8220; &#8211; duchovn\u011b nezral\u00fdm a mor\u00e1ln\u011b problematick\u00fdm lidem na podklad\u011b p\u0159ijet\u00ed duchovn\u00edch dar\u016f nep\u0159im\u011b\u0159en\u011b stoupne sebev\u011bdom\u00ed. <\/li>\n\n\n\n<li>Pr\u00e1v\u011b to se stalo korintsk\u00fdm a to byl tak\u00e9 d\u016fvod, pro\u010d je Pavel mus\u00ed v dopise korigovat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vz\u00e1jemn\u00e1 informovanost a prov\u00e1zanost mezi c\u00edrkvemi tehdy byla jist\u011b men\u0161\u00ed a obt\u00ed\u017en\u011bj\u0161\u00ed, ne\u017e dnes. Korint\u0161t\u00ed si opravdu mohli myslet, \u017ee jsou jedin\u00ed \u010di nejlep\u0161\u00ed, kdo duchovn\u00ed dary v c\u00edrkvi dost\u00e1vaj\u00ed a \u017ee tedy mohou ostatn\u00ed pou\u010dovat.<\/li>\n\n\n\n<li>Pavel t\u00edm, \u017ee cestoval po sborech, m\u011bl glob\u00e1ln\u011bj\u0161\u00ed celistv\u011bj\u0161\u00ed pohled a nadhled. \n<ul class=\"wp-block-list\">\n<li>To je b\u011b\u017en\u00e9 &#8211; v\u017edy, kdy\u017e k n\u00e1m p\u0159ijede na n\u00e1v\u0161t\u011bvu n\u011bkdo z veden\u00ed c\u00edrkve, p\u0159inese n\u00e1m v\u011bt\u0161\u00ed nadhled nad v\u0161\u00edm, co pro\u017e\u00edv\u00e1me. Jeho p\u0159\u00edtomnost n\u00e1m p\u0159ipomene, \u017ee nejsme jedin\u00fdm ani nijak v\u00fdjime\u010dn\u00fdm sborem. <\/li>\n\n\n\n<li>Stejn\u011b roz\u0161i\u0159uje n\u00e1\u0161 pohled \u010dten\u00ed mezidenomina\u010dn\u00edho \u017divota v\u00edry nebo jin\u00fdch \u010dasopis\u016f nebo n\u00e1v\u0161t\u011bvy v jin\u00fdch sborech \u010di c\u00edrkv\u00edch. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Pova\u017euje-li se n\u011bkdo za proroka nebo duchovn\u00edho&nbsp;<em>\u010dlov\u011bka<\/em>,&nbsp;a\u0165 uzn\u00e1v\u00e1, \u017ee to, co v\u00e1m p\u00ed\u0161u,&nbsp;<sup>(<\/sup>je P\u00e1novo p\u0159ik\u00e1z\u00e1n\u00ed<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: jsou P\u00e1nova p\u0159ik\u00e1z\u00e1n\u00ed;<\/em><\/li>\n\n\n\n<li>Pokud n\u011bkdo p\u0159ij\u00edm\u00e1 &#8222;vjemy&#8220; opravdu od Boha, m\u011bl by b\u00fdt schopen rozeznat, \u017ee to, co Pavel ohledn\u011b duchovn\u00edch dar\u016f \u0159\u00edk\u00e1, je rozumn\u00e9 a Bohem inspirovan\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Jestli\u017ee&nbsp;<em>speech,<\/em>&nbsp;n\u011bkdo neuzn\u00e1v\u00e1,&nbsp;<sup>(<\/sup><em>s\u00e1m<\/em>&nbsp;nebude uzn\u00e1v\u00e1n<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: a\u0165 neuzn\u00e1v\u00e1;<\/em><\/li>\n\n\n\n<li>Kdo bude trvat na tom, \u017ee sv\u00fdmi duchovn\u00edmi projevy bude p\u016fsobit chaos, se z c\u00edrkve s\u00e1m eliminuje.<\/li>\n\n\n\n<li>Pravda se prosad\u00ed a &#8222;\u00falety&#8220; vymiz\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 A tak,&nbsp;<sup>[<\/sup>moji<sup>]<\/sup>&nbsp;brat\u0159i,&nbsp;horliv\u011b&nbsp;se&nbsp;sna\u017ete&nbsp;prorokovat a nebra\u0148te mluvit jazyky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bnujte se tomuto \u00fasil\u00ed ze v\u0161ech sil.<\/li>\n\n\n\n<li>A ned\u011blejte si navz\u00e1jem probl\u00e9my &#8211; kdy\u017e n\u011bkdo n\u011bco od Boha dostane, a\u0165 sv\u016fj dar u\u017e\u00edv.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 V\u0161echno a\u0165 se d\u011bje slu\u0161n\u011b a spo\u0159\u00e1dan\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A\u0165 ka\u017ed\u00fd sv\u00e9 dary aktivn\u011b u\u017e\u00edv\u00e1, ale ohled na ostatn\u00ed a spo\u0159\u00e1dan\u00fd b\u011bh bohoslu\u017eeb jsou d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e sebeprosazov\u00e1n\u00ed se.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"ad6456a3-410a-4db2-a306-75803f55f45c\"><a href=\"https:\/\/www.youtube.com\/watch?v=6dM2uzunIXs&amp;list=RD6dM2uzunIXs&amp;start_radio=1\">https:\/\/www.youtube.com\/watch?v=6dM2uzunIXs&amp;list=RD6dM2uzunIXs&amp;start_radio=1<\/a> <a href=\"#ad6456a3-410a-4db2-a306-75803f55f45c-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"90e0c525-d263-44cf-9224-bc4c2b371925\">Ob\u010das se n\u011bkde do\u010dtu o p\u0159\u00edpadech, kdy n\u011bkdo hovo\u0159\u00ed v jazyce ciz\u00edho n\u00e1roda a p\u0159\u00edtomn\u00ed tomu rozum\u011bj\u00ed, jde ale opravdu sp\u00ed\u0161e o v\u00fdjimky. Osobn\u011b jsme nic takov\u00e9ho kolem sebe nikdy neza\u017eil. <a href=\"#90e0c525-d263-44cf-9224-bc4c2b371925-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"b949085a-b4ed-47d2-ab02-375f007d6ac2\">Kniha Astrid Lindgrenov\u00e9 <a href=\"#b949085a-b4ed-47d2-ab02-375f007d6ac2-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"089b1b74-8cbe-4c73-ac69-86d768a7e454\">Kdy lid\u00e9 dokonce &#8222;\u0161et\u0159\u00ed \u010das a \u00fasil\u00ed&#8220; t\u00edm, \u017ee sv\u00e9 modlitby p\u0159evedou na &#8222;stroj&#8220;.  <a href=\"#089b1b74-8cbe-4c73-ac69-86d768a7e454-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"5c57f1fe-318b-48b6-ad40-0d6eb0394989\">I kdy\u017e je mo\u017eno diskutovat, zda Ot\u010den\u00e1\u0161 m\u00e1me opakovat nebo jestli n\u00e1m v n\u011bm Je\u017e\u00ed\u0161 pouze uk\u00e1zal kl\u00ed\u010dov\u00e1 modlitebn\u00ed t\u00e9mata. V\u011bdom\u00fdm opakov\u00e1n\u00edm, ale ur\u010dit\u011b velkou chybu ned\u011bl\u00e1me. Drmolen\u00ed je pak ur\u010dit\u011b k ni\u010demu. <a href=\"#5c57f1fe-318b-48b6-ad40-0d6eb0394989-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"b45196fb-c016-4108-bd03-b31f8eabc387\">Je jedno, o jak\u00e9 c\u00edrkvi Pavel mluv\u00ed &#8211; kdy\u017e se buduje m\u00edstn\u00ed sbor, prosp\u00edv\u00e1 to sv\u011btov\u00e9 c\u00edrkvi jako celku.  <a href=\"#b45196fb-c016-4108-bd03-b31f8eabc387-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"a12a4036-39e4-4326-9b4e-667a8806620a\">Problematika definice n\u00e1roda je slo\u017eit\u00e1, jazyk je ale bezesporu d\u016fle\u017eit\u00fdm prvkem sebeur\u010den\u00ed.  <a href=\"#a12a4036-39e4-4326-9b4e-667a8806620a-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"2526d581-bc65-44d9-9b4a-2792e484832d\">Ma\u010far\u0161tinu beru jako modelov\u00fd p\u0159\u00edklad naprosto nesrozumiteln\u00e9ho jazyka. S Pol\u00e1kem se n\u011bjak domluv\u00edm, s Ma\u010farem nikoliv. <a href=\"#2526d581-bc65-44d9-9b4a-2792e484832d-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"dbc11644-1acc-40b4-ac90-9133b0a6280c\">I kdy\u017e nen\u00ed p\u0159ij\u00edm\u00e1na v\u0161eobecn\u011b. <a href=\"#dbc11644-1acc-40b4-ac90-9133b0a6280c-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"056676c6-18cb-4cf5-b693-a36337a0a1a8\">Probl\u00e9m s mluven\u00edm v jazyku je pom\u011brn\u011b b\u011b\u017en\u00fd na po\u010d\u00e1tku, p\u0159i prvn\u00ed zku\u0161enosti ve chv\u00edli, kdy \u010dlov\u011bk tento dar od Boha p\u0159ij\u00edm\u00e1. Za\u010d\u00edt mluvit poprv\u00e9, nemus\u00ed b\u00fdt snadn\u00e9, mj. proto, \u017ee n\u00e1\u0161 rozum se br\u00e1n\u00ed.  <a href=\"#056676c6-18cb-4cf5-b693-a36337a0a1a8-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"80e4d514-143c-425e-81e3-42508bff34f8\">Nicm\u00e9n\u011b je t\u0159eba podotknout, \u017ee moje osobn\u00ed zku\u0161enost p\u0159\u00edli\u0161 spont\u00e1nn\u00ed nebyla. <a href=\"#80e4d514-143c-425e-81e3-42508bff34f8-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"4692b2eb-d4fd-4ada-a8fa-794e34cd0932\">J\u00e1 jsem byl odchov\u00e1n na u\u010den\u00ed Dereka Prince, kter\u00fd dar jazyk\u016f pova\u017euje za nezbytn\u00fd pr\u016fvodn\u00ed jev k\u0159tu v DSv.  <a href=\"#4692b2eb-d4fd-4ada-a8fa-794e34cd0932-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"e2f8380d-b0bc-4336-8b59-19866d7011d4\">Pokud by bohoslu\u017eba byla dokonale &#8222;civiln\u00ed&#8220;, sv\u011btsk\u00e1, ni\u010d\u00edm se neli\u0161\u00edc\u00ed od toho, co se odehr\u00e1v\u00e1 na r\u016fzn\u00fdch setk\u00e1n\u00edch ve sv\u011bt\u011b, bylo by ot\u00e1zkou, zda v\u016fbec o bohoslu\u017ebu jde.  <a href=\"#e2f8380d-b0bc-4336-8b59-19866d7011d4-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"e20a0d11-7b82-4037-bf88-e67df0254dd9\">Nemohu si vybavit ani dohledat autora ani n\u00e1zev knihy. Byl jsem se nicm\u00e9n\u011b tehdy v Brzegu pod\u00edvat, na\u0161el jsem budovu(nyn\u00ed t\u011blocvi\u010dnu), kde shrom\u00e1\u017ed\u011bn\u00ed prob\u00edhala a mluvil jsem s pastorem tam\u011bj\u0161\u00edho mal\u00e9ho letni\u010dn\u00edho sbore\u010dku. <a href=\"#e20a0d11-7b82-4037-bf88-e67df0254dd9-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"fa9d69c7-dbe2-4e3c-8377-128cf6e19ac8\">Letni\u010dn\u00ed probuzen\u00ed  bylo pak odm\u00edtnuto tzv. Berl\u00ednskou deklarac\u00ed v roce 1909.  <a href=\"#fa9d69c7-dbe2-4e3c-8377-128cf6e19ac8-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"cf1916dc-f30b-4cb9-9367-ee7fedbc1328\">I kdy\u017e v na\u0161em prost\u0159ed\u00ed lid\u00e9 p\u0159in\u00e1\u0161ej\u00ed \u010dasto sp\u00ed\u0161e sv\u011bdectv\u00ed, ne\u017e slova od Boha. <a href=\"#cf1916dc-f30b-4cb9-9367-ee7fedbc1328-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><li id=\"57ef3212-0e75-47f3-bce1-f68e3fbb558f\">Origin\u00e1l jsem nikde nena\u0161el. <a href=\"#57ef3212-0e75-47f3-bce1-f68e3fbb558f-link\" aria-label=\"Jump to footnote reference 17\">\u21a9\ufe0e<\/a><\/li><li id=\"3efa218e-9ae5-41d5-b403-2030ddc0587b\">Stejn\u00e9 platy za stejnou pr\u00e1ci apod. by m\u011bly b\u00fdt samoz\u0159ejmost\u00ed.  <a href=\"#3efa218e-9ae5-41d5-b403-2030ddc0587b-link\" aria-label=\"Jump to footnote reference 18\">\u21a9\ufe0e<\/a><\/li><li id=\"06a50433-2bfe-456b-aca7-43da5589674c\">Samoz\u0159ejm\u011b nab\u00edz\u00ed se \u0159ada p\u0159\u00edsn\u011bj\u0161\u00edch i voln\u011bj\u0161\u00edch v\u00fdklad\u016f.  <a href=\"#06a50433-2bfe-456b-aca7-43da5589674c-link\" aria-label=\"Jump to footnote reference 19\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Usilujte&nbsp;o l\u00e1sku a dycht\u011bte&nbsp;po duchovn\u00edch&nbsp;projevech, nejv\u00edce v\u0161ak, abyste prorokovali.&nbsp; 2 Nebo\u0165 kdo mluv\u00ed jazykem, nemluv\u00ed&nbsp;k&nbsp;lidem, n\u00fdbr\u017e&nbsp;k&nbsp;Bohu; nikdo&nbsp;mu&nbsp;nerozum\u00ed,&nbsp;duchem mluv\u00ed tajemstv\u00ed. 3 Kdo v\u0161ak prorokuje, mluv\u00ed lidem&nbsp;k&nbsp;budov\u00e1n\u00ed,&nbsp;povzbuzen\u00ed&nbsp;a \u00fat\u011b\u0161e.&nbsp; 4 Kdo mluv\u00ed jazykem, buduje s\u00e1m sebe, ale kdo prorokuje, buduje&nbsp;c\u00edrkev. 5 Chci,&nbsp;abyste v\u0161ichni&nbsp;mluvili jazyky, av\u0161ak&nbsp;je\u0161t\u011b&nbsp;v\u00edce, abyste prorokovali.&nbsp;Kdo prorokuje,&nbsp;je&nbsp;v\u011bt\u0161\u00ed ne\u017e ten, kdo mluv\u00ed jazyky, leda\u017ee by&nbsp;i&nbsp;vykl\u00e1dal, aby se [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"<a href=\\\"https:\\\/\\\/www.youtube.com\\\/watch?v=6dM2uzunIXs&amp;list=RD6dM2uzunIXs&amp;start_radio=1\\\">https:\\\/\\\/www.youtube.com\\\/watch?v=6dM2uzunIXs&amp;list=RD6dM2uzunIXs&amp;start_radio=1<\\\/a>\",\"id\":\"ad6456a3-410a-4db2-a306-75803f55f45c\"},{\"content\":\"Ob\\u010das se n\\u011bkde do\\u010dtu o p\\u0159\\u00edpadech, kdy n\\u011bkdo hovo\\u0159\\u00ed v jazyce ciz\\u00edho n\\u00e1roda a p\\u0159\\u00edtomn\\u00ed tomu rozum\\u011bj\\u00ed, jde ale opravdu sp\\u00ed\\u0161e o v\\u00fdjimky. Osobn\\u011b jsme nic takov\\u00e9ho kolem sebe nikdy neza\\u017eil.\",\"id\":\"90e0c525-d263-44cf-9224-bc4c2b371925\"},{\"content\":\"Kniha Astrid Lindgrenov\\u00e9\",\"id\":\"b949085a-b4ed-47d2-ab02-375f007d6ac2\"},{\"content\":\"Kdy lid\\u00e9 dokonce \\\"\\u0161et\\u0159\\u00ed \\u010das a \\u00fasil\\u00ed\\\" t\\u00edm, \\u017ee sv\\u00e9 modlitby p\\u0159evedou na \\\"stroj\\\". \",\"id\":\"089b1b74-8cbe-4c73-ac69-86d768a7e454\"},{\"content\":\"I kdy\\u017e je mo\\u017eno diskutovat, zda Ot\\u010den\\u00e1\\u0161 m\\u00e1me opakovat nebo jestli n\\u00e1m v n\\u011bm Je\\u017e\\u00ed\\u0161 pouze uk\\u00e1zal kl\\u00ed\\u010dov\\u00e1 modlitebn\\u00ed t\\u00e9mata. V\\u011bdom\\u00fdm opakov\\u00e1n\\u00edm, ale ur\\u010dit\\u011b velkou chybu ned\\u011bl\\u00e1me. Drmolen\\u00ed je pak ur\\u010dit\\u011b k ni\\u010demu.\",\"id\":\"5c57f1fe-318b-48b6-ad40-0d6eb0394989\"},{\"content\":\"Je jedno, o jak\\u00e9 c\\u00edrkvi Pavel mluv\\u00ed - kdy\\u017e se buduje m\\u00edstn\\u00ed sbor, prosp\\u00edv\\u00e1 to sv\\u011btov\\u00e9 c\\u00edrkvi jako celku. \",\"id\":\"b45196fb-c016-4108-bd03-b31f8eabc387\"},{\"content\":\"Problematika definice n\\u00e1roda je slo\\u017eit\\u00e1, jazyk je ale bezesporu d\\u016fle\\u017eit\\u00fdm prvkem sebeur\\u010den\\u00ed. \",\"id\":\"a12a4036-39e4-4326-9b4e-667a8806620a\"},{\"content\":\"Ma\\u010far\\u0161tinu beru jako modelov\\u00fd p\\u0159\\u00edklad naprosto nesrozumiteln\\u00e9ho jazyka. S Pol\\u00e1kem se n\\u011bjak domluv\\u00edm, s Ma\\u010farem nikoliv.\",\"id\":\"2526d581-bc65-44d9-9b4a-2792e484832d\"},{\"content\":\"I kdy\\u017e nen\\u00ed p\\u0159ij\\u00edm\\u00e1na v\\u0161eobecn\\u011b.\",\"id\":\"dbc11644-1acc-40b4-ac90-9133b0a6280c\"},{\"content\":\"Probl\\u00e9m s mluven\\u00edm v jazyku je pom\\u011brn\\u011b b\\u011b\\u017en\\u00fd na po\\u010d\\u00e1tku, p\\u0159i prvn\\u00ed zku\\u0161enosti ve chv\\u00edli, kdy \\u010dlov\\u011bk tento dar od Boha p\\u0159ij\\u00edm\\u00e1. Za\\u010d\\u00edt mluvit poprv\\u00e9, nemus\\u00ed b\\u00fdt snadn\\u00e9, mj. proto, \\u017ee n\\u00e1\\u0161 rozum se br\\u00e1n\\u00ed. \",\"id\":\"056676c6-18cb-4cf5-b693-a36337a0a1a8\"},{\"content\":\"Nicm\\u00e9n\\u011b je t\\u0159eba podotknout, \\u017ee moje osobn\\u00ed zku\\u0161enost p\\u0159\\u00edli\\u0161 spont\\u00e1nn\\u00ed nebyla.\",\"id\":\"80e4d514-143c-425e-81e3-42508bff34f8\"},{\"content\":\"J\\u00e1 jsem byl odchov\\u00e1n na u\\u010den\\u00ed Dereka Prince, kter\\u00fd dar jazyk\\u016f pova\\u017euje za nezbytn\\u00fd pr\\u016fvodn\\u00ed jev k\\u0159tu v DSv. \",\"id\":\"4692b2eb-d4fd-4ada-a8fa-794e34cd0932\"},{\"content\":\"Pokud by bohoslu\\u017eba byla dokonale \\\"civiln\\u00ed\\\", sv\\u011btsk\\u00e1, ni\\u010d\\u00edm se neli\\u0161\\u00edc\\u00ed od toho, co se odehr\\u00e1v\\u00e1 na r\\u016fzn\\u00fdch setk\\u00e1n\\u00edch ve sv\\u011bt\\u011b, bylo by ot\\u00e1zkou, zda v\\u016fbec o bohoslu\\u017ebu jde. \",\"id\":\"e2f8380d-b0bc-4336-8b59-19866d7011d4\"},{\"content\":\"Nemohu si vybavit ani dohledat autora ani n\\u00e1zev knihy. Byl jsem se nicm\\u00e9n\\u011b tehdy v Brzegu pod\\u00edvat, na\\u0161el jsem budovu(nyn\\u00ed t\\u011blocvi\\u010dnu), kde shrom\\u00e1\\u017ed\\u011bn\\u00ed prob\\u00edhala a mluvil jsem s pastorem tam\\u011bj\\u0161\\u00edho mal\\u00e9ho letni\\u010dn\\u00edho sbore\\u010dku.\",\"id\":\"e20a0d11-7b82-4037-bf88-e67df0254dd9\"},{\"content\":\"Letni\\u010dn\\u00ed probuzen\\u00ed  bylo pak odm\\u00edtnuto tzv. Berl\\u00ednskou deklarac\\u00ed v roce 1909. \",\"id\":\"fa9d69c7-dbe2-4e3c-8377-128cf6e19ac8\"},{\"content\":\"I kdy\\u017e v na\\u0161em prost\\u0159ed\\u00ed lid\\u00e9 p\\u0159in\\u00e1\\u0161ej\\u00ed \\u010dasto sp\\u00ed\\u0161e sv\\u011bdectv\\u00ed, ne\\u017e slova od Boha.\",\"id\":\"cf1916dc-f30b-4cb9-9367-ee7fedbc1328\"},{\"content\":\"Origin\\u00e1l jsem nikde nena\\u0161el.\",\"id\":\"57ef3212-0e75-47f3-bce1-f68e3fbb558f\"},{\"content\":\"Stejn\\u00e9 platy za stejnou pr\\u00e1ci apod. by m\\u011bly b\\u00fdt samoz\\u0159ejmost\\u00ed. \",\"id\":\"3efa218e-9ae5-41d5-b403-2030ddc0587b\"},{\"content\":\"Samoz\\u0159ejm\\u011b nab\\u00edz\\u00ed se \\u0159ada p\\u0159\\u00edsn\\u011bj\\u0161\\u00edch i voln\\u011bj\\u0161\\u00edch v\\u00fdklad\\u016f. \",\"id\":\"06a50433-2bfe-456b-aca7-43da5589674c\"}]"},"categories":[64],"tags":[],"class_list":["post-10201","post","type-post","status-publish","format-standard","hentry","category-1-korintskym"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=10201"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/10201\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=10201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=10201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=10201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}